John 10:10
The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.
Vjedhësi nuk vjen veçse për të vjedhur, për të vrarë e për të shkatërruar; por unë kam ardhur që të kenë jetë e ta kenë me bollëk.
Na ukiri din dak ba se asu likiri, amolu, anin nanza. Meng na dak ina se ulai ise unin gbardang kang.
| اَلسَّارِقُ لَا يَأْتِي إِلَّا لِيَسْرِقَ وَيَذْبَحَ وَيُهْلِكَ، وَأَمَّا أَنَا فَقَدْ أَتَيْتُ لِتَكُونَ لَهُمْ حَيَاةٌ وَلِيَكُونَ لَهُمْ أَفْضَلُ. |
| السَّارِقُ لاَ يَأْتِي إِلاَّ لِيَسْرِقَ وَيَذْبَحَ وَيُهْلِكَ. أَمَّا أَنَا فَقَدْ أَتَيْتُ لِتَكُونَ لَهُمْ حَيَاةٌ، بَلْ مِلْءُ الْحَيَاةِ! |
| ܓܢܒܐ ܠܐ ܐܬܐ ܐܠܐ ܕܢܓܢܘܒ ܘܕܢܩܛܘܠ ܘܕܢܘܒܕ ܐܢܐ ܐܬܝܬ ܕܚܝܐ ܢܗܘܘܢ ܠܗܘܢ ܘܡܕܡ ܕܝܬܝܪ ܢܗܘܐ ܠܗܘܢ |
Գողը գալիս է միայն, որպէսզի գողանայ, սպանի եւ կորստեան մատնի. ես եկայ, որպէսզի կեանք ունենան եւ՝ առաւել եւս ունենան:
Գողը ուրիշ բանի համար չի գար, բայց միայն՝ գողնալու, սպաննելու եւ կորսնցնելու համար: Ես եկայ որ կեա՛նք ունենան, եւ ճոխութեա՛մբ ունենան:
চোৰে কেৱল চুৰ, বধ, আৰু বিনাশ কৰিবলৈহে আহে; কিন্তু মই হ’লে, তেওঁলোকে যেন জীৱন পায় আৰু তাকেই যেন প্ৰচুৰকৈ পায়, এই কাৰণে আহিলোঁ।
Oğru yalnız qarət etmək, öldürmək və tələf etmək üçün gəlir. Mənsə gəldim ki, onlar həyata, bol həyata malik olsun.
nii kwiye mani bower, ki bo kan kwii, co twallum kange kanka. ma bo na ci fiya dume, take na ci fiya dutce.
Ohoina ezta ethorten ardiac ebats eta hil eta deseguin ditzançat baicen: ni ethorri naiz vicitze dutençat, eta abundantia dutençát.
Wamolasu dunu da wamolamusa: , medole legemusa: , amola gugunufinisimusa: maha. Na da esalusu nabaiwane gala, dilima imunusa: misi.
চোর আসে চুরি, বধ, ও ধ্বংস করবার জন্য। আমি এসেছি যেন তারা জীবন পায় এবং সেই জীবন অধিক পরিমাণে পায়।
চোর আসে কেবল চুরি, হত্যা ও ধ্বংস করতে, কিন্তু আমি এসেছি যেন তারা জীবন পায় এবং তা পূর্ণরূপেই পায়।
च़ोर होरि कोन्ची कम्मेरे लेइ न एज्जे, बल्के च़ोरी केरने ते मारने ते नाश केरने एइते, अवं एल्हेरेलेइ ओरोईं कि तैन भरपूर ज़िन्दगी ज़ीन।
चोर सिर्फ भेडां जो चोरणे कने मारणे कने खत्म करणे तांई ओंदा है। पर मैं इस तांई आया की उना जो सच्चाई च जिन्दगी कने भरपूरी दी जिन्दगी मिल्ले।
ଚର୍ ଚରୁକ୍, ମାରୁକ୍ ଆର୍ ନାସ୍ କଃରୁକେ ଆସେଦ୍; ସେମଃନ୍ ଜଃନ୍କଃରି ଜିବନ୍ ହାଉତି ଆର୍ ଜଃବର୍ କଃରି ହାଉତି, ଇତାର୍ ଗିନେ ମୁୟ୍ ଆସିଆଚି ।”
Úmp'etsonmo b́ weyiŕ úmp'isha, shukonat t'afiyon s'uzsha, taamo t waa boowere kasho daatsr s'eent s'eenk kasho bodetsetwok'owe.
Al laer ne zeu nemet evit laerezh, lazhañ ha distrujañ; met me a zo deuet evit m'o devo va deñved ar vuhez ha ma vint er fonnuster.
Indji u yibi na ya yena nitu wa a yibi, a wu na su indji tu. Mi ye ni ndu ba fe re (iviri) na fe re (iviri) u babran.
Крадецът влиза само да открадне, да заколи и да погуби; Аз дойдох за да имат живот, и да го имат изобилно.
Ang kawatan dili moabot kung dili siya mangawat ug mopatay ug moguba. Ako mianhi aron nga sila adunay kinabuhi ug makabaton niini nga madagayaon.
Ang kawatan moanha aron lamang sa pagpangawat ug pagpatay ug paglaglag. Ako mianhi aron sila makabaton ug kinabuhi, ug sa pagpakabaton niini sa madagayaon gayud.
Y saque ti umamaela yaguin ti para ufañaque yan ufamuno, yan uyulang; guajo mamaela para uguaja linâlâñija yan para uguaja y dangculo na linâlâñija.
ᎦᏃᏍᎩᏍᎩ ᎦᎷᎪᎢ, ᎤᏃᏍᎩᏍᏗᏱᏉ ᎠᎴ ᎤᏓᎯᏍᏗᏱᏉ ᎤᏰᎸᏐᎢ: ᎠᏴ ᎠᎩᎷᏥᎸ, ᎬᏂᏛ ᎤᎾᏤᎵᎦ ᎢᏳᎵᏍᏙᏗᏱ, ᎠᎴ ᎤᏣᏔᏅᎯ ᎤᎾᏤᎵᎦ ᎢᏨᎵᏍᏙᏗᏱ.
Mbala sibwera chabe koma kuti idzabe, kupha ndi kuwononga. Ine ndabwera kuti iwo akhale ndi moyo, ndi kukhala nawo wochuluka.
“Mpyukei cun mpyu khai, hnim khai ja kpye khaia va law khawiki. Kei cun xünnak ami yahnak vai däka am kya lü kümkawikia xünnak ami yah vaia phäha ka lawki ni.
Kamqu loe paquk han ih, hum han ih hoi paro han ih ni angzoh: Kai loe nihcae hinghaih tawnh o moe, pop aep ah a tawnh o han ih ni kang zoh.
Hlanghuen tah huen ham, ngawn ham neh poci sak ham pawt atah ha pawk moenih. Kai tah hingnah a khueh uh phoeiah a puehsoi dang sak ham ka pawk.
Hlanghuen tah huen ham, ngawn ham neh poci sak ham pawt atah ha pawk moenih. Kai tah hingnah a khueh uh phoeiah a puehsoi dang sak ham ka pawk.
Quk-ai ingtaw quuk aham, him aham ingkaw hqe aham doeng nani a law hy; kai taw a mingmih ing hqingnaak ami taaknaak aham, khawzah na ami taaknaak aham law nyng.
Nguta in ngu tu, that tu le susia tu bek in hongpai hi: kei ka hile amate in nuntakna a nei thei natu le a dimlet nuntakna a nei thei natu in kongpai hi.
Guchapa hunglo na chu agu mang ding leh asumang ding bou ahi, keima vang amahon ninglhin na leh lunglhai na hinkho aneina dinguva hunga kahi.
Tamru teh paru han, thei han hoi raphoe hanlah doeh a tho. Kai teh tunaw ni hringnae a tawn awh dueng laipalah, hote hringnae hoi kawi sak hanlah doeh ka tho.
盗贼来，无非要偷窃，杀害，毁坏；我来了，是要叫羊得生命，并且得的更丰盛。
盜賊來，無非要偷竊，殺害，毀壞；我來了，是要叫羊得生命，並且得的更豐盛。
贼来了，但他的目的是偷窃、杀害和毁坏。我来了，是为了让你们获得生命，更完整丰饶的生命。
賊來，無非是為偷竊、殺害、毀滅; 我來，卻是為叫他們獲得生命，且獲得更豐富的生命。
Jwawiyi akwika achisakaga kwiŵa ni kuulaga ni kujonanga. Uneji iiche kuti akole umi wa usyene, wangaukupungula.”
ⲡⲓⲣⲉϥϭⲓⲟⲩ⳿ⲓ ⲇⲉ ⳿ⲛⲑⲟϥ ⳿ⲙⲡⲁϥ⳿ⲓ ⳿ⲉⲃⲏⲗ ⲁⲣⲏⲟⲩ ⳿ⲛⲧⲉϥϭⲓⲟⲩ⳿ⲓ ⲟⲩⲟϩ ⳿ⲛⲧⲉϥϣⲱⲧ ⲟⲩⲟϩ ⳿ⲛⲧⲉϥⲧⲁⲕⲟ ⳿ⲁⲛⲟⲕ ⲉⲧⲁⲓ⳿ⲓ ϩⲓⲛⲁ ⳿ⲛⲧⲉ ⲟⲩⲱⲛϧ ϣⲱⲡⲓ ⲛⲱⲟⲩ ⲟⲩⲟϩ ⳿ⲛⲧⲉ ⲟⲩϩⲟⲩ⳿ⲟ ϣⲱⲡⲓ ⲛⲱⲟⲩ.
ⲡⲣⲉϥϫⲓⲟⲩⲉ ⲙⲉϥⲉⲓ ⲉⲧⲃⲉ ⲗⲁⲁⲩ ⲉⲓⲙⲏⲧⲓ ϫⲉⲕⲁⲥ ⲉϥⲉϩⲱϥⲧ ⲁⲩⲱ ⲛϥϣⲱⲱⲧ ⲁⲩⲱ ⲛϥⲧⲁⲕⲟ ⲁⲛⲟⲕ ⲛⲧⲁⲓⲉⲓ ϫⲉⲕⲁⲥ ⲉⲩⲉϫⲓ ⲛⲟⲩⲱⲛⲁϩ ⲁⲩⲱ ⲛⲥⲉϫⲓ ⲟⲩϩⲟⲩⲟ
ⲡⲣⲉϥϫⲓⲟⲩⲉ ⲙⲉϥⲉ͡ⲓ ⲉⲧⲃⲉⲗⲁⲁⲩ. ⲉ͡ⲓⲙⲏⲧⲓ ϫⲉⲕⲁⲥ ⲉϥⲉϩⲱϥⲧ̅ ⲁⲩⲱ ⲛϥ̅ϣⲱⲱⲧ ⲁⲩⲱ ⲛϥ̅ⲧⲁⲕⲟ. ⲁⲛⲟⲕ ⲛ̅ⲧⲁⲓ̈ⲉ͡ⲓ ϫⲉⲕⲁⲥ ⲉⲩⲉϫⲓ ⲛ̅ⲟⲩⲱⲛⲁϩ ⲁⲩⲱ ⲛ̅ⲥⲉϫⲓⲟⲩϩⲟ(ⲩⲟ).
ⲠⲒⲢⲈϤϬⲒⲞⲨⲒ ⲆⲈ ⲚⲐⲞϤ ⲘⲠⲀϤⲒ ⲈⲂⲎⲖ ⲀⲢⲎⲞⲨ ⲚⲦⲈϤϬⲒⲞⲨⲒ ⲞⲨⲞϨ ⲚⲦⲈϤϢⲰⲦ ⲞⲨⲞϨ ⲚⲦⲈϤⲦⲀⲔⲞ ⲀⲚⲞⲔ ⲈⲦⲀⲒⲒ ϨⲒⲚⲀ ⲚⲦⲈⲞⲨⲰⲚϦ ϢⲰⲠⲒ ⲚⲰⲞⲨ ⲞⲨⲞϨ ⲚⲦⲈⲞⲨϨⲞⲨⲞ ϢⲰⲠⲒ ⲚⲰⲞⲨ.
Kradljivac dolazi samo da ukrade, zakolje i pogubi. Ja dođoh da život imaju, u izobilju da ga imaju.”
Zloděj nepřichází, než aby kradl a mordoval a hubil; já jsem přišel, aby život měly, a hojně měly.
Zloděj nepřichází, jediné aby kradl a mordoval a hubil; já jsem přišel, aby život měly, a hojně aby měly.
Zloděj ovce krade a zabíjí, já jim však přináším život plný hojnosti.
Tyven kommer ikke uden for at stjæle og slagte og ødelægge; jeg er kommen, for at de skulle have Liv og have Overflod.
Tyven kommer ikke uden for at stjæle og slagte og ødelægge; jeg er kommen, for at de skulle have Liv og have Overflod.
Tyven kommer ikke uden for at stjæle og slagte og ødelægge; jeg er kommen, for at de skulle have Liv og have Overflod.
ଚର୍, ଚରାଇବାକେ, ମରାଇବାକେ, ଆରି ନାସ୍ କର୍ବାକେସେ ଆଇସି, ମାତର୍ ମୁଇ ଜେନ୍ତିକି ସେମନ୍କେ ପୁରାପୁରୁନ୍ ଜିବନ୍ ଦେବାକେ ଆଇଲି ଆଚି ।”
Jakuo biro mana mondo okwal kendo oneki kendo oketh gik moko, An to asebiro mondo giyud ngima, kendo giyude mogundho.
Mubbi tazi kupela pe kunze kwakubba, kujaya akunyonyona. Ndaza kuti babe abuumi akuti buvule.
De dief komt niet, dan opdat hij stele, en slachte, en verderve; Ik ben gekomen, opdat zij het leven hebben, en overvloed hebben.
De dief komt alleen om te stelen, te slachten en te verderven; Ik ben gekomen, opdat ze leven en overvloed hebben.
De dief komt niet, dan opdat hij stele, en slachte, en verderve; Ik ben gekomen, opdat zij het leven hebben, en overvloed hebben.
De dief komt alleen om te stelen, te slachten en te verderven; Ik ben gekomen, opdat ze leven en overvloed hebben.
The thief comes not, except that he might steal and kill and destroy. I came so that they might have life, and have it more abundantly.
The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.
The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have [it] abundantly.
The thief comes only to steal and kill and destroy. I have come that they may have life, and have it in abundance.
The thief comes only to steal and kill and destroy. I have come that they may have life, and have it in all its fullness.
The thief comes only to take the sheep and to put them to death: he comes for their destruction: I have come so that they may have life and have it in greater measure.
The thief comes only to steal, kill, and destroy. I have come that they may have life, and have it abundantly.
The thief does not come, except so that he may steal and slaughter and destroy. I have come so that they may have life, and have it more abundantly.
The thief comes not but that he may steal, and kill, and destroy: I am come that they might have life, and might have [it] abundantly.
The thief cometh not, but for to steal, and to kill, and to destroy. I am come that they may have life, and may have it more abundantly.
The thief comes only in order to steal, and to kill, and to destroy. I have come so that they may have life, and have it abundantly.
The thief comes only to steal, kill, and destroy. I've come to bring you life, life full to overflowing.
The theefe commeth not, but for to steale, and to kill, and to destroy: I am come that they might haue life, and haue it in abundance.
The thief comes only to steal, and kill, and destroy. I came that they might have life, and that they might have it in all its fullness.
The thief does not come, but that he may steal, and slay, and destroy: I came that they may have life, and have it more abundantly.
The thief cometh not but to steal, and to kill, and to destroy: I am come that they may have life, and that they may have it more abundantly.
The thief cometh only to steal, and to kill, and to destroy: I am come that they may have life, and may have it in perfection.
The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have [it] more abundantly.
The thief comes not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
The thief comes not, but in order to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
The thief does not come, except that he may steal, and kill, and destroy; I came that they may have life, and may have [it] abundantly.
"The thief never comes except to steal and kill and destroy. I am come that they may have life, and may have it in abundance.
The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.
The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.
The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.
The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.
The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.
The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.
The thief cometh not but to steal, and to kill, and to destroy; I came that they might have life, and have abundance.
The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.
The thief comes only to steal, to kill, and to destroy; I have come so that they may have life, and may have it in greater fullness.
The thief comes only to steal, to kill, and to destroy; I have come so that they may have life, and may have it in greater fullness.
The thief cometh not, but that he may steal, and kill, and destroy: I came that they may have life, and may have [it] abundantly.
The thief, cometh not, save that he may thieve and slay and destroy: I, came, that, life, they might have, and, above measure, might have.
The thief not comes only except that he shall steal and shall kill and shall destroy; I myself came that life they may have and excessive may have.
the/this/who thief no to come/go if: not not in order that/to to steal and to sacrifice and to destroy I/we to come/go in order that/to life to have/be and excessive to have/be
The thief cometh not but to steal and to kill and destroy: I am come that they may have life, and that which is more.
The thief cometh not, but that he may steal, and kill, and destroy. I have come, that they may have life, and may have that which is excellent.
Thieves come [to a sheep pen] only to steal or kill or destroy [sheep] [MET]. [Similarly, your religious leaders injure God’s people spiritually]. But I have come in order that people may have [eternal/spiritual] life, and that they may have abundantly [all they need to sustain them spiritually].
The thief comes only to steal, to kill, and to destroy; I have come that they may have Life, and may have it in greater fullness.
The thefe cometh not but forto steale kyll and destroye. I am come that they myght have lyfe and have it more aboundantly.
The thief does not come if he would not steal and kill and destroy. I have come so that they will have life and have it abundantly.
The thief cometh not, but to steal, and to kill, and to destroy: I am come that they may have life, and that they may have [it] more abundantly.
The thief cometh not, but to steal, and to kill, and to destroy: I am come that they may have life, and that they may have it more abundantly.
The thief comes only to steal and kill and destroy: I have come that they may have Life, and may have it in abundance.
The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.
The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.
The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.
The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.
The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.
The thief only comes to steal, kill, and destroy. I came that they may have life, and may have it abundantly.
A nyyt theef cometh not, but that he stele, sle, and leese; and Y cam, that thei han lijf, and haue more plenteousli.
'The thief doth not come, except that he may steal, and kill, and destroy; I came that they may have life, and may have [it] abundantly.
La ŝtelisto ne venas, krom por ŝteli kaj buĉi kaj pereigi; mi venis, por ke ili havu vivon, kaj havu ĝin abunde.
Varas tuleb ainult varastama, tapma ja hävitama. Mina olen tulnud teile tooma elu – elu, mis on pilgeni täis.
Fiafitɔ la vana be yeafi fi, awu ame, agblẽ nu. Ke nye la, meva be woakpɔ agbe si de blibo la.
Ei varas tule muuta kuin varastamaan ja tappamaan ja kadottamaan: minä tulin, että heillä pitää elämä oleman ja yltäkyllä oleman.
Varas ei tule muuta kuin varastamaan ja tappamaan ja tuhoamaan. Minä olen tullut, että heillä olisi elämä ja olisi yltäkylläisyys.
De dief komt niet dan om te stelen, en te slachten, en te verderven; Ik ben gekomen opdat zij leven hebben en overvloed hebben.
Le voleur ne vient que pour dérober, égorger et détruire; moi, je suis venu pour que les brebis aient la vie, et qu'elles soient dans l'abondance.
Le voleur ne vient que pour voler, tuer et détruire. Moi, je suis venu pour qu'ils aient la vie, et qu'ils l'aient en abondance.
Le voleur ne vient que pour voler, et tuer, et détruire: moi, je suis venu afin qu’elles aient la vie, et qu’elles l’aient en abondance.
Le larron ne vient que pour dérober, et pour tuer et détruire; je suis venu afin qu'elles aient la vie, et qu'elles l'aient même en abondance.
Le voleur ne vient que pour voler, égorger et détruire. Moi je suis venu pour qu’elles aient la vie, et qu’elles l’aient plus abondamment.
Le voleur ne vient que pour dérober, égorger et détruire; moi, je suis venu afin que les brebis aient la vie, et qu’elles soient dans l’abondance.
Le voleur ne vient que pour dérober, égorger et détruire; moi, je suis venu pour que les brebis aient la vie, et qu’elles soient dans l’abondance.
Le voleur ne vient que pour voler, pour égorger et pour détruire; moi, je suis venu pour que les brebis aient la vie, et qu'elles l'aient abondamment.
Le larron ne vient que pour dérober, tuer et détruire; mais moi, je suis venu, pour que mes brebis aient la vie, et qu'elles soient dans l'abondance.
Le voleur ne vient que pour dérober, pour égorger et pour détruire; moi, je suis venu afin qu'elles aient la vie, et qu'elles l'aient surabondamment.
Le voleur ne vient que pour dérober, égorger et détruire. Moi, je suis venu afin que les brebis aient la vis et qu'elles aient l'abondance.»
Le voleur ne vient que pour dérober, pour égorger et pour détruire; moi, je suis venu, afin que les brebis aient la vie, et qu'elles l'aient en abondance.
Kaysooy kaysootana wodhanasine dhaysanas xaala yees, ta gidiko intes deyooy dana malane intes kehi darana mala yadsi.
Der Dieb kommt nur, um (die Schafe) zu stehlen, zu töten und zu verderben.
Der Dieb kommt nur, um zu stehlen, zu schlachten und zu verderben. Ich komme, damit sie Leben haben, ja, damit sie es überreichlich haben.
Der Dieb kommt nur, um zu stehlen und zu schlachten und zu verderben. Ich bin gekommen, auf daß sie Leben haben und es in Überfluß haben.
Der Dieb kommt nur, um zu stehlen und zu schlachten und zu verderben. Ich bin gekommen, auf daß sie Leben haben und es in Überfluß haben.
Der Dieb kommt nur zum Stehlen und Schlachten und Verderben. Ich bin gekommen, damit sie Leben haben und Ueberfluß haben.
Ein Dieb kommt nicht, denn daß er stehle, würge und umbringe.
Ein Dieb kommt nur, daß er stehle, würge und umbringe.
Der Dieb kommt nur, um zu stehlen und zu schlachten und Unheil anzurichten; ich aber bin gekommen, damit die Schafe Leben haben und Überfluß haben.«
Der Dieb kommt nur, um zu stehlen, zu töten und zu verderben; ich bin gekommen, damit sie Leben haben und es im Überfluß haben.
Der Dieb kommt nicht, denn daß er stehle und schlachte und verderbe. Ich bin gekommen, auf daß sie Leben und Überfluß haben.
Der Dieb kommt nicht, außer damit er stehle, umbringe, und verderbe. Ich bin gekommen, damit sie Leben haben, und Überfluß haben.
Mũici okaga tu nĩgeetha aiye, na orage, na anange; niĩ njũkĩte nĩguo magĩe na muoyo, na magĩe naguo kũna.
Kaysoy kaysotanaw, shukkanawunne dhayssanaw yeesippe attin harabaas yeenna. Taani enttaw de7oy daana melanne kumidi palahana mela yas.
O sugido cua ki bua ki su, ki kodi, ki bolini, ama mini n cua ke ipe n ba li miali ki ya pia li bonla kuli ke li dagidi bi po.
Suudi wan baadi k wan su i, k kodi k gɔ biidi; mini wan baa k ban baa l miali yeni i mɔni k gɔ yaa ye t mandi n i.
ο κλεπτης ουκ ερχεται ει μη ινα κλεψη και θυση και απολεση εγω ηλθον ινα ζωην εχωσιν και περισσον εχωσιν
Ο κλέπτης δεν έρχεται, ειμή διά να κλέψη και θύση και απολέση· εγώ ήλθον διά να έχωσι ζωήν και να έχωσιν αυτήν εν αφθονία.
ο κλεπτης ουκ ερχεται ει μη ινα κλεψη και θυση και απολεση εγω ηλθον ινα ζωην εχωσιν και περισσον εχωσιν
ο κλεπτησ ουκ ερχεται ει μη ινα κλεψη και θυση και απολεση εγω ηλθον ινα ζωην εχωσιν και περισσον εχωσιν
ὁ κλέπτης οὐκ ἔρχεται εἰ μὴ ἵνα κλέψῃ καὶ θύσῃ καὶ ἀπολέσῃ· ἐγὼ ἦλθον ἵνα ζωὴν ἔχωσι καὶ περισσὸν ἔχωσιν.
ὁ κλέπτης οὐκ ἔρχεται εἰ μὴ ἵνα κλέψῃ καὶ θύσῃ καὶ ἀπολέσῃ· ἐγὼ ἦλθον ἵνα ζωὴν ἔχωσιν καὶ περισσὸν ἔχωσιν.
ὁ κλέπτης οὐκ ἔρχεται εἰ μὴ ἵνα κλέψῃ καὶ θύσῃ καὶ ἀπολέσῃ· ἐγὼ ἦλθον ἵνα ζωὴν ἔχωσιν καὶ περισσὸν ἔχωσιν.
ο κλεπτης ουκ ερχεται ει μη ινα κλεψη και θυση και απολεση εγω ηλθον ινα ζωην εχωσιν και περισσον εχωσιν
Ὁ κλέπτης οὐκ ἔρχεται, εἰ μὴ ἵνα κλέψῃ, καὶ θύσῃ, καὶ ἀπολέσῃ. Ἐγὼ ἦλθον, ἵνα ζωὴν ἔχωσιν, καὶ περισσὸν ἔχωσιν.
ο κλεπτης ουκ ερχεται ει μη ινα κλεψη και θυση και απολεση εγω ηλθον ινα ζωην εχωσιν και περισσον εχωσιν
Ὁ κλέπτης οὐκ ἔρχεται εἰ μὴ ἵνα κλέψῃ καὶ θύσῃ καὶ ἀπολέσῃ· ἐγὼ ἦλθον ἵνα ζωὴν ἔχωσι, καὶ περισσὸν ἔχωσιν.
ο κλεπτης ουκ ερχεται ει μη ινα κλεψη και θυση και απολεση εγω ηλθον ινα ζωην εχωσιν και περισσον εχωσιν
Ὁ κλέπτης οὐκ ἔρχεται εἰ μὴ ἵνα κλέψῃ καὶ θύσῃ καὶ ἀπολέσῃ· ἐγὼ ἦλθον ἵνα ζωὴν ἔχωσι, καὶ περισσὸν ἔχωσιν.
ο κλεπτης ουκ ερχεται ει μη ινα κλεψη και θυση και απολεση εγω ηλθον ινα ζωην εχωσιν και περισσον εχωσιν
ο κλεπτης ουκ ερχεται ει μη ινα κλεψη και θυση και απολεση εγω ηλθον ινα ζωην εχωσιν και περισσον εχωσιν
ὁ κλέπτης οὐκ ἔρχεται εἰ μὴ ἵνα κλέψῃ καὶ θύσῃ καὶ ἀπολέσῃ· ἐγὼ ἦλθον ἵνα ζωὴν ἔχωσιν καὶ περισσὸν ἔχωσιν.
ο κλεπτης ουκ ερχεται ει μη ινα κλεψη και θυση και απολεση εγω ηλθον ινα ζωην εχωσιν και περισσον εχωσιν
ο κλεπτης ουκ ερχεται ει μη ινα κλεψη και θυση και απολεση εγω ηλθον ινα ζωην εχωσιν και περισσον εχωσιν
ὁ κλέπτης οὐκ ἔρχεται εἰ μὴ ἵνα κλέψῃ καὶ θύσῃ καὶ ἀπολέσῃ· ἐγὼ ἦλθον ἵνα ζωὴν ἔχωσιν καὶ περισσὸν ἔχωσιν.
ଡଙ୍ଗାରେ ପାଙ୍ଗ୍ଏ, ଡଙ୍ଗାଏ, ବାଗୁଏଃଏ ଆରି ଦଂସ ଆଡିଙ୍ଗ୍ନେସା ପାଙ୍ଗ୍ଏ । ନେଙ୍ଗ୍ ପାଙ୍ଗ୍ନେ ଆପେକେ ଜିବନ୍ ବିନେସା, ପେ ଡିରକମ୍ ଜିବନ୍ନ୍ନିଆ ଜବର୍ ସାର୍ଦା ଡିଙ୍ଗ୍ ପେୟାଏ ।
ચોરી કરવા, મારી નાખવા તથા નાશ કરવા સિવાય બીજાકોઈ મતલબથી ચોર આવતો નથી. પણ હું તો તેઓને જીવન મળે અને તે પુષ્કળ મળે, માટે હું આવ્યો છું.
Lè vòlè a vini, se vòlò li vin vòlò, se touye li vin touye, se detwi li vin detwi, se sa ase li vin fè. Mwen menm, mwen vin pou moun ka gen lavi, epi pou yo genyen l' an kantite.
“Vòlè a vini sèlman pou l vòlè, touye, ak detwi. “Mwen te vini pou yo ta kapab gen lavi, pou yo ta ka genyen l an abondans.
चोर किसे और काम खात्तर कोनी पर सिर्फ चोरी करण अर घात करण अर नुकसान करण नै आवै सै, मै ज्यांतै आया के वे जिन्दगी पावै अर भोत-ए घणी पावै।
Ɓarawo yakan zo don yă yi sata ne kawai da kisa da kuma ɓarna. Ni kuwa na zo ne don su sami rai, su kuma same shi a yalwace.
Barawo ba ya zuwa sai don ya yi sata, ya kashe, ya kuma hallakar. Na zo ne domin su sami rai su kuma same shi a yalwace.
O ka aihue, hele mai ia e aihue wale no, a e pepehi, a e luku aku: i hele mai hoi au, i loaa'i ia lakou ke ola, a nui loa.
| הגנב בא לגנוב, להרוג ולהשמיד, ואילו אני באתי להעניק חיים בשפע. |
| הגנב לא יבוא כי אם לגנוב ולהרוג ולאבד ואני באתי לבעבור הביא להם חיים ומלא ספקם׃ |
चोर किसी और काम के लिये नहीं परन्तु केवल चोरी करने और हत्या करने और नष्ट करने को आता है। मैं इसलिए आया कि वे जीवन पाएँ, और बहुतायत से पाएँ।
चोर किसी अन्य उद्देश्य से नहीं, मात्र चुराने, हत्या करने और नाश करने आता है; मैं इसलिये आया कि वे जीवन पाएं और बहुतायत का जीवन पाएं.
A tolvaj nem egyébért jön, hanem hogy lopjon, öljön és pusztítson, én azért jöttem, hogy életük legyen, és bővölködjenek.
A tolvaj nem egyébért jő, hanem hogy lopjon és öljön és pusztítson; én azért jöttem, hogy életök legyen, és bővölködjenek.
Þjófurinn ætlar sér að stela; drepa og eyðileggja, en ég kom til að veita líf og nægtir.
Onye ohi na-abịa naanị ka o zuo ohi, gbuo ma bibiekwa; abịara m ka ha nwe ndụ ma nwebigakwa ya oke.
Ti agtatakaw saan nga umay malaksid no agtakaw, mangpapatay ken mangdadael. Immayak tapno maaddaanda iti biag nga aglaplapusanan.
Pencuri datang hanya untuk mencuri, untuk membunuh dan untuk merusak. Tetapi Aku datang supaya manusia mendapat hidup--hidup berlimpah-limpah.
Si pencuri hanya datang untuk mencuri, membunuh dan menghabisi domba-domba itu. Aku sudah datang supaya manusia bisa hidup dan bisa benar-benar menikmati hidup.
Pencuri datang hanya untuk mencuri dan membunuh dan membinasakan; Aku datang, supaya mereka mempunyai hidup, dan mempunyainya dalam segala kelimpahan.
Pencuri datang hanya untuk mencuri, membunuh, dan membinasakan. Tetapi Aku sudah datang ke dunia ini untuk memberi hidup, yaitu hidup yang penuh berkat.
Umii shanga uzile kwaala kia, kubulaga, nu kulimilya. Nzile iti kina alije u upanga nua kali na kali hangi atule nuenso widu.
Il ladro non viene se non per rubare, ed ammazzare, e distrugger [le pecore; ma] io son venuto acciocchè abbiano vita, ed abbondino.
Il ladro non viene se non per rubare, uccidere e distruggere; io sono venuto perché abbiano la vita e l'abbiano in abbondanza.
Il ladro non viene se non per rubare e ammazzare e distruggere; io son venuto perché abbian la vita e l’abbiano ad esuberanza.
Ukari mada ezeba senke barki ma wuzi ni kari nan uhuna anu, ma aye ini barki wa kem uvengize wa kuri wa kem uvenke gbardan.
盜人のきたるは盜み、殺し、亡さんとするの他なし。わが來るは羊に生命を得しめ、かつ豐に得しめん爲なり。
盗人は，盗み，殺し，滅ぼすためだけにやって来る。わたしが来たのは，彼らが命を得，それを豊かに得るためだ。
盗人が来るのは、盗んだり、殺したり、滅ぼしたりするためにほかならない。わたしがきたのは、羊に命を得させ、豊かに得させるためである。
盗人が来るのは、ただ盗んだり、殺したり、滅ぼしたりするだけのためです。わたしが来たのは、羊がいのちを得、またそれを豊かに持つためです。
盗人の來るは盗み、殺し、亡さんとするに外ならざれども、
ରାଉମରନ୍ ରାଉନେବାନ୍, ରନବ୍ବୁବାନ୍ ଆରି ଅନବ୍ମୋସ୍ସାନ୍ ଆସନ୍ ତୁମ୍ ଇୟ୍ତାୟ୍ । ବନ୍ଡ ଞେନ୍ ଆନିଞ୍ଜିଆଡଙ୍ ଅନମେଙନ୍ ତନିୟନ୍ ଆସନ୍ ଆରି ଗୋଗୋୟ୍ ତନିୟନ୍ ଆସନ୍ ଇୟ୍ଲାୟ୍ ।”
Ri elaqꞌom petinaq chubꞌanik elaqꞌ, kamisanik xuqujeꞌ tukinik. Ri in kꞌut in petinaq rech kayaꞌtaj na ikꞌaslemal, jun alik kꞌaslemal.
Hanki kumzafa vahe'ma ne-eana kumzafa seno, ahe nefrino, eri haviza hunakuke egahie. Nagrama e'noana zamagra zamasimu e'neri'za, ana asimu eri avitetfa hanazegu e'noe.
ಕಳ್ಳನು ಕದಿಯಲು, ಕೊಯ್ಯಲು ಮತ್ತು ನಾಶಮಾಡಲು ಮಾತ್ರ ಬರುತ್ತಾನೆ. ನಾನಾದರೋ ಅವುಗಳಿಗೆ ಜೀವವು ಇರಬೇಕೆಂತಲೂ ಅದು ಸಮೃದ್ಧಿಯಾಗಿರಬೇಕೆಂತಲೂ ಬಂದೆನು.
ಕಳ್ಳನಾದರೋ ಕದ್ದುಕೊಳ್ಳುವುದಕ್ಕೂ, ಕೊಯ್ಯುವುದಕ್ಕೂ ಮತ್ತು ನಾಶಮಾಡುವುದಕ್ಕೂ ಬರುತ್ತಾನೆಯೇ ಹೊರತು ಮತ್ತಾವುದಕ್ಕೂ ಬರುವುದಿಲ್ಲ. ನಾನಾದರೋ ಅವುಗಳಿಗೆ ಜೀವವು ಇರಬೇಕೆಂತಲೂ ಅದು ಸಮೃದ್ಧಿಯಾಗಿರಬೇಕೆಂತಲೂ ಬಂದೆನು.
Omwifi atakuja tali kaletwa okwibha, no kwita, no kusimagisha. Nijili koleleki bhabhone obhuanga na bhabhe nabho bhufule.
Undyasi ikhincha ukhencha, ukhubuda, ukhwangamencha. Ninchile vapate uwomi vave nawo wingi.
Meji ihidalepi kup'etela kwa nene kuheja kukoma, ni kujhangamisya. Nihidili ili kwamba bhakabhayi bhuzima na bhajhela nabhu tele.
도적이 오는 것은 도적질하고 죽이고 멸망시키려는 것뿐이요 내가 온 것은 양으로 생명을 얻게 하고 더 풍성히 얻게 하려는 것이라
도적이 오는 것은 도적질하고 죽이고 멸망시키려는 것뿐이요 내가 온 것은 양으로 생명을 얻게 하고 더 풍성히 얻게 하려는 것이라
Mwet pisrapasr elos tuku na in pusr, uniya, ac kunausla. Nga tuku tuh mwet uh in ku in eis moul — aok, moul se ma fas ke ma wo nukewa.
Musa kawoli kwiza heba kezi kwiba kapa kwihaya ni kushinya. Nibakezi kuti benze bawane buhalo mi babu wane cha bungi.
| دز نایەت بۆ دزین و کوشتن و لەناوبردن نەبێت. بەڵام من هاتووم تاکو ئەوان ژیانیان هەبێت، ژیانێکی پڕ و تەواو. |
ସ଼ରୁ ୱାର୍ଇ ସ଼ରୁ କିହାଲି, ପା଼ୟାଲି ଅ଼ଡ଼େ ନା଼ସା କିହାଲି ୱା଼ନେସି; ଏ଼ୱାରି ଏ଼ନିକିଁ ଜୀୱୁ ବେଟାଆ଼ନେରି ଅ଼ଡ଼େ ହା଼ରେକା ବେଟାଆ଼ନେରି ଏ଼ଦାଆଁତାକି ନା଼ନୁ ୱା଼ହାମାଇଁ ।”
Fur non venit nisi ut furetur, et mactet, et perdat. Ego veni ut vitam habeant, et abundantius habeant.
Fur non venit nisi ut furetur, et mactet, et perdat. Ego veni ut vitam habeant, et abundantius habeant.
Fur non venit nisi ut furetur, et mactet, et perdat. Ego veni ut vitam habeant, et abundantius habeant.
Fur non venit nisi ut furetur, et mactet, et perdat. Ego veni ut vitam habeant, et abundantius habeant.
fur non venit nisi ut furetur et mactet et perdat ego veni ut vitam habeant et abundantius habeant
Fur non venit nisi ut furetur, et mactet, et perdat. Ego veni ut vitam habeant, et abundantius habeant.
Zaglis nenāk kā vien gribēdams zagt, žņaugt un nokaut; Es esmu nācis, ka tiem būtu dzīvība un viss papilnam.
Moyibi ayaka kaka mpo na koyiba, koboma mpe kobebisa; kasi Ngai, nayei mpo ete bameme ezwa bomoi mpe ezwa yango na bofuluki penza.
चोर कोयी अऊर काम लायी नहीं पर केवल चोरी करनो अऊर घात करनो अऊर नाश करन ख आवय हय; मय येकोलायी आयो कि हि जीवन पाये, अऊर बहुतायत सी पाये।
Omubbi ky’ajjirira kwe kubba n’okutta n’okuzikiriza. Nze najja, zibe n’obulamu, era zibe nabwo mu bujjuvu.
चोर कोई ओर काम करने नि, पर बस चोरी करने, काणे और सत्यानाश करने आओआ, आऊँ तेबे आया कि सेयो जीवन पाओ और बऊत जादा पाओ।
Ny mpangalatra tsy avy raha tsy hangalatra sy hamono ary handringana; Izaho avy mba hananany fiainana, sady hananany be dia be.
Kanao mikamoak’ ao ty mpikizo le ty hampikametse naho hañè-doza vaho hanjamañe. Avy raho, hanaña’ iareo haveloñe, vaho hanañe aze am-bokatse.
മോഷ്ടിപ്പാനും കൊല്ലുവാനും നശിപ്പിക്കുവാനും അല്ലാതെ കള്ളൻ വരുന്നില്ല; അവർക്ക് ജീവൻ ഉണ്ടാകുവാനും സമൃദ്ധിയായിട്ടു ഉണ്ടാകുവാനും അത്രേ ഞാൻ വന്നിരിക്കുന്നത്.
മോഷ്ടിപ്പാനും അറുപ്പാനും മുടിപ്പാനും അല്ലാതെ കള്ളൻ വരുന്നില്ല; അവൎക്കു ജീവൻ ഉണ്ടാകുവാനും സമൃദ്ധിയായിട്ടു ഉണ്ടാകുവാനും അത്രേ ഞാൻ വന്നിരിക്കുന്നതു.
മോഷ്ടിക്കാനും കൊല്ലാനും നശിപ്പിക്കാനുമാണ് കള്ളൻ വരുന്നത്. എന്നാൽ, ഞാൻ വന്നിരിക്കുന്നത് അവർക്കു ജീവൻ ലഭിക്കാൻ; സമൃദ്ധമായ ജീവൻ ലഭിക്കാനാണ്.
Huranba aduna lakpadi hurannanaba, hatnanaba amadi mang-hantak-hannanabata lakpani. Adubu eina lakpadi makhoina hingba phangnanaba aduga hingba adu marang kaina phangnanaba lakpani.
चोर तर, तो केवळ चोरी, घात व नाश करायला येतो. मी तर त्यांना जीवन प्राप्ती व्हावी व विपुलपणे व्हावी म्हणून आलो आहे.
କୁମ୍ବୁଡ଼ୁଦ କୁମ୍ବୁଡ଼ୁ, ଗଗଏଃ ଆଡଃ ଜିୟନ୍ ନାଗେନ୍ତେ ଏସ୍କାର୍ ହିଜୁଆଏଃ, ମେନ୍ଦ ଇନ୍କୁ ଜୀଦାନ୍କ ନାମେକା, ଆଦ୍କାଗି ନାମେକା ମେନ୍ତେଇଙ୍ଗ୍ ହିଜୁଆକାନା ।
Nngwii anakwiya nkupinga, kujibha, kubhulaga na kuangabhanya. Nne njikwiya nkupinga nkolanje gumi, numbe gumi gwa punda.
သူခိုးသည်ခိုးယူသတ်ဖြတ်ဖျက်ဆီးရန်သာ လာ၏။ ငါမူကားသင်တို့အသက်ရှင်ကြစေရုံ မျှသာမက ကြွယ်ဝပြည့်စုံသောအသက်ကို ရှင်နိုင်ကြစေရန်လာသတည်း။
သူခိုးသည်ခိုးခြင်း၊ သတ်ခြင်း၊ ဖျက်ဆီးခြင်းငှါသာ လာတတ်၏။ ငါမူကား၊ သိုးတို့သည် သက်လွတ်ရုံ မျှမက အထူးသဖြင့်အသက်နှင့် ပြည့်စုံစေခြင်းငှါ လာသတည်း။
သူခိုး သည်ခိုး ခြင်း၊ သတ် ခြင်း၊ ဖျက်ဆီး ခြင်းငှာ သာ လာ တတ်၏။ ငါ မူကား၊ သိုး တို့သည် အသက် လွတ်ရုံ မျှမက အထူးသဖြင့်အသက်နှင့် ပြည့်စုံ စေခြင်းငှာ လာ သတည်း။
Heoi ano ta te tahae e haere mai ai, he tahae, he patu, he whakamoti hoki: i haere mai ahau kia whiwhi ai ratou ki te ora, ina, tona nui noa atu.
Chor khali chor kori bole nohoi kintu morai dibole aru biya kori bole ahe. Moi aha to taikhan jibon pabole aru etu ke bhi bisi bhorta thaka jibon dibo karone ahise.
Ehuh abah hot hot suh, tek haat esuh nyia thet haat esuh ba wang hala. Enoothong ngah bah sen roidong toom choh an ngeh ih ra halang—sen roidong doh jirep ah chosuh ah.
Isela lilanda ukweba lokubulala lokubhubhisa kuphela; mina ngilande ukuze zibe lokuphila, zibe lakho ngokugcweleyo.
Isela kalizi ngaphandle kokuzakweba lokubulala lokubhubhisa; mina ngizile ukuze babe lempilo, babe layo iphuphume.
Mwii aisi kwaa bila jiba, na kubulaga. Niisile ili kwamba bapate ukoto ni bawe nabo wanansima.
यदि चोरले नचोर्ने, नमार्ने र नष्ट नगर्ने भए, त्यो आउँदैन नै । म आएको छु, ताकि तिनीहरूले जीवन पाऊन् र यो प्रशस्त मात्रामा पाऊन् ।
Mhiji ibwela muni ayivayi, na kukoma na kuhalabisa. Nene nibwelili muni mupatayi wumi wa chakaka weumemili.
Tyven kommer bare for å stjele og myrde og ødelegge; jeg er kommet forat de skal ha liv og ha overflod.
Tyven kommer bare for å stjele, slakte og ødelegge. Men jeg har kommet for å gi liv, og liv i overflod.
Tjuven kjem ikkje for anna enn for di han vilde stela og slagta og øyda; eg er komen for dei skal hava liv og hava nøgdi.
ଚୋର କେବଳ ଚୋରି, ବଧ ଓ ବିନାଶ କରିବା ନିମନ୍ତେ ଆସେ; ସେମାନେ ଯେପରି ଜୀବନ ପାଆନ୍ତି ଓ ପ୍ରଚୁର ଭାବରେ ପାଆନ୍ତି, ଏଥିନିମନ୍ତେ ମୁଁ ଆସିଅଛି।
Hattichi hatuuf, ajjeesuu fi balleessuu qofaaf dhufa; ani garuu akka isaan jireenya qabaataniif, jireenya irraa hafaas akka qabaataniif dhufeera.
ਚੋਰ, ਚੋਰੀ ਕਰਨ, ਮਾਰਨ ਅਤੇ ਨਾਸ ਕਰਨ ਲਈ ਆਉਂਦਾ ਹੈ, ਪਰ ਮੈਂ ਉਨ੍ਹਾਂ ਨੂੰ ਜੀਵਨ ਦੇਣ ਆਇਆ ਹਾਂ, ਸਗੋਂ ਚੋਖਾ ਜੀਵਨ।
ଚର୍ କେବଲ୍ ୱାନାନ୍ ଚର୍ କିଦେଙ୍ଗ୍, ଅସ୍ତେଙ୍ଗ୍ ଆରି ନସ୍ଟ କିନି କାଜିଂ; ହେୱାର୍ ଇନେସ୍କି ଜିବୁନ୍ ପାୟା ଆନାର୍ ଆରି ବେସି ପାୟା ଆନାର୍, ଇଦାଂ କାଜିଂ ଆନ୍ ୱାତାଙ୍ଗ୍ନା ।”
| دزد نمی آید مگرآنکه بدزدد و بکشد و هلاک کند. من آمدم تاایشان حیات یابند و آن را زیادتر حاصل کنند. |
| کار دزد این است که بدزدد، بکشد و نابود کند؛ اما من آمدهام تا به شما حیات واقعی را به فراوانی عطا نمایم. |
Mwivi kizaga su kiwi na kalagi na kahalabisiyi. Neni niza mpati kuwera na ukomu, ukomu ukamilika.
Lipirap kin kodon pirapela, o kamela, o kaokaoe, a ngai kodo, pwe irail en ale maur, kakairida kokolata.
Lipirap kin kodon pirapela, o kamela, o kaokaoe, a nai kodo, pwe irail en ale maur, kakairida kokolata.
Złodziej nie przychodzi, jedno żeby kradł, a zabijał i tracił; jam przyszedł, aby żywot miały, i obficie miały.
Złodziej przychodzi, aby kraść, zabijać i niszczyć. Ja przyszedłem, aby owce miały życie—i to życie w obfitości.
Złodziej przychodzi tylko [po to], żeby kraść, zabijać i niszczyć. Ja przyszedłem, aby miały życie i aby miały [je] w obfitości.
O ladrão não vem, senão para roubar, matar, e destruir; eu vim para que tenham vida, e [a] tenham em abundância.
O ladrão não vem senão a roubar, a matar, e a destruir: eu vim para que tenham vida, e a tenham com abundancia.
O ladrão não vem senão a roubar, a matar, e a destruir: eu vim para que tenham vida, e a tenham com abundância.
Os ladrões entram [no curral das ovelhas ]só para roubar ou matar ou destruir [as ovelhas ][MET]. [Da mesma forma, seus líderes religiosos prejudicam espiritualmente o povo de Deus. ]Mas eu vim para que as pessoas possam ter a vida [eterna/espiritual], e que possam ter abundantemente [tudo que precisam para sustentá-las espiritualmente.]
O ladrão vem apenas para roubar, matar e destruir. Eu vim lhes trazer vida, e vida completa.
O ladrão só vem para roubar, matar e destruir. Eu vim para que eles possam ter vida, e possam tê-la em abundância.
Хоцул ну вине декыт сэ фуре, сэ ынжунгие ши сэ прэпэдяскэ. Еу ам венит ка оиле сэ айбэ вяцэ, ши с-о айбэ дин белшуг.
Hoțul vine numai ca să fure, să ucidă și să distrugă. Eu am venit ca ei să aibă viață și să o aibă din belșug.
Naꞌo ra tao akaꞌ nemue-neanggiꞌ a, ara rema fo ramanaꞌo, tati-mbau risa, ma tao ralutu atahori masodꞌa nara. Te Au uma endi masodꞌa malole manaseliꞌ a, huu Au uma fo atahori bisa rasodꞌa no mole-dame ma masodꞌa ndoo-tetuꞌ a.
Вор приходит только для того, чтобы украсть, убить и погубить. Я пришел для того, чтобы имели жизнь, и имели с избытком.
Omwibha sahwenza ila ahwibhe, agoje, natezye, enenzele nkawepate owomi bhabhe nawo winji.
Inru chu muruk rang, that rang le sietminmang rang vaiin kêng an hong ngâi. Kei chu ringna nin dôna ranga ringna akipdira nin dôna ranga juong ki ni.
yo janastenaH sa kevalaM stainyabadhavinAzAn karttumeva samAyAti kintvaham Ayu rdAtum arthAt bAhUlyena tadeva dAtum Agaccham|
যো জনস্তেনঃ স কেৱলং স্তৈন্যবধৱিনাশান্ কৰ্ত্তুমেৱ সমাযাতি কিন্ত্ৱহম্ আযু ৰ্দাতুম্ অৰ্থাৎ বাহূল্যেন তদেৱ দাতুম্ আগচ্ছম্|
যো জনস্তেনঃ স কেৱলং স্তৈন্যবধৱিনাশান্ কর্ত্তুমেৱ সমাযাতি কিন্ত্ৱহম্ আযু র্দাতুম্ অর্থাৎ বাহূল্যেন তদেৱ দাতুম্ আগচ্ছম্|
ယော ဇနသ္တေနး သ ကေဝလံ သ္တဲနျဗဓဝိနာၑာန် ကရ္တ္တုမေဝ သမာယာတိ ကိန္တွဟမ် အာယု ရ္ဒာတုမ် အရ္ထာတ် ဗာဟူလျေန တဒေဝ ဒါတုမ် အာဂစ္ဆမ်၊
yO janastEnaH sa kEvalaM stainyabadhavinAzAn karttumEva samAyAti kintvaham Ayu rdAtum arthAt bAhUlyEna tadEva dAtum Agaccham|
यो जनस्तेनः स केवलं स्तैन्यबधविनाशान् कर्त्तुमेव समायाति किन्त्वहम् आयु र्दातुम् अर्थात् बाहूल्येन तदेव दातुम् आगच्छम्।
યો જનસ્તેનઃ સ કેવલં સ્તૈન્યબધવિનાશાન્ કર્ત્તુમેવ સમાયાતિ કિન્ત્વહમ્ આયુ ર્દાતુમ્ અર્થાત્ બાહૂલ્યેન તદેવ દાતુમ્ આગચ્છમ્|
yo janastenaḥ sa kevalaṁ stainyabadhavināśān karttumeva samāyāti kintvaham āyu rdātum arthāt bāhūlyena tadeva dātum āgaccham|
yō janastēnaḥ sa kēvalaṁ stainyabadhavināśān karttumēva samāyāti kintvaham āyu rdātum arthāt bāhūlyēna tadēva dātum āgaccham|
yo janastenaH sa kevalaM stainyabadhavinAshAn karttumeva samAyAti kintvaham Ayu rdAtum arthAt bAhUlyena tadeva dAtum AgachCham|
ಯೋ ಜನಸ್ತೇನಃ ಸ ಕೇವಲಂ ಸ್ತೈನ್ಯಬಧವಿನಾಶಾನ್ ಕರ್ತ್ತುಮೇವ ಸಮಾಯಾತಿ ಕಿನ್ತ್ವಹಮ್ ಆಯು ರ್ದಾತುಮ್ ಅರ್ಥಾತ್ ಬಾಹೂಲ್ಯೇನ ತದೇವ ದಾತುಮ್ ಆಗಚ್ಛಮ್|
យោ ជនស្តេនះ ស កេវលំ ស្តៃន្យពធវិនាឝាន៑ កត៌្តុមេវ សមាយាតិ កិន្ត្វហម៑ អាយុ រ្ទាតុម៑ អត៌្ហាត៑ ពាហូល្យេន តទេវ ទាតុម៑ អាគច្ឆម៑។
യോ ജനസ്തേനഃ സ കേവലം സ്തൈന്യബധവിനാശാൻ കർത്തുമേവ സമായാതി കിന്ത്വഹമ് ആയു ർദാതുമ് അർഥാത് ബാഹൂല്യേന തദേവ ദാതുമ് ആഗച്ഛമ്|
ଯୋ ଜନସ୍ତେନଃ ସ କେୱଲଂ ସ୍ତୈନ୍ୟବଧୱିନାଶାନ୍ କର୍ତ୍ତୁମେୱ ସମାଯାତି କିନ୍ତ୍ୱହମ୍ ଆଯୁ ର୍ଦାତୁମ୍ ଅର୍ଥାତ୍ ବାହୂଲ୍ୟେନ ତଦେୱ ଦାତୁମ୍ ଆଗଚ୍ଛମ୍|
ਯੋ ਜਨਸ੍ਤੇਨਃ ਸ ਕੇਵਲੰ ਸ੍ਤੈਨ੍ਯਬਧਵਿਨਾਸ਼ਾਨ੍ ਕਰ੍ੱਤੁਮੇਵ ਸਮਾਯਾਤਿ ਕਿਨ੍ਤ੍ਵਹਮ੍ ਆਯੁ ਰ੍ਦਾਤੁਮ੍ ਅਰ੍ਥਾਤ੍ ਬਾਹੂਲ੍ਯੇਨ ਤਦੇਵ ਦਾਤੁਮ੍ ਆਗੱਛਮ੍|
යෝ ජනස්තේනඃ ස කේවලං ස්තෛන්යබධවිනාශාන් කර්ත්තුමේව සමායාති කින්ත්වහම් ආයු ර්දාතුම් අර්ථාත් බාහූල්යේන තදේව දාතුම් ආගච්ඡම්|
யோ ஜநஸ்தேந: ஸ கேவலம்’ ஸ்தைந்யப³த⁴விநாஸா²ந் கர்த்துமேவ ஸமாயாதி கிந்த்வஹம் ஆயு ர்தா³தும் அர்தா²த் பா³ஹூல்யேந ததே³வ தா³தும் ஆக³ச்ச²ம்|
యో జనస్తేనః స కేవలం స్తైన్యబధవినాశాన్ కర్త్తుమేవ సమాయాతి కిన్త్వహమ్ ఆయు ర్దాతుమ్ అర్థాత్ బాహూల్యేన తదేవ దాతుమ్ ఆగచ్ఛమ్|
โย ชนเสฺตน: ส เกวลํ ไสฺตนฺยพธวินาศานฺ กรฺตฺตุเมว สมายาติ กินฺตฺวหมฺ อายุ รฺทาตุมฺ อรฺถาตฺ พาหูเลฺยน ตเทว ทาตุมฺ อาคจฺฉมฺฯ
ཡོ ཛནསྟེནཿ ས ཀེཝལཾ སྟཻནྱབདྷཝིནཱཤཱན྄ ཀརྟྟུམེཝ སམཱཡཱཏི ཀིནྟྭཧམ྄ ཨཱཡུ རྡཱཏུམ྄ ཨརྠཱཏ྄ བཱཧཱུལྱེན ཏདེཝ དཱཏུམ྄ ཨཱགཙྪམ྄།
| یو جَنَسْتینَح سَ کیوَلَں سْتَینْیَبَدھَوِناشانْ کَرْتُّمیوَ سَمایاتِ کِنْتْوَہَمْ آیُ رْداتُمْ اَرْتھاتْ باہُولْیینَ تَدیوَ داتُمْ آگَچّھَمْ۔ |
yo janastena. h sa kevala. m stainyabadhavinaa"saan karttumeva samaayaati kintvaham aayu rdaatum arthaat baahuulyena tadeva daatum aagaccham|
Лупеж не долази низашта друго него да украде и убије и погуби; ја дођох да имају живот и изобиље.
Lupež ne dolazi ni za što drugo nego da ukrade i ubije i pogubi; ja doðoh da imaju život i izobilje.
Maikaelelo a legodu ke go utswa, le go bolaya le go senya. Mme nna maikaelelo a me ke go aba botshelo jo bo sa khutleng ka letlotlo.
Mbavha haiui asi kungozoba nekuuraya nekuparadza; ini ndakauya, kuti vave neupenyu, uye vave nehunopfachukira.
Mbavha inongouya kuzoba nokuuraya nokuparadza; ini ndakauya kuti ave noupenyu, uye ave nohwakazara.
Тать не приходит, разве да украдет и убиет и погубит: аз приидох, да живот имут и лишше имут.
Tat ne prihaja, razen da krade in da ubija ter da uničuje. Jaz sem prišel, da bi lahko imeli življenje in da bi ga lahko imeli bolj obilno.
Tat ne vnide, razen da ukrade in ubije in pogubí: jaz sem prišel, da bi življenje imeli, in obilno imeli.
Nsombi nendi kabwalala ukute kwishila kwiba, kushina ne kononga. Nomba ame nkandipo ico, ndalesa kupa bantu buyumi, kayi bwakwaninina.”
Tuuggu wax kale uma yimaado inuu wax xado oo dilo oo halleeyo mooyaane, aniguse waxaan u imid inay nolosha haystaan oo ay badnaan u haystaan.
El ladrón no viene sino para hurtar, y matar, y destruir las ovejas; yo he venido para que tengan vida, y para que la tengan en abundancia.
El ladrón solo viene a robar, matar y destruir. Yo he venido para traerles vida, una vida abundante.
El ladrón sólo viene a robar, matar y destruir. Yo he venido para que tengan vida y la tengan en abundancia.
El ladrón no viene sino para robar, matar y destruir. Yo vine para que tengan vida, y [la] tengan en abundancia.
El ladrón no viene sino para hurtar, y matar, y destruir: yo he venido para que tengan vida, y para que la tengan en grande abundancia.
El ladrón no viene sino para hurtar, y matar, y destruir: yo he venido para que tengan vida, y para que [la] tengan en abundancia.
El ladron no viene sino para hurtar, y matar, y destruir [las ovejas: ] yo he venido para que tengan vida, y para que [la] tengan en abundancia.
El ladrón viene solo para robar las ovejas y darles muerte; viene para destruirlas. Yo he venido para que tengan vida y la tengan en abundancia.
El ladrón no viene sino para robar, para degollar, para destruir. Yo he venido para que tengan vida y vida sobreabundante.
Mwizi haji isipokuwa kuiba, kuua, na kuangamiza. Nimekuja ili kwamba wapate uzima na wawe nao tele.
Mwizi huja kwa shabaha ya kuiba, kuua na kuharibu. Mimi nimekuja mpate kuwa na uzima—uzima kamili.
Mwizi huja ili aibe, kuua na kuangamiza. Mimi nimekuja ili wapate uzima kisha wawe nao tele.
Tjuven kommer allenast för att stjäla och slakta och förgöra. Jag har kommit, för att de skola hava liv och hava över nog.
Tjufven kommer icke, utan till att stjäla, slagta och förgöra; jag är kommen, på det de skola hafva lif, och öfvernog hafva.
Tjuven kommer allenast för att stjäla och slakta och förgöra. Jag har kommit, för att de skola hava liv och hava över nog.
Hindi pumaparito ang magnanakaw, kundi upang magnakaw, at pumatay, at pumuksa: ako'y naparito upang sila'y magkaroon ng buhay, at magkaroon ng kasaganaan nito.
Ang magnanakaw ay hindi pumarito maliban sa pagnanakaw, pagpatay, at pagwasak. Ako ay pumarito upang sila ay magkaroon ng buhay at magkaroon ng kasaganaan nito.
Dvchonv arwng aadu ogulvgavbolo dvcho dubv, mvkidubv, okv mvyakmvchak dubv. Ngo aapvnv nonua svngsu alvbv singmu rimu dubv.
திருடன், திருடவும், கொல்லவும், அழிக்கவும் வருகிறானே அன்றி வேறொன்றுக்கும் வரமாட்டான். நானோ அவைகளுக்கு ஜீவன் உண்டாயிருக்கவும், அது பரிபூரணப்படவும் வந்தேன்.
திருடனோ திருடவும் கொல்லவும் அழிக்கவுமே வருகிறான்; நானோ அவர்கள் ஜீவனை அடையும்படியாக வந்திருக்கிறேன். அவர்கள் அந்த ஜீவனை நிறைவாய் பெற்றுக்கொள்ளும்படியாகவே வந்தேன்.
దొంగ కేవలం దొంగతనం, హత్య, నాశనం చెయ్యడానికి మాత్రమే వస్తాడు. గొర్రెలకు జీవం కలగాలని, ఆ జీవం సమృద్ధిగా కలగాలని నేను వచ్చాను.
ʻOku ʻikai haʻu ʻae kaihaʻa, ka ke kaihaʻasi, pea ke tāmateʻi, pea ke fakaʻauha: kuo u haʻu au ke nau maʻu ʻae moʻui, pea ke nau maʻu ia ʻo lahi ʻaupito.
Hırsız ancak çalıp öldürmek ve yok etmek için gelir. Bense insanlar yaşama, bol yaşama sahip olsunlar diye geldim.
Owifo ba a, obewia anaasɛ obedi awu anaasɛ ɔbɛsɛe ade. Me de, maba sɛ ɛbɛyɛ a mubenya nkwa a edi mu.
Owifoɔ ba a, ɔbɛwia anaasɛ ɔbɛdi awu anaasɛ ɔbɛsɛe adeɛ. Me deɛ, maba, sɛdeɛ ɛbɛyɛ a mobɛnya nkwa a ɛho nni asɛm biara.
Злодій приходить тільки для того, щоби вкрасти, вбити й зруйнувати. А Я прийшов, щоб [люди] мали життя й щоб мали його вдосталь.
Зло́дій тільки на те закрада́ється, щоб красти й убивати та нищити. Я прийшов, щоб ви мали життя, і подоста́тком щоб мали.
Злодїй не приходить, як тільки щоб украсти, і вбити, й погубити. Я прийшов, щоб життє мали, й надто мали.
चोर तो सिर्फ़ चोरी करने, ज़बह करने और तबाह करने आता है। लेकिन मैं इस लिए आया हूँ कि वह ज़िन्दगी पाएँ, बल्कि कस्रत की ज़िन्दगी पाएँ।
| ئوغرى بولسا پەقەت ئوغرىلاش، ئۆلتۈرۈش ۋە بۇزۇش ئۈچۈنلا كېلىدۇ. مەن بولسام ئۇلارنى ھاياتلىققا ئېرىشسۇن ۋە شۇ ھاياتلىقى مول بولسۇن دەپ كەلدىم. |
Оғри болса пәқәт оғрилаш, өлтүрүш вә бузуш үчүнла келиду. Мән болсам уларни һаятлиққа еришсун вә шу һаятлиғи мол болсун дәп кәлдим.
Oghri bolsa peqet oghrilash, öltürüsh we buzush üchünla kélidu. Men bolsam ularni hayatliqqa érishsun we shu hayatliqi mol bolsun dep keldim.
Oƣri bolsa pǝⱪǝt oƣrilax, ɵltürüx wǝ buzux üqünla kelidu. Mǝn bolsam ularni ⱨayatliⱪⱪa erixsun wǝ xu ⱨayatliⱪi mol bolsun dǝp kǝldim.
Kẻ trộm chỉ đến để cướp giết và hủy diệt; còn ta đã đến, hầu cho chiên được sự sống và được sự sống dư dật.
Kẻ trộm chỉ đến để cướp giết và hủy diệt; còn ta đã đến, hầu cho chiên được sự sống và được sự sống dư dật.
Kẻ trộm chỉ đến ăn cắp, giết hại, và tàn phá, còn Ta đến để đem lại sự sống sung mãn.
Umhiiji ikwisa nu vufumbue vwa kuhija, kubuda na kunangania. Une nisile kuuti avaanhu vave nu vwumi, vave navwo ifighono fyoni.
Muivi weta kuiza kaka mu diambu di yiba, vonda ayi bunga. Minu ndiyiza mu diambu di mamemi mabaka luzingu muingi mabaka luawu mu buwombo-wombo.
Olè kì í wá bí kò ṣe láti jalè, láti pa, àti láti parun; èmi wá kí wọn lè ní ìyè, àní kí wọn lè ní i lọ́pọ̀lọ́pọ̀.
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