San Lucas 6
1 YA susede y un sabado, jumajanao si Jesus gui fangualuan maies; ya y disipuluña sija, manmanjajala ni y masotcan maies, ya jacano, jagugugan ni y canaeñija.
One Sabbath while Jesus was walking through grainfields, his disciples began picking some heads of grain, rubbing them in their hands, and eating them.
2 Ya y Fariseo sija ilegñija: Jafa na infatitinas y ti tunas na umafatinas gui sabado na jaane:
Some of the Pharisees questioned him, asking, “Why are you doing what is not permitted on the Sabbath?”
3 Ya maninepe as Jesus iligña: Taya nae intaetae este y finatinas David anae ñalang yan y mangachongña?
Jesus replied, “Have you never read what David did when he and his men were hungry?
4 Anae jumalom gui guimayuus, ya jachule ya jacano y pan ni y mafamamauleg, yan janae locue y mangachongña: ni y ti tunas na ucano na para y mamaleja?
How he went into the house of God and took the consecrated bread? He ate it, and gave it to his men too. That's not permitted either. The consecrated bread is only for the priests.”
5 Ya ilegña nu sija: Y Lajin Taotao locue Señot y sabado.
Then he told them, “The Son of man is Lord of the Sabbath.”
6 Ya susede y otro sabado, na jumalom gui guimayuus ya mamanagüe: ya estaba güije un taotao na anglo y agapa na canaeña.
On another Sabbath he went into the synagogue to teach. A man was there with a crippled right hand.
7 Ya y escriba yan y Fariseo sija maaatan güe, cao unajomlo gui sabado na jaane; para uquefanmañoda jafa ya umafaaela.
The religious teachers and the Pharisees were observing Jesus closely to see if he would heal on the Sabbath. They wanted to find something to accuse him of.
8 Lao jatungoja y jinasonñija; ya ilegña ni ayo na taotao y anglo canaeña: Cajulo ya untojgue gui tálolo! ya tumojgue julo.
But Jesus knew what was in their minds. He told the man with the crippled hand, “Get up, and stand here in front of everyone.” The man got up and stood there.
9 Ya ilegña si Jesus nu sija: Jufafaesen jamyo uno. Tunas gui sabado na umafatinas y mauleg pat y taelaye? numalibre linâlâ pat mamuno?
Then Jesus turned to them and said, “Let me ask you a question. Is it legal to do good on the Sabbath, or to do bad? To save life, or to destroy it?”
10 Ya jaatan todos y oriyañija ya ilegña nu güiya: Estira mona y canaemo. Ya guiya jafatinas taegüije, ya y canaeña numalo ya magong taegüije y otro.
He looked round at all of them there. Then he said to the man, “Hold out your hand.” The man did so, and his hand became like new.
11 Ya sija mansénbubo, ya manguecuentos uno yan otro, jafa mojon ujafatinas gui as Jesus.
But they flew into a rage, and began to discuss what they could do to Jesus.
12 Ya susede gui ayo sija na jaane, jumanao para ufanaetae gui un ogso ya todo y puenge jasigue di manaetaeja para as Yuus.
One day shortly after, Jesus went up a mountain to pray. He remained there all night, praying to God.
13 Ya anae manana, jaagang y disipuluña sija; ya jaayig dose guiya sija, ni manmafanaan locue apostoles.
When morning came he called together his disciples, and chose twelve of them. These are the names of the apostles:
14 Si Simon ni jafanaan locue Pedro, yan si Andres cheluña, yan si Santiago, yan si Juan, si Felipe, yan si Bartolome,
Simon (also called Peter by Jesus), Andrew his brother, James, John, Philip, Bartholomew,
15 Yan si Mateo, yan si Tomas, yan si Santiago, lajin Alfeo, yan si Simon ni mafanaan Selote,
Matthew, Thomas, James the son of Alphaeus, Simon the Revolutionary,
16 Yan si Judas chelun Santiago, yan si Judas Iscariote ni y traidot;
Judas the son of James, and Judas Iscariot (who became a traitor).
17 Ya manunog yan sija ya tumojgue gui un lugat ni yano; yan y dangculon linajyan disipuluña sija, yan y dangculon linajyan taotao, guinin todo yya Judea, yan yya Jerusalem, yan y tano Tiro yan yya Sidon, ni manmato para umaecungog, yan para uninafanmagong y chetnotñija;
Jesus went back down the mountain with them, and stopped at a place where there was some flat ground. There a crowd made up of his disciples and many other people from all over Judea, Jerusalem, and the sea coast of Tyre and Sidon, had gathered to listen to him and to be cured from their diseases.
18 Yan manafanmagong ayo sija y munafanachatsaga ni y espiritun áplacha.
Those who were troubled by evil spirits were also healed.
19 Ya manmalago pumapacha güe y linajyan taotao: sa manjujuyong guiya güiya ninasiña ya janafanmamagong todo sija.
Everyone in the crowd tried to touch him, because power was coming out from him and healing them all.
20 Ya güiya manatan julo gui disipuluña, ya ilegña: Mandichoso jamyo ni mamobble; sa iyonmiyo y raenon Yuus.
Looking at his disciples, Jesus told them,
21 Mandichoso jamyo ni y manñalang pago: sa ufanjaspog. Mandichoso y manatanges: sa ufañaleg.
“How happy are you who are poor, for the kingdom of God is yours. How happy are you who are hungry now, for you will eat all you need. How happy are you who are weeping now, for you will laugh.
22 Mandichoso jamyo yaguin y taotao sija infanchinatlie, yan ujaapatta sija guiya jamyo ya ujalalatde jamyo ya ujayute juyong y naanmiyo pot taelaye pot causa y Lajin taotao.
How happy are you when people hate you, exclude you, insult you, and curse your name as evil because of me, the Son of man.
23 Fansenmagof güije na jaane; yan infanayog ni minagofmiyo: sa, estagüe, y premionmiyo dangculo gui langet; sa taegüenaoja jafatitinas y tatañija ni y profeta sija.
When that day comes, be happy. Jump for joy, for great is your reward in heaven. Don't forget their forefathers mistreated the prophets just like this.
24 Lao ay jamyo ni manrico! sa esta guaja consuelonmiyo.
But how sad are you who are rich, for you have already received your reward.
25 Ay jamyo ni esta manjaspog pago! sa infanñalang. Ay jamyo ni mañachaleg pago! sa jamyo infanugong yan infananges.
How sad are you who are full now, for you will become hungry. How sad are you who laugh now, for you will mourn and cry.
26 Ay jamyo yaguin todo y taotao sija manguecuentos mauleg nu jamyo! sa taegüenaoja ujafatinas y tatañija ni y manfatso na profeta.
How sad are you when everyone praises you. Don't forget that their forefathers praised false prophets just like this.
27 Lao jusangangane jamyo ni jumujungog: Güaeya y enemigonmiyo; fatinas mauleg ni y chumatlie jamyo,
But I say to those of you who are listening: Love your enemies. Do good to those who hate you.
28 Bendise y mumatdise jamyo, ya infanmanaetae pot y namamajlao jamyo.
Bless those who curse you. Pray for those who mistreat you.
29 Ya pumatmada y un banda fasumo, naeja locue ni y otro, ya y chumule y capamo, chamo chumochoma na uchule y chininamo locue.
If someone hits you on one cheek, turn the other cheek. If someone takes your coat, don't prevent them taking your shirt.
30 Ya cada uno ni y gumagaojao, nae; ya y chumule y güinajamo, chamo tumalulugua gumagao.
Give to anyone who asks you. If someone takes something from you, don't ask for it back.
31 Ya jafa y malagomiyo ni y taotao jafatinas nu jamyo; taegüijija fatinas locue nu sija:
Do to others what you want them to do to you.
32 Sa yaguin inguaeya y gumaeya jamyo, jafa na grasia guajanmiyo? sa y manisao locue jaguaeya y gumaeya sija.
If you love those who love you, why should you deserve any credit for that? Even sinners love those who love them.
33 Yaguin infatinas mauleg ni y fumamamauleg jamyo, jafa na grasia guajanmiyo? sa y manisao locue jafatitinasja taegüenao.
If you do good to those who do good to you, why should you deserve any credit for that either? Sinners do that as well.
34 Yanguin innaayao na ayo sija ni y guaja ninanggamo para infanresibe, jafa na grasia guajanmiyo: sa y manisao janaayao y manisao para ufanmanresibe taegüije talo.
If you lend money expecting to be repaid, why should you deserve any credit for that? Sinners lend money to other sinners as well, expecting to be repaid what they loaned.
35 Lao guaeya jamyo y enimigunmiyo ya infatinas mauleg nu sija: ya innaaayao, ya chamiyo fantataeninangga, ya udangculo y premionmiyo yan infanfamaguon y Gueftaguilo: sa güiya cariñoso nu y ingrato sija, yan y taelaye.
No: love your enemies, do good to them, and lend without expecting to be repaid anything. Then you will receive a great reward, and you will be children of the Most High God, for he is kind to ungrateful and wicked people.
36 Jamyo locue fanyóase, taegüije y tatanmiyo ni y gaegue gui langet yóase.
Be compassionate, just as your Father is compassionate.
37 Chamiyo jumusga, sa ti infanjinisga: chamiyo sumetetensia, sa ti infansinentensia: nafanlibre, ya y ninafanlibre:
Don't judge, and you won't be judged; don't condemn, and you won't be condemned; forgive, and you'll be forgiven;
38 Fanmanae, ya infanmanae; mauleg na medida y majoño papa, ya umachaochao ya umachúchuda, ufanmannae y taotao sija gui jalom pechonmiyo; sa ayoja na medida y anae manmide jamyo: infanmamediye talo jamyo.
give, and you will be given generously in return. When what you're given is measured out, it's pressed down so more can be added, spilling out over the top, pouring into your lap! For how much you give will determine how much you receive.”
39 Ya jasangane sija un acomparasion ilegña: Siña y bachet jaosgaejon y otro bachet? ti ujaachapodong y dos gui joyo?
Then he illustrated the point: “Can a blind person lead another? Wouldn't they both fall into a ditch?
40 Y disipulo ti taquiloña qui y maestro: lao cada uno ni y cabales, güiya utaegüijija y maestroña.
Do students know more than the teacher? Only when they've learned everything: then they will be like their teacher.
41 Ya jafa muna unlilie y migo gui atadog y chelumo; ya ti unlilie y jayo gui atadogmo?
Why are you so worried about the speck that's in your brother's eye when you don't even notice the plank that's in your own eye?
42 Ya jafa muna siña unalog ni y chelumo: Chelujo, maela ya junajanao y migo gui atadogmo, yanguin jago ti unlilie y jayo gui atadogmo? Hipocrita jao, yute juyong finena y jayo gui atadogmo, ya ayo nae unlie claro para unnajanao y migo gui atadog y chelumo.
How can you say to your brother, ‘Brother, let me take out the speck that's in your eye,’ when you don't even see the plank that's in your own eye? Hypocrite! Take out the plank from your own eye first, and then you'll be able to see well enough to take out the speck from your brother's eye.
43 Sa taya mauleg na trongco, ni y fanogcha taelaye, ni y taelaye na trongco ni y fanogcha mauleg.
A good tree doesn't produce bad fruit, and a bad tree doesn't produce good fruit.
44 Sa cada trongco matungoja pot y tinegchaña. Sa ti ufanmanrecoje y taotao sija igos gui manituca ni ufanmanrecoje ubas gui jalom gadon.
You recognize a tree by the fruit it produces. You don't pick figs from thorn bushes, or harvest grapes from brambles.
45 Y mauleg na taotao, ni y mauleg na guinaja gui corasonña, mañuñule mauleg; ya y taelaye na taotao, ni y taelaye na güinaja gui corasonña, mañuñule taelaye: sa y minegae y corason jasasangan y pachotña.
Good people produce what's good from the good things they value that they have stored inside them. Bad people produce what's bad from the bad things they have stored inside them. What fills people's minds spills out in what they say.
46 Ya jafa na infananaanyo Señot, Señot, ya ti infatitinas y jusangangane jamyo?
So why do you bother to call me, ‘Lord, Lord,’ when you don't do what I say?
47 Jaye y mato guiya guajo ya jaecungog y sinanganjo ya jafatinas; jufanue jaye parejuña:
I'll give you an example of someone who comes to me, hears my instructions, and follows them.
48 Parejo yan un taotao ni y manjatsa guma, ya jaguadog tadong ya japolo y simiento gui jilo y fitme na acho; ya yanguin cajulo y manadan janom, ya milag y sadog chineneg ayo na guma; lao ti umayengyong, sa maplanta gui jilo y acho.
That person is like a man building a house. He digs down deep and lays the foundations on solid rock. When the river bursts its banks and the floodwater breaks against the house it's not damaged because it's built so well.
49 Lao ayo y umeecungog ya ti jafatinas; parejo yan y taotao ni y manjatsa guma gui jilo oda ya ti janaye simiento; ya anae milag y sadog ya chineneg, enseguidas upodong; ya dangculo y yinilang ayo na guma.
The person who hears me but doesn't do what I say is like a man who builds a house without foundations. When the floodwater breaks against the house it collapses immediately, completely destroyed.”
