Markos 12
1 Yisa ciziina udursuzu nani nin tinan tigoldo. A woro, “Umong unit wa billisu kunen akese kunin, a kuru a wuzu kuwu in pulu immen kumat nacha Ake-e kifi kizalang kinan cha, Abala Among kunen Anin suu uchin.
And he began to speak to them in parables: A man planted a vineyard, and set a hedge about it, and dug a wine-vat, and built a tower; and let it out to husbandmen, and went abroad.
2 Na kubi nda, Afo-o gono katah me udu kiti nate na abala nanin kunene idi nighe kumat nacha kunene.
And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruits of the vineyard.
3 Itinna ikifheghe, Ifhoghe inin koghe anya nin na chara akone.
And they took him, and beat him, and sent him away empty-handed.
4 Akuru atọ nani nkang gono katah me, i lanzaghe ukul liti inin sughe imon inanzang.
And again he sent to them another servant; and him they wounded in the head, and treated shamefully.
5 Akuru atoo nani nkang gono, kahh gone imolo kinin. Isuu among guardang nani nafo na iwa suu alele, iifho among nin molsu namong.
And he sent another; and him they killed; and many others, beating some, and killing some.
6 Adumun nimong ulenge na ama tü ghe, kinnayi me. Amere wadi unan ninalighe na awa tuu ghe udu kifimine, aworo, “imma seru gono nighe gegeme.”
Still he had one beloved son; he sent him last to them, saying, They will respect my son.
7 Anan kibala kunene belle nati mine, ulelere kuwane, dan, timolughe, kunene so-o kunbit.
But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance will be ours.
8 I kiffoghe, imologhe iyiraghe ifillo ndas kunene.
And they took him and killed him, and cast him out of the vineyard.
9 Bara ilemone, unan kunen kone ba ti iyizari? Ama dak ada molusu alle na ana ninaning kunene, anin yiru kunene ani among.
What will the lord of the vineyard do? He will come and destroy the husbandmen, and will give the vineyard to others.
10 Ikkuna cheu iyizi ni iyert inne? “Litala loe aa anan makyekye na nari lining inlo indaso lifala likii kutiye.
And have ye not read this scripture: “The stone which the builders rejected, the same hath become the cornerstone;
11 Ile mone kafa-a nchikilara ri ini dinin mamalci niyizi bite.”
from the Lord did this come, and it is marvelous in our eyes”?
12 Pizira ukifu Yisa ku, bara nani ilanza fiw ligozin nanite, iyinno bara inughere awa suu toni tinan tigolde. Itina i sunghe ikifo libo min.
And they sought to seize him, but feared the multitude; for they knew that he spoke the parable against them. And they left him, and went away.
13 Inin tọ among a Farisiyawa nan na Hirudiyawa udu kitime, inan taghe a tana uliru.
And they send to him some of the Pharisees and of the Herodians, to ensnare him in speech.
14 Na ida, iworoghe, “Unan dursuzu, tiyirufii unan kidegen ghari, na udin feruanitba. Kidegen ri udin dursuzu libo Kutellẹ. Udut an yinna ini siza ku ugaudua sa babu? ti niza sa babu?”
And they come and say to him, Teacher, we know that thou art true, and carest for no one; for thou regardest not the person of men, but teachest the way of God in truth. Is it lawful to give tribute to Caesar, or not?
15 Yisa uni wa yining kirusuzu nati mene abele nani, “Yaghari unta idiu dumuzini? dan nani fikurfung nyene finin.”
Shall we give, or shall we not give? But he, seeing their hypocrisy, said to them, Why are ye trying me? Bring me a denary, that I may see it.
16 Ida na ise ku firung. a woro nanin, “ulele umuro nin niyerti nghari?” Iworo, “unkaisarari.”
And they brought one. And he saith to them, Whose is this image and inscription? And they said to him, Caesar's.
17 Yisa woro naning, “nan kaisar ku ile imon na idi nkaisar tutung ini Kutellẹ ille imon na idi in Kutellẹ.” I lanza umamakime.
And Jesus said to them, Render to Caesar the things that are Caesar's, and to God the things that are God's. And they marveled at him exceedingly.
18 Tutung a a Sandukiyawa da kitime, inug alle na idin du na ufitu nanan nkul duku ba, Itirighe, iworo,
Then come to him Sadducees, who say that there is no resurrection; and they asked him, saying,
19 “unan dursuzu, Musa wayertin nari mun, 'gwanan mon nwa ku a suna uwanime, sa gono, unite yira uwani gwana, a mara gwane gono.'
Teacher, Moses wrote to us, “If a man's brother die, and leave a wife and no child, his brother shall take his wife, and raise up seed to his brother.”
20 Amon wa duku inun kuzor linuawana unan burnu mine yira uwani a kü sa gono. Unan dortine yira uwane akuru akü sa gono.
There were seven brothers; and the first took a wife, and dying left no seed.
21 Unan tatte nanere.
And the second took her and died, leaving no seed; and the third likewise.
22 Ame unan zorre da kü sa gone, umalzine vat uwa ne wang kü. Lirinfitin yï, iwa fita tutun.
And the seven left no seed. Last of all, the woman also died.
23 Uwani nghari ma yitu? bara inug vat mine kuzore wasu ilugma ninghe.”
In the resurrection, when they have risen, of which of them will she be wife? for the seven had her for a wife.
24 Yisa woro, “Na imon ilenge na ita idin tazuna ile ba, bara na anunghe yiru uliru Kutellẹ sa likara me ba?
Jesus said to them, Do ye not err on this account, that ye know not the Scriptures, nor the power of God?
25 Iwa fita liri Fitin ye na iba su ilugma ba a na iba ni ilugma ba, imaso nafo nono kadura Kutellẹ kitene kani.
For when they have risen from the dead, they neither marry, nor are given in marriage, but are as the angels in heaven.
26 Ubellen nanan kul na iwa fiya nani, na ina cisu iyizi niyerten Musa ba, inbeleng kukot, na Kutellẹ wa lirin ninghe, a woroghe 'Menghere Kutellẹn Ibrahim, Kutellẹ Ishaku nin Kutellẹ Yakub'?
And concerning the dead, that they are raised, have ye not read in the book of Moses, at the Bush, how God spoke to him, saying, “I am the God of Abraham, and the God of Isaac, and the God of Jacob”?
27 Na ame Kutellẹ nanan kula-ari ba, kun nan laiyari. Anughe din ntazunu kang.”
He is not the God of the dead, but of the living. Ye err greatly.
28 Umong nanya nanan niyerte da ada lanza nliru min; ayene Yisa nkawa nanin gegeme, atiringhe, “uyeme uduka kufelteari ucine vat?”
And one of the scribes came up, having heard them reasoning together, and perceiving that he had answered them well, asked him, Which commandment is first of all?
29 Yisa kawa, “ucine nanye vat unere, 'Lanzang, Ana Isrela, Cikilari Kutellẹ bite, Cikilare uwarumari.
Jesus answered, The first is, “Hear, O Israel, the Lord our God is one Lord;
30 Ubati usü Kutellẹ nin kibinai fe vat, nin kidowo fe vat, nin kpiluzu fe vat, umunu likarafe vat.'
and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.”
31 Unba me unere, uma yinnu nin nan lisosin kupofe nafo litife.' Na umon uduuka udia duku ukatiin ulele ba.”
The second is this: “Thou shalt love thy neighbor as thyself.” There is no other commandment greater than these.
32 Anan ninyerte woro, “uchaun na, unan dursuzu! Ubelle kidegen Kutellẹ kurumari, Tutung na nkon Kutellẹ duku ba, amere chas.
And the scribe said to him, In truth, Teacher, thou hast well said, that He is one, and that there is no other but he;
33 Uma yinnin ninghe vat nin kibinai fe vat nin yirrufe, vat nin kodowo fe, vat nin likara fe, ukuru uyinnin nin nan lisosin kupofe nafo nafo litife, ukatin unakpizu nimon jujuzu mine inbon Kutellẹ nin chant kang.”
and to love him with all the heart, and with all the understanding, and with all the strength, and to love one's neighbor as one's self, is more than all the whole burnt-offerings and the sacrifices.
34 Na Yisa wa yene akawa gegeme, a woroghe, “Na udi piit nin kilari tigo Kutellẹ ba.” Nani na uman kuru amalla utiringhe nimomon tutung ba.
And Jesus, perceiving that he answered wisely, said to him, Thou art not far from the kingdom of God. And after this no one dared to question him.
35 Yisa wa din dursuzu nani nanya kutee nlira a tardda nani a woro, “Uduziyari anan ninyerte na woro unan tuchu usaun Dauda?
And Jesus answered and said, while he was teaching in the temple, How is it that the scribes say, that the Christ is David's son?
36 Dauda litime, nanya infin Kutellẹn, wa woro 'Cikilare wa woro in Cikilari nin, so nchara ulime nin, udu kubi ko na uba patilu anan Nivirafe.'
David himself said in the Holy Spirit, “The Lord said to my lord, Sit thou on my right hand, till I make thine enemies thy footstool.”
37 Dauda nin litime wa yicilla unan tuchẹ 'Chikilari' Iyiziyari ama so usaun Dauda?” Ligozi nanite lanza ghe nin nibineyi nibọ.
David himself calleth him lord; and how can he be his son? And the great multitude heard him gladly.
38 Nanyan ndursuzu me Yisa woro, “Sug seng nin nanan ninyerte, alege na idinin sun sho nalituk adidya nin woru isu nanin ilip ugang nanyan nkasau,
And he said in his teaching, Beware of the scribes, who like to walk about in long robes, and love salutations in the markets,
39 nin natet lisosin adidya nanya kuteen nliran nin niti nididya kiti tibuki.
and the chief seats in the synagogues, and the first places at feasts;
40 Idin bolsu nilari na wani alle na ales mine na kuzzu, Asa itiza nlira mi jangaram anit nan yenje nani bara nani iba seru uneu udiya.”
who devour widows' houses, and for a pretence make long prayers. These will receive a far greater condemnation.
41 Yisa do adi so-o likot adiin yenjuu kitin tusu nikurfun nanya kuttii nlira; awa din yenju nanite na iwa din ntusu nikurfung nanya kitin tussu ni kurfung. Ndiya nanan nimon na chara wadin tussu ninime gwargwardang.
And he sat over against the treasury, and was beholding how the people cast money into the treasury. And many that were rich were casting in much.
42 Umon uwani ukimon unan dirum nles, da ada to-o anini abaku.
And a certain poor widow came and threw in two mites, which make a farthing.
43 Yisa yichilla nono kattah me ligowe aworo nani, “Kidegen nbellin munu, uwani ulele kikimon unan diru nles ile mon na ato-o ikafin in nanan tusse vat.
And he called to him his disciples, and said to them, Truly do I say to you, that this poor widow hath cast in more than all those who are casting into the treasury.
44 Vat mine i nyofizo nanya nse miner. Amme ule uwae unan dirin nles wani vat ilemon na adamu.”
For they all threw in of their abundance; but she out of her penury threw in all that she had, her whole living.
