Jan 19
1 Tedy vzal Pilát Ježíše, a zbičoval.
After that, Pilate had Jesus scourged.
2 A žoldnéři zpletše korunu z trní, vstavili na hlavu jeho, a pláštěm šarlatovým přioděli jej.
The soldiers made a crown with some thorns and put it on his head and threw a purple robe round him.
3 A říkali: Zdráv buď, králi Židovský. A bili jej hůlkami.
They kept coming up to him and saying, ‘Long live the king of the Jews!’ and they gave him blow after blow with their hands.
4 I vyšel opět ven Pilát, a řekl jim: Aj, vyvedu jej vám ven, abyste poznali, žeť na něm žádné viny nenalézám.
Pilate again came outside, and said to the people, ‘Look! I am bringing him out to you, so that you may know that I find nothing with which he can be charged.’
5 Tedy vyšel Ježíš ven, nesa tu korunu trnovou, a ten plášť šarlatový. I řekl jim Pilát: Aj člověk.
Then Jesus came outside, wearing the crown of thorns and the purple robe; and Pilate said to them, ‘Here is the man!’
6 A jakž jej uzřeli přední kněží a služebníci, zkřikli, řkouce: Ukřižuj, ukřižuj ho. Dí jim Pilát: Vezměte vy jej a ukřižujte, nebo já na něm viny nenalézám.
When the chief priests and the guards saw him, they shouted, ‘Crucify him! Crucify him!’ ‘Take him yourselves and crucify him,’ said Pilate. ‘For my part, I find nothing with which he can be charged.’
7 Odpověděli jemu Židé: My zákon máme, a podlé zákona našeho máť umříti, nebo Synem Božím se činil.
‘But we,’ replied the crowd, ‘have a Law, under which he deserves death for making himself out to be the Son of God.’
8 A když Pilát uslyšel tuto řeč, více se obával.
When Pilate heard what they said, he became still more alarmed;
9 I všel do radného domu zase, a řekl Ježíšovi: Odkud jsi ty? Ale Ježíš nedal jemu odpovědi.
and, going into the Government house again, he said to Jesus, ‘Where do you come from?’
10 Tedy řekl jemu Pilát: Nemluvíš se mnou? Nevíš-liž, že mám moc ukřižovati tě, a moc mám propustiti tebe?
But Jesus made no reply. So Pilate said to him, ‘Do you refuse to speak to me? Don’t you know that I have power to release you, and have power to crucify you?’
11 Odpověděl Ježíš: Neměl bys nade mnou moci nižádné, byť nebylo dáno s hůry; protož kdo mne tobě vydal, většíť hřích má.
‘You would have no power over me at all,’ answered Jesus, ‘if it had not been given you from above; and, therefore, the man who betrayed me to you is guilty of the greater sin.’
12 Od té chvíle hledal Pilát propustiti ho. Ale Židé volali, řkouce: Propustíš-li tohoto, nejsi přítel císařův; každý, kdož se králem činí, protiví se císaři.
This made Pilate anxious to release him; but the crowd shouted, ‘If you release that man, you are no friend of the Emperor! Anyone who makes himself out to be a king is setting himself against the Emperor!’
13 Tedy Pilát uslyšev tu řeč, vyvedl ven Ježíše, a sedl na soudné stolici na místě, kteréž slove Litostrotos, a Židovsky Gabbata.
On hearing what they said, Pilate brought Jesus out, and took his seat on the Bench at a place called “The Stone Pavement” – in Hebrew “Gabbatha.”
14 A bylo v pátek před velikonocí, okolo šesté hodiny. I řekl Židům: Aj, král váš.
It was the Passover Preparation day, and about noon. Then he said to the crowd, ‘Here is your king!’
15 Oni pak zkřikli: Vezmi, vezmi, ukřižuj jej. Řekl jim Pilát: Krále vašeho ukřižuji? Odpověděli přední kněží: Nemámeť krále, než císaře.
At that the people shouted, ‘Kill him! Kill him! Crucify him!’ ‘What! Should I crucify your king?’ exclaimed Pilate. ‘We have no king but the Emperor,’ replied the chief priests;
16 Tehdy vydal jim ho, aby byl ukřižován. I pojali Ježíše a vedli.
so Pilate gave Jesus up to them to be crucified. So they took Jesus;
17 A nesa kříž svůj, šel na místo, kteréž slove popravné, a Židovsky Golgota.
and he went out, carrying his cross himself, to the place which is named from a skull, or, in Hebrew, Golgotha.
18 Kdež ukřižovali ho, a s ním jiné dva s obou stran, a v prostředku Ježíše.
There they crucified him, and two others with him – one on each side, and Jesus between them.
19 Napsal pak i nápis Pilát, a vstavil na kříž. A bylo napsáno: Ježíš Nazaretský, král Židovský.
Pilate also had these words written and put up over the cross – “JESUS OF NAZARETH, THE KING OF THE JEWS.”
20 Ten pak nápis mnozí z Židů čtli; nebo blízko města bylo to místo, kdež ukřižován byl Ježíš. A bylo psáno Židovsky, Řecky a Latině.
These words were read by many people, because the place where Jesus was crucified was near the city; and they were written in Hebrew, Latin and Greek.
21 Tedy přední kněží Židovští řekli Pilátovi: Nepiš: Král Židovský, ale že on řekl: Král Židovský jsem.
The chief priests said to Pilate, ‘Do not write “The king of the Jews”, but write what the man said – “I am the king of the Jews.”’
22 Odpověděl Pilát: Co jsem psal, psal jsem.
But Pilate answered, ‘What I have written, I have written.’
23 Žoldnéři pak, když Ježíše ukřižovali, vzali roucha jeho, (a učinili čtyři díly, každému rytíři díl, ) a sukni. Byla pak sukně nesšívaná, ale od vrchu všecka naskrze setkaná.
When the soldiers had crucified Jesus, they took his clothes and divided them into four shares – a share for each soldier – and they took the coat also. The coat had no seam, being woven in one piece from top to bottom.
24 I řekli mezi sebou: Neroztrhujme jí, ale losujme o ni, čí bude. Aby se naplnilo písmo, řkoucí: Rozdělili sobě roucho mé, a o můj oděv metali los. Tedy žoldnéři tak učinili.
So they said to one another, ‘Do not let us tear it, but let us cast lots for it, to see who will have it.’ This was in fulfilment of the words of scripture – “They shared my clothes among them, and over my clothing they cast lots.” That was what the soldiers did.
25 Stály pak u kříže Ježíšova matka jeho a sestra matky jeho, Maria Kleofášova, a Maria Magdaléna.
Meanwhile near the cross of Jesus were standing his mother and his mother’s sister, as well as Mary the wife of Clopas and Mary of Magdala.
26 Tedy Ježíš uzřev matku, a učedlníka tu stojícího, kteréhož miloval, řekl matce své: Ženo, aj, syn tvůj.
When Jesus saw his mother, and the disciple whom he loved, standing near, he said to his mother, ‘There is your son.’
27 Potom řekl učedlníkovi: Aj, matka tvá. A od té hodiny přijal ji učedlník ten k sobě.
Then he said to that disciple, ‘There is your mother.’ And from that very hour the disciple took her to live in his house.
28 Potom věda Ježíš, že již všecko dokonáno jest, aby se naplnilo písmo, řekl: Žízním.
Afterwards, knowing that everything was now finished, Jesus said, in fulfilment of the words of scripture, ‘I am thirsty.’
29 Byla pak tu postavena nádoba plná octa. Tedy oni naplnivše hubu octem, a obloživše yzopem, podali ústům jeho.
There was a bowl standing there full of common wine; so they put a sponge soaked in the wine on the end of a hyssop-stalk, and held it up to his mouth.
30 A když okusil Ježíš octa, řekl: Dokonánoť jest. A nakloniv hlavy, ducha Otci poručil.
When Jesus had received the wine, he exclaimed, ‘All is finished!’ Then, bowing his head, he resigned his spirit to God.
31 Židé pak, aby nezůstala na kříži těla na sobotu, poněvadž byl den připravování, (byl zajisté veliký ten den sobotní, ) prosili Piláta, aby zlámáni byli hnátové jejich, a byli složeni.
It was the Preparation day, and so, to prevent the bodies from remaining on the crosses during the Sabbath (for that Sabbath was a great day), the Jews asked Pilate to have the legs broken and the bodies removed.
32 I přišli žoldnéři, a prvnímu zajisté zlámali hnáty, i druhému, kterýž ukřižován byl s ním.
Accordingly the soldiers came and broke the legs of the first man, and then those of the other who had been crucified with Jesus;
33 Ale k Ježíšovi přišedše, jakž uzřeli jej již mrtvého, nelámali hnátů jeho.
but, on coming to him, when they saw that he was already dead, they did not break his legs.
34 Ale jeden z žoldnéřů bok jeho kopím otevřel, a hned vyšla krev a voda.
One of the soldiers, however, pierced his side with a spear, and blood and water immediately flowed from it.
35 A ten, kterýž viděl, svědectví vydal, a pravé jest svědectví jeho. Onť ví, že pravé věci praví, abyste vy věřili.
This is the statement of one who actually saw it – and his statement may be relied on, and he knows that he is speaking the truth – and it is given in order that you also may be convinced.
36 Stalo se pak to, aby se naplnilo to písmo: Kost jeho nebude zlámána.
For all this happened in fulfilment of the words of scripture – “Not one of its bones will be broken.”
37 A opět jiné písmo dí: Uzříť, v koho jsou bodli.
And there is another passage which says – “They will look on him whom they pierced.”
38 Potom pak prosil Piláta Jozef z Arimatie, (kterýž byl učedlník Ježíšův, ale tajný, pro strach Židovský, ) aby sňal tělo Ježíšovo. I dopustil Pilát. A on přišed, sňal tělo Ježíšovo.
After this, Joseph of Arimathea, a disciple of Jesus – but a secret one, owing to his fear of the religious authorities – begged Pilate’s permission to remove the body of Jesus. Pilate gave him leave; so Joseph went and removed the body.
39 Přišel pak i Nikodém, (kterýž byl prvé přišel k Ježíšovi v noci, ) nesa smíšení mirry a aloes okolo sta liber.
Nicodemus, too – the man who had formerly visited Jesus by night – came with a roll of myrrh and aloes, weighing nearly a hundred pounds.
40 Tedy vzali tělo Ježíšovo, a obvinuli je prostěradly s těmi vonnými věcmi, jakž obyčej jest Židům se pochovávati.
They took the body of Jesus, and wound it in linen with the spices, according to the Jewish mode of burial.
41 A byla na tom místě, kdež ukřižován byl, zahrada, a v zahradě hrob nový, v němž ještě žádný nebyl pochován.
At the place where Jesus had been crucified there was a garden, and in the garden a newly made tomb in which no one had ever been laid.
42 Protož tu pro den připravování Židovský, že blízko byl ten hrob, položili Ježíše.
And so, because of its being the Preparation day, and as the tomb was close at hand, they laid Jesus there.
