Romans 11:24
For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
Sepse, në qoftë se ti u këpute nga ulliri i egër prej natyre dhe u shartove kundër natyrës në ulli të butë, aq më tepër këto, që janë degë prej natyre, do të shartohen në ullirin e vet.
fe wang iwa kalafi kiti kuchan nzaitu kusho, ko na litino me din nan nya kusho, ida munu fi nin kuchan nzaitun kilari, nafo na idin suzu belle anun na iyiru litinọ mine, ikuru ishominu kuwa.
| لِأَنَّهُ إِنْ كُنْتَ أَنْتَ قَدْ قُطِعْتَ مِنَ ٱلزَّيْتُونَةِ ٱلْبَرِّيَّةِ حَسَبَ ٱلطَّبِيعَةِ، وَطُعِّمْتَ بِخِلَافِ ٱلطَّبِيعَةِ فِي زَيْتُونَةٍ جَيِّدَةٍ، فَكَمْ بِٱلْحَرِيِّ يُطَعَّمُ هَؤُلَاءِ ٱلَّذِينَ هُمْ حَسَبَ ٱلطَّبِيعَةِ، فِي زَيْتُونَتِهِمِ ٱلْخَاصَّةِ؟ |
| فَإِذَا كُنْتَ أَنْتَ قَدْ قُطِعْتَ مِنَ الزَّيْتُونَةِ الْبَرِّيَّةِ الَّتِي تَنْتَمِي إِلَيْهَا أَصْلاً، وَطُعِّمْتَ خِلافاً لِلْعَادَةِ فِي الزَّيْتُونَةِ الْجَيِّدَةِ، فَكَمْ بِالأَحْرَى هَؤُلاَءِ، الَّذِينَ هُمْ أَغْصَانٌ أَصْلِيَّةٌ، سَوْفَ يُطَعَّمُونَ فِي زَيْتُونَتِهِمِ الْخَاصَّةِ. |
| ܐܢ ܓܝܪ ܐܢܬ ܕܡܢ ܙܝܬܐ ܐܢܬ ܕܒܪܐ ܗܘ ܕܒܟܝܢܟ ܐܬܦܫܚܬ ܘܕܠܐ ܒܟܝܢܟ ܐܬܛܥܡܬ ܒܙܝܬܐ ܛܒܐ ܟܡܐ ܗܟܝܠ ܗܢܘܢ ܐܢ ܢܬܛܥܡܘܢ ܒܙܝܬܐ ܕܟܝܢܗܘܢ |
Քանի որ եթէ դուն կտրուեցար այն ձիթենիէն՝ որ բնութեամբ վայրի էր, եւ հակառակ բնութեան՝ պատուաստուեցար լաւ ձիթենիի մը վրայ, ա՛լ ո՜րչափ աւելի ասոնք՝ որ բնական ճիւղերն են, պիտի պատուաստուին իրենց սեփական ձիթենիին վրայ:
কাৰণ স্বাভাৱিক বনৰীয়া জলফাই গছৰ পৰা কটা যোৱা যি আপুনি, আপুনি যদি স্বভাৱৰ বিপৰীতে উত্তম জলফাই গছত কলম স্বৰূপে লগোৱা হ’ল, তেনেহলে স্বাভাৱিক ডাল যি সেইবোৰ, সেই ইহুদী সকল কিমান অধিক নিঃসন্দেহে নিজৰ জলফাই গছত কলম স্বৰূপে লগোৱা হ’ব।
Əgər sən təbiətən yabanı olan zeytun ağacından kəsilib, təbiətinə uyğun olmadan yetişdirilən zeytun ağacına peyvənd edildinsə, bu təbii budaqlar öz zeytun ağacına necə də asanlıqla peyvənd olunacaq!
No cin mwatu nen jigindo wo kiye nin, ri cin mwer kang nen kange tii jigindo luwe ri, la a ma nyi na Yahudawa wo cii kani kwattiyeu, a yilauti ki cii tak mor tii jigin ciyere?
Ecen baldin hi naturaz bassa cen oliuatic ebaqui içan bahaiz, eta natura contra oliua onean charthatu bahaiz: cembatez areago natural diradenac charthaturen dirade bere oliua proprian?
Dilia Dienadaile dunu da fedege agoane udigili iwilaga dialu olife ifa ea amoda. Gode da dili dadamuni, ifabi bugi olife ifa amoga madelagi dagoi. Be Yu dunu da ifabi amoga bugi olife ifa ea fedege agoane gala. Amaiba: le, amo amoda liligi Godema dadamuni fasi liligi, e da bu ifadafa amoga madelagimusa: dawa: sea, asaboiwane ba: mu. Ilia da hedolowane bu madelagimu.
কারণ যে জিত গাছটি স্বাভাবিক ভাবে বন্য তা থেকে বিচ্ছিন্ন হয়ে এবং যদি তুমি কেটে নিয়ে যখন স্বভাবের বিপরীতে ভালো জিত গাছে লাগান গেছে, এই ইহূদিরা কত বেশি, আসল ডালগুলি কারা, যারা নিজেদের নিজের জিত গাছে কলম করে ফিরে লাগান যাবে।
সর্বোপরি, তোমাকে যদি কোনো বন্য জলপাই গাছ থেকে কেটে অস্বাভাবিকভাবে আসল গাছের সঙ্গে জুড়ে দেওয়া হয়, তাহলে আরও কত না অনায়াসে গাছের আসল শাখাগুলিকে তাদের নিজস্ব জলপাই গাছের সঙ্গে জুড়ে দেওয়া যাবে!
किजोकि अगर तू तैस ज़ैतून, ज़ै सुभावे सेइं जंगलीए कटो जेव, ते ज़ै असलीए तैसेरे खलाफ रोड़े ज़ैतूने मां लव जेव, ते इना असली डैलड़ी आन अपने ज़ैतून मां किजो न लेई गैली।
कुसी जंगली डालिया दा अच्छे रुखे दा हिस्सा बणना स्भाभिक नी है। कने तुसां जड़े यहूदी नी न इक जंगली जैतून रुखे ला बडियां डालियाँ सांई न कने इक अच्छे जैतून रुखे ने जुड़ी गियो न। पर सै यहूदी इक डालिया सांई न जड़ी अच्छे रुखे च बडूई थी, उना जो पक्का ही दुबारा ला अपणे रुखे ने जोड़या जाई सकदा है।
ଅଜିଉଦିମଃନ୍ ବଃନ୍ଜିତ୍ ଗଃଚାର୍ କଃନା ହର୍ ସେରି ଅଃଲ୍ଗା ଅୟ୍ ସଃମାନ୍ ନୟ୍ଲା ବାଳାର୍ ଲାଗାୟ୍ଲା ଜିତ୍ ଗଃଚ୍ ସଃଙ୍ଗ୍ କଲମ୍ କଃରାଜାୟ୍ ଆଚେ । ଜିଉଦି ଜାତି ବାଳାର୍ ଲାଗାୟ୍ଲା ଜିତ୍ ଗଃଚ୍ ହର୍ । ଇ ଗଃଚାର୍ ଅଃଲ୍ଗା ଅୟ୍ଲା କଃନା ମଃନ୍କେ ଆରେକ୍ ଗଟ୍ତର୍ ଗଃଚ୍ ସଃଙ୍ଗ୍ ଜଳୁକେ ଇସ୍ୱରାର୍ ତଃୟ୍ କଃସ୍ଟ୍ ନାୟ୍ ।
It Ik' ash woterawwotsmó azeyon boditsi woyiri miti jaabo wotat teshtsuwots it beyokalo worfotsi woyiri mitats tokeyo it faliyakon hanots bo azeyon worfitsi woyiri miti jaabo wotts ayhudiyotsmó yoots bobeyok aanar tokeyo aawuk'oneya boosh b́ maaweeti!
Inde ba chu u rhu nimi kokron zaitun mi ji, har wa bi du ba ka'u kabi nimi kukron zaitun u wu'u wo u njanji.
Понеже, ако ти си бил отсечен от маслина, по естество дива, и, против естеството, си бил присаден на питомна маслина, то колко повече ония, които са естествени клони, ще се присадят на своята маслина!
Kay kung kamo pagaputlon gikan sa naandan nga sanga sa ihalas nga kahoy nga olibo, ug sukwahi kini sa naandan nga pagsumpay didto sa maayong kahoy sa olibo, unsa pa kaha kining mga Judio, nga mao ang tinuod nga mga sanga, mamahimo ba nga ibalik didto sa ilang kaugalingong kahoy nga olibo?
Kay kon ikaw giputol gikan sa usa ka kahoy nga sa kinaiya olibo nga ihalas ug gisumpay, supak sa kinaiya, ngadto sa olibo nga maayo, unsa ka labaw pa gayud nga igasumpay kining mga sangang tiunay balik ngadto sa ilang tiunayng punoan sa olibo.
ᎢᏳᏰᏃ ᏂᎯ ᎢᎾᎨ ᎡᎯᏯ ᎣᎵᏩ ᏡᎬ ᏨᏱᏢᏅᎯ ᏱᎩ, ᎠᎴ ᎾᎿᎭᎮᎯᏯ ᏂᎨᏒᎾ ᎨᏒ ᎣᏍᏛ ᎣᎵᏩ ᏡᎬ ᏰᏨᏱᏢᏅ, ᎤᏟᎯᏳᏍᎩᏂ ᎠᎯᏘᏳ ᎾᏍᎩ Ꮎ ᎾᎿᎭᎠᏁᎯᏯ ᏥᎩ, ᎨᏥᏱᏢᏗ ᎾᎿᎭᎤᏅᏒ ᎤᎾᏤᎵᎦᏯ ᎣᎵᏩ ᏡᎬᎢ.
Pakuti ngati inu, mwa chilengedwe munali mtengo wa olivi wa kuthengo, Mulungu anakukhadzulani nakulumikizani ku mtengo wa olivi wodzalidwa, zomwe ndi zotsutsana ndi chilengedwe, kodi sikudzakhala kwapafupi kwa Iye kuwalumikizanso mu mtengo wawowawo wa olivi?
Nang olip kcanga am na kyaki pi ni ksawm u lü, am nami tängkia olip thing kdaw üng ning mdüna akya üng, a ngbane kcang cun ami phung kung olip thing üng jah mdünnak be vai jah hlüei bawk khai ni?
Nangcae loe taw ih olive thing to pakhruk moe, tling ih kahoih olive thing pongah pacong ih tanghang ah na oh o nahaeloe, angmacae ih Olive thing tangtang nuiah cae loe hae tanghang tangtangnawk hae, kawkruk maw pacong thai aep tih?
Nang te olive rhol kah a coengnah dong lamloh n'saih tih a coengnah te olive tang dongla n'cong atah amih ngai aisat a coengnah bangla olive amah dongla a cong ni ta.
Nang te olive rhol kah a coengnah dong lamloh n'saih tih a coengnah te olive tang dongla n'cong atah amih ngai aisat a coengnah bangla olive amah dongla a cong ni ta.
Nangmih olive thik chap awhkawng chawm na awm u tiksaw olive thing tang awh cawng na nami awm awhtaw, vawhkaw olive thing tangkhqi ak khqoet taw olive thing awh cawng hly thai khqoet saw!
Banghangziam cile nangma sia ngam olive kung pan in hong tan tu a, olive kung pha tung ah hong pe ahile: hi a omsa olive bak te bangza in amate olive kung tung ah pe kik tu ziam?
Nangho angai monga gam Olive thingbah kisatlha nahiuve. Hitia chu Pathen in angaiya kon hilou Olive thingtoh najop mat'u ahin, atil'a pat abahho chu Olive phung chutoh ajopmat kit ding chu kijopmat cheh ding ahi.
Bangkongtetpawiteh nang teh kahrawng e Olivekung dawk hoi tâtueng e lah na o teh, kahawi e Olivekung dawk kaawm boihoeh e patawp e lah na awm pawiteh, kaawm boi e Olive kangnaw teh a kung karuem dawk banghloimaw bout patawp hanelah a yawi han.
你是从那天生的野橄榄上砍下来的，尚且逆着性得接在好橄榄上，何况这本树的枝子，要接在本树上呢！
你是從那天生的野橄欖上砍下來的，尚且逆着性得接在好橄欖上，何況這本樹的枝子，要接在本樹上呢！
如果可以将你从一棵野橄榄树上砍下，然后嫁接到一棵人工栽培的橄榄树上，那么重新嫁接到他们原始生长的树，岂不是更容易？
其實，如果你這由本生的橄欖樹上被砍下來的，逆著性被接在好橄欖樹上，何況他們那些原生的樹枝，豈不更容易接在自己原來的橄欖樹上麼？
Ŵanyamwe ŵandu ŵangaŵa Ŵayahudi nkulandana ni lujambi lwa mseituni wa mwitinji lwekate ni kupandichikwa pa mseituni waupandikwe. Nambo chelechi nganichiŵa chindu chachipago. Ŵayahudi akulandana ni mseituni wepande ni chiiŵe yangasakalisya kwa Akunnungu kupandichisya sooni nyambi sisyakatikwe pa chitela chao cha chipago.
ⲓⲥϫⲉ ⳿ⲛⲑⲟⲕ ⲁⲩⲕⲟⲣϫⲕ ⳿ⲉⲃⲟⲗ ϩⲁ ϯ ⲕⲁⲧⲁⲫⲩⲥⲓⲥ ⳿ⲙⲃⲱ ⳿ⲛϫⲱⲓⲧ ⳿ⲛϣⲁϣⲓ ⲟⲩⲟϩ ⲁⲩⲉⲣⲕⲩⲛ⳿ⲇⲣⲓⲍⲓⲛ ⳿ⲙⲙⲟⲕ ⲡⲁⲣⲁ ⲧⲉⲕⲫⲩⲥⲓⲥ ⳿ⲉ ϯⲃⲱ ⳿ⲛϫⲱⲓⲧ ⳿ⲛⲛⲟⲩⲧⲉⲙ ⲡⲱⲥⲟ ⲙⲁⲗⲗⲟⲛ ⲛⲁⲓ ⲉⲩⲛⲁⲉⲣⲕⲩⲛ⳿ⲇⲣⲓⲍⲓⲛ ⳿ⲙⲙⲱⲟⲩ ⲕⲁⲧⲁ ⲧⲟⲩⲫⲩⲥⲓⲥ ⳿ⲉⲧⲟⲩⲃⲱ ⳿ⲛϫⲱⲓⲧ ⳿ⲙⲙⲓⲛ ⳿ⲙⲙⲱⲟⲩ.
ⲉϣϫⲉ ⲛⲧⲟⲕ ⲅⲁⲣ ⲛⲧⲁⲩ ϣⲁⲁⲧⲕ ⲉⲃⲟⲗ ϩⲛ ⲟⲩⲃⲱ ⲛϫⲓⲧϩⲟⲟⲩⲧ ⲛⲁⲙⲉ ⲁⲩⲱ ⲡⲁⲣⲁ ⲧⲉⲕⲙⲓⲛⲉ ⲁⲩⲧⲟϭⲕ ⲉⲩⲃⲱ ⲛϫⲓⲧⲛⲟⲩⲧⲙ ⲡⲟⲥⲱ ⲙⲁⲗⲗⲟⲛ ⲛⲁⲓ ⲉϩⲟⲓⲛⲉ ⲣⲱ ⲛⲉ ⲥⲉⲛⲁⲧⲟϭ ⲟⲩ ⲉⲧⲉⲩⲃⲱ ⲛϫⲟⲉⲓⲧ ⲙⲙⲓⲛ ⲙⲙⲟⲟⲩ
ⲉϣϫⲉⲛ̅ⲧⲟⲕ ⲅⲁⲣ ⲛ̅ⲧⲁⲩϣⲁⲁⲧⲕ̅ ⲉⲃⲟⲗ ϩⲛ̅ⲟⲩⲃⲱ ⲛ̅ϫⲓⲧϩⲟⲟⲩⲧ ⲛⲁⲙⲉ ⲁⲩⲱ ⲡⲁⲣⲁⲧⲉⲕⲙⲓⲛⲉ ⲁⲩⲧⲟϭⲕ̅ ⲉⲩⲃⲱ ⲛ̅ϫⲓⲧⲛⲟⲩⲧⲙ̅. ⲡⲟⲥⲱ ⲙⲁⲗⲗⲟⲛ ⲛⲁⲓ̈ ⲉϩⲟⲓ̈ⲛⲉ ⲣⲱ ⲛⲉ ⲥⲉⲛⲁⲧⲟϭⲟⲩ ⲉⲧⲉⲩⲃⲱ ⲛ̅ϫⲟⲉⲓⲧ ⲙ̅ⲙⲓⲛ ⲙ̅ⲙⲟⲟⲩ·
ⲒⲤϪⲈ ⲚⲐⲞⲔ ⲀⲨⲔⲞⲢϪⲔ ⲈⲂⲞⲖ ϨⲀ ϮⲔⲀⲦⲀⲪⲨⲤⲒⲤ ⲘⲂⲰ ⲚϪⲰⲒⲦ ⲚϢⲀϢⲒ ⲞⲨⲞϨ ⲀⲨⲈⲢⲔⲨⲚⲆⲢⲒⲌⲒⲚ ⲘⲘⲞⲔ ⲠⲀⲢⲀ ⲦⲈⲔⲪⲨⲤⲒⲤ ⲈϮⲂⲰ ⲚϪⲰⲒⲦ ⲚⲚⲞⲨⲦⲈⲘ ⲠⲰⲤⲞ ⲘⲀⲖⲖⲞⲚ ⲚⲀⲒ ⲈⲨⲚⲀⲈⲢⲔⲨⲚⲆⲢⲒⲌⲒⲚ ⲘⲘⲰⲞⲨ ⲔⲀⲦⲀ ⲦⲞⲨⲪⲨⲤⲒⲤ ⲈⲦⲞⲨⲂⲰ ⲚϪⲰⲒⲦ ⲘⲘⲒⲚ ⲘⲘⲰⲞⲨ.
Doista, ako si ti, po naravi divlja maslina, odsječen pa mimo narav pricijepljen na pitomu maslinu, koliko li će lakše oni po naravi biti pricijepljeni na vlastitu maslinu!
Nebo poněvadž ty vyťat jsi z přirozené plané olivy, a proti přirození vštípen jsi v dobrou olivu, čím více ti, kteříž podlé přirození jsou, vštípeni budou v svou vlastní olivu.
Nebo poněvadž ty vyťat jsi z přirozené plané olivy a proti přirození vštípen jsi v dobrou olivu, čím více pak ti, kteříž podle přirození jsou z dobré olivy, vštípeni budou v svou vlastní olivu.
Verse not available
Thi når du blev afhugget af det Olietræ, som er vildt af Naturen, og imod Naturen blev indpodet i et ædelt Olietræ, hvor meget mere skulle da disse indpodes i deres eget Olietræ, som de af Natur tilhøre!
Thi naar du blev afhugget af det Olietræ, som er vildt af Naturen, og imod Naturen blev indpodet i et ædelt Olietræ, hvor meget mere skulle da disse indpodes i deres eget Olietræ, som de af Natur tilhøre!
Thi naar du blev afhugget af det Olietræ, som er vildt af Naturen, og imod Naturen blev indpodet i et ædelt Olietræ, hvor meget mere skulle da disse indpodes i deres eget Olietræ, som de af Natur tilhøre!
ତମେ ଜିଉଦିନଇଲା ଲକ୍ମନ୍ ବନର୍ ଜିତ୍ ଗଚର୍ ବାଙ୍ଗାଇଲା କେନ୍ଦାପାରା । ସବୁବେଲେ ଜଡ୍ବାଟାନେ କଲାପାରା ନ କରି, ପର୍ମେସର୍ ନିଜେ ଜତନ୍ କର୍ବା ଗଚେ, ତମ୍କେ ଜଡ୍ଲାଆଚେ । ଜିଉଦିମନ୍ ସେ ନିଜେ ଜତନ୍ କରିରଇବା ଗଚର୍ପାରା । ସେନ୍ତାର୍ଆଲେ ଗଚ୍ବୁନ୍ଦେ ରଇବା କେନ୍ଦାମନ୍କେ ଆଗର୍ ଜାଗାଇ ନେଇ ଜଡ୍ବାକେ କେତେକ୍ ଅଦିକ୍ ସଅଜ୍ ଅଇସି ।
To bende kata kane ongʼadu kuom yiend Zeituni moti e bungu, ochomu e kor yadh Zeituni mopidhi, ma en gima ok timre pile e yo mayot to donge en gima yot moloyo mondo gin bede yath hie odog ochomgi e kor yadh Zeituni ma margi giwegi.
Na mwakaligwisigilwe kuli zyabube bwamunsamu wamusokwe muOlifa, akukazyana abube bwakabikwa mumunsamu mubotu muOlifa, bayoba biyeni kuli eyi mitabi, bakabikwe lubo kumunyina muOlifa?
Want indien gij afgehouwen zijt uit den olijfboom, die van nature wild was, en tegen nature in den goeden olijfboom ingeent; hoeveel te meer zullen deze, die natuurlijke takken zijn, in hun eigen olijfboom geent worden?
Waarachtig, wanneer gijzelf van een wilde olijf zijt gekapt waartoe ge van nature behoort, en tegen de natuur in, op de tamme olijf zijt geënt; hoeveel gemakkelijker zullen zij op hun eigen olijf worden geënt, waartoe ze van nature behoren!
Want indien gij afgehouwen zijt uit den olijfboom, die van nature wild was, en tegen nature in den goeden olijfboom ingeent; hoeveel te meer zullen deze, die natuurlijke takken zijn, in hun eigen olijfboom geent worden?
Waarachtig, wanneer gijzelf van een wilde olijf zijt gekapt waartoe ge van nature behoort, en tegen de natuur in, op de tamme olijf zijt geënt; hoeveel gemakkelijker zullen zij op hun eigen olijf worden geënt, waartoe ze van nature behoren!
For if thou were cut from what is by nature a wild olive tree, and were grafted contrary to nature into a cultivated olive tree, how much more will these, the natural ones, be grafted into their own olive tree.
For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree; how much more shall these, which are the natural [branches], be grafted into their own olive tree?
For if you were cut out from an olive-tree that is wild by nature, and were grafted, against nature, into a good olive, how much more shall these, which are the natural branches, be grafted into their own olive?
For if you were cut from a wild olive tree, and contrary to nature were grafted into one that is cultivated, how much more readily will these, the natural branches, be grafted into their own olive tree!
For if you were cut out of a field olive-tree, and against the natural use were united to a good olive-tree, how much more will these, the natural branches, be united again with the olive-tree which was theirs?
For if yoʋ were cut off from what is by nature a wild olive tree and were grafted contrary to nature into a cultivated olive tree, how much more will the natural branches be grafted back into their own olive tree?
So if you have been cut off from the wild olive tree, which is natural to you, and, contrary to nature, you are grafted on to the good olive tree, how much more shall those who are the natural branches be grafted on to their own olive tree?
For if thou hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree?
For if thou wert cut out of the wild olive tree, which is natural to thee; and, contrary to nature, were grafted into the good olive tree; how much more shall they that are the natural branches, be grafted into their own olive tree?
For if you were cut out of a wild by nature olive tree, and were grafted contrary to nature into a cultivated olive tree, how much more will these, the natural branches, be grafted into their own olive tree?
If you could be cut from a wild olive tree, and then be grafted artificially onto a cultivated olive tree, how much more easily they could be grafted back naturally to their own tree.
For if thou wast cut out of the Oliue tree, which was wilde by nature, and wast graffed contrary to nature in a right Oliue tree, how much more shall they that are by nature, bee graffed in their owne Oliue tree?
For if you, having been cut off the olive tree which is wild by nature, and contrary to nature were grafted into the good olive tree: how much more shall these, who are the natural branches, be grafted into their own olive tree?
For if thou hast been cut out of the naturally wild olive, and contrary to nature hast been grafted into the good olive: how much more shall these, which are native branches, be grafted into their own olive tree?
For if thou wert cut out of the wild olive, which was natural to thee, and contrary to nature were grafted into a good olive; how much more shall these who are the natural branches, be grafted into their own olive-tree?
For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural [branches], be graffed into their own olive tree?
For if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree?
For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
For if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree?
for if you, out of the olive tree, wild by nature, were cut out, and contrary to nature, were grafted into a good olive tree, how much rather will they, who [are] according to nature, be grafted into their own olive tree?
For if you were cut out of that which is by nature a mere wild olive tree, and have been grafted, contrary to nature, into a fruitful olive tree, how much more shall these, the natural branches, be regrafted into their own olive tree?
For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
For if thou hast been cut off from an olive-tree wild by nature, and hast against thy nature been ingrafted into a good olive-tree, how much more shall these, the natural branches, be ingrafted into their own olive-stock?
If you were cut off from your natural stock – a wild olive – and were grafted, contrary to the course of nature, on a good olive, much more will they – the natural branches – be grafted back into their parent tree.
If you were cut off from your natural stock – a wild olive – and were grafted, contrary to the course of nature, on a good olive, much more will they – the natural branches – be grafted back into their parent tree.
For if thou wast cut out of that which is by nature a wild olive tree, and wast grafted contrary to nature into a good olive tree: how much more shall these, which are the natural [branches], be grafted into their own olive tree?
For, if, thou, out of the naturally wild olive was cut out, and, beyond nature, hast been engrafted into the good olive, how much rather, shall these, the natural [branches] be engrafted into their own olive tree?
If for you yourself out of the according to nature were cut off a wild olive tree and contrary to nature were grafted into a cultivated olive tree, how much more these who according to nature [are] will be grafted into their own olive tree?
if for you out from the/this/who according to nature to prevent wild olive tree and from/with/beside nature to ingraft toward olive tree how much/many? more this/he/she/it the/this/who according to nature to ingraft the/this/who one's own/private olive tree
For if thou who art of the wild olive which is thy nature, wast cut off, and, which was not thy nature, art engrafted into the good olive, how much more they, if they are engrafted into the olive of their nature?
For if thou wast plucked from the wild olive-tree, which was natural to thee, and wast grafted, contrary to thy nature, into a good olive-tree; how much more may they be grafted into their natural olive-tree?
Each of you [non-Jews who were previously separated from God has benefited from the ways in which God blessed the Jews] [MET]. [That is like taking branches] that have been cut {that someone has cut} from a wild olive tree that just grew [without being planted] {[someone planting it]} and, contrary to what people usually do, grafting them into a cultivated olive tree. So God will much more readily [receive back the Jews because they belonged to him before] [MET]! [That will be like] the original branches [that had been cut off] being grafted {like grafting the original branches [that someone cut off], } back into the olive tree to which they [originally belonged]!
If you were cut off from your natural stock — a wild olive — and were grafted, contrary to the course of nature, upon a good olive, much more will they — the natural branches — be grafted back into their parent tree.
For yf thou wast cut out of a naturall wilde olyve tree and wast graffed contrary to nature in a true olyve tree: how moche more shall the naturall brauches be graffed in their awne olyve tree agayne.
For if you were cut out of what is by nature a wild olive tree, and contrary to nature were grafted into a good olive tree, how much more will these Jews, who are the natural branches, be grafted back into their own olive tree?
For if thou wast cut out of the olive-tree which is wild by nature, and wast ingrafted contrary to nature into a good olive-tree; how much more shall these, which are the natural [branches], be grafted into their own olive-tree?
For if thou wast cut out of the olive tree which is wild by nature, and wast grafted contrary to nature into a good olive tree: how much more shall these, which are the natural branches, be grafted into their own olive tree?
and if you were cut from that which by nature is a wild olive and contrary to nature were grafted into the good olive tree, how much more certainly will these natural branches be grafted on their own olive tree?
For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
For if you were cut out of that which is by nature a wild olive tree, and were grafted contrary to nature into a good olive tree, how much more will these, which are the natural branches, be grafted into their own olive tree?
For if thou art kit doun of the kyndeli wielde olyue tre, and ayens kynd art set in to a good olyue tre, hou myche more thei that ben bi kynde, schulen be set in her olyue tree?
for if thou, out of the olive tree, wild by nature, wast cut out, and, contrary to nature, wast graffed into a good olive tree, how much rather shall they, who [are] according to nature, be graffed into their own olive tree?
Ĉar se vi eltranĉiĝis el tio, kio estas nature sovaĝa olivarbo, kaj kontraŭnature engreftiĝis en bonan olivarbon, kiom pli ĉi tiuj, kiuj estas la naturaj branĉoj, engreftiĝos en sian propran olivarbon?
Kui teid oli võimalik metsõlipuu küljest ära lõigata ja siis kultuurõlipuu külge pookida, kui palju kergem oleks neid tagasi pookida puu külge, mis oli loomult nende enda puu.
Elabena ne Mawu lɔ̃ be yeaxɔ mi ame siwo nɔ adzɔge ke, ame siwo nye amiti dzodzro aɖe ƒe akpa aɖe tsã, eye fifia yeaxɔ mi ado ɖe ye ŋutɔ yeƒe ati nyui dzi, nu si medzɔna edziedzi o la, ɖe miekpɔe be anɔ klalo sãa wu be yeagbugbɔ Yudatɔwo, ame siwo nɔ afi ma tsã la axɔ oa?
Sillä jos sinä olet luonnollisesta metsä-öljypuusta karsittu, ja olet vastoin luontoa hyvään öljypuuhun istutettu, kuinka paljon enemmin ne, jotka luonnolliset ovat, omaan öljypuuhunsa istutetaan?
Sillä jos sinä olet leikattu luonnollisesta metsäöljypuusta ja vasten luontoa oksastettu jaloon öljypuuhun, kuinka paljoa ennemmin nämä luonnolliset oksat tulevat oksastettaviksi omaan öljypuuhunsa!
Want als gij zijt afgehouwen van den olijfboom die van nature wild was, en ingeënt tegen nature op den tammen olijfboom, hoeveel te meer zullen zij, die natuurlijke takken zijn, worden ingeënt op hun eigen olijfboom?
Si toi, tu as été coupé sur un olivier de nature sauvage, et enté, contrairement à ta nature, sur l'olivier franc, à plus forte raison les branches naturelles seront-elles entées sur leur propre olivier.
En effet, si vous avez été retranchés de l'olivier sauvage, qui est par nature un olivier sauvage, et greffés, contrairement à la nature, sur un bon olivier, à combien plus forte raison ceux-là, qui sont les branches naturelles, seront-ils greffés sur leur propre olivier?
Car si toi, tu as été coupé de l’olivier qui selon la nature était sauvage, et as été enté contre nature sur l’olivier franc, combien plus ceux qui en sont selon la nature seront-ils entés sur leur propre olivier?
Car si tu as été coupé de l'olivier qui de sa nature était sauvage, et as été enté contre la nature sur l'olivier franc, combien plus ceux qui le sont selon la nature, seront-ils entés sur leur propre olivier?
En effet, si tu as été coupé de l’olivier sauvage, ta tige naturelle, et enté contre nature sur l’olivier franc, à combien plus forte raison, ceux qui sont les rameaux naturels seront-ils entés sur leur propre olivier?
Si toi, tu as été coupé de l’olivier naturellement sauvage, et enté contrairement à ta nature sur l’olivier franc, à plus forte raison eux seront-ils entés selon leur nature sur leur propre olivier.
Si toi, tu as été coupé sur un olivier de nature sauvage, et enté, contrairement à ta nature, sur l’olivier franc, à plus forte raison les branches naturelles seront-elles entées sur leur propre olivier.
et si toi, qui as été coupé sur un olivier de nature sauvage, tu as été enté, malgré ta nature, sur un olivier franc, combien plus eux, qui, de nature, sont francs, seront-ils entés sur leur propre olivier?
En effet, si tu as été coupé de l'olivier sauvage de sa nature, et si contre l'ordre de la nature, tu as été enté sur un olivier franc; combien plus ceux-ci qui sont les rameaux naturels seront-ils entés sur leur propre olivier?
En effet, si toi, tu as été retranché de l'olivier naturellement sauvage, et as été greffé contre nature sur un olivier franc, à combien plus forte raison, ceux-ci, qui sont les rameaux naturels, seront-ils greffés sur leur propre olivier?
Dieu a bien le pouvoir de les greffer de nouveau, car si toi, tu as été coupé sur un olivier sauvage de sa nature et as été greffé, contrairement à ta nature, sur l'olivier franc, à plus forte raison, eux, qui appartiennent à l'olivier franc de sa nature, pourront être greffés sur leur propre tronc.
Si toi-même, après avoir été coupé sur l'olivier qui, de sa nature, était sauvage, tu as été greffé, contre l'ordre de la nature, sur l'olivier franc, combien plus ceux-ci, qui sont les branches naturelles, seront-ils greffés sur leur propre olivier!
Inte bazo miththafe qanixettida kase inte medhetethafe gidontta loo7o miththan inte gelana danida7iko koyrope ba medhetetha hanigista gididayti heyti kase iza bolla diza miththan simmi geloy isttas waani hanenee?
Bist du herausgeschnitten aus dem wilden Ölbaum, dem du ursprünglich angehörst, und im Widerspruch mit deiner Herkunft einem edlen Ölbaum eingepfropft worden: wieviel leichter können diese ihrem angestammten Ölbaum, dem sie ursprünglich als Zweige angehören, wieder eingepfropft werden!
Wenn du aus dem gewachsenen Wildling, abgeschnitten und gegen den sonstigen Brauch einem edlen Ölbaum eingepflanzt wurdest, um wie viel leichter können diese, die gewachsenen Zweige, dann ihrem eigenen Baume wieder eingepflanzt werden!
Denn wenn du aus dem von Natur wilden Ölbaum ausgeschnitten und wider die Natur in den edlen Ölbaum eingepfropft worden bist, wieviel mehr werden diese, die natürlichen Zweige, in ihren eigenen Ölbaum eingepfropft werden!
Denn wenn du aus dem von Natur wilden Ölbaum ausgeschnitten und wider die Natur in den edlen Ölbaum eingepfropft worden bist, wieviel mehr werden diese, die natürlichen Zweige, in ihren eigenen Ölbaum eingepfropft werden!
Wenn du aus dem von Natur wilden Oelbaum ausgeschnitten und gegen die Natur auf den edlen gepfropft wurdest, wie viel eher werden diese, deren Natur es entspricht, auf ihren ursprünglichen Baum gepfropft werden!
Denn so du aus dem Ölbaum, der von Natur wild war, bist ausgehauen und wider die Natur in den guten Ölbaum gepfropfet, wieviel mehr werden die natürlichen eingepfropfet in ihren eigenen Ölbaum!
Denn so du aus dem Ölbaum, der von Natur aus wild war, bist abgehauen und wider die Natur in den guten Ölbaum gepropft, wie viel mehr werden die natürlichen eingepropft in ihren eigenen Ölbaum.
Denn wenn du aus dem wilden Ölbaum, dem du von Haus aus angehörst, herausgeschnitten und gegen die Natur in den edlen Ölbaum eingepfropft worden bist: wieviel eher werden diese, die von Natur dahin gehören, ihrem ursprünglichen Ölbaum (wieder) eingepfropft werden!
Denn wenn du aus dem von Natur wilden Ölbaum herausgeschnitten und wider die Natur in den edlen Ölbaum eingepfropft worden bist, wieviel eher können diese, die natürlichen Zweige, wieder in ihren eigenen Ölbaum eingepfropft werden!
Denn wenn du aus dem von Natur wilden Ölbaum ausgeschnitten und gegen deine Natur auf den edlen Ölbaum gepfropft worden bist, um wieviel mehr können nicht ursprünglich edle Zweige in ihren eigenen Ölbaum eingepfropft werden?
Nĩ ũndũ-rĩ, angĩkorwo mwatinirio kuuma mũtamaiyũ-inĩ wa kĩrĩti, na mũgĩcooka mũgĩciarithanio na mũtamaiyũ wa mũgũnda, na ũcio nĩ ũhoro ũtarĩ wa ndũire-rĩ, githĩ ti ũhũthũ makĩria honge ici, o ici ciarĩ ciaguo, gũciarithanio na mũtamaiyũ wa mũgũnda o ũcio warĩ wao kĩũmbe!
Hinttena bazzon de7iya shamaho gidida Ayhude gidonnayssata qanxidi, gaden tookettida shamahuwa bolla hinttena tokkiko, medhon gade shamaho gidida Ayhudeta bantta koyro bessan zaari tokkanaw waanidi dandda7ettenee?
LI ya tie ke fini yua n tie olifi tilanbu ya benu den jia ki tugini yaa olife tibu n tie tiŋukaabu ki naa tie a yaa buolu kani, lanwani laa pia kuli tama ke bani moko baa fidi ki goa ki tugini bani biba yaa tibu kani nani bu buolu n tie maama.
Fini yua den ñani bu tiilialbu po, ke bi tugni a yeni bu tiiŋuukaabu, ke a naa tuodi ki tie bu, bani yaaba n den ñani bu tiiŋuukaabu kani n ji kan guani ki tugni yeni bi tiibuolu uu?
ει γαρ συ εκ της κατα φυσιν εξεκοπης αγριελαιου και παρα φυσιν ενεκεντρισθης εις καλλιελαιον ποσω μαλλον ουτοι οι κατα φυσιν εγκεντρισθησονται τη ιδια ελαια
Επειδή εάν συ απεκόπης από της φυσικής αγριελαίας και παρά φύσιν ενεκεντρίσθης εις καλλιελαίαν, πόσω μάλλον ούτοι οι φυσικοί θέλουσιν εγκεντρισθή εις την ιδίαν αυτών ελαίαν.
ει γαρ συ εκ της κατα φυσιν εξεκοπης αγριελαιου και παρα φυσιν ενεκεντρισθης εις καλλιελαιον ποσω μαλλον ουτοι οι κατα φυσιν εγκεντρισθησονται τη ιδια ελαια
ει γαρ συ εκ τησ κατα φυσιν εξεκοπησ αγριελαιου και παρα φυσιν ενεκεντρισθησ εισ καλλιελαιον ποσω μαλλον ουτοι οι κατα φυσιν εγκεντρισθησονται τη ιδια ελαια
εἰ γὰρ σὺ ἐκ τῆς κατὰ φύσιν ἐξεκόπης ἀγριελαίου καὶ παρὰ φύσιν ἐνεκεντρίσθης εἰς καλλιέλαιον, πόσῳ μᾶλλον οὗτοι οἱ κατὰ φύσιν ἐγκεντρισθήσονται τῇ ἰδίᾳ ἐλαίᾳ;
εἰ γὰρ σὺ ἐκ τῆς κατὰ φύσιν ἐξεκόπης ἀγριελαίου καὶ παρὰ φύσιν ἐνεκεντρίσθης εἰς καλλιέλαιον, πόσῳ μᾶλλον οὗτοι οἱ κατὰ φύσιν ἐνκεντρισθήσονται τῇ ἰδίᾳ ἐλαίᾳ.
εἰ γὰρ σὺ ἐκ τῆς κατὰ φύσιν ἐξεκόπης ἀγριελαίου καὶ παρὰ φύσιν ἐνεκεντρίσθης εἰς καλλιέλαιον, πόσῳ μᾶλλον οὗτοι οἱ κατὰ φύσιν ἐγκεντρισθήσονται τῇ ἰδίᾳ ἐλαίᾳ.
ει γαρ συ εκ της κατα φυσιν εξεκοπης αγριελαιου και παρα φυσιν ενεκεντρισθης εις καλλιελαιον ποσω μαλλον ουτοι οι κατα φυσιν εγκεντρισθησονται τη ιδια ελαια
Εἰ γὰρ σὺ ἐκ τῆς κατὰ φύσιν ἐξεκόπης ἀγριελαίου, καὶ παρὰ φύσιν ἐνεκεντρίσθης εἰς καλλιέλαιον, πόσῳ μᾶλλον οὗτοι, οἱ κατὰ φύσιν ἐγκεντρισθήσονται τῇ ἰδίᾳ ἐλαίᾳ;
ει γαρ συ εκ της κατα φυσιν εξεκοπης αγριελαιου και παρα φυσιν ενεκεντρισθης εις καλλιελαιον ποσω μαλλον ουτοι οι κατα φυσιν εγκεντρισθησονται τη ιδια ελαια
Εἰ γὰρ σὺ ἐκ τῆς κατὰ φύσιν ἐξεκόπης ἀγριελαίου, καὶ παρὰ φύσιν ἐνεκεντρίσθης εἰς καλλιέλαιον, πόσῳ μᾶλλον οὗτοι, οἱ κατὰ φύσιν, ἐγκεντρισθήσονται τῇ ἰδίᾳ ἐλαίᾳ;
ει γαρ συ εκ της κατα φυσιν εξεκοπης αγριελαιου και παρα φυσιν ενεκεντρισθης εις καλλιελαιον ποσω μαλλον ουτοι οι κατα φυσιν εγκεντρισθησονται τη ιδια ελαια
Εἰ γὰρ σὺ ἐκ τῆς κατὰ φύσιν ἐξεκόπης ἀγριελαίου, καὶ παρὰ φύσιν ἐνεκεντρίσθης εἰς καλλιέλαιον, πόσῳ μᾶλλον οὗτοι, οἱ κατὰ φύσιν, ἐγκεντρισθήσονται τῇ ἰδίᾳ ἐλαίᾳ;
ει γαρ συ εκ της κατα φυσιν εξεκοπης αγριελαιου και παρα φυσιν ενεκεντρισθης εις καλλιελαιον ποσω μαλλον ουτοι οι κατα φυσιν εγκεντρισθησονται τη ιδια ελαια
ει γαρ συ εκ της κατα φυσιν εξεκοπης αγριελαιου και παρα φυσιν ενεκεντρισθης εις καλλιελαιον ποσω μαλλον ουτοι οι κατα φυσιν εγκεντρισθησονται τη ιδια ελαια
εἰ γὰρ σὺ ἐκ τῆς κατὰ φύσιν ἐξεκόπης ἀγριελαίου καὶ παρὰ φύσιν ἐνεκεντρίσθης εἰς καλλιέλαιον, πόσῳ μᾶλλον οὗτοι οἱ κατὰ φύσιν ἐγκεντρισθήσονται τῇ ἰδίᾳ ἐλαίᾳ;
ει γαρ συ εκ της κατα φυσιν εξεκοπης αγριελαιου και παρα φυσιν ενεκεντρισθης εις καλλιελαιον ποσω μαλλον ουτοι οι κατα φυσιν εγκεντρισθησονται τη ιδια ελαια
ει γαρ συ εκ της κατα φυσιν εξεκοπης αγριελαιου και παρα φυσιν ενεκεντρισθης εις καλλιελαιον ποσω μαλλον ουτοι οι κατα φυσιν εγκεντρισθησονται τη ιδια ελαια
εἰ γὰρ σὺ ἐκ τῆς κατὰ φύσιν ἐξεκόπης ἀγριελαίου καὶ παρὰ φύσιν ἐνεκεντρίσθης εἰς καλλιέλαιον, πόσῳ μᾶλλον οὗτοι οἱ κατὰ φύσιν ἐνκεντρισθήσονται τῇ ἰδίᾳ ἐλαίᾳ.
ବିଜାତି ରେମୁଆଁଇଂ କଣ୍ଡା ସ୍ଲାନେ କେନ୍ଦା ରକମ୍ । ଅଃତେନ୍ ଚିନ୍ଚତର୍ ଡିଙ୍ଗ୍ଚେ ଅସୁନ୍ଦର୍ ବାବ୍ରେ ଡୁଗ୍ଡିନେ ଜତ୍ନରେ ଲେଃକ୍ନେ ଜିତ ସ୍ଲା ଏତେ ଆଃମିସୁ ବକେ । ଜିଉଦି ଜାତି ବଗିଚାନେ ଜତନ୍ରେ ଲେଃକ୍ନେ ଜିତ ସ୍ଲା ରକମ୍ । ଆକେନ୍ ସ୍ଲାନେ ଚିନ୍ କେନ୍ଦାଇଂକେ ବାର୍ମୁଇଂତର୍ ସ୍ଲା ଏତେ ଆକୁଡ଼େ ନ୍ସା ଇସ୍ପର୍ ବାନ୍ ସଅଜ୍ ।
કેમ કે જે જૈતૂનનું ઝાડ કુદરતી રીતે જંગલી હતું તેમાંથી જો તને અલગ કરવામાં આવ્યો અને સારા જૈતૂનનાં ઝાડમાં કુદરતથી વિરુદ્ધ કલમરૂપે મેળવવામાં આવ્યો; તો તે કરતાં અસલ ડાળીઓ તેમના પોતાના જૈતૂનનાં ઝાડમાં કલમરૂપે પાછી મેળવાય તે કેટલું વિશેષ શક્ય છે?
Ou menm ki pa jwif, ou se yon branch pye oliv mawon yo koupe. Atout ou mawon an, yo grefe ou sou pye oliv kay la. Men jwif yo menm, se branch pye oliv kay la menm yo ye. L'ap pi fasil toujou pou grefe yo ankò sou pyebwa pa yo a.
Paske si ou te koupe soti nan yon bwa ki pa nati li, te yon bwa oliv sovaj, e ou te vin grefe kont nati, nan yon bwa oliv ki kiltive, konbyen anplis tout branch sila yo ki se branch natirèl va grefe nan bwa oliv orijinal la.
एक जंगळी डाळी खात्तर एक आच्छे पेड़ का हिस्सा बणणा कुदरती न्ही सै, अर जो यहूदी कोनी जंगळी जैतून के पेड़ की डाळी की तरियां सै, जो के एक आच्छे जैतून के पेड़ म्ह लगाई गई सै, पर यहूदी एक डाळी की तरियां सै जो आच्छे पेड़ तै उगै सै, पक्के तौर पै वे अपणे पेड़ म्ह शामिल हो सकै सै।
Kai ma da aka saro daga zaitun ɗin da asalinsa yake na jeji, aka ɗaura aure da kai a jikin zaitun ɗin na gida, saɓanin yadda aka saba, balle waɗannan rassa na asali, da za a ɗaura aure da su a jikin zaitun ɗin nan nasu na asali?
Idan an yanke ka daga itacen zaitun da ke na jeji, har ya yiwu an hada ka cikin itacen zaitun na ainihi, yaya kuma wadannan Yahudawa wadanda sune ainihin rassan, da za'a maido cikin zaitun da ke na ainihi?
No ka mea, ina i okiia oe no luna mai o ka oliva ulu wale ma ke ano maoli, a ua pakuiia ma ka oliva maikai me ke ano e, aole anei e pakui io ia na lala maoli i ko lakou oliva ponoi?
| אם אלוהים היה מוכן לקחת אתכם, הגויים, שהייתם רחוקים ממנו כל־כך והייתם ענפי זית בר, ולהרכיבכם על עץ הזית שלו שהוא ממין משובח, האם אינכם חושבים שישמח יותר להרכיב חזרה על העץ את היהודים, אשר היו הענפים הטבעיים? |
| כי אם אתה נגזרת מעץ אשר הוא בטבעו זית יער והרכבת שלא כטבע בזית טוב אלה היצאים ממנו על אחת כמה וכמה שירכבו בזית שלהם׃ |
क्योंकि यदि तू उस जैतून से, जो स्वभाव से जंगली है, काटा गया और स्वभाव के विरुद्ध अच्छी जैतून में साटा गया, तो ये जो स्वाभाविक डालियाँ हैं, अपने ही जैतून में साटे क्यों न जाएँगे।
जब तुम्हें उस पेड़ से, जो प्राकृतिक रूप से जंगली ज़ैतून है, काटकर स्वभाव के विरुद्ध फल देनेवाले जैतून के पेड़ में जोड़ा गया है, तब वे शाखाएं, जो प्राकृतिक हैं, अपने ही मूल पेड़ में कितनी सरलतापूर्वक जोड़ ली जाएंगी!
Mert ha te a természetes vadolajfából kivágattál, és a természet rendje ellenére beoltattál a szelíd olajfába, mennyivel inkább beoltatnak azok saját olajfájukba!
Mert ha te a természet szerint való vadolajfából kivágattál, és természet ellenére beoltattál a szelid olajfába: mennyivel inkább beoltatnak ezek a természet szerint valók az ő saját olajfájokba.
Fyrst Guð er fús að taka ykkur að sér, ykkur sem voruð fjarri honum – voruð greinar á villtu olíutré – og græða ykkur á sitt eigið gæðatré – en slíkt er mjög óvenjulegt – þá hljótið þið að skilja löngun hans til að setja Gyðingana aftur þar sem þeir voru í upphafi.
Nʼihi na asị na e gbupụtara unu site nʼalaka osisi oliv ọhịa, nyapagide unu nʼosisi oliv ọma ahụ nʼụzọ na-abụghị usoro ndụ, gịnị kwanụ ga-egbochi ịnabata alaka ndị ya, bụ ndị si na ya, mee ka ha laghachi azụ nʼosisi oliv ahụ e si nyakapụ ha.
Ta no naputedkayo manipud iti naggapuanyo a puon a balang nga olibo, ket naisupadi iti kadawyan, naisilpokayo iti napintas a puon ti olibo, saan kadi nga ad-adda pay kadagitoy a Judio, nga isuda dagiti pudno a sangsanga, a maisilpoda manen iti bukodda a puon ti olibo?
Saudara yang bukan berasal dari bangsa Yahudi adalah seperti cabang dari pohon zaitun yang liar. Nah, kalau Saudara, bertentangan dengan sifat Saudara, bisa dicangkokkan pada pohon zaitun asli, apalagi orang-orang Yahudi yang diumpamakan dengan cabang-cabang pohon zaitun asli itu. Tentu lebih mudah lagi bagi Allah untuk mengembalikan mereka pada pohon zaitun mereka sendiri.
Jika kalian bisa dipotong dari pohon zaitun yang liar, dan lalu dicangkokkan secara buatan kepada pohon zaitun yang dibudidayakan, betapa mudahnya bagi ranting asal untuk dicangkokkan kembali kepada pohon asli mereka.
Sebab jika kamu telah dipotong sebagai cabang dari pohon zaitun liar, dan bertentangan dengan keadaanmu itu kamu telah dicangkokkan pada pohon zaitun sejati, terlebih lagi mereka ini, yang menurut asal mereka akan dicangkokkan pada pohon zaitun mereka sendiri.
Buktinya, Dia mampu menyambungkan kalian, cabang pohon zaitun liar, kepada pohon zaitun-Nya yang istimewa, meskipun secara alamiah kalian bukan bagian dari pohon itu. Jadi, tentu lebih mudah bagi Allah untuk menyambungkan kembali cabang asli, yaitu orang Yahudi, yang secara alamiah memang berasal dari pohon-Nya.
Kunsoko ang'wi anye amutemilwe kunzi kunsoko ang'wi ung'wandyo aimia muzeituni wamihala ni hangi ang'wi anutemewe ung'wandyo wa muzeituni nuza, ang'wi aikukila i Ayahudi, naatuile anga mataambi ang'wandyo kuhuma kutemelwa hangi mukati amizeituni ao?
Imperocchè, se tu sei stato tagliato dall'ulivo che di natura [era] salvatico, e sei fuor di natura stato innestato nell'ulivo domestico; quanto più costoro, che son [rami] naturali, saranno innestati nel proprio ulivo?
Se tu infatti sei stato reciso dall'oleastro che eri secondo la tua natura e contro natura sei stato innestato su un olivo buono, quanto più essi, che sono della medesima natura, potranno venire di nuovo innestati sul proprio olivo!
Poiché se tu sei stato tagliato dall’ulivo per sua natura selvatico, e sei stato contro natura innestato nell’ulivo domestico, quanto più essi, che son dei rami naturali, saranno innestati nel lor proprio ulivo?
Inki akoruko anyimo utiti usas, nan unu wuna Asere ma inki shi anyimo utiti uriri. Aneni abanga Ayahudawa, sa we wani iri me Asere abarka anyimo utiti ulive uwe me?
なんぢ生來の野のオリブより切り取られ、その生來に悖りて善きオリブに接がれたらんには、まして原 樹のままなる枝は己がオリブに接がれざらんや。
なぜなら、もしあなたが自然のままの野生のオリブから切り取られ、自然の性質に反して良いオリブにつがれたとすれば、まして、これら自然のままの良い枝は、もっとたやすく、元のオリブにつがれないであろうか。
もしあなたが、野生種であるオリーブの木から切り取られ、もとの性質に反して、栽培されたオリーブの木につがれたのであれば、これらの栽培種のものは、もっとたやすく自分の台木につがれるはずです。
汝は生來野生なる橄欖より切取られ、其本性に反して好き橄欖に接がれたれば、况や本性のものが原の橄欖に接がるるをや。
ଏର୍ଜିଉଦିମରଞ୍ଜି କିନ୍ରେଙନ୍ ଆ ଜିତନୁବ୍ ଆଲଗଡ୍ କେଣ୍ଡାରନ୍ ଅନ୍ତମ୍, କିନ୍ରେଙନ୍ ଆ ଜିତନୁବ୍ ଆ କେଣ୍ଡାର୍ ଡ ଆଗୁଗୁ ଜିତନୁବନ୍ ଆ କେଣ୍ଡାର୍ଲୋଙ୍ ଜନୁଡ଼େନ୍ ଡେଲବେନ୍ । ଏତ୍ତେଲ୍ଡେନ୍ ଜିଉଦିମରଞ୍ଜି ମା ଆଜାଡ଼ି କେଣ୍ଡାରନ୍; ତିଆସନ୍ ଅଡ୍ଲେ ଆସ୍ରେଡେଞ୍ଜି ଆ କେଣ୍ଡାର୍ଲୋଙ୍ ଆରି ବତର ଇସ୍ୱରନ୍ ଜୁଡ଼େଲେ ରପ୍ତିତେ ।
Jeriꞌ rumal we at xatsakꞌix bꞌik che jun juyubꞌil cheꞌ, awetaꞌm riꞌ chi at juyubꞌil are xatkꞌojiꞌk, xa xatnakꞌ koq che ri ucheꞌal ri olivo. Are ta kꞌu mat aninaq riꞌ kanakꞌiꞌ chi koq junmul ri uqꞌabꞌ ri cheꞌ ri qas ucheꞌal ri olivo.
Na'ankure tamagra afi olivi zafamofo azankuna'a mani'nazageno, taga huno olivi zafa fatgore rukamreramante'neankino, Olivi zafa azankuna'a erino ete olivi zafa fatgorera rukamare zmantesigeno'a, knarezantfa hugahie.
ಎಷ್ಟಾದರೂ ಕಾಡು ಓಲಿವ್ ಮರದಿಂದ ನೀನು ಕಡಿದುಹಾಕಲಾದ ಕೊಂಬೆ. ನೀನು ನೆಟ್ಟು ಬೆಳೆಸಿರುವ ಉತ್ತಮ ಓಲಿವ್ ಮರಕ್ಕೆ ಅಸ್ವಾಭಾವಿಕವಾಗಿ ಕಸಿಮಾಡುವುದಾದರೆ ಸ್ವಾಭಾವಿಕವಾಗಿರುವ ಈ ಕೊಂಬೆಗಳನ್ನು ಎಷ್ಟೋ ಹೆಚ್ಚಾಗಿ ಓಲಿವ್ ಮರಕ್ಕೆ ಅದೇ ಕಸಿಕಟ್ಟುವುದು ಸುಲಭವಲ್ಲವೇ?
ನೀನು ಹುಟ್ಟು ಕಾಡುಮರದಿಂದ ಕಡಿದು ತೆಗೆಯಲ್ಪಟ್ಟು ನಿನಗೆ ಸಂಬಂಧಪಡದ ಊರು ಮರದಲ್ಲಿ ಕಸಿಕಟ್ಟಿಸಿಕೊಂಡವನಾದ ಮೇಲೆ ಅದರಲ್ಲಿ ಹುಟ್ಟಿದ ಕೊಂಬೆಗಳಾಗಿರುವ ಅವರು ಸ್ವಂತ ಮರದಲ್ಲಿ ಕಸಿಕಟ್ಟಲ್ಪಡುವುದು ಎಷ್ಟೋ ಯುಕ್ತವಾಗಿದೆಯಲ್ಲವೇ.
Kulwo kubha alabha emwe mwatemelwe anja ya bhinu bhuli bhusimuka bhwo musheka gwe mwila no bhutasikene bhwo bhusimuka mwayambilwe ku musheka gunu guli gwe kisi, atali kwiya kafu muno abhayaudi bhanu, bhali lwa matabhi go bhusimuka bhanu abhatula okuyambwa lindi mu masheka gebhwe abhene?
Pu ulwakhuva umwe mungave mwageidewe khunji khugugwa gwa mbutengulielo Mzeituni gwa msitu, puleino eikyavulenguleilo khileivunge Mzeituni unonu pu sayiva fiva ukhulutilila fincho ava yuta?
Ndabha K'yara ajhe ni bhuwezo bhwa kupandikisya kabhele. Kwa ndabha jhikajhiajhi muenga mwadumulibhu kwibhala kwa bhujhele bhwa asili jha n'spngoti bhwa mudasi, ni kinyume kya asili mwapandikisibhu mu n'syongoti bhwabhujhele bhunofu, nesu lepi abha Bhayahudi, ambabho ndo kama matafi gha asili kubhwesya kupandikisibhwa kabhele mugati mu mizeituni bhabhu bhene?
네가 원 돌감람나무에서 찍힘을 받고 본성을 거스려 좋은 감람나무에 접붙임을 얻었은즉 원 가지인 이 사람들이야 얼마나 더 자기 감람나무에 접붙이심을 얻으랴
네가 원 돌감람나무에서 찍힘을 받고 본성을 거스려 좋은 감람나무에 접붙임을 얻었은즉 원 가지인 이 사람들이야 얼마나 더 자기 감람나무에 접붙이심을 얻으랴
Kowos mwet sayen mwet Jew, kowos oana luman sie lesak ke sak olive wet ma kipatla, na itukyang kowos nu ke soko sak olive sacnsan. Mwet Jew uh elos oana sak sacnsan soko ah, na kalem lah ac arulana fisrasr God Elan kapsreni lesak kipatla inge nu ke sropo lalos sifacna.
Kakuti Ireeza usi wola kuba nunga mwateni hape. Mukuti haiba muba kosolwa bulyo kwi samu lye olive lya muzuka, mi cha kusaba ni ka mukulukelwa bulyo baba nungwa kwi samu ilotu lye olive, muchi samu chilotu che olive, kakube bule kwa ba Majunda ili abo mitai tato, mwete ba nungwe hape mwi simu lyabo lye olive?
| ئەگەر تۆ بەگوێرەی سروشت لە دار زەیتوونێکی کێوی بڕابیتەوە و بە پێچەوانەی سروشت لە دار زەیتوونێکی چاک موتوربە کرایت، ئاخۆ چەند زیاتر ئەوانەی بەگوێرەی سروشت لە دار زەیتوونەکەی خۆیان موتوربە دەکرێن. |
ଜୀହୁଦିଆ଼ଆତି ଲ଼କୁ ଜା଼ଡ଼ାତି ଜୀତ ମା଼ର୍ନୁତି ଗମାୟାଁ ଲେହେଁ । ଏ଼ୱି ରାତ୍ପି ଆ଼ହାନା ଏମ୍ବାତାଇ ଆ଼ଆତି ଜିକେଏ ବା଼ଡ଼ାତା ପାଡିକିହାମାନି ଜୀତ ମା଼ର୍ନୁ ତଲେ ଦ୍ରୁସ୍ପି ଆ଼ହାମାନୁ । ଜୀହୁଦି କୂଡ଼ାତି ଲ଼କୁ ବା଼ଡ଼ାତା ପାଡିକିହାମାନି ଜୀତ ମା଼ର୍ନୁ ଲେହେଁ । ଈ ମା଼ର୍ନୁତି ରାତ୍ପି ଆ଼ହାମାନି ଗମାଣି ୱେଣ୍ଡେ ମା଼ର୍ନୁ ତଲେ ଦୁର୍ସାଲି ମାହାପୂରୁ ଆ଼ଡିନେସି ।
Nam si tu ex naturali excisus es oleastro, et contra naturam insertus es in bonam olivam: quanto magis ii qui secundum naturam inserentur suæ olivæ?
Nam si tu ex naturali excisus es oleastro, et contra naturam insertus es in bonam olivam: quanto magis ii, qui secundum naturam, inserentur suæ olivæ?
Nam si tu ex naturali excisus es oleastro, et contra naturam insertus es in bonam olivam: quanto magis ii, qui secundum naturam, inserentur suæ olivæ?
Nam si tu ex naturali excisus es oleastro, et contra naturam insertus es in bonam olivam: quanto magis ii qui secundum naturam inserentur suæ olivæ?
nam si tu ex naturali excisus es oleastro et contra naturam insertus es in bonam olivam quanto magis hii secundum naturam inserentur suae olivae
Nam si tu ex naturali excisus es oleastro, et contra naturam insertus es in bonam olivam: quanto magis ii, qui secundum naturam, inserentur suae olivae?
Jo ja tu no tā eļļas koka, kas pēc savas dabas mežā audzis, esi izcirsts un pret savu dabu esi iepotēts labā eļļas kokā, cik vairāk tie, kas jau pēc savas dabas tādi, savā paša eļļas kokā taps iepotēti!
Boye, soki yo owutaki na nzete ya olive ya zamba oyo ebimisaki yo mpe bakangisaki yo na nzete ya olive oyo balona, ezala soki yango te nde ebimisaki yo, ndenge nini bakoki te kozongisa bitape ya nzete oyo ebimisaki yango na nzete na yango?
कहालीकि यदि गैरयहूदी ओको जैतून सी, जो स्वभाव सी जंगली हय, काट्यो गयो अऊर स्वभाव को विरुद्ध अच्छो जैतून म कलम करयो गयो, त यो जो यहूदी डगाली हंय, अपनोच जैतून म कहाली नहीं कलम करयो जायेंन।
Kuba obanga ggwe mu buzaaliranwa bwo gwe eyawogolwa ku muzeyituuni, wazzibwa ku muzeyituuni ogutali gwa buzaaliranwa bo, abo ab’obuzaaliranwa tebalisinga nnyo okuzzibwa ku muzeyituuni gwabwe bo?
कऊँकि जे तूँ तेसा जैतूना ते, जो सबाओ तेई जंगल़ी ए बाडी दित्तेया और सबाओ रे खलाफ अच्छी जैतूना रे डाल़ो साथे जोड़ी ता, तो यो जो कुदरती डाल़िया ए, आपणी ई जैतूना रे कलम चढ़ाई की चट ई कऊँ नि बढ़ना!
Fa raha notapahina tamin’ ny hazo oliva naniry ho azy ianao ka natsofoka tamin’ ny hazo oliva tsara, nefa tsy tena sampany, mainka fa izay tena sampany no hatsofoka amin’ ny hazo oliva nanapahana azy.
Fa ihe binira amy hatae olivan’ alay vaho navitrañe amy hatae oliva navaeñe, mpirafe ama’ey, le antsake te mete havitrañe amy hatae oliva’ey o nisinga’eo.
സ്വഭാവത്താൽ കാട്ടൊലിവായ മരത്തിൽനിന്നു നിന്നെ മുറിച്ചെടുത്തു സ്വഭാവത്തിന് വിരോധമായി നല്ല ഒലിവുമരത്തിൽ ഒട്ടിച്ചു എങ്കിൽ, സ്വാഭാവികകൊമ്പുകളായ ഈ യഹൂദരെ അവരുടെ സ്വന്തമായ ഒലിവുമരത്തിൽ എത്ര അധികമായി തിരികെ ഒട്ടിക്കും.
സ്വഭാവത്താൽ കാട്ടുമരമായതിൽനിന്നു നിന്നെ മുറിച്ചെടുത്തു സ്വഭാവത്തിന്നു വിരോധമായി നല്ല ഒലിവുമരത്തിൽ ഒട്ടിച്ചു എങ്കിൽ, സ്വാഭാവികകൊമ്പുകളായവരെ സ്വന്തമായ ഒലിവുമരത്തിൽ എത്ര അധികമായി ഒട്ടിക്കും.
പ്രകൃത്യാ കാട്ടൊലിവിന്റെ ശാഖയായിരുന്ന നിന്നെ മുറിച്ചെടുത്ത്, നട്ടുവളർത്തപ്പെട്ട ഒലിവുമരത്തിൽ അസാധാരണമാംവിധം ഒട്ടിച്ചുചേർത്തു എങ്കിൽ, സ്വാഭാവിക ശാഖകൾ സ്വന്തം ഒലിവുമരത്തിൽ ഇനി ഒട്ടിച്ചുചേർക്കപ്പെടുന്നതിനുള്ള സാധ്യത എത്രയധികം!
Jihudi nattaba nakhoidi kaklaga, mahousaga onna-teinabada ingkholgi chorophon pambida kolom semlaba lamgi chorophon masasinggumbani. Jihudisingdi ingkholgi pambisinggumbani; kakthatkhraba masasing oiriba makhoibu masamakki chorophon pambida amuk hanna Tengban Mapuna kolom sembibada yamna henna laiba oigani!
कारण तुला मूळच्या रानटी जैतुनांतून कापून, जर निसर्गाविरुद्ध, चांगल्या जैतुनाला कलम करून जोडले आहे, तर जे नैसर्गिक फाटे आहेत ते, किती विशेषेकरून, आपल्या मूळच्या जैतुनाला कलम करून जोडले जातील?
ସାଅଁସାର୍ ହଡ଼କ ବିର୍ରେୟାଃ ଜାଇତୁନ୍ ଦାରୁରେନ୍ କତକ ଲେକାଃକ । ଏନାକେ ମାଆଃ କେଦ୍ତେ ବାଖ୍ଡ଼ିରେ ରୟାକାନ୍ ଜାଲ୍ପାଇ ଦାରୁଲଃ ଜଡ଼େନ୍କେଦ୍ତେ କାଲ୍ମିକାନା । ଯିହୁଦୀ ହଡ଼କ ବାଖ୍ଡ଼ିରେ ରୟାକାନ୍ ଜାଲ୍ପାଇ ଦାରୁ ଲେକାଃକ । ନେ ଦାରୁରେୟାଃ ମାଆଃକାନ୍ କତକକେ ଆଡଃମିସା ଦାରୁଲଃ ଜଡ଼େନ୍କେଦ୍ତେ କାଲ୍ମି ନାଙ୍ଗ୍ ପାର୍ମେଶ୍ୱାର୍କେ ପୁରାଃ ସାହାଜ୍ଗିଆ ।
Monaga mmanganyanji mwashinkushelwanga kopoka munsheituni nng'itu, gumpandishilwenje munsheituni gwa nshitalu, bhai pangali ukomu ashaayenenji bhashelilwenje, nipandishilwa kabhili munkongo gwabhonji.
လူမျိုးခြားဖြစ်သူသင်တို့အားမိမိတို့၏ နဂိုမူရင်းရိုင်းသောသံလွင်မှခုတ်ဖြတ်၍ သင် တို့၏နဂိုမူရင်းမဟုတ်သည့်ယဉ်သောသံလွင် တွင်ကိုင်းဆက်စိုက်ပျိုးတော်မူပါလျှင် ယဉ်သော သံလွင်၏နဂိုမူရင်းအကိုင်းများဖြစ်သည့် ယုဒအမျိုးသားတို့အား မူရင်းသံလွင်ပင် တွင်ပိုမိုလွယ်ကူစွာပြန်လည်ကိုင်းဆက် စိုက်ပျိုးတော်မူမည်မဟုတ်လော။
အဘယ်သို့နည်းဟူမူကား၊ ပကတိရိုင်းသော သံလွင်ပင်မှ သင့်ကိုခုတ်ယူ၍၊ ကောင်းသော သံလွင်ပင်၌ ပကတိကို မလိုက်ဘဲ ဆက်၍စိုက်သည် မှန်လျှင်၊ ပကတိအခက်ဖြစ်သော ထိုသူတို့သည် မိမိတို့ သံလွင်ပင်၌ ဆက်၍စိုက်သောအခွင့်ကို သာ၍ရကြမည် မဟုတ်လော။
အဘယ်သို့ နည်းဟူမူကား၊ ပကတိ ရိုင်း သော သံလွင်ပင်မှ သင့် ကိုခုတ် ယူ၍ ၊ ကောင်းသော သံလွင်ပင်၌ ပကတိ ကို မလိုက်ဘဲ ဆက် ၍စိုက် သည် မှန်လျှင်၊ ပကတိ အခက်ဖြစ်သော ထိုသူ တို့သည် မိမိ တို့ သံလွင် ပင်၌ ဆက် ၍စိုက်သောအခွင့်ကို သာ၍ ရကြမည် မဟုတ်လော။
Mehemea hoki ka tapahia mai koe i te oriwa ngahere, a ka honoa mai ki te oriwa pai, he mea rere ke i te tikanga; tera noa ake te honoa o enei, o nga manga tupu, ki to ratou oriwa ano.
Kelemane jodi apnikhan, ene jongol laga oliv ghas pora kati loise, aru niyom nohoi kene pali thaka oliv ghas te kolom kori loise koile, titia etu Yehudi khan, jun khan he asol daal ase, taikhan ke anikena tai laga ghas te kolom nakoribo naki?
Sen Ranglajatte loong ah woma olip hedongdong ih arah bangphaak kheehaat cho ang arah, eno ejih et arah olip bang damdi we rap wan arah likhiik ang an. Jehudi loong ah langla ejih et arah olip bang likhiik; eno Rangte raangtaan ih bah tumthan elaang ang ah heh phaak kheehaat cho loong ah heh bang bang nah we ngaak rap wan rah ah.
Phezu kwalokho, nxa laliqunywe esihlahleni somʼoliva weganga ngemvelo, kwathi ngokuphambene lemvelo laxhunyelelwa esihlahleni se-oliva esilinywayo, pho kuzakuba lula kakhulu okunjani kulezi, ingatsha zemvelo, ukuba zixhunyelelwe esihlahleni sazo se-oliva.
Ngoba uba wena waqunywa emhlwathini weganga ngemvelo, wasuxhunyelelwa ngokuphambene lemvelo emhlwathini ohlanyelweyo, kakhulu kangakanani labo, abazingatsha ngemvelo, bazaxhunyelelwa esihlahleni sakibo somhlwathi?
Mana manaitei mwenga mwati temelwa panja kwa uliokwa zamani mzeituni wa mwitu, na chachungu cha zamani mwati pandikizwa mu mzaituni wabe bene.
यदि तिमीहरू स्वभावैले जङ्गली जैतूनबाट काटियौ र आफ्नो स्वभाव विपरीत असल जैतूनमा कलमी बाँधियौ भने, यी यहूदीहरू जो प्राकृतिक हाँगाहरू हुन्, यिनीहरू आफ्नै जैतूनको रुखमा कति धेरै कलमी बाँधिनेछन्?
Nyenye vandu vangali Vayawudi, mwiwanangana litutu la mzeituni wa kudahi, nambu muwusiwi kwenuko, na mupandizwi pamzeituni weupandiwi. Lijambu lenilo ndi mumbele ya cheyiyovalili kukula kwa mikongo. Nambu Vayawudi mwiwanangana na mzeituni weupandiwi mumgunda, yati yivya yeywa kwa Chapanga kugapanda matutu gegadumuliwi mu mkongo waki wene.
For blev du avhugget av det oljetre som er vilt av naturen, og mot naturen innpodet i et godt oljetre, hvor meget mere skal de da bli innpodet i sitt eget oljetre, disse som av naturen hører det til.
Dersom Gud var villig å ta imot dere, som er grenene fra et vilt oliventre, og mot naturens orden pode dere inn i et plantet oliventre, hvor mye lettere er det ikke da for ham å pode inn de ekte grenene igjen.
For dersom du vart avhoggen av det oljetreet som er vilt av naturi, og imot naturi innpota i eit godt oljetre, kor mykje heller skal dei då verta innpota i sitt eige oljetre, dei som av naturi høyrer til der!
କାରଣ ଯାହା ସ୍ୱଭାବତଃ ବନ୍ୟ ଜୀତବୃକ୍ଷ, ଯଦି ସେଥିରୁ ତୁମ୍ଭେ କଟାଯାଇ ଅସ୍ୱାଭାବିକଭାବେ ଉତ୍ତମ ଜୀତବୃକ୍ଷରେ କଲମ କରାଗଲ, ତେବେ ସ୍ୱାଭାବିକ ଶାଖା ଯେ ଏମାନେ, ଏମାନେ କେତେ ଅଧିକ ଭାବରେ ନିଜ ଜୀତବୃକ୍ଷରେ କଲମ କରାଯିବେ!
Ati muka uumamaan ejersa bosonaa taʼe irraa muramtee karaa seera uumamaatiin ala taʼeen muka ejersaa kan dhaabame irratti erga fayyifamtee, dameewwan uumamaa kunneen hammam caalaa muka ejersa isaanii irratti deebifamanii hin fayyifaman ree!
ਕਿਉਂਕਿ ਜੇ ਤੂੰ ਉਸ ਜ਼ੈਤੂਨ ਦੇ ਰੁੱਖ ਨਾਲੋਂ ਵੱਡਿਆ ਗਿਆ, ਜੋ ਅਸਲ ਵਿੱਚ ਜੰਗਲੀ ਹੈਂ, ਅਤੇ ਸੁਭਾਓ ਦੇ ਵਿਰੁੱਧ ਚੰਗੇ ਜ਼ੈਤੂਨ, ਦੇ ਰੁੱਖ ਵਿੱਚ ਪੇਉਂਦ ਕੀਤਾ ਗਿਆ, ਤਾਂ ਇਹ ਜੋ ਅਸਲੀ ਟਹਿਣੀਆਂ ਹਨ ਆਪਣੇ ਹੀ ਜ਼ੈਤੂਨ ਦੇ ਰੁੱਖ ਵਿੱਚ ਕਿੰਨ੍ਹਾਂ ਵੱਧ ਕੇ ਪੇਉਂਦ ਨਾ ਕੀਤੀਆਂ ਜਾਣਗੀਆਂ।
ପାର୍ତିକିୱି ଜିହୁଦିର୍ ରାନ୍ତି ଜିତ୍ମାର୍ନି କେନ୍ଦାଙ୍ଗ୍ ଲାକେ । ହେଦାଂ କାତ୍ୟା ଆଜ଼ି ମିଚ୍ ବାବ୍ରେ ବାଡ଼୍ନି ଜାଗ୍ରତ୍ କିତି ଜିତ୍ ମାର୍ ଲାହାଂ ମେହାୟ୍ କିଆତାତ୍ନା । ଜିହୁଦି ଜାତି ବାଡ଼୍ନି ଜାଗ୍ରତ୍ କିତି ଜିତ୍ମାର୍ ଲାକେ । ଇ ମାର୍ନି କାତ୍ତି କେନ୍ଦାଂ ଆରେରଗ ମାର୍ ଲାହାଂ ମେହାୟ୍ କିନି ଇସ୍ୱର୍ତି ପାକ୍ୟାତ ଆଡ଼୍ୱା ।
| زیرا اگر تو از زیتون طبیعی بری بریده شده، برخلاف طبع به زیتون نیکو پیوندگشتی، به چند مرتبه زیادتر آنانی که طبیعیاند درزیتون خویش پیوند خواهند شد. |
| خدا شما غیریهودیان را که او را نمیشناختید و مانند شاخههای درخت زیتون وحشی بودید، چنین محبت کرده و برخلاف طبیعت، به درخت خوب خودش پیوند زده است. پس چقدر بیشتر، مایل است یهودیان را که شاخههای طبیعی این درخت هستند، به جای اولشان بازگرداند و در آنجا پیوند بزند! |
Mwenga wantu yamuwera Wayawudi ndiri, mulifana gambira lutambi lwa mizeyituni ntundu lyalidumulitwi, kumbiti myoshikerwi mumizyeyituni mushiwunga, pahala peni ndo paasili penu ndiri. Wayawudi kwa ntambu ndo gambira mizeyituni ya shiwunga, hashiweri shitwatira laisi nentu kwawu, Mlungu kuwayoshikera kayi mumtera gwawu.
Pwe ma koe lepuk sang ni tuka olip mal, ap peus sapal ong tuka olip mau, a iaduen udan ra mau kan, re sota pan kak pur ong udan ar tuka?
Pwe ma koe lepuk jan ni tuka olip mal, ap peuj japal on tuka olip mau, a iaduen udan ra mau kan, re jota pan kak pur on udan ar tuka?
Albowiem jeźliś ty jest wycięty z oliwy, z przyrodzenia płonnej, a przeciwko przyrodzeniu jesteś wszczepiony w dobrą oliwę, jakoż daleko więcej, którzy są według przyrodzenia, wszczepieni będą w swoję własną oliwę!
Skoro ty, jako gałązka wycięta z dzikiego drzewa, wbrew naturze zostałeś wszczepiony w szlachetną oliwkę, to tym bardziej oni mogą zostać z powrotem wszczepieni w swoje własne drzewo.
Jeśli bowiem ty zostałeś wycięty z dzikiego z natury drzewa oliwnego, a wbrew naturze zostałeś wszczepiony w szlachetne drzewo oliwne, o ileż bardziej ci, którzy są [gałęziami] naturalnymi, wszczepieni zostaną w swoje własne drzewo oliwne!
Pois, se tu foste cortado da oliveira naturalmente selvagem, e contra a natureza enxertado na oliveira boa, quanto mais estes, que são naturais, serão enxertados na sua própria oliveira!
Porque, se tu foste cortado do natural zambujeiro, e, contra a natureza, enxertado na boa oliveira, quanto mais esses, que são naturaes, serão enxertados na sua propria oliveira?
Porque, se tu foste cortado do natural zambujeiro, e, contra a natureza, enxertado na boa oliveira, quanto mais esses, que são naturais, serão enxertados na sua própria oliveira?
Cada um de vocês [não judeus, que antes estava afastado de Deus, foi beneficiado pela maneira como Deus abençoou os judeus. É como pegar ramos ]cortadas de uma oliveira brava e enxertá-los, contra qualquer expectativa, numa oliveira cultivada, [entre os ramos já existentes desta. ]Portanto, [Deus ]vai, com maior rapidez ainda[, receber de volta os judeus que pertenciam a ele antigamente. ]Será como o enxerto dos ramos originais – [temporariamente cortados ]– na oliveira original.
Se vocês puderam ser cortados de uma oliveira brava, sendo depois enxertados em uma oliveira cultivada, muito mais facilmente eles poderão ser enxertados naturalmente em sua própria árvore.
Pois se você foi cortado do que é por natureza uma oliveira selvagem, e foi enxertado ao contrário da natureza em uma boa oliveira, quanto mais estes, que são os ramos naturais, serão enxertados em sua própria oliveira?
Фииндкэ, дакэ ту, каре ай фост тэят динтр-ун мэслин каре дин фире ера сэлбатик, ай фост алтоит, ымпотрива фирий тале, ынтр-ун мэслин бун, ку кыт май мулт вор фи алтоиць ей, каре сунт рамурь фирешть ын мэслинул лор?
Căci dacă voi ați fost tăiați din ceea ce este prin natură un măslin sălbatic și ați fost altoiți, contrar naturii, într-un măslin bun, cu cât mai mult aceștia, care sunt ramurile naturale, vor fi altoiți în propriul lor măslin?
Te hei nda atahori Yahudi ra sa, onaꞌ dꞌanaꞌ mia saitun fui fo feꞌesaꞌan mana mori leli sia osi a deaꞌ. Te Lamatuaꞌ tengga nala baliꞌ nggi de Ana tute neu hau saitun maloleꞌ, fo Ana sela sia osin, naa fo hau huu fui a mesaꞌ ne fea, ma hau huuꞌ mana sia osi a mesaꞌ ne fea. Te mete ma atahori nda Yahudi sa bisa dadꞌi onaꞌ na ena, saa fo atahori Yahudi fai. Naa bisa lenaꞌ fai, mete ma Lamatuaꞌ tute baliꞌ se neu sira hau huu inen.
Ибо если ты отсечен от дикой по природе маслины и не по природе привился к хорошей маслине, то тем более сии природные привьются к своей маслине.
Hwa huje amwekashile mwadumulwe hwoze ashilile huhale omzeituni ogwamwipoli, na kinyume shakwe ehale mwa vyalilwe mu mzeituni omwieza, sehuje hwenje sana hwebha Ayahudi, sawa nahuje masamba amakolo gowezya agavyale natele muhati ye mzeituni gabho bhebho?
Nangni Jentailngei, ram olive machang renga thâkpai luon olive thing bâk sa taka inzomin nin om inte, nangni Judangei, olive thingkung diktak amachangngei a zom chu Pathien rangin abai pe uol ok rang ani.
vanyajitavRkSasya zAkhA san tvaM yadi tatazchinno rItivyatyayenottamajitavRkSe ropito'bhavastarhi tasya vRkSasya svIyA yAH zAkhAstAH kiM punaH svavRkSe saMlagituM na zaknuvanti?
ৱন্যজিতৱৃক্ষস্য শাখা সন্ ৎৱং যদি ততশ্ছিন্নো ৰীতিৱ্যত্যযেনোত্তমজিতৱৃক্ষে ৰোপিতোঽভৱস্তৰ্হি তস্য ৱৃক্ষস্য স্ৱীযা যাঃ শাখাস্তাঃ কিং পুনঃ স্ৱৱৃক্ষে সংলগিতুং ন শক্নুৱন্তি?
ৱন্যজিতৱৃক্ষস্য শাখা সন্ ৎৱং যদি ততশ্ছিন্নো রীতিৱ্যত্যযেনোত্তমজিতৱৃক্ষে রোপিতোঽভৱস্তর্হি তস্য ৱৃক্ষস্য স্ৱীযা যাঃ শাখাস্তাঃ কিং পুনঃ স্ৱৱৃক্ষে সংলগিতুং ন শক্নুৱন্তি?
ဝနျဇိတဝၖက္ၐသျ ၑာခါ သန် တွံ ယဒိ တတၑ္ဆိန္နော ရီတိဝျတျယေနောတ္တမဇိတဝၖက္ၐေ ရောပိတော'ဘဝသ္တရှိ တသျ ဝၖက္ၐသျ သွီယာ ယား ၑာခါသ္တား ကိံ ပုနး သွဝၖက္ၐေ သံလဂိတုံ န ၑက္နုဝန္တိ?
vanyajitavRkSasya zAkhA san tvaM yadi tatazchinnO rItivyatyayEnOttamajitavRkSE rOpitO'bhavastarhi tasya vRkSasya svIyA yAH zAkhAstAH kiM punaH svavRkSE saMlagituM na zaknuvanti?
वन्यजितवृक्षस्य शाखा सन् त्वं यदि ततश्छिन्नो रीतिव्यत्ययेनोत्तमजितवृक्षे रोेेपितोऽभवस्तर्हि तस्य वृक्षस्य स्वीया याः शाखास्ताः किं पुनः स्ववृक्षे संलगितुं न शक्नुवन्ति?
વન્યજિતવૃક્ષસ્ય શાખા સન્ ત્વં યદિ તતશ્છિન્નો રીતિવ્યત્યયેનોત્તમજિતવૃક્ષે રોપિતોઽભવસ્તર્હિ તસ્ય વૃક્ષસ્ય સ્વીયા યાઃ શાખાસ્તાઃ કિં પુનઃ સ્વવૃક્ષે સંલગિતું ન શક્નુવન્તિ?
vanyajitavṛkṣasya śākhā san tvaṁ yadi tataśchinno rītivyatyayenottamajitavṛkṣe ropito'bhavastarhi tasya vṛkṣasya svīyā yāḥ śākhāstāḥ kiṁ punaḥ svavṛkṣe saṁlagituṁ na śaknuvanti?
vanyajitavr̥kṣasya śākhā san tvaṁ yadi tataśchinnō rītivyatyayēnōttamajitavr̥kṣē rōpitō'bhavastarhi tasya vr̥kṣasya svīyā yāḥ śākhāstāḥ kiṁ punaḥ svavr̥kṣē saṁlagituṁ na śaknuvanti?
vanyajitavR^ikShasya shAkhA san tvaM yadi tatashChinno rItivyatyayenottamajitavR^ikShe ropito. abhavastarhi tasya vR^ikShasya svIyA yAH shAkhAstAH kiM punaH svavR^ikShe saMlagituM na shaknuvanti?
ವನ್ಯಜಿತವೃಕ್ಷಸ್ಯ ಶಾಖಾ ಸನ್ ತ್ವಂ ಯದಿ ತತಶ್ಛಿನ್ನೋ ರೀತಿವ್ಯತ್ಯಯೇನೋತ್ತಮಜಿತವೃಕ್ಷೇ ರೋಪಿತೋಽಭವಸ್ತರ್ಹಿ ತಸ್ಯ ವೃಕ್ಷಸ್ಯ ಸ್ವೀಯಾ ಯಾಃ ಶಾಖಾಸ್ತಾಃ ಕಿಂ ಪುನಃ ಸ್ವವೃಕ್ಷೇ ಸಂಲಗಿತುಂ ನ ಶಕ್ನುವನ್ತಿ?
វន្យជិតវ្ឫក្ឞស្យ ឝាខា សន៑ ត្វំ យទិ តតឝ្ឆិន្នោ រីតិវ្យត្យយេនោត្តមជិតវ្ឫក្ឞេ រោបិតោៜភវស្តហ៌ិ តស្យ វ្ឫក្ឞស្យ ស្វីយា យាះ ឝាខាស្តាះ កិំ បុនះ ស្វវ្ឫក្ឞេ សំលគិតុំ ន ឝក្នុវន្តិ?
വന്യജിതവൃക്ഷസ്യ ശാഖാ സൻ ത്വം യദി തതശ്ഛിന്നോ രീതിവ്യത്യയേനോത്തമജിതവൃക്ഷേ രോപിതോഽഭവസ്തർഹി തസ്യ വൃക്ഷസ്യ സ്വീയാ യാഃ ശാഖാസ്താഃ കിം പുനഃ സ്വവൃക്ഷേ സംലഗിതും ന ശക്നുവന്തി?
ୱନ୍ୟଜିତୱୃକ୍ଷସ୍ୟ ଶାଖା ସନ୍ ତ୍ୱଂ ଯଦି ତତଶ୍ଛିନ୍ନୋ ରୀତିୱ୍ୟତ୍ୟଯେନୋତ୍ତମଜିତୱୃକ୍ଷେ ରୋପିତୋଽଭୱସ୍ତର୍ହି ତସ୍ୟ ୱୃକ୍ଷସ୍ୟ ସ୍ୱୀଯା ଯାଃ ଶାଖାସ୍ତାଃ କିଂ ପୁନଃ ସ୍ୱୱୃକ୍ଷେ ସଂଲଗିତୁଂ ନ ଶକ୍ନୁୱନ୍ତି?
ਵਨ੍ਯਜਿਤਵ੍ਰੁʼਕ੍ਸ਼਼ਸ੍ਯ ਸ਼ਾਖਾ ਸਨ੍ ਤ੍ਵੰ ਯਦਿ ਤਤਸ਼੍ਛਿੰਨੋ ਰੀਤਿਵ੍ਯਤ੍ਯਯੇਨੋੱਤਮਜਿਤਵ੍ਰੁʼਕ੍ਸ਼਼ੇ ਰੋਪਿਤੋ(ਅ)ਭਵਸ੍ਤਰ੍ਹਿ ਤਸ੍ਯ ਵ੍ਰੁʼਕ੍ਸ਼਼ਸ੍ਯ ਸ੍ਵੀਯਾ ਯਾਃ ਸ਼ਾਖਾਸ੍ਤਾਃ ਕਿੰ ਪੁਨਃ ਸ੍ਵਵ੍ਰੁʼਕ੍ਸ਼਼ੇ ਸੰਲਗਿਤੁੰ ਨ ਸ਼ਕ੍ਨੁਵਨ੍ਤਿ?
වන්යජිතවෘක්ෂස්ය ශාඛා සන් ත්වං යදි තතශ්ඡින්නෝ රීතිව්යත්යයේනෝත්තමජිතවෘක්ෂේ රෝපිතෝ(අ)භවස්තර්හි තස්ය වෘක්ෂස්ය ස්වීයා යාඃ ශාඛාස්තාඃ කිං පුනඃ ස්වවෘක්ෂේ සංලගිතුං න ශක්නුවන්ති?
வந்யஜிதவ்ரு’க்ஷஸ்ய ஸா²கா² ஸந் த்வம்’ யதி³ ததஸ்²சி²ந்நோ ரீதிவ்யத்யயேநோத்தமஜிதவ்ரு’க்ஷே ரோபிதோ(அ)ப⁴வஸ்தர்ஹி தஸ்ய வ்ரு’க்ஷஸ்ய ஸ்வீயா யா: ஸா²கா²ஸ்தா: கிம்’ புந: ஸ்வவ்ரு’க்ஷே ஸம்’லகி³தும்’ ந ஸ²க்நுவந்தி?
వన్యజితవృక్షస్య శాఖా సన్ త్వం యది తతశ్ఛిన్నో రీతివ్యత్యయేనోత్తమజితవృక్షే రోపితోఽభవస్తర్హి తస్య వృక్షస్య స్వీయా యాః శాఖాస్తాః కిం పునః స్వవృక్షే సంలగితుం న శక్నువన్తి?
วนฺยชิตวฺฤกฺษสฺย ศาขา สนฺ ตฺวํ ยทิ ตตศฺฉินฺโน รีติวฺยตฺยเยโนตฺตมชิตวฺฤกฺเษ โรปิโต'ภวสฺตรฺหิ ตสฺย วฺฤกฺษสฺย สฺวียา ยา: ศาขาสฺตา: กึ ปุน: สฺววฺฤกฺเษ สํลคิตุํ น ศกฺนุวนฺติ?
ཝནྱཛིཏཝྲྀཀྵསྱ ཤཱཁཱ སན྄ ཏྭཾ ཡདི ཏཏཤྪིནྣོ རཱིཏིཝྱཏྱཡེནོཏྟམཛིཏཝྲྀཀྵེ རོཔིཏོ྅བྷཝསྟརྷི ཏསྱ ཝྲྀཀྵསྱ སྭཱིཡཱ ཡཱཿ ཤཱཁཱསྟཱཿ ཀིཾ པུནཿ སྭཝྲྀཀྵེ སཾལགིཏུཾ ན ཤཀྣུཝནྟི?
| وَنْیَجِتَورِکْشَسْیَ شاکھا سَنْ تْوَں یَدِ تَتَشْچھِنّو رِیتِوْیَتْیَیینوتَّمَجِتَورِکْشے روپِتوبھَوَسْتَرْہِ تَسْیَ ورِکْشَسْیَ سْوِییا یاح شاکھاسْتاح کِں پُنَح سْوَورِکْشے سَںلَگِتُں نَ شَکْنُوَنْتِ؟ |
vanyajitav. rk. sasya "saakhaa san tva. m yadi tata"schinno riitivyatyayenottamajitav. rk. se ropito. abhavastarhi tasya v. rk. sasya sviiyaa yaa. h "saakhaastaa. h ki. m puna. h svav. rk. se sa. mlagitu. m na "saknuvanti?
Јер кад си ти одсечен од рођене маслине, и прицепио се на нерођену питому маслину; а камо ли ови који ће се прицепити на рођену своју маслину!
Jer kad si ti otsjeèen od roðene divlje masline, i pricijepio se na neroðenu pitomu maslinu; akamoli ovi koji æe se pricijepiti na roðenu svoju maslinu!
Gonne fa Modimo o ne wa lo tsaya lona ba lo neng lo le kgakala nao, lo le dikala tsa motlhware wa naga, wa ba wa lo lomelela mo setlhareng sa one se se molemo, a ga lo bone gore o tlaa bo o ipaakanyeditse go lomelela Bajuta ba ba neng ba le foo lwa ntlha?
Nokuti kana iwe wakatemwa kumuorivhi uri wedondo pachisikirwo, ukabatanidzwa zvinopesana nechisikirwo pamuorivhi wakasimwa, vangabatanidzwa zvikuru sei avo vari matavi echisikirwo pamuorivhi wekwavo?
Nokuti, kana iwe wakatemwa kubva pamuorivhi womumunda pakusikwa kwawo, uye ukabatanidzwa pamuorivhi womumunda zvichipesana namasikirwo azvo, ko, kuzoti ayo agara ari epo achazofara sei kuti abatanidzwezve mumuti wawo womuorivhi?
Аще бо ты от естественныя отсечен дивия маслины, и чрез естество прицепился еси к добрей маслине: кольми паче сии, иже по естеству, прицепятся своей маслине?
Kajti če si bil odsekan z oljke, ki je po naravi divja in si bil vcepljen nasprotno naravi, na dobro oljko; koliko mnogo bolj bodo tisti, ki so naravne veje, vcepljeni na svojo lastno oljko?
Kajti če si ti odsekan od olike po naravi divje in si se vcepil proti naravi na pravo oliko, koliko bolje ti le, kteri se bodo vcepili na lastno oliko?
Nomba amwe bantu ba mishobo naimbi mulyeti misampi ya citondo ca ma olivi camucisuwa, Lesa walamukwempula kucitondo calamusema, nekumununga kucitondo ca ma olivi cakubyala. Lino na cilico, sena lino ngawalilwa kunungako ku citondo cama olivi cakubyala misampi iyo yalakwempulwa? Bayuda balyeti citondo ca maolifi cakubyala, neco capuba kwambeti Lesa ainungeko misampiyo kayi.
Waayo, haddii adiga lagaa soo gooyay saytuun dibadeed oo si aburiddiisa ka gees ah laguugu tallaalay geed saytuun wanaagsan ah, intee baa in ka sii badan kuwan oo ah laamihii asliga ahaa loogu tallaali doonaa geedkoodii saytuunka ahaa?
Porque si tú eres cortado de la oliva que es silvestre por naturaleza, y contra natura fuiste injertado en la buena oliva, ¿cuánto más éstos, que son las ramas naturales, serán injertados en su oliva?
Si tú pudiste ser cortado de un árbol de olivo, y luego injertado de manera artificial en un árbol de olivo cultivado, cuánto más fácilmente podrán ser injertadas nuevamente, de manera natural, las ramas de su propio árbol.
Porque si vosotros fuisteis cortados de lo que es por naturaleza un olivo silvestre, y fuisteis injertados contra natura en un buen olivo, ¿cuánto más éstos, que son las ramas naturales, serán injertados en su propio olivo?
Porque si tú fuiste cortado de un olivo silvestre natural, y contra naturaleza fuiste injertado en un olivo cultivado, ¿cuánto más estas ramas naturales serán injertadas en el propio olivo?
Porque si tú fuiste cortado del natural acebuche, y contra natura fuiste injerido en la buena oliva, ¿cuánto más estos, que son los ramos naturales, serán injeridos en su oliva?
Porque si tú eres cortado del natural acebuche, y contra natura fuiste ingerido en la buena oliva, ¿cuánto más éstos, que son las [ramas] naturales, serán ingeridos en su oliva?
Porque si tú eres cortado del natural acebuche, y contra natura fuiste ingerido en la buena oliva, ¿cuánto más estos que son las [ramas] naturales, serán ingeridos en su oliva,
Porque si fuiste cortado del árbol de olivo, que es por naturaleza silvestre, contra naturaleza fuiste injertado en él buen olivo ¿cuánto más éstos, las ramas naturales, se unirán de nuevo con el olivo que era de ellos?
Porque si tú fuiste cortado de lo que por naturaleza era acebuche, y contra naturaleza injertado en el olivo bueno, ¿cuánto más ellos, que son las ramas naturales, serán injertados en el propio olivo?
Kwa maana ikiwa ninyi mlikatwa nje kwa ulio kwa asili mzeituni mwitu, na kinyume cha asili mlipandikizwa katika mzeituni ulio mwema, si zaidi sana hawa Wayahudi, ambao ni kama matawi ya asili kuweza kupandikizwa tena ndani ya mzeituni wao wenyewe?
Ninyi watu wa mataifa mengine, kwa asili ni kama tawi la mzeituni mwitu, lakini mmeondolewa huko, mkapandikizwa katika mzeituni bustanini mahali ambapo kwa asili si penu. Lakini, Wayahudi kwa asili ni kama mzeituni bustanini, na itakuwa jambo rahisi zaidi kwao kupandikizwa tena katika mti huohuo wao.
Ikiwa wewe ulikatwa kutoka kile ambacho kwa asili ni mzeituni mwitu na kupandikizwa kinyume cha asili kwenye mzeituni uliopandwa, si rahisi zaidi matawi haya ya asili kupandikizwa tena kwenye shina lake la mzeituni!
Ty om du har blivit borthuggen från ditt av naturen vilda olivträd och mot naturen inympats i ett ädelt olivträd, huru mycket snarare skola då icke dessa kunna inympas i sitt eget äkta olivträd, det som de efter naturen tillhöra!
Ty äst du af ett naturligit vildoljoträ afhuggen, och förutan naturen inympad uti ett sannskyldigt oljoträ; huru mycket mer måga de, som naturlige qvistar äro, inympas uti sitt eget oljoträ?
Ty om du har blivit borthuggen från ditt av naturen vilda olivträd och mot naturen inympats i ett ädelt olivträd, huru mycket snarare skola då icke dessa kunna inympas i sitt eget äkta olivträd, det som de efter naturen tillhöra!
Sapagka't kung ikaw ay pinutol doon sa talagang olibong ligaw, at laban sa kaugalian ay isinanib ka sa mabuting punong olibo; gaano pa nga ang mga ito, na mga talagang sanga, na mangakakasanib sa kanilang sariling punong olibo?
Sapagkat kung kayo ay pinutol sa likas na ligaw na puno ng olibo, at salungat sa kalikasan ay idinugtong kayo sa mabuting puno ng olibo, gaano pa kaya ang mga Judiong ito, na likas na mga sanga, na maidudugtong pabalik sa kanilang sariling punong olibo?
Jentail vdw nonuno oogv mootum lo olib singnv akda dartungnv aingbv ridunv okv vbvrikunamv, vbv klu akdung bv rimanv, vv rongo mvngit nam olib singnv ho vksit sidunv. Jius vdwv soogv rongo mvngit nam olib singnv bv ridu; okv Pwknvyarnv gv lvgabv olib singnv akda darkunv um atubogv kvvlogv singnv aingbv mvdukubv vksit sipu yala ridunv.
சுபாவத்தின்படி காட்டு ஒலிவமரத்திலிருந்து நீ வெட்டப்பட்டு, சுபாவத்திற்கு எதிராக நல்ல ஒலிவமரத்திலே ஒட்டவைக்கப்பட்டிருந்தால், சுபாவக்கிளைகளாகிய அவர்கள் தங்களுடைய சுய ஒலிவமரத்திலே ஒட்டவைக்கப்படுவது அதிக நிச்சயமல்லவா?
அதற்கும் மேலாக இயற்கையாய் வளர்ந்த ஒரு காட்டு ஒலிவமரத்திலிருந்து நீங்கள் வெட்டியெடுக்கப்பட்டு, வளர்க்கப்பட்ட நல்ல ஒலிவ மரத்தில் இயற்கைக்கு மாறாக ஒட்டப்பட்டீர்கள். அப்படியானால் இயற்கையாகவே கிளைகளாய் இருக்கும் இஸ்ரயேலர்கள், தங்களது சொந்த ஒலிவ மரத்தோடு எவ்வளவு சுலபமாய் ஒட்டிவைக்கப்படுவார்கள்.
ఎలాగంటే, నిన్ను ఒక అడవి ఒలీవ చెట్టు నుండి కోసి, అసహజంగా మంచి ఒలీవ చెట్టుకు అంటుకట్టగలిగిన వాడు సహజమైన కొమ్మలను మరి నిశ్చయంగా తమ సొంత ఒలీవ చెట్టుకు అంటుకట్టగలడు కదా!
He kapau naʻe tutuʻu koe mei he ʻakau ko e ʻolive ʻaia ko hono anga ke tupu vao pē, pea fakahoko koe ki he ʻolive lelei kae ʻikai tatau mo hono anga: ʻe ʻikai faingofua hake ʻae fakahoko ʻoe ʻngaahi vaʻa moʻoni ki honau ʻolive ʻonautolu?
Eğer sen doğal yapısı yabanıl zeytin ağacından kesilip doğaya aykırı olarak cins zeytin ağacına aşılandınsa, asıl dalların öz zeytin ağacına aşılanacakları çok daha kesindir!
Na sɛ Onyankopɔn pɛɛ sɛ ɔde mo a moyɛ wuram ngodua mman bɛfam dua papa a ɔno ankasa adua ho de, anka ɛmfa ɔkwan mu a, ɛno de, ɔbɛpɛ no mmoroso sɛ ɔde Yudafo no bɛfam dua a ɛyɛ wɔn ankasa de no ho.
Na sɛ Onyankopɔn pɛɛ sɛ ɔde mo a moyɛ wiram ngo dua mman bɛfam dua papa a ɔno ankasa adua ho, deɛ anka ɛmfa kwan mu a, ɛnneɛ ɔbɛpɛ no mmorosoɔ sɛ ɔde Yudafoɔ no bɛfam dua a ɛyɛ wɔn ankasa dea no ho.
Бо якщо ти, відрізаний від дикого за своєю природою оливкового дерева, всупереч природі був прищеплений до доброго оливкового дерева, то наскільки легше ці природні гілки будуть прищеплені до власного оливкового дерева!
Бо коли ти відтя́тий з оливки, дикої з природи, і проти природи заще́плений до доброї оливки, то скільки ж більше ті, що природні, прище́пляться до своєї власної оливки?
Коли бо ти відтятий від оливини, дикої по природі, і проти природи прищеплений до доброї оливини, то як більш сї, що по природі прищеплять ся до своєї сливини.
इसलिए कि जब तू ज़ैतून के उस दरख़्त से काट कर जिसकी जड़ ही जंगली है जड़ के बरख़िलाफ़ अच्छे ज़ैतून में पैवन्द हो गया तो वो जो जड़ डालियाँ हैं अपने ज़ैतून में ज़रूर ही पैवन्द हो जाएँगी।
| چۈنكى ئەگەر سەن ياۋا زەيتۇن دەرىخىدىن كېسىپ ئېلىنىپ، تەبىئىي قانۇنىيەتكە خىلاپ ھالدا [باغدىكى] ياخشى زەيتۇن دەرىخىگە ئۇلانغان يەردە، ئەسلىدىكى بۇ تەبىئىي شاخلارنىڭ ئۆز دەرىخىكە ئۇلىنىشى تېخىمۇ مۇمكىنغۇ؟! |
Чүнки әгәр сән явайи зәйтун дәриғидин кесип елинип, тәбиий қанунийәткә хилап һалда [бағдики] яхши зәйтун дәриғигә уланған йәрдә, әслидики бу тәбиий шахларниң өз дәриғикә улиниши техиму мүмкинғу?!
Chünki eger sen yawa zeytun derixidin késip élinip, tebiiy qanuniyetke xilap halda [baghdiki] yaxshi zeytun derixige ulan’ghan yerde, eslidiki bu tebiiy shaxlarning öz derixike ulinishi téximu mumkin’ghu?!
Qünki ǝgǝr sǝn yawa zǝytun dǝrihidin kesip elinip, tǝbiiy ⱪanuniyǝtkǝ hilap ⱨalda [baƣdiki] yahxi zǝytun dǝrihigǝ ulanƣan yǝrdǝ, ǝslidiki bu tǝbiiy xahlarning ɵz dǝrihikǝ ulinixi tehimu mumkinƣu?!
Nếu chính ngươi đã bị cắt khỏi cây ô-li-ve hoang thuận tánh mình, mà được tháp vào cây ô-li-ve tốt nghịch tánh, thì huống chi những kẻ ấy là nhánh nguyên sẽ được tháp vào chính cây ô-li-ve mình!
Nếu chính ngươi đã bị cắt khỏi cây ô-li-ve hoang thuận tánh mình, mà được tháp vào cây ô-li-ve tốt nghịch tánh, thì huống chi những kẻ ấy là nhánh nguyên sẽ được tháp vào chính cây ô-li-ve mình!
Nếu anh chị em, theo bản chất chỉ là cành ô-liu hoang, còn được cắt và tháp vào cây ô-liu vườn trái hẳn bản chất mình, huống chi họ đúng bản chất là ô-liu vườn, lại càng được tháp vào gốc cũ?
ulwakuva nave umue mukadumulivue kunji ndavule umseituni ghwa mulisoli ughwa muvutengulilo, pe kusyetuka na kuvyalua mumseituni ghuno nono, nakwekukila kyongo ava Yahudi, vano hwene matafi gha muvutengulilo ghano ndeponu ghivwalua kange nkate ja mseituni gwave vene?
Bila enati ngeyo wuba wuzengo mu nti wu olive wukambu kunu wowo wumena wawu veka ayi wuyiza kuiku mu nti wu olive wukunu, buna keti matafi momo matotukila mu nti wowo wu olive mela kuiku mu nti beni e?
Nítorí bí a bá ti ké ìwọ kúrò lára igi òróró igbó nípa ẹ̀dá rẹ̀, tí a sì lọ́ ìwọ sínú igi òróró rere lòdì sí ti ẹ̀dá; mélòó mélòó ni a ó lọ́ àwọn wọ̀nyí, tí í ṣe ẹ̀ka-ìyẹ́ka sára igi òróró wọn?
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