< Acts 20:16 >

For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be in Jerusalem on the day of Pentecost.
Sepse Pali kishte vendosur të lundronte pa u ndalur në Efes, që të mos humbiste kohë në Azi; sepse nxitonte që të ndodhej, po të ishte e mundur, në Jeruzalem ditën e Rrëshajëve.
Miletus wadi kadas nin ka gbiri Efisus. Bulus wadinin su a yisin kusarin Efisus ba bar awa dinin su a li kubi nan nya Asia ba. Andi uchinghe ma chonghe, adinin su a duru Urshalima inwui bukin faska, kubi bukin faske wadi kusa.
لِأَنَّ بُولُسَ عَزَمَ أَنْ يَتَجَاوَزَ أَفَسُسَ فِي ٱلْبَحْرِ لِئَلَّا يَعْرِضَ لَهُ أَنْ يَصْرِفَ وَقْتًا فِي أَسِيَّا، لِأَنَّهُ كَانَ يُسْرِعُ حَتَّى إِذَا أَمْكَنَهُ يَكُونُ فِي أُورُشَلِيمَ فِي يَوْمِ ٱلْخَمْسِينَ.
وَكَانَ بُولُسُ قَدْ قَرَّرَ أَنْ يَتَجَاوَزَ أَفَسُسَ فِي الْبَحْرِ لِكَيْ لاَ يَتَأَخَّرَ فِي مُقَاطَعَةِ أَسِيَّا، فَقَدْ كَانَ يُرِيدُ السُّرْعَةَ لَعَلَّهُ يَتَمَكَّنُ مِنَ الوُصُولِ إِلَى أُورُشَلِيمَ فِي يَوْمِ الْخَمْسِينَ.
ܦܤܝܩ ܗܘܐ ܠܗ ܓܝܪ ܠܦܘܠܘܤ ܕܢܥܒܪܝܗ ܠܐܦܤܘܤ ܕܠܡܐ ܢܫܬܘܚܪ ܠܗ ܬܡܢ ܡܛܠ ܕܡܤܪܗܒ ܗܘܐ ܕܐܢ ܡܫܟܚܐ ܝܘܡܐ ܕܦܢܛܩܘܤܛܐ ܒܐܘܪܫܠܡ ܢܥܒܕܝܘܗܝ
Արդարեւ Պօղոս որոշած էր նաւարկել Եփեսոսի քովէն, որովհետեւ չէր ուզեր ժամանակ անցընել Ասիայի մէջ, քանի որ կ՚աճապարէր Երուսաղէմ ըլլալ Պենտեկոստէի օրը՝ եթէ կարելի ըլլար իրեն:
কাৰণ পৌলে আগতেই সিদ্ধান্ত কৰিছিল যে, ইফিচত তেওঁ নাথাকিব; এচিয়াতো সময় অতিবাহিত নকৰিব৷ কিয়নো পঞ্চাশ-দিনীয়া পৰ্বৰ সময়ত যিৰূচালেমত উপস্থিত থাকিবলৈ তেওঁৰ ইচ্ছা।
Çünki Paul Asiya vilayətində vaxt itirməmək üçün Efesi ötüb keçmək qərarına gəlmişdi. O tələsirdi ki, imkan tapıb Əllinci Gün bayramında Yerusəlimdə olsun.
La Bulus tuken cuu kako Afisa mor na bire mwenghe. kati yilo co tengum dorcer Asiya, wori co kayamti. na mam di bi dii kakuk fenticon na fiya co wursalima.
Ecen deliberatu çuen Paulec Ephesez aitzinago iragaitera, demboraric gal ezleçançát Asian: ecen lehiatzen cen baldin possible balitzayo Mendecoste egunean Ierusalemen içatera.
Bolo da A: isia soge amo ganodini bagadewane esalumu higa: iba: le, e da Efesase baligimusa: , amo logoga dusagai ganodini masusa: dawa: i galu. E da hedolowane Benedigosidi Eso (Ha: i Manu Gamibi Dagosu Lolo Nasu) amo ba: musa: , Yelusaleme moilai bai bagadega doaga: musa: dawa: i galu.
কারণ পৌল ইফিষ ফেলে যেতে স্থির করেছিলেন, যাতে এশিয়াতে তাঁর বেশি দিন কাটাতে না হয়; তিনি তাড়াতাড়ি করছিলেন যেন সাধ্য হলে পঞ্চসপ্তমীর দিন যিরুশালেমে উপস্থিত থাকতে পারেন।
পৌল মনস্থির করেছিলেন জলপথে ইফিষ পাশ কাটিয়ে যাবেন, যেন এশিয়া প্রদেশে সময় নষ্ট না হয়। কারণ তিনি জেরুশালেমে ফিরে যাওয়ার জন্য তাড়াহুড়ো করছিলেন, যেন সম্ভব হলে পঞ্চাশত্তমীর দিনে জেরুশালেমে উপস্থিত থাকতে পারেন।
पौलुसे थापेरू थियूं, कि अवं इफिसुस नगरे मां उतरेलो, किजोकि तै आसिया इलाके मां जादे वक्त बीतानो न थियो चातो, किजोकि तै जल्दी मां थियो, कि अगर भोइसखे, त तै पिन्तेकुस्त तिहारेरे दिहाड़े यरूशलेम नगरे मां राए।
क्योंकि पौलुसे इफिसुस शेहरे च नी जाणे दा फेसला किता क्योंकि सै आसिया प्रदेशे च होर जादा बकत नी बिताणा चांदा था, ताकि कुथी ऐसा ना होए कि, उसयो आसिया शेहरे च देर लग्गे; क्योंकि सै जल्दिया च था, कि अगर होई सके, तां सै पिन्तेकुस्त दे त्योहारे बाले रोजे यरूशलेम शेहरे च बकते पर पुज्जे।
କାୟ୍‌ତାକ୍‌ ବଃଲେକ୍‌ ଆସିଆ ତଃୟ୍‌ ପାଉଲ୍‌କେ ରେଉଁକ୍‌ ନଃହେଳେ ଇତାକ୍‌ ସେ ଏପିସିଏ ଚାଡି ଜଃଉଁକେ ମଃନେ ତିର୍‌ କଃରିରିଲା, ସେତାକ୍‌ ସେ ପେଣ୍ଟିକସ୍ଟ୍‌ ଦିନ୍ ଜିରୁସାଲମେ ହଚୁକ୍‌ ମଃନ୍ କଃର୍ତି ରିଲା ।
P'awlos Isiyotse t teyawok'wa ett Efesoniyere beshat k'ay amo b́ geyi, man b́ k'aluwere P'ent'ek'ost'yi baaliyo Iyerusalemitse daatseyo gawut b́teshtsotsna b́tesh.
Nitu Bulus ana banzi ndi ani dran vu Ephesus yba, nitu du wawu na wo nton ni Asia na; a ta sima hi ri ni Urushelima nitu hi tsra ni vi Pentecost, anita bi tiwu toki.
Защото Павел бе решил да отмине Ефес, за да не се бави в Азия, понеже бързаше, ако му беше възможно, да се намери в Ерусалим за деня на Петдесятницата.
Kay nakahukom man si Pablo nga maglayag agi sa Efeso, aron dili siya malangan sa Asya; kay nagdali siya nga moabot sa Jerusalem sa adlaw sa Pentecostes, kung kining tanan mamahimo na niyang buhaton sa ingon.
Kay tuyo man ugod ni Pablo ang pagsaylo lamang sa Efeso aron dili siya kausikan ug panahon didto sa Asia; kay siya nagdali sa pag-abut sa Jerusalem, kon mahimo, sa adlaw sa Pentecostes.
Sa si Pablo malagoña umaudae gui batco para Efeso, sa ti malago jagasta y tiempo guiya Asia; sa inalulula, na mano y ninasiñaña, na ufato Jerusalem gui jaanen y Pentecostes.
ᏉᎳᏰᏃ ᏧᏭᎪᏔᏅᎯ ᎨᏒᎩ ᎤᎶᎯᏍᏗᏱᏉ ᎡᏈᏌ, ᏅᏓᎦᎵᏍᏙᏗᏍᎬᎩ ᏄᏚᎵᏍᎬᎾ ᎨᏒ ᎡᏏᏱ ᎤᏪᏓᏍᏗᏱ; ᎤᏩᏅᎬᎩᏰᏃ, ᎢᏳᏃ ᏰᎵ ᎾᏍᎩ ᎢᎬᏩᏛᏁᏗ ᏱᎩ, ᏥᎷᏏᎵᎻ ᏭᎷᎯᏍᏗᏱ ᎯᏍᎦᏍᎪᎯᏁ ᎢᎦ ᎠᏍᏆᎵᏍᎬᎢ.
Paulo anali atatsimikiza kuti alambalale Efeso kuopa kutaya nthawi ku Asiya, pakuti ankafulumira kuti akafike ku Yerusalemu kuti ngati nʼkotheka kuti tsiku la Pentekosite akakhale ali ku Yerusalemu.
Pawluh cun Asaha khawvei a ve vai am täng lü, Ephet da cun mlawng am cit khaia bü kungkia kyaki, athawn theia kyak üng Jerusalema Pentikos mhnüp üng a pha vai ngsengeiki.
Pawl loe angcoeng thaih nahaeloe Pentecost ni pha ai naah Jerusalem vangpui to phak han koeh pongah, Asia prae ah atue patoh han koeh ai, to pongah Efisa vangpui ah cam ai ah, caeh poe han poekhaih a tawnh.
Paul tah Asia ah yulh a koe ham a om pawt dongah Ephisa te poeng ham mulmet uh. Pentekos hnin ah amah om thai atah tila Jerusalem pha ham te a rhingda.
Paul tah Asia ah yulh a koe ham a om pawt dongah Ephesa te poeng ham mulmet uh. Pentekos hnin ah amah om thai atah tila Jerusalem pha ham te a rhingda.
Asia qam awh a tym hawnaak ham ama ngaih a dawngawh, Paul ing Ephesa khaw ce cehtaak aham ngaih hy, ang coeng thai awhtaw, Pentekost nyn awh Jerusalem ce ang tawnna pha aham ngaih hy.
Banghangziam cile Paul in Asia ah hun zang ngawl tu le Ephesus pan tembaw taw pai tu in ngeal hi: banghangziam cile a suak thei tu ahile, Pentecost ni in Jerusalem ah manlang in theng nuam ni.
Chuin Asia gamsunga aumsot nom lou phat in Paul in konga touva Ephesus khopi jotpai ding lung angaito tan ahi. Kinotah a cheloiya ahithei le Pentecost masanga Jerusalem lhun teiding ati ahi.
Hettelah karang karang cei ngainae teh Asia ram dawk atueng baw sak laipalah Efisa kho ceitakhai hanlah kâcai awh dawk doeh. Bangkongtetpawiteh, coung thai pawiteh pentikos hnin hoehnahlan Jerusalem vah pha hanelah ka ngai awh dawkvah hettelah karang karang cei ngainae doeh.
乃因保罗早已定意越过以弗所,免得在亚细亚耽延,他急忙前走,巴不得赶五旬节能到耶路撒冷。
乃因保羅早已定意越過以弗所,免得在亞細亞耽延,他急忙前走,巴不得趕五旬節能到耶路撒冷。
保罗希望能在五旬节赶到耶路撒冷,所以决定不在以弗所停留,以免在亚西亚耽搁时间。
因為保祿已決定駛過厄弗所,免得在亞細亞耽擱時間;原來他想趕程前行,假如可能,願在耶路撒冷過五旬節。
Pakuŵa che Paolo ŵasachile kwendelechela ni ulendo wao ni ngalaŵa pangasepuchila ku Efeso kuti akasakaŵa nnope ku Asia ko. Ŵachelengaga nningwa wao kuti yakombolekaga aiche ku Yelusalemu kwaligongo lya lyuŵa lya Pentekosite.
ⲛⲉ ⲁϥⲑⲱϣ ⲅⲁⲣ ⳿ⲛϫⲉ ⲡⲁⲩⲗⲟⲥ ⳿ⲉⲉⲣϩⲱⲧ ⳿ⲉⲃⲟⲗϩⲓⲧⲉⲛ ⲉⲫⲉⲥⲟⲥ ϩⲟⲡⲱⲥ ϫⲉ ⳿ⲛⲛⲉϥⲱⲥⲕ ϧⲉⲛ ϯⲁⲥⲓⲁ ⲛⲁϥⲓⲏⲥ ⲅⲁⲣ ⲡⲉ ϩⲓⲛⲁ ⲓⲥϫⲉ ⲟⲩⲟⲛ⳿ϣϫⲟⲙ ⳿ⲛⲧⲉϥⲉⲣ ⳿ⲡ⳿ⲉϩⲟⲟⲩ ⳿ⲛϯⲡⲉⲛⲧⲏⲕⲟⲥⲧⲏϧⲉⲛ Ⲓⲗ̅ⲏ̅ⲙ̅.
ⲛⲉⲁⲡⲁⲩⲗⲟⲥ ⲅⲁⲣ ⲕⲣⲓⲛⲉ ⲉⲧⲙⲙⲟⲟⲛⲉ ⲉⲧⲉⲫⲉⲥⲟⲥ ϫⲉⲕⲁⲥ ⲛⲛⲉϥⲱⲥⲕ ϩⲛ ⲧⲁⲥⲓⲁ ⲛⲉϥϭⲉⲡⲏ ⲅⲁⲣ ⲉϣⲱⲡⲉ ϥⲛⲁϣϭⲙϭⲟⲙ ⲉⲣ ⲡⲉϩⲟⲟⲩ ⲛⲧⲡⲉⲛⲧⲏⲕⲟⲥⲧⲏ ϩⲛ ⲑⲓⲗⲏⲙ
ⲛⲉⲁⲡⲁⲩⲗⲟⲥ ⲅⲁⲣ ⲕⲣⲓⲛⲉ ⲉⲧⲙ̅ⲙⲟⲟⲛⲉ ⲉⲧⲉⲫⲉⲥⲟⲥ. ϫⲉⲕⲁⲥ ⲛ̅ⲛⲉϥⲱⲥⲕ̅ ϩⲛ̅ⲧⲁⲥⲓⲁ. ⲛⲉϥϭⲉⲡⲏ ⲅⲁⲣ ⲉϣⲱⲡⲉ ⲉϥⲛⲁϣϭⲙ̅ϭⲟⲙ ⲉⲣ̅ⲡⲉϩⲟⲟⲩ ⲛ̅ⲧⲡⲉⲛⲧⲏⲕⲟⲥⲧⲏ ϩⲛ̅ⲑⲓ̅ⲗ̅ⲏ̅ⲙ.
ⲚⲈ ⲀϤⲐⲰϢ ⲄⲀⲢ ⲚϪⲈⲠⲀⲨⲖⲞⲤ ⲈⲈⲢϨⲰⲦ ⲈⲂⲞⲖ ϨⲒⲦⲈⲚ ⲈⲪⲈⲤⲞⲤ ϨⲞⲠⲰⲤ ϪⲈ ⲚⲚⲈϤⲰⲤⲔ ϦⲈⲚϮⲀⲤⲒⲀ ⲚⲀϤⲒⲎⲤⲞⲨⲤ ⲄⲀⲢ ⲠⲈ ϨⲒⲚⲀ ⲒⲤϪⲈ ⲞⲨⲞⲚ ϢϪⲞⲘ ⲚⲦⲈϤⲈⲢ ⲠⲈϨⲞⲞⲨ ⲚϮⲠⲈⲚⲦⲎ ⲔⲞⲤⲦⲎ ϦⲈⲚⲒⲈⲢⲞⲤⲀⲖⲎⲘ.
Jer Pavao je odlučio mimoići Efez da se ne bi zadržao u Aziji: žurio se da, uzmogne li, na dan Pedesetnice bude u Jeruzalemu.
Nebo Pavel byl umínil pominouti Efez, aby se nemeškal v Azii; nebo pospíchal, by možné jemu bylo, aby byl o letnicích v Jeruzalémě.
Nebo Pavel byl umínil pominouti Efez, aby se nemeškal v Azii; nebo pospíchal, by možné bylo, aby byl o letnicích v Jeruzalémě.
Pavel se úmyslně vyhnul Efezu, protože se bál zdržení. Spěchal totiž, aby byl na svátek Letnic v Jeruzalémě.
Thi Paulus havde besluttet at sejle Efesus forbi, for at det ikke skulde hændes, at han blev opholdt i Asien; thi han hastede for at komme til Jerusalem på Pinsedagen, om det var ham muligt.
Thi Paulus havde besluttet at sejle Efesus forbi, for at det ikke skulde hændes, at han blev opholdt i Asien; thi han hastede for at komme til Jerusalem paa Pinsedagen, om det var ham muligt.
Thi Paulus havde besluttet at sejle Efesus forbi, for at det ikke skulde hændes, at han blev opholdt i Asien; thi han hastede for at komme til Jerusalem paa Pinsedagen, om det var ham muligt.
ଆସିଆ ରାଇଜେ ଆରି ବେସି ଦିନ୍‌ ନ ରଇକରି, ଏପିସସ୍‌ କଣ୍ଡିକଣ୍ଡି ଜାଜ୍‌ ଚାଲାଇବାକେ ପାଉଲ୍‌ ଟିକ୍‌ କଲା । ଜଦି ଅଇପାର୍‌ସି, ପେନ୍‌ଟିକସ୍‌ଟ୍‌ ଦିନେ ଜିରୁସାଲାମ୍‌ କେଟ୍‌ବାକେ ସେ ତେରେପେତେ ଅଇତେ ରଇଲା ।
Paulo nosechano mondo okwangʼ kodhi ma ok oluwo Efeso, nikech ne ok odwar kawo thuolo malach e piny Asia. Nodwaro mondo ochop Jerusalem piyo, kapok chiengʼ Pentekost ochopo.
Nkambo Pawulo wayeya kuyamba kayinda kuEfeso, kuti atakabi achindi chilamfu mu Eziya, nkambo wakali kufwambananina kuya ku Jelusalema kafwambanina buzuba bwapentekkositi niinga chakakonzeka kuti achite bobo.
Want Paulus had voorgenomen Efeze voorbij te varen, opdat hij niet den tijd in Azie zou verslijten; want hij spoedde zich, om (zo het hem mogelijk ware) op den pinksterdag te Jeruzalem te zijn.
Want Paulus had besloten, Éfese voorbij te varen, om geen tijd’ in Azië te verliezen, daar hij zich haastte, om zo mogelijk met Pinksteren te Jerusalem te zijn.
Want Paulus had voorgenomen Efeze voorbij te varen, opdat hij niet den tijd in Azie zou verslijten; want hij spoedde zich, om (zo het hem mogelijk ware) op den pinksterdag te Jeruzalem te zijn.
For Paul determined to sail past Ephesus, so that he might not happen to lose time in Asia. For he was hastening, if it were possible, for him to become at Jerusalem the day of Pentecost.
For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be in Jerusalem on the day of Pentecost.
For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be at Jerusalem the day of Pentecost.
For Paul had determined to sail past Ephesus, that he might not spend time in Asia; for he hastened, that, if it were possible for him, he might be in Jerusalem on the day of Pentecost.
Paul had decided to sail past Ephesus to avoid spending time in the province of Asia, because he was in a hurry to reach Jerusalem, if possible, by the day of Pentecost.
For Paul's purpose was to go past Ephesus, so that he might not be kept in Asia; for he was going quickly, in order, if possible, to be at Jerusalem on the day of Pentecost.
For Paul had decided to sail past Ephesus so as not to spend time in Asia, because he was hurrying to arrive in Jerusalem, if possible, by the day of Pentecost.
For Paul had decided to sail past Ephesus, so that he would not be delayed in Asia. For he was hurrying so that, if it were possible for him, he might observe the day of Pentecost at Jerusalem.
for Paul thought it desirable to sail by Ephesus, so that he might not be made to spend time in Asia; for he hastened, if it was possible for him, to be the day of Pentecost at Jerusalem.
For Paul had determined to sail by Ephesus, lest he should be stayed any time in Asia. For he hasted, if it were possible for him, to keep the day of Pentecost at Jerusalem.
(Paul had decided to sail past Ephesus, to avoid being detained in Asia, because he was hurrying to be in Jerusalem on the Day of Pentecost, if he possibly could.)
Paul had planned to sail on past Ephesus so he wouldn't have to spend time in the province of Asia. He was keen to get to Jerusalem in time for the Day of Pentecost.
For Paul had determined to saile by Ephesus, because hee woulde not spend the time in Asia: for he hasted to be, if hee could possible, at Hierusalem, at the day of Pentecost.
For Paul decided to sail by Ephesus, in order that it might not be necessary for him to spend the time in Asia: for he was hastening, if it might be possible for him to be in Jerusalem on the day of Pentecost.
For Paul had determined to sail by Ephesus, that he might not spend the time in Asia: for he hastened on, if it was possible for him, to be at Jerusalem on the day of Pentecost.
For Paul had determined to sail by Ephesus, that he might not spend time in Asia: for he endeavoured, if it were possible, to be at Jerusalem on the day of Pentecost.
For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.
For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hurried, if it were possible for him, to be at Jerusalem the day of Pentecost.
For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.
For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.
For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.
For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.
for Paul decided to sail past Ephesus, that there may not be to him a loss of time in Asia, for he was hurrying, if it were possible for him, to be at Jerusalem on the day of the Pentecost.
For Paul had determined to sail past Ephesus, so as not to spend time in Asia, for he was hurrying to get to Jerusalem, if it were possible, by the day of Pentecost.
For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be in Urishlim on the day of Pentecost.
For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be in Jerusalem on the day of Pentecost.
For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be in Jerusalem on the day of Pentecost.
For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be in Jerusalem on the day of Pentecost.
For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be in Jerusalem on the day of Pentecost.
For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be in Jerusalem on the day of Shavu'ot.
For Paul had determined to sail past Ephesus, that he might not be detained in Asia; for he was hastening, if it were possible for him, to be at Jerusalem on the day of Pentecost.
for Paul had decided to sail past Ephesus, so as to avoid spending much time in Roman Asia. He was making haste to reach Jerusalem, if possible, by the Festival at the close of the Harvest.
for Paul had decided to sail past Ephesus, so as to avoid spending much time in Roman Asia. He was making haste to reach Jerusalem, if possible, by the Festival at the close of the Harvest.
For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be at Jerusalem the day of Pentecost.
For Paul had determined to sail past Ephesus, lest he should happen to lose time in Asia; for he hastened, if it were possible for him, against the day of Pentecost, to arrive, in Jerusalem.
(Had decided *N+kO) for Paul to sail by Ephesus, so that not it may happen to him to spend time in Asia; he was hastened for if possible (it would be *N+kO) for him on the day of Pentecost to be in Jerusalem.
(to judge *N+kO) for the/this/who Paul to sail past the/this/who Ephesus that not to be it/s/he to spend time in/on/among the/this/who Asia to hasten for if able (to be *N+kO) it/s/he the/this/who day the/this/who Pentecost to be toward Jerusalem
for Paulos had decided with himself to pass by Ephesos, that he might not be hindered there, because he hastened, that, if it were possible, on the day of the Pentecost in Urishlem he might work.
For Paul had determined with himself to pass by Ephesus, lest he should be delayed there; because he hasted on, if possible, to keep the day of pentecost in Jerusalem.
[Miletus was just south of Ephesus city]. Paul had [earlier] decided that he would not get on a ship that would stop at Ephesus, because he did not want to spend [several] days in Asia [province]. If possible, he wanted to arrive in Jerusalem by the [time of the] Pentecost festival, [and the time of that festival was near].
for Paul had decided to sail past Ephesus, so as to avoid spending much time in Roman Asia. He was making haste to reach Jerusalem, if possible, by the Festival at the close of the Harvest.
for Paul had determined to leave Ephesus as they sayled because he wolde not spende ye tyme in Asia. For he hasted to be (yf he coulde possible) at Ierusalem at the daye of pentecoste.
For Paul had decided to sail past Ephesus, so that he would not spend any time in Asia; for he was hurrying to be in Jerusalem for the day of Pentecost, if it were at all possible for him to do so.
For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.
For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hastened, if it were possible for him, to be at Jerusalem the day of Pentecost.
For Paul's plan was to sail past Ephesus, so as not to spend much time in the province of Asia; since he was very desirous of being in Jerusalem, if possible, on the day of the Harvest Festival.
For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be in Jerusalem on the day of Pentecost.
For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be in Jerusalem on the day of Pentecost.
For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be in Jerusalem on the day of Pentecost.
For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be in Jerusalem on the day of Pentecost.
For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be in Jerusalem on the day of Shavu`ot.
For Paul had determined to sail past Ephesus, that he might not have to spend time in Asia; for he was hastening, if it were possible for him, to be in Jerusalem on the day of Shavu`ot.
And Poul purposide to schip ouer to Efesi, lest ony tariyng were maad to hym in Asie; for he hiyede, if it were possible to hym, that he schulde be in the dai of Pentecost at Jerusalem.
for Paul decided to sail past Ephesus, that there may not be to him a loss of time in Asia, for he hasted, if it were possible for him, on the day of the Pentecost to be at Jerusalem.
Ĉar Paŭlo decidis preterveturi Efeson, por ne perdi tempon en Azio; ĉar li rapidis, por esti en Jerusalem, se li nur povos, en la Pentekosta tago.
Paulo megadi be yeatɔ ɖe Efeso azɔ o, be yemagblẽ ɣeyiɣi le Asia o. Ke edi be ne yeate ŋui la, yeaɖo Yerusalem kaba, aɖu Pentekoste ŋkeke la le afi ma.
Sillä Paavali oli päättänyt purjehtia Epheson ohitse, ettei hän Asiassa aikaa kuluttaisi; sillä hän kiiruhti, jos hänelle olis mahdollinen ollut, helluntaiksi Jerusalemiin.
Sillä Paavali oli päättänyt purjehtia Efeson ohitse, ettei häneltä kuluisi aikaa Aasiassa; sillä hän kiiruhti joutuakseen, jos suinkin mahdollista, helluntaiksi Jerusalemiin.
Want Paulus had besloten om Efesus voorbij te varen, om zijn tijd niet in Asië door te brengen, want hij spoedde zich om, als het hem mogelijk was, den Pinksterdag te Jerusalem te zijn.
Paul avait résolu de passer devant Ephèse sans s'y arrêter, afin de ne pas perdre de temps en Asie. Car il se hâtait pour se trouver, s'il était possible, à Jérusalem, le jour de la Pentecôte.
Paul avait en effet décidé de passer devant Éphèse, afin de ne pas avoir à séjourner en Asie, car il se hâtait, s'il le pouvait, d'être à Jérusalem le jour de la Pentecôte.
car Paul avait résolu de passer devant Éphèse, de manière à ne pas dépenser son temps en Asie; car il se hâtait pour être, s’il lui était possible, le jour de la Pentecôte, à Jérusalem.
Car Paul s'était proposé de passer au delà d'Ephèse, afin de ne point séjourner en Asie; parce qu'il se hâtait d'être, s'il lui était possible, le jour de la Pentecôte à Jérusalem.
Car Paul s’était proposé de passer Ephèse sans y prendre terre, de peur d’éprouver quelque retard en Asie. Car il se hâtait, afin d’être, s’il lui eût été possible, le jour de la Pentecôte à Jérusalem.
Paul avait résolu de passer devant Éphèse sans s’y arrêter, afin de ne pas perdre de temps en Asie; car il se hâtait pour se trouver, si cela lui était possible, à Jérusalem le jour de la Pentecôte.
Paul avait résolu de passer devant Ephèse sans s’y arrêter, afin de ne pas perdre de temps en Asie. Car il se hâtait pour se trouver, s’il était possible, à Jérusalem, le jour de la Pentecôte.
Paul avait jugé bon de dépasser Éphèse, pour ne pas perdre de temps en Asie, car il se hâtait, afin d'arriver, s'il était possible, le jour de la Pentecôte à Jérusalem.
Car Paul avait résolu de passer Éphèse, pour ne pas perdre de temps en Asie, parce qu'il se hâtait d'être à Jérusalem, si cela était possible, le jour de la Pentecôte.
Paul avait en effet résolu de passer devant Éphèse sans s'y arrêter, afin de ne pas perdre de temps en Asie; car il faisait diligence, afin de se trouver, si cela lui était possible, à Jérusalem le jour de la Pentecôte.
Car Paul avait résolu de dépasser Éphèse sans s'y arrêter, afin de ne pas perdre de temps en Asie. Il se hâtait pour être à Jérusalem, si possible, le jour de la Pentecôte.
Paul, en effet, avait résolu de passer devant Éphèse sans s'y arrêter, pour ne pas perdre de temps en Asie. Il se hâtait, pour être à Jérusalem, si possible, le jour de la Pentecôte.
phenxxeqosxxe giza Ayhudata pazziga ba77ale bees danddaetida mala bonchcana yerussalamen beettena koyidi Izi Isyyan dishin wodey adhdhontta dishin Ehaaththaesone adhdhi baanas kooyides.
Paulus hatte sich nämlich entschlossen, an Ephesus vorbeizufahren, um keine Zeit in Asien zu verlieren. Denn er eilte, um wo möglich am Pfingsttag in Jerusalem zu sein.
Paulus hatte sich nämlich entschlossen an Ephesus vorbeizufahren, um in Asien keine Zeit zu verlieren. Denn er hatte Eile, um womöglich zu Pfingsten in Jerusalem zu sein.
denn Paulus hatte sich entschlossen, an Ephesus vorbeizufahren, damit es ihm nicht geschehe, in Asien Zeit zu versäumen; denn er eilte, wenn es ihm möglich wäre, am Pfingsttage in Jerusalem zu sein.
denn Paulus hatte sich entschlossen, an Ephesus vorbeizufahren, damit es ihm nicht geschehe, in Asien Zeit zu versäumen; denn er eilte, wenn es ihm möglich wäre, am Pfingsttage in Jerusalem zu sein.
Denn Paulus hatte sich entschlossen an Ephesus vorbeizufahren, um nicht in Asia Zeit zu verlieren. Denn er eilte, womöglich auf Pfingsten in Jerusalem zu sein.
Denn Paulus hatte beschlossen, an Ephesus vorüberzuschiffen, daß er nicht müßte in Asien Zeit zubringen; denn er eilete, auf den Pfingsttag zu Jerusalem zu sein, so es ihm möglich wäre.
Denn Paulus hatte beschlossen, an Ephesus vorüberzuschiffen, daß er nicht müßte in Asien Zeit zubringen; denn er eilte, auf den Pfingsttag zu Jerusalem zu sein, so es ihm möglich wäre.
Paulus hatte sich nämlich entschlossen, an Ephesus vorüberzufahren, um keine Zeit mehr in der Provinz Asien zu verlieren; denn er beeilte sich, um womöglich am Tage des Pfingstfestes in Jerusalem zu sein.
Denn Paulus hatte beschlossen, an Ephesus vorbeizusegeln, damit er in Asien nicht zu viel Zeit zubringen müßte, denn er eilte, um, wenn es ihm möglich wäre, auf den Tag der Pfingsten in Jerusalem zu sein.
Denn Paulus hatte beschlossen, an Ephesus vorüberzufahren, um sich nicht in Asien aufzuhalten; denn er hatte Eile, um noch, wo möglich, am Pfingsttage in Jerusalem zu sein.
Paũlũ nĩatuĩte itua rĩa gũthiĩ ahĩtũkĩte Efeso na marikabu nĩguo ndagate mahinda kũu bũrũri wa Asia, nĩ ũndũ nĩehĩkaga nĩguo kwahoteka akinye Jerusalemu, mũthenya wa Bendegothito.
Phawuloosi Iisiyan daro gam77onna Efesoona matara aadhdhanaw qoppis. Baw dandda7ettiko Phenxeqosxe Baaliya gallas Yerusalaame gakkanaw eesotees.
Polo den jagi ke obaa tagini Efesa nintuali po ki pendi, kelima waa den bua uyogunu npendi ke o ye Asi nni, kelima o den jaligi ke li yaa baa tuo li danpiimuuli jaanma n sua ke o ye jelusalema.
Nani Pɔli ń den jagi ke wan tɔgni Efesa po, o den ki bua wan biani mi yaama Asi diema nni, kelima o den peli ki bua o ya ba fidi, wan pundi Jrusalema pantekoti daali i.
εκρινεν γαρ ο παυλος παραπλευσαι την εφεσον οπως μη γενηται αυτω χρονοτριβησαι εν τη ασια εσπευδεν γαρ ει δυνατον ην αυτω την ημεραν της πεντηκοστης γενεσθαι εις ιεροσολυμα
Διότι ο Παύλος έκρινε να παραπλεύση την Έφεσον, διά να μη συμβή εις αυτόν να χρονοτριβήση εν τη Ασία· διότι έσπευδεν, αν ήτο δυνατόν εις αυτόν, να ευρεθή την ημέραν της Πεντηκοστής εις Ιεροσόλυμα.
εκρινεν γαρ ο παυλος παραπλευσαι την εφεσον οπως μη γενηται αυτω χρονοτριβησαι εν τη ασια εσπευδεν γαρ ει δυνατον ην αυτω την ημεραν της πεντηκοστης γενεσθαι εις ιεροσολυμα
εκρινεν γαρ ο παυλοσ παραπλευσαι την εφεσον οπωσ μη γενηται αυτω χρονοτριβησαι εν τη ασια εσπευδεν γαρ ει δυνατον ην αυτω την ημεραν τησ πεντηκοστησ γενεσθαι εισ ιεροσολυμα
ἔκρινε γὰρ ὁ Παῦλος παραπλεῦσαι τὴν Ἔφεσον, ὅπως μὴ γένηται αὐτῷ χρονοτριβῆσαι ἐν τῇ Ἀσίᾳ· ἔσπευδε γάρ, εἰ δυνατὸν ἦν αὐτῷ, τὴν ἡμέραν τῆς Πεντηκοστῆς γενέσθαι εἰς Ἱεροσόλυμα.
κεκρίκει γὰρ ὁ Παῦλος παραπλεῦσαι τὴν Ἔφεσον, ὅπως μὴ γένηται αὐτῷ χρονοτριβῆσαι ἐν τῇ Ἀσίᾳ· ἔσπευδεν γὰρ, εἰ δυνατὸν εἴη αὐτῷ, τὴν ἡμέραν τῆς Πεντηκοστῆς γενέσθαι εἰς Ἱεροσόλυμα.
⸀κεκρίκειγὰρ ὁ Παῦλος παραπλεῦσαι τὴν Ἔφεσον, ὅπως μὴ γένηται αὐτῷ χρονοτριβῆσαι ἐν τῇ Ἀσίᾳ, ἔσπευδεν γὰρ εἰ δυνατὸν ⸀εἴηαὐτῷ τὴν ἡμέραν τῆς πεντηκοστῆς γενέσθαι εἰς Ἱεροσόλυμα.
εκρινεν γαρ ο παυλος παραπλευσαι την εφεσον οπως μη γενηται αυτω χρονοτριβησαι εν τη ασια εσπευδεν γαρ ει δυνατον ην αυτω την ημεραν της πεντηκοστης γενεσθαι εις ιεροσολυμα
Κεκρίκει γὰρ ὁ Παῦλος παραπλεῦσαι τὴν Ἔφεσον, ὅπως μὴ γένηται αὐτῷ χρονοτριβῆσαι ἐν τῇ Ἀσίᾳ, ἔσπευδεν γὰρ εἰ δυνατὸν εἴη αὐτῷ, τὴν ἡμέραν τῆς Πεντηκοστῆς γενέσθαι εἰς Ἱεροσόλυμα.
εκρινεν γαρ ο παυλος παραπλευσαι την εφεσον οπως μη γενηται αυτω χρονοτριβησαι εν τη ασια εσπευδεν γαρ ει δυνατον ην αυτω την ημεραν της πεντηκοστης γενεσθαι εις ιεροσολυμα
Ἔκρινε γὰρ ὁ Παῦλος παραπλεῦσαι τὴν Ἔφεσον, ὅπως μὴ γένηται αὐτῷ χρονοτριβῆσαι ἐν τῇ Ἀσίᾳ· ἔσπευδε γάρ, εἰ δυνατὸν ἦν αὐτῷ, τὴν ἡμέραν τῆς Πεντηκοστῆς γενέσθαι εἰς Ἱεροσόλυμα.
εκρινεν γαρ ο παυλος παραπλευσαι την εφεσον οπως μη γενηται αυτω χρονοτριβησαι εν τη ασια εσπευδεν γαρ ει δυνατον ην αυτω την ημεραν της πεντηκοστης γενεσθαι εις ιεροσολυμα
Ἔκρινε γὰρ ὁ Παῦλος παραπλεῦσαι τὴν Ἔφεσον, ὅπως μὴ γένηται αὐτῷ χρονοτριβῆσαι ἐν τῇ Ἀσίᾳ· ἔσπευδε γάρ, εἰ δυνατὸν ἦν αὐτῷ, τὴν ἡμέραν τῆς Πεντηκοστῆς γενέσθαι εἰς Ἱεροσόλυμα.
εκρινεν γαρ ο παυλος παραπλευσαι την εφεσον οπως μη γενηται αυτω χρονοτριβησαι εν τη ασια εσπευδεν γαρ ει δυνατον ην αυτω την ημεραν της πεντηκοστης γενεσθαι εις ιεροσολυμα
εκρινεν γαρ ο παυλος παραπλευσαι την εφεσον οπως μη γενηται αυτω χρονοτριβησαι εν τη ασια εσπευδεν γαρ ει δυνατον ην αυτω την ημεραν της πεντηκοστης γενεσθαι εις ιεροσολυμα
κεκρίκει γὰρ ὁ Παῦλος παραπλεῦσαι τὴν Ἔφεσον, ὅπως μὴ γένηται αὐτῷ χρονοτρι βῆσαι ἐν τῇ Ἀσίᾳ· ἔσπευδεν γάρ, εἰ δυνατὸν εἴη αὐτῷ, τὴν ἡμέραν τῆς Πεντηκοστῆς γενέσθαι εἰς Ἱεροσόλυμα.
κεκρικει γαρ ο παυλος παραπλευσαι την εφεσον οπως μη γενηται αυτω χρονοτριβησαι εν τη ασια εσπευδεν γαρ ει δυνατον ειη αυτω την ημεραν της πεντηκοστης γενεσθαι εις ιεροσολυμα
εκρινεν γαρ ο παυλος παραπλευσαι την εφεσον οπως μη γενηται αυτω χρονοτριβησαι εν τη ασια εσπευδεν γαρ ει δυνατον ην αυτω την ημεραν της πεντηκοστης γενεσθαι εις ιεροσολυμα
κεκρίκει γὰρ ὁ Παῦλος παραπλεῦσαι τὴν Ἔφεσον, ὅπως μὴ γένηται αὐτῷ χρονοτριβῆσαι ἐν τῇ Ἀσίᾳ, ἔσπευδεν γὰρ εἰ δυνατὸν εἴη αὐτῷ τὴν ἡμέραν τῆς πεντηκοστῆς γενέσθαι εἰς Ἱερουσαλήμ.
ମେଁନେ ଡାଗ୍‍ଲା ଆସିଆନ୍ନିଆ ଡିଡିରକମ୍‌ ପାଉଲ୍‍କେ ବେଲା କାଟେନେ ଆପଡ଼େ ଣ୍ଡୁ, ଆକେନ୍‍ସା ମେଁ ଏଫିସିୟ ଆନ୍ତାର୍‍ ୱିଗ୍‍ନେ ବାବେ ଡିଂକେ । ଜଦି ଡିଙ୍ଗ୍‌ପାରେ ତ ପେଣ୍ଟିକଷ୍ଟ କେଲା ଯିରୁସାଲାମ୍‌ ପାଙ୍ଗ୍‍ନ୍‍ସା ମେଁ ତେରେପେତେ ଡିଂଡିଂଗେ ।
કેમ કે આસિયામાં વખત પસાર કરવો ન પડે તે માટે પાઉલે એફેસસને બાજુ પર મૂકીને હંકારી જવાનું નક્કી કર્યું હતું, કેમ કે તે એ માટે ઉતાવળ કરતો હતો કે જો બની શકે તો પચાસમાના પર્વને દિવસે પોતે યરુશાલેમમાં હાજર થાય.
Pòl te deside pase devan Efèz san rete pou l' pa t' pèdi twòp tan nan pwovens Lazi a. Li t'ap prese, li te vle wè si l' te kapab rive Jerizalèm pou jou Lapannkòt la.
Paske Paul te fè desizyon pou depase Éphèse pou l pa ta oblije pase tan an Asie. Li t ap prese pou l te rive Jérusalem, si se te posib nan jou Fèt Lapannkot la.
पौलुस नै इफिसुस नगर म्ह ना उतरकै आग्गै बढ़ जाण का इरादा करया क्यूँके वो चाहवै था के आसिया परदेस म्ह ठैहरण की बजाए जै हो सक्या तो तगाजै तै पिन्तेकुस्त कै त्यौहार के मौक्कै पै यरुशलेम नगर म्ह पोहच जावै।
Bulus ya yanke shawara yă wuce Afisa a jirgin ruwa don kada yă ɓata lokaci a lardin Asiya, gama yana sauri yă kai Urushalima, in ya yiwu ma, a ranar Fentekos.
Amma Bulus ya kudurta wucewa Afisa a Jirgi, don kada ya bata lokaci a Asiya, don yana sauri in ya yiwu ranar Fentekos ta same shi a Urushalima.
Ua paa no ko Paulo manao, e holo ma Epeso ae, aole hoi e kali ma Asia; no ka mea, ua wikiwiki no ia, ina pono ia ia ke hiki i Ierusalema ma ka la Penetekota.
פולוס סרב להתעכב הפעם באפסוס, כי רצה להגיע לירושלים לקראת חג השבועות, אם יעלה הדבר בידו.
כי פולוס אמר לעבר מעל פני אפסוס פן יצטרך להתמהמה באסיא כי אץ לבוא אם יוכל עד חג השבועות ירושלים׃
क्योंकि पौलुस ने इफिसुस के पास से होकर जाने की ठानी थी, कि कहीं ऐसा न हो, कि उसे आसिया में देर लगे; क्योंकि वह जल्दी में था, कि यदि हो सके, तो वह पिन्तेकुस्त के दिन यरूशलेम में रहे।
पौलॉस ने इफ़ेसॉस नगर में न उतरकर आगे बढ़ते जाने का निश्चय किया क्योंकि वह चाहते थे कि आसिया प्रदेश में ठहरने के बजाय यदि संभव हो तो शीघ्र ही पेन्तेकॉस्त उत्सव के अवसर पर येरूशलेम पहुंच जाएं.
Mert elhatározta Pál, hogy Efezus mellett elhajózik, hogy ne kelljen időt töltenie Ázsiában, mert sietett, hogy ha lehetséges, pünkösd napjára Jeruzsálemben legyen.
Mert elvégezé Pál, hogy Efézus mellett elhajózik, hogy ne kelljen néki időt múlatni Ázsiában; mert siet vala, hogy ha lehetne néki, pünkösd napjára Jeruzsálemben legyen.
Páll hafði ákveðið að koma ekki við í Efesus. Hann vildi flýta sér til Jerúsalem til þess að komast á hvítasunnuhátíðina, ef mögulegt væri.
Nʼoge a, Pọl kpebiri na ọ gaghị akwụsị nʼEfesọs ka ọ ghara itufu oge nʼEshịa, nʼihi na ọ na-eme ngwangwa irute Jerusalem nʼụbọchị mmemme Pentikọọsụ, ma ọ bụrụ ihe ọ pụrụ ime.
Ta inkeddeng ni Pablo nga aglayag a lumabas iti Efeso, tapno saanen nga agpalabas isuna iti tiempo idiay Asia; gapu ta agdardaras isuna a makapan idiay Jerusalem para iti aldaw ti Pentecostes, no mabalinanna nga aramiden daytoy.
Paulus telah menetapkan untuk tidak singgah di Efesus, supaya jangan membuang waktu di daerah Asia. Sedapat mungkin ia ingin cepat-cepat sampai di Yerusalem pada hari raya Pentakosta.
Paulus sudah berencana untuk terus berlayar melewati Efesus, agar dia tidak perlu menghabiskan waktu di provinsi Asia. Dia sangat ingin pergi ke Yerusalem pada waktunya untuk Hari Pentakosta.
Paulus telah memutuskan untuk tidak singgah di Efesus, supaya jangan habis waktunya di Asia. Sebab ia buru-buru, agar jika mungkin, ia telah berada di Yerusalem pada hari raya Pentakosta.
Dengan begitu kami sudah melewati Efesus. Paulus memang sudah memutuskan untuk tidak mampir di situ, supaya tidak terlalu lama tinggal di provinsi Asia. Karena sebisa mungkin dia mau mengikuti hari raya Pentakosta di Yerusalem.
Kunsoko u Paulo ai watulaa walamula kutunga muhinzo kukiila ku Efeso, iti kina waleke kutumila itungo ilipu lihi mu Asia; ku ndogoelyo ai watula nu upepele nua kukaya ku Yerusalemu kunsoko a luhiku nula Pentekoste, anga ai ihumike nuanso kituma iti
Perciocchè Paolo avea deliberato di navigare oltre ad Efeso, per non avere a consumar tempo in Asia; poichè egli si affrettava per essere, se gli era possibile, al giorno della Pentecosta in Gerusalemme.
Paolo aveva deciso di passare al largo di Efeso per evitare di subire ritardi nella provincia d'Asia: gli premeva di essere a Gerusalemme, se possibile, per il giorno della Pentecoste.
Poiché Paolo avea deliberato di navigare oltre Efeso, per non aver a consumar tempo in Asia; giacché si affrettava per trovarsi, se gli fosse possibile, a Gerusalemme il giorno della Pentecoste.
Barki anime bulus ma inki iriba madi aki u afisa uzirigi me, barki kat ma dii u asiya, barki ma muntuno inka ya wuna uri uwui unigora ni tanda uweme uke urushalima.
パウロ、アジヤにて時を費さぬ爲に、エペソには船を寄せずして過ぐることに定めしなり。これは成るべく五旬節の日エルサレムに在ることを得んとて急ぎしに因る。
これはパウロが,アシアでは少しも時を費やさないように,エフェソスには寄らないことに決めていたからである。できるならばペンテコステの日にはエルサレムに着いていたいと,旅を急いでいたのである。
それは、パウロがアジヤで時間をとられないため、エペソには寄らないで続航することに決めていたからである。彼は、できればペンテコステの日には、エルサレムに着いていたかったので、旅を急いだわけである。
それはパウロが、アジヤで時間を取られないようにと、エペソには寄港しないで行くことに決めていたからである。彼は、できれば五旬節の日にはエルサレムに着いていたい、と旅路を急いでいたのである。
蓋パウロ[小]アジアにて暇取らざらん為、エフェゾに立寄らじと決したるなりき。是成るべくばエルザレムにてペンテコステの日を過さんと急ぎ居たればなり。
ଇନିଆସନ୍‌ଗାମେଣ୍ଡେନ୍‌ ପାଓଲନ୍‌ ଆସିଆ ଡେସାଲୋଙନ୍‌ ଆରି ଗୋଗୋୟ୍‌ ଡିନ୍ନା ଡକୋନେନ୍‌ ଅଃସାୟ୍‌ଲୋ, ତିଆସନ୍‌ ଆନିନ୍‌ ଏପିସିନ୍‌ ସିଲଡ୍‌ ଅବ୍‌ତାଡ଼ନ୍‌ ଜିର୍‌ଜିରନ୍‌ ସାଜେନ୍‌, ଆରି ପେଣ୍ଟିକସ୍ଟ ଇଙନ୍‌ ଆନିନ୍‌ ଜିରୁସାଲମ୍‌ ଗଡ଼ାଲୋଙନ୍‌ ଡକୋନେନ୍‌ ସାଜେନ୍‌ ।
Ri Pablo kꞌut xuchomaj chi man kikꞌow ta bꞌik pa ri tinimit Éfeso rech man kabꞌeyetaj taj pa Asia. Jeriꞌ rumal cher karaj karikꞌowisaj ri Pentecostés pa ri tinimit Jerusalén.
Na'ankure Poli'a Efesasia agateregahue huno antahi'ne, na'ankure Esia za'za kna omani'na knare'ma hanuna, Jerusalemi nagra mani'nesugeno hompa (pentikos) kna fore hugahie hu'ne.
ಸಾಧ್ಯವಾದರೆ, ಪೆಂಟೆಕೋಸ್ಟ್ ಎಂಬ ಐವತ್ತನೆಯ ದಿನದ ಹಬ್ಬಕ್ಕೆ ಯೆರೂಸಲೇಮನ್ನು ತಲುಪಬೇಕೆಂಬ ಅವಸರ ಪೌಲನಿಗಿದ್ದುದ್ದರಿಂದ, ಏಷ್ಯಾ ಪ್ರಾಂತದಲ್ಲಿ ಕಾಲ ಕಳೆಯುವುದನ್ನು ತಪ್ಪಿಸಿ ಎಫೆಸವನ್ನು ದಾಟಿ ಹೋಗಬೇಕೆಂದು ನಿರ್ಧರಿಸಿದ್ದನು.
ಪೌಲನು ತನಗೆ ಸಾಧ್ಯವಾದರೆ ಪಂಚಾಶತ್ತಮ ದಿನದ ಹಬ್ಬಕ್ಕೆ ಯೆರೂಸಲೇಮಿನಲ್ಲಿರಬೇಕೆಂದು ಅವಸರಪಡುತ್ತಾ ಇದ್ದುದರಿಂದ ಆಸ್ಯಸೀಮೆಯಲ್ಲಿ ಕಾಲವನ್ನು ಕಳೆಯುವುದಕ್ಕೆ ಮನಸ್ಸಿಲ್ಲದೆ ಎಫೆಸ ಪಟ್ಟಣವನ್ನು ದಾಟಿಹೋಗಬೇಕೆಂದು ತೀರ್ಮಾನಿಸಿಕೊಂಡಿದ್ದನು.
Ku nsonga Paulo aliga alamue okulibhata no kulabha Efeso, koleleki asinge kumala mwanya gwona gwona mu Asia; kulwo kubha aliga ali no bhagu bho kwilabha Yerusalemu mu lunaku lukulu olwa Ipentekoste, alabha jakatulikene okukola kutyo.
Ulwakhuva u-Pavuli alamwile ulugendela khu Efeso, ulwakhuva salikhunogwa ukhuyancha usikhi khu Asia; alikhunogwa ukhufikha na mbivi khu Yelusalemu khusikhu iya khwikha khwa Mepo Umbalanche, yayivalunonu umwene ukhugaha ewo.
Kwandabha Paulo aamuili kusafiri kup'etela Efeso, ili kwamba asitumili muda bhwobhwoha mu Asia; kwandabha ajhe ni hangara jha kubhwahi Yerusalemu kwandabha jha sikukuu jha Pentekoste, kama ngajhibhwesekene muene kubhomba naha.
바울이 아시아에서 지체치 않기 위하여 에베소를 지나 행선하기로 작정하였으니 이는 될 수 있는 대로 오순절 안에 예루살렘에 이르려고 급히 감이러라
바울이 아시아에서 지체치 않기 위하여 에베소를 지나 행선하기로 작정하였으니 이는 될 수 있는 대로 오순절 안에 예루살렘에 이르려고 급히 감이러라
Paul el wotela sel in ut sisken Ephesus lac, elan mau tia sisla pacl in acn Asia. El sulaklak elan sun acn Jerusalem meet liki len in Pentecost, el fin ku.
Kakuti Paulusi iyemwine chabakuzezete kuzuha kuhitilila Ephesus, kuti kazi akahindi inako mwa Asia; kakuti abakuhwelele kukaba kwa Jerusalema izuba lye Pentakota, heba kuti ni kuwoleka kuti atende bulyo.
جا پۆڵس بڕیاری دابوو کە ئەفەسۆس بەجێبهێڵێت نەوەک ماوەیەک لە ئاسیادا بمێنێتەوە، چونکە پەلەی دەکرد، بەڵکو بتوانێت لە ڕۆژی پەنجایەمین بگاتە ئۆرشەلیم.
ଇଚିହିଁ ପା଼ୱୁଲ ଆସିୟା ରା଼ଜିତା ହା଼ରେକା ଦିନା ଡ଼ୟାଆନା, ଈଦାଆଁତାକି ଏ଼ୱାସି ଏପିସିୟ ପିସାନା ହାଜାଲି ତୀରି କିହାମାଚେସି, ଆ଼ତିସାରେ ପେନ୍ତିକସ୍ତ ଦିନା ଜିରୁସାଲମତା ଏଗାହାଜାଲି ଦାଗା ଆ଼ହିମାଚେସି ।
Proposuerat enim Paulus transnavigare Ephesum, ne qua mora illi fieret in Asia. Festinabat enim, si possibile sibi esset, ut diem Pentecostes faceret Jerosolymis.
Proposuerat enim Paulus transnavigare Ephesum, ne qua mora illi fieret in Asia. Festinabat enim, si possibile sibi esset, ut diem Pentecostes faceret Ierosolymis.
proposuerat enim Paulus transnavigare Ephesum, nequa mora illi fieret in Asia. Festinabat enim, si possibile sibi esset, ut diem Pentecostes faceret Ierosolymis.
Proposuerat enim Paulus transnavigare Ephesum, ne qua mora illi fieret in Asia. Festinabat enim, si possibile sibi esset, ut diem Pentecostes faceret Jerosolymis.
proposuerat enim Paulus transnavigare Ephesum ne qua mora illi fieret in Asia festinabat enim si possibile sibi esset ut diem pentecosten faceret Hierosolymis
proposuerat enim Paulus transnavigare Ephesum, nequa mora illi fieret in Asia. Festinabat enim, si possibile sibi esset, ut diem Pentecostes faceret Ierosolymis.
Jo Pāvils bija apņēmies Efesum garām celties, ka viņš laiku nekavētu iekš Āzijas, jo viņš steidzās, ja to paspētu, uz vasaras svētkiem tikt Jeruzālemē.
Polo azwaki mokano ya kotelema te na Efeso mpe ya kolekisa tango te na mokili ya Azia, pamba te azalaki na posa, soki akolonga, ya kokoma noki na Yelusalemi mpo ete azala na mokolo ya Pantekoti.
कहालीकि पौलुस न इफिसुस को जवर सी होय क जान को सोच लियो होतो कि कहीं असो नहीं होय कि ओख आसिया म देर लगे; कहालीकि ऊ जल्दी म होतो कि यदि होय सकय त ऊ पिन्तेकुस्त को दिन यरूशलेम म रह्य।
Pawulo yali asazeewo obutayimirira mu Efeso nga yeewala okumala ekiseera ekinene mu Asiya, kubanga yali yeeyuna nti ssinga asobola, atuuke mu Yerusaalemi ng’olunaku lwa Pentekoote terunnatuuka.
पौलुसे ठाणी ला की से इफिसुस नगरो खे छाडी की आगे बढ़ी जाओ, ताकि तेसखे आसिया प्रदेशो रे रणा नि पड़ो। कऊँकि से जल्दीया रे था कि ऊई सको तो तेसरा पिन्तेकुस त्योआरो रा दिन यरूशलेमो रे बीतो।
Fa Paoly efa nikasa handeha an-tsambo handalo any Efesosy mba tsy hitoerany ela any Asia; fa maika izy, raha azony hatao, hamonjy ny andro Pentekosta any Jerosalema.
Sinafiri’ i Paoly ty handrioñe i Efesosy tsy handrìta’e andro maro e Asia ao, fa sinda te hañambeñe ty andro’ i Halimampoloy e Ierosaleme ao.
കഴിയും എങ്കിൽ പെന്തെക്കൊസ്തുനാളേക്ക് യെരൂശലേമിൽ എത്തേണ്ടതിന് പൗലൊസ് ബദ്ധപ്പെടുകയാൽ ആസ്യയിൽ ഒട്ടും സമയം ചെലവഴിക്കാതിരിക്കേണ്ടതിന് എഫെസൊസിൽ അടുക്കാതെ ഓടേണം എന്ന് നിശ്ചയിച്ചിരുന്നു.
കഴിയും എങ്കിൽ പെന്തകൊസ്തുനാളേക്കു യെരൂശലേമിൽ എത്തേണ്ടതിന്നു പൌലൊസ് ബദ്ധപ്പെടുകയാൽ ആസ്യയിൽ കാലതാമസം വരരുതു എന്നുവെച്ചു എഫെസൊസിൽ അടുക്കാതെ ഓടേണം എന്നു നിശ്ചയിച്ചിരുന്നു.
സാധ്യമെങ്കിൽ പെന്തക്കൊസ്തു ദിവസമാകുമ്പോഴേക്ക് ജെറുശലേമിൽ എത്താൻ പൗലോസ് തിടുക്കം കാട്ടി; അതുകൊണ്ട്, ഏഷ്യാപ്രവിശ്യയിൽ സമയം ചെലവഴിക്കുന്നത് ഒഴിവാക്കാൻ തീരുമാനിച്ചതിനാൽ അദ്ദേഹം എഫേസോസിൽ ഇറങ്ങാതെ യാത്ര മുന്നോട്ടു തുടർന്നു.
Asia-gi lamda matam kuina leithadanaba Paul-na Ephesus lanthoklaga chatnaba leplammi. Maramdi Pentecost numitta Jerusalem youba yarabadi haiduna mahak taha taharammi.
कारण पौलाने ठरवले होते की इफिस येथे थांबायचे नाही, आशियात त्यास जास्त वेळ थांबायचे नव्हते, तो घाई करीत होता कारण शक्य झाल्यास पन्नासाव्या दिवसाच्या सणासाठी त्यास यरूशलेम शहरात रहावयास हवे होते.
ଏସିଆ ପାର୍‌ଗାନ୍‌ରେ ଆଡଃ ଆଦ୍‌କା ନେଡା କା ଇଦିକେଦ୍‌ତେ ଏଫିସୁସ୍‌ ଗେନା ଗେନାତେ ଦାଆଃ ଜାହାଜ୍‌କେ ଇଦି ନାଗେନ୍ତେ ପାଉଲୁସ୍‌ ଉହାଟ୍‌କେଦାଏ । ଆଡଃ ହବାସାକାଅଃରେଦ, ପେଣ୍ଟିକଷ୍ଟ୍‌ ହୁଲାଙ୍ଗ୍‌ରେ ଯୀରୁଶାଲେମ୍‌ତେ ଜାଲ୍‌ଦି ସେଟେର୍‌ ନାଙ୍ଗ୍‌ ଇନିଃ ଉହାଟ୍‌କାଦ୍‌ ତାଇକେନାଏ ।
A Pauli bhashinkutumbilila kupelenganya na mwanja gwangali kupitila ku Epesho, nkupinga bhanakabhiye ku Ashiako. Pabha bhashinkukola shanguya sha ika ku Yelushalemu itendekaga bhakashiimane shikukuu sha Pentekoshite.
ပေါ​လု​သည်​အာ​ရှ​နယ်​တွင်​အ​ချိန်​မ​ကုန်​စေ လို​သ​ဖြင့် ဧ​ဖက်​မြို့​အ​နီး​မှ​ဖြတ်​၍​သင်္ဘော လွှင့်​ရန်​စိတ်​ပိုင်း​ဖြတ်​ထား​၏။ ဖြစ်​နိုင်​ပါ​က ပင်​တေ​ကုတ္တေ​ပွဲ​တော်​အ​မီ​ယေ​ရု​ရှ​လင်​မြို့ သို့​ရောက်​ရှိ​ရန် သူ​သည်​အ​လျင်​အ​မြန်​ခ​ရီး ပြု​လျက်​နေ​၏။
ပေါလုသည် ပင်တေကုတ္တေပွဲနေ့မလွန်မှီ ယေရုရှလင်မြို့သို့ ရောက်နိုင်လျှင်ရောက်ခြင်းငှါ ကြိုးစား သည်ဖြစ်၍ အာရှိပြည်၌ တာရှည်စွာ မနေလိုသဖြင့် ဧဖက်မြို့မှာ မဆိုက်ဘဲ လွှင့်သွားမည်ဟု စိတ်ပြဋ္ဌာန်း လျက်ရှိနှင့်သတည်း။
ပေါလု သည် ပင်တေကုတ္တေ ပွဲနေ့ မလွန်မှီ ယေရုရှလင် မြို့သို့ ရောက် နိုင် လျှင် ရောက်ခြင်းငှာကြိုးစား သည်ဖြစ်၍ အာရှိ ပြည်၌ တာရှည် စွာ မ နေလိုသဖြင့် ဧဖက် မြို့မှာ မဆိုက်ဘဲ လွှင့် သွားမည်ဟု စိတ် ပြဋ္ဌာန်းလျက်ရှိနှင့်သတည်း။
I mea hoki a Paora kia rere i waho ake o Epeha, kei roa ia ki Ahia: i porangi hoki me kore e rokohanga atu ia e te ra o te Petekoha ki Hiruharama.
Kelemane Paul Asia te homoi phelabo mon kora nai, tai naw pora Ephesus paar kori bole mon korise, kelemane parile Pentecost din tai Jerusalem te thakibo mon kori kene tara-tari kori thakisele.
Esia hah nah rangsa photham ah ngeh ih li ano, Pool ih Ephesas ni wang chungta. Lek jen ang abah, Jerusalem nah Pentikos maangdoh thok suh ngeh ih thuuhuuta.
UPhawuli wayezimisele ukuwela edlule eceleni kwe-Efesu engafuni ukuchitha isikhathi esifundeni sase-Ezhiya, ngoba wayejahe ukuyafika eJerusalema, nxa kusenzeka kube ngosuku lwePhentekhosti.
Ngoba uPawuli wayezimisele ukuyiceza iEfesu ngomkhumbi, ukuze angalibali eAsiya; ngoba wayephanga, nxa kwakungenzeka kuye, ukuba seJerusalema ngosuku lwePentekoste.
Kwa mana, Paulo abile atiamua safiri pitya Efeso, ili panga kana atumie muda wowote katika Asia; kwa mana abile na haraka ya kuwai Yerusalemu kwa ajili ya sikukuu ya Pentekoste, mana yawezekana ywembe kupanga nyoo.
सम्भव भएसम्म पावल पेन्तिकोसको दिनमा यरूशलेममा पुग्‍नलाई हतार गरिरहेका थिए, त्यसैले उनले एसियामा कुनै समय नबिताइकन एफिसस भएर यात्रा गर्ने निर्णय गरे ।
Ndava Pauli aganili lepi kuvedukila ku Efeso muni akotoka kutamakisa neju mulima wa Asia. Ayumbatika kuhika ku Yelusalemu kumselebuko wa Pentekoste ngati yihotoleka.
For Paulus hadde satt sig fore å seile Efesus forbi, så han ikke skulde bli heftet i Asia; for han hastet for å nå frem til Jerusalem til pinsedag, om det var ham mulig.
Paulus hadde bestemt seg for ikke å reise til Efesos denne gangen, til tross for at byen lå i nærheten. Han ville ikke bli heftet i provinsen Asia, etter som han ville rekke fram til Jerusalem for å kunne feire pinsehøytiden der. Da vi kom fram til Milet, sendte han en beskjed til lederne i menighetene i Efesos og ba dem komme ned til skipet for å treffe ham.
For Paulus hadde sett seg fyre å sigla utanum Efesus, so han ikkje skulde spilla tid i Asia; for han trøytte seg etter å nå Jerusalem til kvitsundagen, um det var mogelegt for honom.
କାରଣ ପାଉଲଙ୍କ ଏସିଆରେ ଯେପରି ସମୟ କ୍ଷେପଣ କରିବାକୁ ନ ପଡ଼େ, ଏଥିପାଇଁ ସେ ଏଫିସ ଛାଡ଼ି ଯାତ୍ରା କରିବାକୁ ସ୍ଥିର କରିଥିଲେ, ଯେଣୁ ସମ୍ଭବ ହେଲେ ପେଣ୍ଟିକଷ୍ଟ ଦିନରେ ଯିରୂଶାଲମ ସହରରେ ଉପସ୍ଥିତ ହେବା ପାଇଁ ସେ ଚଞ୍ଚଳ ହେଉଥିଲେ।
Phaawulosis yoo dandaʼameef waan guyyaa Pheenxeqoosxeetiin Yerusaalem gaʼuuf ariifateef akka biyya Asiyaa keessatti yeroon isa duraa hin dhumneef jedhee dooniidhaan Efesoon bira darbee deemuu murteeffatee ture.
ਕਿਉਂਕਿ ਪੌਲੁਸ ਨੇ ਇਹ ਫੈਸਲਾ ਕੀਤਾ ਸੀ ਜੋ ਅਫ਼ਸੁਸ ਤੋਂ ਲੰਘ ਜਾਂਵਾਂ ਕਿ ਏਸ਼ੀਆ ਵਿੱਚ ਮੈਨੂੰ ਕਿਤੇ ਚਿਰ ਨਾ ਲੱਗੇ, ਕਿਉਂ ਜੋ ਉਹ ਛੇਤੀ ਕਰਦਾ ਸੀ ਕਿ ਜੇ ਹੋ ਸਕੇ ਤਾਂ ਮੈਂ ਪੰਤੇਕੁਸਤ ਦੇ ਦਿਨ ਯਰੂਸ਼ਲਮ ਵਿੱਚ ਪਹੁੰਚ ਜਾਂਵਾਂ।
ଇନାକିଦେଂକି ପାଉଲ୍‌ତି ଆସିଆତ ଇନେସ୍‌ ସମୁ ମାଞ୍ଜେଙ୍ଗ୍ ଆମେତ୍‌, ଇଦାଂ କାଜିଂ ହେୱାନ୍‌ ଏପିସ ପିସ୍ତି ହାଞ୍ଜେଙ୍ଗ୍‌ ବିଚାର୍‌ କିଜ଼ି ମାଚାନ୍‌, ଲାଗିଂ ଆତିସ୍‌ କାତେ ପେଣ୍ଟିକସ୍ଟ ନାଜିଂ ଜିରୁସାଲମ୍‌ତ ଏକିନି କାଜିଂ ହେୱାନ୍‌ ତିର୍‍କାଡ଼୍‍ ଆବିସ୍ ମାଚାନ୍‌ ।
زیرا که پولس عزیمت داشت که از محاذی افسس بگذرد، مبادا او را در آسیا درنگی پیداشود، چونکه تعجیل می‌کرد که اگر ممکن شود تاروز پنطیکاست به اورشلیم برسد.
پولس نمی‌خواست این بار در شهر افسس توقف نماید، چون عجله داشت که اگر ممکن باشد، برای عید پنتیکاست در اورشلیم باشد.
Paulu kaweriti kafira kwendeleya na mwanja kwa meli pota kuwuyira Efesu su nakakawalira nentu aku Asiya. Kaweriti na kanongola ya kusoka Yerusalemu kwa sikukuwi ya Pentekosti handa iwezikana.
Pwe Paulus kileledier en dauli Episus, pwe a der pwapwand nan Asien, pwe a kotin karawaru, ma a pan kak, a pan lel ong Ierusalem ni ran en Pentikos.
Pwe Pauluj kileledier en dauli Epijuj, pwe a der pwapwand nan Ajien, pwe a kotin karawaru, ma a pan kak, a pan lel on Ierujalem ni ran en Pentikoj.
Albowiem Paweł umyślił był minąć Efez, aby mu nie przyszło czasu trawić w Azyi, bo się kwapił, jeźliby mu można, aby na dzień świąteczny był w Jeruzalemie.
Paweł postanowił nie zatrzymywać się w Efezie i nie spędzać więcej czasu w prowincji Azja. Chciał bowiem, w miarę możliwości, zdążyć do Jerozolimy na święto Pięćdziesiątnicy.
Gdyż Paweł postanowił ominąć Efez, żeby nie spędzić czasu w Azji. Spieszył się bowiem, aby, jeśli to możliwe, być na dzień Pięćdziesiątnicy w Jerozolimie.
Porque Paulo tinha decidido navegar [desviando-se] de Éfeso, para não lhe haver de gastar tempo na Ásia; porque ele se apressava para estar em Jerusalém do dia de Pentecostes, caso lhe fosse possível.
Porque já Paulo tinha determinado passar adiante de Epheso, para não gastar tempo na Asia. Apressava-se pois para, se lhe fosse possivel, estar em Jerusalem no dia de pentecostes.
Porque já Paulo tinha determinado passar adiante de Éfeso, para não gastar tempo na Asia. Apressava-se pois para, se lhe fosse possível, estar em Jerusalém no dia de pentecostes.
[A caminho para Mileto, o navio passou perto da cidade de Éfeso. ]Paulo tinha resolvido [anteriormente ]não parar/desembarcar em Éfeso, pois não queria demorar [muitos ]dias na [província da ]Ásia. Ele fazia questão de chegar a Jerusalém, se possível, antes do festival de Pentecostes [e este festival estava para chegar.]
Paulo tinha planejado não parar em Éfeso, pois não queria se demorar na província da Ásia. Ele estava ansioso para chegar em Jerusalém a tempo do Dia de Pentecostes.
Pois Paulo tinha determinado velejar além de Éfeso, para não ter que passar tempo na Ásia; pois ele estava se apressando, se fosse possível, a estar em Jerusalém no dia de Pentecostes.
О Павло закамля тэ обжал о Эфесо ригаса, кай тэ на заритярдёл андэ Цыкни Азия, колэсти со вов грабияс и камэлас, сар выжала, тэ авэл андо Иерусалимо кав Пандэшако дес.
Павло прылиля дэ гындо тэ обджя Эфесо, соб тэ на пролиджя бут вряма дэ Цыкни Азия, колэсти со камля сигэдэр тэ авэ дэ Ерусалимо пэ Пандэшахкоро диво.
Павел се хотэрысе сэ трякэ пе лынгэ Ефес, фэрэ сэ се опряскэ аич, ка сэ ну пярдэ время ын Асия, кэч се грэбя ка, дакэ-й ва фи ку путинцэ, сэ фие ын Иерусалим де Зиуа Чинчзечимий.
Căci Pavel hotărâse să treacă pe lângă Efes, ca să nu fie nevoit să petreacă timp în Asia, pentru că se grăbea, dacă îi era posibil, să fie la Ierusalim în ziua Cincizecimii.
Hai lao lai-lai, huu Paulus naeꞌ a doo bee fo losa Yerusalem, fo tungga fai Pentakosta sia naa. Naa de, ana nda nau nggari fai laoꞌ Efesus neu sa, huu nda hambu fai sa ena.
ибо Павлу рассудилось миновать Ефес, чтобы не замедлить ему в Асии; потому что он поспешал, если можно, в день Пятидесятницы быть в Иерусалиме.
U Paulo ahamuya ashuulile ashilile hu Efeso, siga ahanzaga atumile umuda gwagwonti uhwo, ali nu piliganu uwabhale hu Yerusalemu hu shikulukulu she Pentekoste.
Paul'n Asia rama om sôt a nuom loi sikin Ephesus'a chu sûnapal rang a bôk piel ani. Ani thei paia anîn chu Jerusalema Pentecost ni mang rang a bôka, ânnot ani.
yataH paula AziyAdeze kAlaM yApayitum nAbhilaSan iphiSanagaraM tyaktvA yAtuM mantraNAM sthirIkRtavAn; yasmAd yadi sAdhyaM bhavati tarhi nistArotsavasya paJcAzattamadine sa yirUzAlamyupasthAtuM matiM kRtavAn|
যতঃ পৌল আশিযাদেশে কালং যাপযিতুম্ নাভিলষন্ ইফিষনগৰং ত্যক্ত্ৱা যাতুং মন্ত্ৰণাং স্থিৰীকৃতৱান্; যস্মাদ্ যদি সাধ্যং ভৱতি তৰ্হি নিস্তাৰোৎসৱস্য পঞ্চাশত্তমদিনে স যিৰূশালম্যুপস্থাতুং মতিং কৃতৱান্|
যতঃ পৌল আশিযাদেশে কালং যাপযিতুম্ নাভিলষন্ ইফিষনগরং ত্যক্ত্ৱা যাতুং মন্ত্রণাং স্থিরীকৃতৱান্; যস্মাদ্ যদি সাধ্যং ভৱতি তর্হি নিস্তারোৎসৱস্য পঞ্চাশত্তমদিনে স যিরূশালম্যুপস্থাতুং মতিং কৃতৱান্|
ယတး ပေါ်လ အာၑိယာဒေၑေ ကာလံ ယာပယိတုမ် နာဘိလၐန် ဣဖိၐနဂရံ တျက္တွာ ယာတုံ မန္တြဏာံ သ္ထိရီကၖတဝါန်; ယသ္မာဒ် ယဒိ သာဓျံ ဘဝတိ တရှိ နိသ္တာရောတ္သဝသျ ပဉ္စာၑတ္တမဒိနေ သ ယိရူၑာလမျုပသ္ထာတုံ မတိံ ကၖတဝါန်၊
yataH paula AziyAdEzE kAlaM yApayitum nAbhilaSan iphiSanagaraM tyaktvA yAtuM mantraNAM sthirIkRtavAn; yasmAd yadi sAdhyaM bhavati tarhi nistArOtsavasya panjcAzattamadinE sa yirUzAlamyupasthAtuM matiM kRtavAn|
यतः पौल आशियादेशे कालं यापयितुम् नाभिलषन् इफिषनगरं त्यक्त्वा यातुं मन्त्रणां स्थिरीकृतवान्; यस्माद् यदि साध्यं भवति तर्हि निस्तारोत्सवस्य पञ्चाशत्तमदिने स यिरूशालम्युपस्थातुं मतिं कृतवान्।
યતઃ પૌલ આશિયાદેશે કાલં યાપયિતુમ્ નાભિલષન્ ઇફિષનગરં ત્યક્ત્વા યાતું મન્ત્રણાં સ્થિરીકૃતવાન્; યસ્માદ્ યદિ સાધ્યં ભવતિ તર્હિ નિસ્તારોત્સવસ્ય પઞ્ચાશત્તમદિને સ યિરૂશાલમ્યુપસ્થાતું મતિં કૃતવાન્|
yataḥ paula āśiyādeśe kālaṁ yāpayitum nābhilaṣan iphiṣanagaraṁ tyaktvā yātuṁ mantraṇāṁ sthirīkṛtavān; yasmād yadi sādhyaṁ bhavati tarhi nistārotsavasya pañcāśattamadine sa yirūśālamyupasthātuṁ matiṁ kṛtavān|
yataḥ paula āśiyādēśē kālaṁ yāpayitum nābhilaṣan iphiṣanagaraṁ tyaktvā yātuṁ mantraṇāṁ sthirīkr̥tavān; yasmād yadi sādhyaṁ bhavati tarhi nistārōtsavasya pañcāśattamadinē sa yirūśālamyupasthātuṁ matiṁ kr̥tavān|
yataH paula AshiyAdeshe kAlaM yApayitum nAbhilaShan iphiShanagaraM tyaktvA yAtuM mantraNAM sthirIkR^itavAn; yasmAd yadi sAdhyaM bhavati tarhi nistArotsavasya pa nchAshattamadine sa yirUshAlamyupasthAtuM matiM kR^itavAn|
ಯತಃ ಪೌಲ ಆಶಿಯಾದೇಶೇ ಕಾಲಂ ಯಾಪಯಿತುಮ್ ನಾಭಿಲಷನ್ ಇಫಿಷನಗರಂ ತ್ಯಕ್ತ್ವಾ ಯಾತುಂ ಮನ್ತ್ರಣಾಂ ಸ್ಥಿರೀಕೃತವಾನ್; ಯಸ್ಮಾದ್ ಯದಿ ಸಾಧ್ಯಂ ಭವತಿ ತರ್ಹಿ ನಿಸ್ತಾರೋತ್ಸವಸ್ಯ ಪಞ್ಚಾಶತ್ತಮದಿನೇ ಸ ಯಿರೂಶಾಲಮ್ಯುಪಸ್ಥಾತುಂ ಮತಿಂ ಕೃತವಾನ್|
យតះ បៅល អាឝិយាទេឝេ កាលំ យាបយិតុម៑ នាភិលឞន៑ ឥផិឞនគរំ ត្យក្ត្វា យាតុំ មន្ត្រណាំ ស្ថិរីក្ឫតវាន៑; យស្មាទ៑ យទិ សាធ្យំ ភវតិ តហ៌ិ និស្តារោត្សវស្យ បញ្ចាឝត្តមទិនេ ស យិរូឝាលម្យុបស្ថាតុំ មតិំ ក្ឫតវាន៑។
യതഃ പൗല ആശിയാദേശേ കാലം യാപയിതുമ് നാഭിലഷൻ ഇഫിഷനഗരം ത്യക്ത്വാ യാതും മന്ത്രണാം സ്ഥിരീകൃതവാൻ; യസ്മാദ് യദി സാധ്യം ഭവതി തർഹി നിസ്താരോത്സവസ്യ പഞ്ചാശത്തമദിനേ സ യിരൂശാലമ്യുപസ്ഥാതും മതിം കൃതവാൻ|
ଯତଃ ପୌଲ ଆଶିଯାଦେଶେ କାଲଂ ଯାପଯିତୁମ୍ ନାଭିଲଷନ୍ ଇଫିଷନଗରଂ ତ୍ୟକ୍ତ୍ୱା ଯାତୁଂ ମନ୍ତ୍ରଣାଂ ସ୍ଥିରୀକୃତୱାନ୍; ଯସ୍ମାଦ୍ ଯଦି ସାଧ୍ୟଂ ଭୱତି ତର୍ହି ନିସ୍ତାରୋତ୍ସୱସ୍ୟ ପଞ୍ଚାଶତ୍ତମଦିନେ ସ ଯିରୂଶାଲମ୍ୟୁପସ୍ଥାତୁଂ ମତିଂ କୃତୱାନ୍|
ਯਤਃ ਪੌਲ ਆਸ਼ਿਯਾਦੇਸ਼ੇ ਕਾਲੰ ਯਾਪਯਿਤੁਮ੍ ਨਾਭਿਲਸ਼਼ਨ੍ ਇਫਿਸ਼਼ਨਗਰੰ ਤ੍ਯਕ੍ਤ੍ਵਾ ਯਾਤੁੰ ਮਨ੍ਤ੍ਰਣਾਂ ਸ੍ਥਿਰੀਕ੍ਰੁʼਤਵਾਨ੍; ਯਸ੍ਮਾਦ੍ ਯਦਿ ਸਾਧ੍ਯੰ ਭਵਤਿ ਤਰ੍ਹਿ ਨਿਸ੍ਤਾਰੋਤ੍ਸਵਸ੍ਯ ਪਞ੍ਚਾਸ਼ੱਤਮਦਿਨੇ ਸ ਯਿਰੂਸ਼ਾਲਮ੍ਯੁਪਸ੍ਥਾਤੁੰ ਮਤਿੰ ਕ੍ਰੁʼਤਵਾਨ੍|
යතඃ පෞල ආශියාදේශේ කාලං යාපයිතුම් නාභිලෂන් ඉඵිෂනගරං ත්‍යක්ත්වා යාතුං මන්ත්‍රණාං ස්ථිරීකෘතවාන්; යස්මාද් යදි සාධ්‍යං භවති තර්හි නිස්තාරෝත්සවස්‍ය පඤ්චාශත්තමදිනේ ස යිරූශාලම්‍යුපස්ථාතුං මතිං කෘතවාන්|
யத​: பௌல ஆஸி²யாதே³ஸே² காலம்’ யாபயிதும் நாபி⁴லஷந் இபி²ஷநக³ரம்’ த்யக்த்வா யாதும்’ மந்த்ரணாம்’ ஸ்தி²ரீக்ரு’தவாந்; யஸ்மாத்³ யதி³ ஸாத்⁴யம்’ ப⁴வதி தர்ஹி நிஸ்தாரோத்ஸவஸ்ய பஞ்சாஸ²த்தமதி³நே ஸ யிரூஸா²லம்யுபஸ்தா²தும்’ மதிம்’ க்ரு’தவாந்|
యతః పౌల ఆశియాదేశే కాలం యాపయితుమ్ నాభిలషన్ ఇఫిషనగరం త్యక్త్వా యాతుం మన్త్రణాం స్థిరీకృతవాన్; యస్మాద్ యది సాధ్యం భవతి తర్హి నిస్తారోత్సవస్య పఞ్చాశత్తమదినే స యిరూశాలమ్యుపస్థాతుం మతిం కృతవాన్|
ยต: เปาล อาศิยาเทเศ กาลํ ยาปยิตุมฺ นาภิลษนฺ อิผิษนครํ ตฺยกฺตฺวา ยาตุํ มนฺตฺรณำ สฺถิรีกฺฤตวานฺ; ยสฺมาทฺ ยทิ สาธฺยํ ภวติ ตรฺหิ นิสฺตาโรตฺสวสฺย ปญฺจาศตฺตมทิเน ส ยิรูศาลมฺยุปสฺถาตุํ มตึ กฺฤตวานฺฯ
ཡཏཿ པཽལ ཨཱཤིཡཱདེཤེ ཀཱལཾ ཡཱཔཡིཏུམ྄ ནཱབྷིལཥན྄ ཨིཕིཥནགརཾ ཏྱཀྟྭཱ ཡཱཏུཾ མནྟྲཎཱཾ སྠིརཱིཀྲྀཏཝཱན྄; ཡསྨཱད྄ ཡདི སཱདྷྱཾ བྷཝཏི ཏརྷི ནིསྟཱརོཏྶཝསྱ པཉྩཱཤཏྟམདིནེ ས ཡིརཱུཤཱལམྱུཔསྠཱཏུཾ མཏིཾ ཀྲྀཏཝཱན྄།
یَتَح پَولَ آشِیادیشے کالَں یاپَیِتُمْ نابھِلَشَنْ اِپھِشَنَگَرَں تْیَکْتْوا یاتُں مَنْتْرَناں سْتھِرِیکرِتَوانْ؛ یَسْمادْ یَدِ سادھْیَں بھَوَتِ تَرْہِ نِسْتاروتْسَوَسْیَ پَنْچاشَتَّمَدِنے سَ یِرُوشالَمْیُپَسْتھاتُں مَتِں کرِتَوانْ۔
yata. h paula aa"siyaade"se kaala. m yaapayitum naabhila. san iphi. sanagara. m tyaktvaa yaatu. m mantra. naa. m sthiriik. rtavaan; yasmaad yadi saadhya. m bhavati tarhi nistaarotsavasya pa ncaa"sattamadine sa yiruu"saalamyupasthaatu. m mati. m k. rtavaan|
Јер Павле намисли да прођемо мимо Ефес да се не би задржао у Азији; јер хићаше, ако буде могуће, да буде о Тројичину дне у Јерусалиму.
Jer Pavle namisli da proðemo mimo Efes da se ne bi zadržao u Aziji; jer hiæaše, ako bude moguæe, da bude o Trojièinu dne u Jerusalimu.
Paulo o ne a feditse mogopolo gore ga a kake a ema mo Efeso ka nako e, gonne o ne a itlhaganeletse go tsena kwa Jerusalema, gore fa go kgonega, a ye go kopanela modiro wa Pentekosete le bone.
Nokuti Pauro wakange akazvipira kupfuura Efeso nechikepe, kuti asapedza nguva paAsia; nokuti waimhanya, kana zvichibvira kwaari, ave paJerusarema nezuva rePendekosita.
Pauro akanga afunga zvokupfuura napaEfeso nechikepe achiitira kuti vasapedza nguva vari munyika yeEzhia nokuti akanga achimhanyira kusvika kuJerusarema, kana zvaibvira, nezuva rePendekosti.
суди бо Павел мимо ити Ефес, яко да не будет ему закоснети во Асии, тщашебося, аще возможно будет, в день Пятьдесятный быти во Иерусалиме.
Kajti Pavel se je odločil, da jadra mimo Efeza, ker v Aziji ni želel porabiti časa, kajti hitel je, če bi mu bilo mogoče, da bo na binkoštni dan v Jeruzalemu.
Odločil je bil namreč Pavel, da bomo pri Efezu mimo šli, da se ne bi v Aziji zamudil; kajti hitel je, da bi, ako bi mu bilo mogoče, na binkoštni dan v Jeruzalemu bil.
Pakwinga Paulo walayeya kupita kumbali kwa munshi wa Efenso, kwambeti katataya cindi citali mu cimpansha ca Asiya. Walikuba wengana pakwinga walikuyandeti na kacikonsheka, akabenga mu Yelusalemu kabutana bushika busuba bwa Pentekosite.
Maxaa yeelay, Bawlos wuxuu goostay inuu Efesos dhaafo, inuusan wakhti Aasiya ku lumin; waayo, wuxuu ku degdegsanaa hadday u suurtowdo inuu maalintii Bentekoste Yeruusaalem yimaado.
Porque Pablo se había propuesto pasar adelante de Efeso, por no detenerse en Asia, porque se apresuraba por hacer el día de Pentecostés, si le fuese posible, en Jerusalén.
Pablo había planeado seguir directo hasta Éfeso para no demorarse en la provincia de Asia. Tenía prisa de llegar a Jerusalén para estar a tiempo para el Día del Pentecostés.
Porque Pablo había decidido navegar más allá de Éfeso, para no tener que pasar tiempo en Asia, pues se apresuraba, si le era posible, a estar en Jerusalén el día de Pentecostés.
Pablo decidió navegar sin escala en Éfeso para no demorarse en Asia, porque iba de prisa para llegar a Jerusalén, si fuera posible, el día de Pentecostés.
Porque Pablo había propuesto de pasar adelante de Efeso, por no detenerse en Asia; porque se apresuraba por estar el día de Pentecostés, si le fuese posible, en Jerusalem.
Porque Pablo se había propuesto pasar adelante de Efeso; por no detenerse en Asia: porque se apresuraba por hacer el día de Pentecostés, si le fuese posible, en Jerusalem.
Porque Pablo se habia propuesto pasar adelante de Efeso, por no detenerse en Asia: porque se apresuraba por hacer el dia de Pentecostes, si le fuese posible, en Jerusalem.
Porque el propósito de Pablo era pasar a Efeso, para no retrasarse mucho en Asia; porque iba rápido, y de ser posible, para estar en Jerusalén el día de Pentecostés.
Porque Pablo había resuelto pasar de largo frente a Éfeso, para no demorarse en Asia; pues se daba prisa para estar, si le fuese posible, en Jerusalén el día de Pentecostés.
Kwa sababu Paulo alikuwa ameamua kusafiri kupitia Efeso, ili kwamba asitumie muda wowote katika Asia; kwa maana alikuwa na haraka ya kuwahi Yerusalemu kwa ajili ya sikukuu ya Pentekoste, kama ingeliwezekana yeye kufanya hivyo.
Paulo alikuwa amekusudia kuendelea na safari kwa meli bila kupitia Efeso ili asikawie zaidi huko Asia. Alikuwa na haraka ya kufika Yerusalemu kwa sikukuu ya Pentekoste kama ingewezekana.
Paulo alikuwa ameamua tusipitie Efeso ili asitumie muda mwingi huko sehemu za Asia, kwa sababu alikuwa anatamani kama ikiwezekana kufika Yerusalemu kabla ya siku ya Pentekoste.
Paulus hade nämligen beslutit att segla förbi Efesus, för att icke fördröja sig i provinsen Asien; ty han påskyndade sin färd, för att, om det bleve honom möjligt, till pingstdagen kunna vara i Jerusalem.
Ty Paulus hade satt sig före att segla framom Ephesus, på det att han icke skulle förtöfva sig i Asien; ty han hastade sig, om möjeligit hade varit, att han kunde varit i Jerusalem om Pingesdagarna.
Paulus hade nämligen beslutit att segla förbi Efesus, för att icke fördröja sig i provinsen Asien; ty han påskyndade sin färd, för att, om det bleve honom möjligt, till pingstdagen kunna vara i Jerusalem.
Sapagka't ipinasiya ni Pablo na lampasan ang Efeso, upang huwag na siyang maggugol ng panahon sa Asia; sapagka't siya'y nagmamadali upang kung maaari ay dumating sa Jerusalem sa araw ng Pentecostes.
Sapagka't ipinasya ni Pablo na lumampas ng Efeso, upang hindi siya maglaan ng ilang araw sa Asia; sapagkat nagmamamadali siyang makarating sa Jerusalem para sa araw ng Pentecostes, kung ang lahat na ito'y makaya niyang gawin.
Paul svpw lokv Epesus nga vngbo dubv mvngtoku, Asia mookulo dwa nyemu manam lvkwngbv. Vdwgo rinyupvdw, hv Pentikos alulo Jerusalem lo baapu alvbv aalwk dvkubv vla.
பவுல் பெந்தெகொஸ்தே பண்டிகைநாளிலே எருசலேமில் இருக்கவேண்டுமென்று விரும்பியதால், தான் ஆசியாவிலே காலத்தை வீணாக்காமல், எபேசு பட்டணத்திலிருந்து கடந்துபோகவேண்டுமென்று அவசரப்படுத்தி, மறுநாளிலே சாமு தீவை அடைந்து, துரோகில்லியோன் ஊர்த்துறையிலே தங்கி, மறுநாள் மிலேத்து பட்டணத்திற்கு வந்தோம்.
பவுல் பெந்தெகொஸ்தே நாளிலே, எருசலேமைச் சென்றடைய வேண்டுமென்று ஆவலுடையவனாய் இருந்தான். ஆதலால் அவன் ஆசியா பகுதியிலே காலத்தைக் கழிப்பதைத் தவிர்த்துக்கொள்ள விரும்பி, எபேசுவைக் கடந்துபோகத் தீர்மானித்தான்.
సాధ్యమైతే పెంతెకొస్తు రోజున యెరూషలేములో ఉండాలని పౌలు త్వరపడుతున్నాడు కాబట్టి ఆసియలో కాలయాపన చేయకుండా ఎఫెసును దాటి వెళ్ళిపోవాలని అతడు నిశ్చయించుకున్నాడు.
He kuo pau ʻae loto ʻo Paula ke ʻoua naʻa folau ki ʻEfesō, koeʻuhi ke ʻoua naʻa fuoloa ai ia ki ʻEsia: he naʻa ne fakatoʻotoʻo, ʻo kapau ʻe mafai ʻe ia, ke hoko ki Selūsalema ʻi he ʻaho ʻoe Penitekosi.
Pavlus, Asya İli'nde vakit kaybetmemek için Efes'e uğramamaya karar vermişti. Pentikost Günü Yeruşalim'de olabilmek umuduyla acele ediyordu.
Esiane sɛ na Paulo ho pere no sɛ onyae a anka obedu Yerusalem akodi Pentekoste Afahyɛ no wɔ hɔ no nti, ɔyɛɛ nʼadwene sɛ ɔrennyina Efeso, sɛnea ɛbɛyɛ a ɔrenkyɛ wɔ Asia.
Esiane sɛ na Paulo ho pere no sɛ, sɛ ɛbɛtumi a ɔbɛduru Yerusalem akɔdi Pentekoste Afahyɛ no wɔ hɔ no enti, ɔyɛɛ nʼadwene sɛ ɔrennyina Efeso, sɛdeɛ ɛbɛyɛ a ɔrenkyɛ wɔ Asia.
Павло вирішив проминути Ефес і не затримуватися в Азії: він поспішав, щоб, якщо буде можливо, бути в Єрусалимі на день П’ятдесятниці.
Бо Павло захотів поминути Ефе́с, щоб йому не бари́тися в Азії, бо він ква́пився, коли буде можливе, бути в Єрусалимі на день П'ятдесятниці.
Надумавсь бо Павел плисти мимо Єфеса, щоб не гаятись в Азиї, а поспішав, коли можна, щоб йому бути в день пятидесятницї в Єрусалимі.
क्यूँकि पौलुस ने ये ठान लिया था, कि इफ़िसुस के पास से गुज़रे, ऐसा न हो कि उसे आसिया में देर लगे; इसलिए कि वो जल्दी करता था, कि अगर हो सके तो पिन्तेकुस्त के दिन येरूशलेम में हो।
چۈنكى پاۋلۇس ئاسىيا ئۆلكىسىدە كۆپ ۋاقىتنى ئۆتكۈزۈۋەتمەسلىك ئۈچۈن، دېڭىز سەپىرىدە ئەفەسۇستا توختىماي ئۆتۈپ كېتىشنى قارار قىلغانىدى. سەۋەبى، ئۇ «ئورما ھېيتى» كۈنىنى مۇمكىنقەدەر يېرۇسالېمدا ئۆتكۈزۈش ئۈچۈن ئالدىرايتتى.
Чүнки Павлус Асия өлкисидә көп вақитни өткүзүвәтмәслик үчүн, деңиз сәпиридә Әфәсуста тохтимай өтүп кетишни қарар қилған еди. Сәвәви, у «орма һейти» күнини мүмкинқәдәр Йерусалимда өткүзүш үчүн алдирайтти.
Chünki Pawlus Asiya ölkiside köp waqitni ötküzüwetmeslik üchün, déngiz sepiride Efesusta toxtimay ötüp kétishni qarar qilghanidi. Sewebi, u «orma héyti» künini mumkinqeder Yérusalémda ötküzüsh üchün aldiraytti.
Qünki Pawlus Asiya ɵlkisidǝ kɵp waⱪitni ɵtküzüwǝtmǝslik üqün, dengiz sǝpiridǝ Əfǝsusta tohtimay ɵtüp ketixni ⱪarar ⱪilƣanidi. Sǝwǝbi, u «orma ⱨeyti» künini mumkinⱪǝdǝr Yerusalemda ɵtküzüx üqün aldiraytti.
Vì Phao-lô đã quyết định đi qua trước thành Ê-phê-sô, xong không dừng lại tại đó, e cho chậm trễ trong cõi A-si. Người vội đi đặng có thể đến thành Giê-ru-sa-lem kịp ngày lễ Ngũ tuần.
Vì Phao-lô đã quyết định đi qua trước thành Ê-phê-sô xong không dừng lại tại đó, e cho chậm trễ trong cõi A-si. Người vội đi đặng có thể đến thành Giê-ru-sa-lem kịp trong ngày lễ Ngũ Tuần.
Phao-lô quyết định không ghé Ê-phê-sô để khỏi mất nhiều thì giờ tại Tiểu Á, vì ông gấp về Giê-ru-sa-lem cho kịp lễ Ngũ Tuần.
Ulwakuva u Paulo alya lamuile ku kkyula kuhumila ku Efeso, ulwakuti nangatumilaghe nambe unsiki ghwene mu Asia; ulwakuva alyale ng'aning'ani ija kwangupa ku Yerusalemu vwimila uvwa kikulukulu ikya pentekoste, ndavule lukanoghiile kuvomba anala.
Bila Polo wumanga kuandi telama ku Efeso mu diambu wumanga viokisa thangu ku Azi; bila wuzola tula ku Yelusalemi enati baka bubela mu lumbu ki nyengo wu Pantekoti.
Paulu ṣa ti pinnu rẹ̀ láti bá ọkọ̀ ojú omi kọjá sí Efesu, nítorí ki ó má ba à lo àkókò kankan ni Asia: nítorí tí ó ń yára bí yóò ṣe ṣe é ṣe fún un láti wà ní Jerusalẹmu lọ́jọ́ Pentikosti.
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< Acts 20:16 >