Revelation 13:14
He deceives my own people who dwell on the earth because of the signs he was granted to do in front of the beast, saying to those who dwell on the earth that they should make an image to the beast who had the sword wound and lived.
dhe i mashtronte banorët e dheut me anë të shenjave që i ishin dhënë për të bërë përpara bishës, duke u thënë banorëve të dheut t’i bëjnë një figurë bishës, që kishte plagën e shpatës dhe u kthye në jetë.
nin na adadu a zikiki arusuzo ale na idi nyan ye, adin su anin ike nchil nin litang, vat nane na akuu ba.
| وَيُضِلُّ ٱلسَّاكِنِينَ عَلَى ٱلْأَرْضِ بِٱلْآيَاتِ ٱلَّتِي أُعْطِيَ أَنْ يَصْنَعَهَا أَمَامَ ٱلْوَحْشِ، قَائِلًا لِلسَّاكِنِينَ عَلَى ٱلْأَرْضِ أَنْ يَصْنَعُوا صُورَةً لِلْوَحْشِ ٱلَّذِي كَانَ بِهِ جُرْحُ ٱلسَّيْفِ وَعَاشَ. |
| فَخَدَعَ سُكَّانَ الأَرْضِ بِالآيَاتِ الَّتِي كَانَ يَقُومُ بِهَا فِي حُضُورِ الْوَحْشِ الأَوَّلِ. وَأَمَرَ سُكَّانَ الأَرْضِ أَنْ يُقِيمُوا تِمْثَالاً لِلْوَحْشِ الأَوَّلِ الَّذِي كَانَ قَدْ جُرِحَ جُرْحاً مُمِيتاً وَلَكِنَّهُ عَاشَ! |
| ܘܬܛܥܐ ܠܕܥܡܪܝܢ ܥܠ ܐܪܥܐ ܒܝܕ ܐܬܘܬܐ ܕܐܬܝܗܒ ܠܗ ܠܡܥܒܕ ܩܕܡ ܚܝܘܬܐ ܠܡܐܡܪ ܠܕܥܡܪܝܢ ܥܠ ܐܪܥܐ ܠܡܥܒܕ ܨܠܡܐ ܠܚܝܘܬܐ ܐܝܕܐ ܕܐܝܬ ܠܗ ܡܚܘܬܐ ܕܚܪܒܐ ܘܚܝܬ |
Կը մոլորեցնէր երկրի բնակիչները այն նշաններով՝ որ ընելու կարողութիւն տրուած էր իրեն՝ գազանին առջեւ: Կ՚ըսէր երկրի բնակիչներուն որ շինեն պատկերը այն գազանին՝ որ սուրով վիրաւորուած էր բայց ապրեցաւ:
এইদৰে সেই পশুৰ সাক্ষাতে যি যি চিন দেখুৱাবলৈ তাক ক্ষমতা দিয়া হ’ল, তাৰ দ্বাৰাই সি পৃথিৱীত বাস কৰা সকলক ভ্ৰান্তি জন্মায়; বিশেষকৈ, যি পশু তৰোৱালৰ আঘাতৰ ঘা পায়ো জীয়াই উঠিল, সেই পশুৰ এটা প্ৰতিমূৰ্তি নিৰ্ম্মাণ কৰিবলৈ পৃথিৱী নিবাসী সকলক ক’লে।
Birinci vəhşi heyvanın önündə göstərilməsinə izin verilmiş əlamətlərlə yer üzündə yaşayanları aldadaraq onlara deyir ki, qılıncla yaralanan, amma sağ qalan həmin vəhşi heyvanın surətini yaratsınlar.
Wa dang dike chinene cho mane, chon bolang nobo kale chon yi chi ya ma yirom kange ki der kulene di la na chuno bum.
Eta seducitzen cituen lurreco habitantac signoén causaz, ceinén eguitea eman içan baitzayón bestiaren aitzinean: ciostela lurreco habitantey, eguin lieçoten imaginabat bestia hari, cein ezpataz çauri içan baitzén, baina viztu içan da.
Gode da ea logo hame hedofaiba: le, e da musa: ohe fi liligi ba: ma: ne, musa: hame ba: i gasa bagade hou hamonanu. Amaiba: le, e da osobo bagade dunu huluanedafa ilima ogogoi. E da ilima amane sia: i, “Dilia ohe fi liligi amo da gegesu gobiheiga fa: gi be uhi, ema sia: ne gadoma: ne, ea ba: su agoaila defele loboga hamoma!”
এই ভাবে সেই প্রথম জন্তুর হয়ে যে সব আশ্চর্য্য কাজ করার ক্ষমতা তাকে দেওয়া হয়েছে, তা দিয়ে সে পৃথিবীতে বাস করে মানুষদের ভুল পথে পরিচালনা করে; সে পৃথিবীর মানুষদেরকে বলে, “যে জন্তুটি খড়্গ দিয়ে আহত হয়েও বেঁচে ছিল, তার একটি মূর্ত্তি তৈরী কর।”
এভাবে প্রথম পশুর সামনে যেসব চিহ্নকাজ করার ক্ষমতা তাকে দেওয়া হয়েছিল তা দিয়ে সে পৃথিবীবাসীদের প্রতারণা করল। সেই পশুর সম্মানে সে তাদের একটি প্রতিমা স্থাপন করার আদেশ দিল; যে পশুকে তরোয়ালের দ্বারা আঘাত করলেও সে জীবিত ছিল।
दुइयोवं हैवाने परमेशरे अज़ाज़त दित्ती कि तै पेइले हैवानेरे सामने चमत्कार हिराए। एन चमत्कारां केरे ज़िरिये तैनी दुनियारे सारे लोक टपलाए। तैने तैन पेइले हैवानेरी मूरती बनानेरो हुक्म दित्तो, ज़ै तलवारी सेइं मारोरो थियो पन फिरी ज़ींतो भोरोए।
दुज्जे जानवरे जो पेहले जानवरे दिया हजुरिया च चमत्कार दसणे दी इजाजत है। इना चमत्कारां दिया बजा ला सै धरती दे लोकां जो भटकाई सकदा था। उनी उना जो पेहले जानवरे दी मूर्ति बणाणे दा हुकम दिता, जड़ा तलबारा ला घायल होणे बाद भी जिन्दा रिया था।
ଆର୍ ସେ ଜଃତୁର୍ ଦଃକ୍ଣେ ଜୁୟ୍ କାବା ଅଃଉତା କାମ୍ କଃରୁକେ ସେ ଅଃଦିକାର୍ ହାୟ୍ରିଲି, ସେତାର୍ ସଃଙ୍ଗ୍ ସେ ହୁର୍ତିଏ ବାସା କଃର୍ତା ଲକ୍ମଃନ୍କେ ବୁଲ୍କାୟ୍ କଃରି, ଜୁୟ୍ ଜଃତୁ କଃଣ୍ଡା ସଃଙ୍ଗ୍ ମାଡ୍ କାୟ୍ ରିଲେକ୍ ହେଁ ଜିବନ୍ ରିଲି, ତାର୍ ଗଟେକ୍ ମୁର୍ତି ତିଆର୍ କଃରୁକେ ସେମଃନ୍କେ ଆଦେସ୍ ଦିଲି ।
Shints s'ootsman shinatse adits keewwotsi b́k'alish imets milikitatse tuutson datsatse beyiru ashuwots danditni b́ teshi, shiki goradon gaawit kashts s'ootsman mangiyosh bín artso bofinitwok'o datsatse beyiru ashuwotsi azazitwe.
Nitu kpi gyurba banu gbengblen u bisan ni du gyur biwa ba kii ni meme, ndani hla bawu du ba la gunki u bisan zi, wawuwa bana ju kpan niwu ni takobi, nda he ni sisren.
И мамеше живеещите на земята чрез знаменията, които му беше позволено да извърши пред звяра, като казваше на живеещите на земята да направят образ на звяра, който беше ранен от сабята и оздравя.
ug pinaagi sa mga timailhan nga gitugot kaniya sa pagbuhat, iyang gilimbongan kadtong nagpuyo sa kalibotan, sa pagsulti kanila nga magbuhat ug larawan sa pagpasidungog sa mapintas nga mananap nga nasamad pinaagi sa espada, apan nagpabilin siyang buhi.
ug pinaagi sa mga milagro nga gitugot kaniya sa pagpanghimo sa atubangan sa mapintas nga mananap, iyang ginalimbongan ang mga nanagpuyo sa yuta, sa pag-agda kanila sa paghimog larawan alang sa mapintas nga mananap nga nasamad sa espada, apan nabuhi ra.
ᎠᎴ ᎡᎶᎯ ᎠᏁᎯ ᏕᎦᎶᏄᎮᎭ ᎬᏗᏍᎬ ᎤᏍᏆᏂᎪᏗ ᏗᎬᏩᎸᏫᏍᏓᏁᏗ ᎨᏒ ᎠᎦᏔᎲ ᏅᎩ-ᏗᎦᏅᏌᏗ; ᎯᎠ ᏂᏕᎦᏪᏎᎭ ᎾᏍᎩ Ꮎ ᎡᎶᎯ ᎠᏁᎯ, ᎾᏍᎩ ᏅᎩ-ᏗᎦᏅᏌᏗ ᏗᏟᎶᏍᏔᏅᎯ ᎢᏦᏢᎾ, ᎾᏍᎩ ᎭᏰᎳᏍᏗ-ᎦᏅᎯᏛ ᎬᏗ ᎠᏥᏐᏅᏅᎯ ᎠᎴ ᏧᏛᏂᏛᎩ.
Chifukwa cha zizindikiro zimene chinaloledwa kuchita mʼmalo mwa chirombo choyamba chija, chimene bala lake linapola, chinanyenga anthu okhala pa dziko lapansi. Chinalamula anthu kuti apange fano mopereka ulemu kwa chirombo chimene chinavulazidwa ndi lupanga, koma nʼkukhalabe ndi moyo.
Sakyung akcüka ma mdan vaia müncankse he bilawhnak he a yahnak am khawmdek khyang he jah mhleimhlaki. Mthikcim am thi khyo khaia lem teki am thi lü xüngkia Sakyung akcüknak cun leisawngnaka a juktuh pyang khai hea khawmdek khyang he üng sakyung anghngihnak naw ngthu a jah pet.
Hmaloe ih moisan hmaa ah dawnrai hmuennawk sakhaih rang hoiah anih mah long nuiah kaom kaminawk to aling; sumsen hoiah ahmaa caak pacoengah, kahing let moisan ih krang to sak o hanah, long nuiah kaom kaminawk khaeah lok a thuih pae.
Diklai hmankah khosa rhoek khaw a rhaithi coeng. Te miknoek nen te satlung hmaiah saii ham a paek coeng. Satlung kah muei saii pah ham te diklai dongkah khosa rhoek te a uen. Anih tah cunghang dongkah lucik te a dang dae koep hing.
Diklai hmankah khosa rhoek khaw a rhaithi coeng. Te miknoek nen te satlung hmaiah saii ham a paek coeng. Satlung kah muei saii pah ham te diklai dongkah khosa rhoek te a uen. Anih tah cunghang dongkah lucik te a dang dae koep hing.
Lamma awhkaw qamsatlung ang zyngna hatnaakkhqi saithainaak ce a venawh peek na a awm a dawngawh, khawmdek awh ak awm thlangkhqi ce anih ing thai nahy. Zawzi ing ngawha ai hlai hy ak hqing tlaih qamsatlung kqihchahnaak myiqawl sai aham anih ing awi pehy.
Sapi mai ah nalamdang te vawt thei na vangletna a nei hu in leitung ah a om te theam hi; namsau taw liam napi, a nungta sapi i milim vawt tu in leitung ah a om te sawl hi.
Aman thil kidang abol jouse chu sahem masapa tha lhenga chu aboltheina dinga aphatsah peh ahin, chuche dung juiya ama chun leiset pumpia mi jouse jouva lhepna anei ahi. Aman miho chun sahem nasapa thinathei leuva kimavopa hung damdoh kit lim lentah chu sem dingin thu apen ahi.
Ahni ni ahmaloe e sarang hmalah sak thainae a tawn e mitnoutnaw lahoi talai van kho ka sak e tami pueng a dum teh tahloi hoi hmâ a ca ei, bout kahring e sarang e meikaphawk sak hanelah, talai van kho ka sak e taminaw hah a patoun.
它因赐给它权柄在兽面前能行奇事，就迷惑住在地上的人，说：“要给那受刀伤还活着的兽作个像。”
牠因賜給牠權柄在獸面前能行奇事，就迷惑住在地上的人，說：「要給那受刀傷還活着的獸作個像。」
他因为像第一头野兽那样可以做出神迹，于是迷惑了住在地上的人，便吩咐哪些人，要为受过刀伤、但死而复生的野兽做一个像。
牠因著在那獸面前所行的那些奇蹟，迷惑了地上的居民，便勸告地上的居民，給那那受過刀傷而還活著的獸，立一個像。
Kwa ukombole uŵapegwilwe wa kutendekanya imanyisyo yekulungwa yakusimosya paujo pa chinyama chandanda. Ŵalyungesye ŵandu ŵakutama pachilambo kwakwasalila akolosye chinyago chakulandana ni chinyama chichaliji ni liŵanga lilyatyochele ni kukapikwa ni lipanga ni kulama chila kuti achichimbichisye.
ⲟⲩⲟϩ ⲉϥ⳿ⲉⲥⲱⲣⲉⲙ ⳿ⲛⲛⲏⲉⲧϣⲟⲡ ϩⲓϫⲉⲛ ⳿ⲡⲕⲁϩⲓ ⲉⲑⲃⲉ ⲛⲓⲙⲏⲓⲛⲓ ⲉⲧⲁⲩⲧⲏⲓⲧⲟⲩ ⲛⲁϥ ⳿ⲉⲁϥⲁⲓⲧⲟⲩ ⳿ⲙⲡⲉ⳿ⲙⲑⲟ ⳿ⲙⲡⲓⲑⲏⲣⲓⲟⲛ ⲉϥϫⲱ ⳿ⲙⲙⲟⲥ ⳿ⲛⲛⲏⲉⲧϣⲟⲡ ϩⲓϫⲉⲛ ⲡⲓⲕⲁϩⲓ ϫⲉ ⳿ⲛⲧⲟⲩⲑⲁⲙⲓ⳿ⲉ ϩⲩⲕⲱⲛ ⳿ⲙⲡⲓⲑⲏⲣⲓⲟⲛ ⲫⲏⲉⲧⲉ ⳿ⲡⲉⲣϧⲟⲧ ⳿ⲛ⳿ⲧⲥⲏϥⲓ ⳿ⲛϧⲏⲧϥ ⲟⲩⲟϩ ⲁϥⲱⲛϧ.
ⲛⲉϥⲡⲗⲁⲛⲁ ⲛⲛⲉⲧⲟⲩⲏϩ ϩⲓϫⲙ ⲡⲕⲁϩ ⲉⲧⲃⲉ ⲙⲙⲁⲉⲓⲛ ⲛⲧⲁⲩⲧⲁⲁⲩ ⲛⲁϥ ⲉⲁⲁⲩ ⲙⲡⲙⲧⲟ ⲉⲃⲟⲗ ⲙⲡⲉⲑⲏⲣⲓⲟⲛ ⲉϥϫⲱ ⲙⲙⲟⲥ ⲛⲛⲉⲧⲟⲩⲏϩ ϩⲣⲁⲓ ϩⲓϫⲙ ⲡⲕⲁϩ ϫⲉ ⲧⲁⲙⲓⲟ ⲛⲟⲩϩⲓⲕⲱⲛ ⲙⲡⲉⲑⲏⲣⲓⲟⲛ ⲉⲧⲉⲣⲉⲧⲉⲡⲗⲏⲅⲏ ⲛⲧⲥⲏϥⲉ ϩⲓⲱⲱϥ ⲁⲩⲱ ⲁϥⲱⲛϩ
ⲛϥⲡⲗⲁⲛⲁ ⲛⲛⲉⲧⲟⲩⲏⲏϩ ϩⲓϫⲙⲡⲕⲁϩ ⲉⲧⲃⲉⲙⲙⲁⲉⲓⲛ ⲛⲧⲁⲩⲧⲁⲁⲩ ⲛⲁϥ ⲉⲁⲁⲩ ⲙⲡⲙⲧⲟ ⲉⲃⲟⲗ ⲙⲡⲉⲑⲩⲣⲓⲟⲛ ⲉϥϫⲱ ⲙⲙⲟⲥ ⲛⲛⲉⲧⲟⲩⲏⲏϩ ϩⲣⲁⲓ ϩⲓϫⲙⲡⲕⲁϩ ϫⲉ ⲧⲁⲙⲓⲟ ⲛⲟⲩϩⲓⲕⲱⲛ ⲙⲡⲉⲑⲩⲣⲓⲟⲛ ⲉⲧⲉⲣⲉⲧⲉⲡⲗⲩⲅⲏ ⲛⲧⲥⲏϥⲉ ϩⲓⲱⲱϥ ⲁⲩⲱ ⲁϥⲱⲛϩ
ⲞⲨⲞϨ ⲈϤⲈⲤⲰⲢⲈⲘ ⲚⲚⲎ ⲈⲦϢⲞⲠ ϨⲒϪⲈⲚ ⲠⲔⲀϨⲒ ⲈⲐⲂⲈ ⲚⲒⲘⲎⲒⲚⲒ ⲈⲦⲀⲨⲦⲎⲒⲦⲞⲨ ⲚⲀϤ ⲈⲀϤⲀⲒⲦⲞⲨ ⲘⲠⲈⲘⲐⲞ ⲘⲠⲒⲐⲎⲢⲒⲞⲚ ⲈϤϪⲰ ⲘⲘⲞⲤ ⲚⲚⲎ ⲈⲦϢⲞⲠ ϨⲒϪⲈⲚ ⲠⲒⲔⲀϨⲒ ϪⲈ ⲚⲦⲞⲨⲐⲀⲘⲒⲈ ϨⲨⲔⲰⲚ ⲘⲠⲒⲐⲎⲢⲒⲞⲚ ⲪⲎ ⲈⲦⲈ ⲠⲈⲢϦⲞⲦ ⲚⲦⲤⲎϤⲒ ⲚϦⲎⲦϤ ⲞⲨⲞϨ ⲀϤⲰⲚϦ.
Tako zavodi pozemljare znamenjima koja joj je dano činiti u nazočnosti Zvijeri: svjetuje pozemljarima da načine kip Zvijeri koja bijaše udarena mačem, ali preživje.
A svodí ty, kteříž přebývají na zemi, těmi divy, kteréž dáno jí činiti před oblíčejem šelmy, říkající obyvatelům země, aby udělali obraz té šelmě, kteráž měla ránu od meče, ale ožila zase.
A svodí ty, jenž přebývají na zemi, těmi divy, kteréžto dáno jí činiti před obličejem šelmy, říkající obyvatelům země, aby udělali obraz šelmě, kteráž měla ránu od meče, a ožila zase.
Přikáže jim, aby postavili sochu té smrtelně zraněné a zase uzdravené bestii.
Og det forfører dem, som bo på Jorden, for de Tegns Skyld, som det blev givet det at gøre for Dyrets Åsyn, og siger til dem, som bo på Jorden, at de skulle gøre et Billede af Dyret, ham, som har Sværdhugget og kom til Live.
Og det forfører dem, som bo paa Jorden, for de Tegns Skyld, som det blev givet det at gøre for Dyrets Aasyn, og siger til dem, som bo paa Jorden, at de skulle gøre et Billede af Dyret, ham, som har Sværdhugget og kom til Live.
Og det forfører dem, som bo paa Jorden, for de Tegns Skyld, som det blev givet det at gøre for Dyrets Aasyn, og siger til dem, som bo paa Jorden, at de skulle gøre et Billede af Dyret, ham, som har Sværdhugget og kom til Live.
ପର୍ତୁମ୍ ପସୁର୍ ମୁଆଟେ କେତେକ୍ କେତେକ୍ କାବାଅଇଜିବା କାମ୍ମନ୍ କର୍ବାକେ ତାକେ ଅଦିକାର୍ ରଇଲା । ସେ କାବା ଅଇଜିବା କାମ୍ମନର୍ ଲାଗି ଦର୍ତନିତେଇ ରଇବା ସବୁ ଲକ୍ମନ୍କେ ନାଡାଇଲା । ପର୍ତୁମର୍ ପସୁ ଜେ କି କାଣ୍ଡାସଙ୍ଗ୍ ମାରି ରଇଲେ ମିସା ଜିଇ ରଇଲା, ତାକେ ଡାକ୍ପୁଟାର୍ପାଇ ଗଟେକ୍ ମୁର୍ତି ତିଆର୍କରୁ ବଲି ସେ ଲକ୍ମନ୍କେ କଇଲା ।
To nowuondo ji modakie piny, nikech honni mane omiye teko mondo otim e nyim ondiek malich mokwongo. Ne ogolo chik mondo gilosi gima ket ma imiyogo duongʼ ondiek malich mokwongo mane ohiny gi ligangla to ok otho.
Azizitondeezyo chakapegwa nguzu kachiimikilila chinyama, wakeena aabo bakkala munyika. wabaambila kuti babikkile chinyama chikozyanio - wakaliyasidwe apanga, pesi wakapona.
En verleidt degenen, die op de aarde wonen, door de tekenen, die aan hetzelve toe doen gegeven zijn in de tegenwoordigheid van het beest; zeggende tot degenen, die op de aarde wonen, dat zij het beest, dat de wond des zwaards had, en weder leefde, een beeld zouden maken.
En de bewoners der aarde verleidt het door de tekenen, die het in staat was te doen ten overstaan van het Beest; het zegt tot de bewoners der aarde, dat ze een beeld moeten maken voor het Beest, dat door het zwaard was gewond, maar bleef leven.
En verleidt degenen, die op de aarde wonen, door de tekenen, die aan hetzelve toe doen gegeven zijn in de tegenwoordigheid van het beest; zeggende tot degenen, die op de aarde wonen, dat zij het beest, dat de wond des zwaards had, en weder leefde, een beeld zouden maken.
En de bewoners der aarde verleidt het door de tekenen, die het in staat was te doen ten overstaan van het Beest; het zegt tot de bewoners der aarde, dat ze een beeld moeten maken voor het Beest, dat door het zwaard was gewond, maar bleef leven.
And it leads my kind astray (those dwelling on the earth) because of the signs that were given it to do in the sight of the beast, telling those who dwell on the earth to make an image to the beast that had the sword-wound and lived.
He deceives my own people who dwell on the earth because of the signs he was granted to do in front of the beast, saying to those who dwell on the earth that they should make an image to the beast who had the sword wound and lived.
And he deceiveth them that dwell on the earth by reason of the signs which it was given him to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast who hath the stroke of the sword and lived.
And he deceives those who dwell on the earth, by means of the signs which he is allowed to do in the presence of the beast, saying to those who dwell on the earth, that they should make an image for the beast which had the wound by the sword, and did live.
Because of the signs it was given to perform on behalf of the first beast, it deceived those who dwell on the earth, telling them to make an image to the beast that had been wounded by the sword and yet had lived.
And those who are on the earth are turned from the true way by him through the signs which he was given power to do before the beast; giving orders to those who are on the earth to make an image to the beast, who was wounded by the sword, and came to life.
By the signs he was permitted to do in the presence of the first beast, he deceived my own people who dwell on the earth, telling those who dwell on the earth to make an image of the first beast, who had the wound from the sword but still lived.
And she seduced those living on the earth, by means of the signs that were given to her to perform in the sight of the beast, saying to those dwelling on the earth that they should make an image of the beast who had a wound of the sword and yet lived.
And it deceives those that dwell upon the earth by reason of the signs which it was given to it to work before the beast, saying to those that dwell upon the earth to make an image to the beast, which has the wound of the sword, and lived.
And he seduced them that dwell on the earth, for the signs, which were given him to do in the sight of the beast, saying to them that dwell on the earth, that they should make the image of the beast, which had the wound by the sword, and lived.
And he deceives my own people, those dwelling on the earth, by the signs that it was given to him to perform before the Beast, telling those who dwell on the earth to make an image to the Beast who had the sword wound and lived.
He deceived those who live on the earth by the miracles he performed on behalf of the beast, ordering the people that they should make an image for the beast who had received the fatal sword wound but came back to life.
And deceiued them that dwell on the earth by the signes, which were permitted to him to doe in the sight of the beast, saying to them that dwell on the earth, that they should make the image of the beast, which had the wound of a sword, and did liue.
And he deceives those dwelling upon the earth through the signs which it was given unto him to perform in the presence of the beast, saying to those dwelling on the earth, that they should make an image to the beast, who had the wound of the sword, and did live.
and deceiveth the inhabitants of the earth by the signs, which he is enabled to perform before the beast, saying to the dwellers upon the earth, that they should make an image for the beast who had the stroke of the sword, and survived.
by the signs which it was given him to do in the presence of the beast, telling the inhabitants of the earth to make an image to the beast, that had received the wound of the sword, and yet lived.
And deceiveth them that dwell on the earth by [the means of] those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.
And deceives them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.
And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.
And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.
And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.
And deceives them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.
and it leads astray those dwelling on the earth, because of the signs that were given it to do before the beast, saying to those dwelling on the earth to make an image to the beast that has the wound of the sword and lived,
And he deceives those who dwell on the earth, because of the miracles, which he is permitted to perform in the sight of the beast. He tells those who live on the earth to make an image to the beast who had the sword-stroke, yet lived.
He deceives those who dwell on the earth because of the signs he was granted to do in front of the beast; saying to those who dwell on the earth, that they should make an image to the beast who had been wounded by the sword and yet lived.
He deceives those who dwell on the earth because of the signs he was granted to do in front of the beast; saying to those who dwell on the earth, that they should make an image to the beast who had been wounded by the sword and yet lived.
He deceives those who dwell on the earth because of the signs he was granted to do in front of the beast; saying to those who dwell on the earth, that they should make an image to the beast who had been wounded by the sword and yet lived.
He deceives those who dwell on the earth because of the signs he was granted to do in front of the beast; saying to those who dwell on the earth, that they should make an image to the beast who had been wounded by the sword and yet lived.
He deceives those who dwell on the earth because of the signs he was granted to do in front of the beast; saying to those who dwell on the earth, that they should make an image to the beast who had been wounded by the sword and yet lived.
He deceives those who dwell on the earth because of the signs he was granted to do in front of the beast; saying to those who dwell on the earth, that they should make an image to the beast who had been wounded by the sword and yet lived.
And he deceiveth them that dwell on the earth, by reason of the signs which it was given him to do in the presence of the beast; commanding those who dwell on the earth to make an image to the beast which had the wound by a sword, and lived.
and in consequence of the marvels which it was allowed to perform under the eyes of the Beast, it is able to deceive all who are living on the earth. It tells those who live on the earth to make a statue in honour of the Beast, who, despite the wound from the sword, yet lived.
and in consequence of the marvels which it was allowed to perform under the eyes of the Beast, it is able to deceive all who are living on the earth. It tells those who live on the earth to make a statue in honor of the Beast, who, despite the wound from the sword, yet lived.
And he deceiveth them that dwell on the earth by reason of the signs which it was given him to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, who hath the stroke of the sword, and lived.
and he deceiveth them who are dwelling upon the earth, by reason of the signs which it was given him to do before the wild-beast, —saying unto them who are dwelling upon the earth, that they should make an image unto the wild-beast who hath the stroke of the sword, and yet did live.
And it deceives (those *k) (mine *O) who dwelling on the earth through the signs that were given to it to perform before the beast telling to those dwelling on the earth to make an image to the beast (that *N+kO) (has *NK+o) the wound (from *o) of the sword and has lived.
and to lead astray (the/this/who *k) (I/we *O) the/this/who to dwell upon/to/against the/this/who earth: planet through/because of the/this/who sign which to give it/s/he to do/make: do before the/this/who wild animal to say the/this/who to dwell upon/to/against the/this/who earth: planet to do/make: do image the/this/who wild animal (which *N+kO) (to have/be *NK+o) the/this/who plague/blow/wound (away from *o) the/this/who sword and to live
And he will seduce those who dwell upon earth to the making an image of the beast of prey who had the wound of the sword and lived.
And he seduced them that dwell on the earth, to erect an image to the beast of prey who had the wound from a sword and recovered.
He performed miracles (on behalf of/with the authority of) the [first] beast. By doing that he deceived the [unbelieving] people on the earth so that they [believed that they should worship the first beast. But this happened only because God] allowed [it to happen]. The second beast told the people living on earth to make an image of the [first] beast, the one that [people] had almost killed with a sword and that then came back to life again.
and in consequence of the marvels which it was allowed to perform under the eyes of the Beast, it is able to deceive all who are living on the earth. It bids those who live on the earth to make a statue in honour of the Beast, who, despite the wound from the sword, yet lived.
And deceaved them that dwelt on the erth by the meanes of those signes which he had power to doo in the sight of the beest sayinge to the that dwelt on the erth: that they shuld make an ymage vnto the beest which had the woude of a swearde and dyd lyve.
By the signs it was permitted to do, it deceived those who lived on the earth. It told them to make an image in honor of the beast that had the sword wound but lived.
And deceiveth them that dwell on the earth by [the means of] those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and lived.
And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and lived.
And his power of leading astray the inhabitants of the earth is due to the marvels which he has been permitted to work in the presence of the Wild Beast. And he told the inhabitants of the earth to erect a statue to the Wild Beast who had received the sword-stroke and yet had recovered.
He deceives my own people who dwell on the earth because of the signs he was granted to do in front of the beast, saying to those who dwell on the earth that they should make an image to the beast who had the sword wound and lived.
He deceives my own people who dwell on the earth because of the signs he was granted to do in front of the beast, saying to those who dwell on the earth that they should make an image to the beast who had the sword wound and lived.
He deceives my own people who dwell on the earth because of the signs he was granted to do in front of the beast, saying to those who dwell on the earth that they should make an image to the beast who had the sword wound and lived.
He deceives my own people who dwell on the earth because of the signs he was granted to do in front of the beast, saying to those who dwell on the earth that they should make an image to the beast who had the sword wound and lived.
He deceives my own people who dwell on the earth because of the signs he was granted to do in front of the beast, saying to those who dwell on the earth that they should make an image to the beast who had the sword wound and lived.
He deceives my own people who dwell on the earth because of the signs he was granted to do in front of the beast, saying to those who dwell on the earth that they should make an image to the beast who had the sword wound and lived.
And it disseyueth men, that dwellen in erthe, for signes whiche ben youun `to it to do in the siyt of the beeste; seiynge to men dwellinge in erthe, that thei make an ymage of the beeste, that hath the wounde of swerd, and lyuede.
and it leadeth astray those dwelling on the land, because of the signs that were given it to do before the beast, saying to those dwelling upon the land to make an image to the beast that hath the stroke of the sword and did live,
Kaj ĝi trompas la loĝantojn de la tero per la signoj, kiujn estis donite al ĝi fari antaŭ la besto; dirante al la loĝantoj sur la tero, ke ili faru bildon al la besto, kiu havis la glavovundon kaj vivis.
Le ŋusẽ si wonae be wòawɔ nukunuwo ɖe lã wɔadã gbãtɔ teƒe ta la, eble anyigbadzitɔwo katã. Ede se na wo be woali legba abe bubudede lã wɔadã si ŋu wode abi kple yi, eye wògale agbe la ŋu ene.
Ja viettelee maan asuvia niillä ihmeillä, joita hänen oli annettu pedon edessä tehdä, sanoen maan asuville, että he tekisivät pedon kuvan, jolla miekan haava on, ja joka virkosi.
Ja se villitsee maan päällä asuvaiset niillä ihmeillä, joita sen sallittiin tehdä pedon nähden; se yllyttää maan päällä asuvaiset tekemään sen pedon kuvan, jossa oli miekanhaava ja joka virkosi.
En het bedriegt degenen die op de aarde wonen door de teekenen die het gegeven zijn om te doen voor het aangezicht van het dier, zeggende tot degenen die op de aarde wonen, dat zij een beeld zouden maken voor het beest, dat de wonde van het zwaard had en toch in leven was.
et elle séduisait les habitants de la terre par les prodiges qu'il lui était donné d'opérer en présence de la bête, persuadant aux habitants de la terre de dresser une image à la bête qui porte la blessure de l'épée et qui a repris vie.
Elle séduit mon peuple qui habite sur la terre, à cause des signes qu'il lui a été donné d'accomplir devant la bête, en disant aux habitants de la terre de faire une image à la bête qui a eu la blessure de l'épée et qui a vécu.
Et elle séduit ceux qui habitent sur la terre, à cause des miracles qu’il lui fut donné de faire devant la bête, disant à ceux qui habitent sur la terre de faire une image à la bête qui a la plaie de l’épée et qui a repris vie.
Et elle séduisait les habitants de la terre, à cause des prodiges qu'il lui était donné de faire devant la bête, commandant aux habitants de la terre de faire une image à la bête qui avait reçu le coup [mortel] de l'épée, et qui néanmoins était vivante.
Et elle séduisit ceux qui habitaient sur la terre par les prodiges qu’elle eut le pouvoir de faire en présence de la bête, disant aux habitants de la terre de faire une image à la bête qui a reçu une blessure du glaive, et qui a conservé la vie.
Et elle séduisait les habitants de la terre par les prodiges qu’il lui était donné d’opérer en présence de la bête, disant aux habitants de la terre de faire une image à la bête qui avait la blessure de l’épée et qui vivait.
et elle séduisait les habitants de la terre par les prodiges qu’il lui était donné d’opérer en présence de la bête, persuadant aux habitants de la terre de dresser une image à la bête qui porte la blessure de l’épée et qui a repris vie.
Séduisant les habitants de la terre par les prodiges qu'il lui avait été donné d'opérer sous les yeux de la bête, elle leur persuada de faire une image en l'honneur de la bête qui porte la blessure du glaive, et qui a repris vie.
Et elle séduisait les habitants de la terre, par les prodiges qu'il lui était donné d'opérer en présence de la bête, disant aux habitants de la terre de dresser une image à la bête, qui après avoir reçu le coup mortel de l'épée, était encore en vie.
et elle égare les habitants de la terre grâce aux prodiges qu'il lui a été donné d'opérer sous les yeux de la bête, disant aux habitants de la terre de faire une image à la bête qui a reçu la blessure de l'épée, et qui a repris vie.
Et elle séduisait les habitants de la terre par les prodiges qu'il lui était donné de faire en présence de la bête. Elle disait aux habitants de la terre de faire une image en l'honneur de la bête (de cette bête qui a reçu un coup d'épée et qui a repris vie),
Elle séduisait les habitants de la terre par les prodiges qu'il lui avait été donné d'accomplir en présence de la bête; elle disait aux habitants de la terre de faire une image en honneur de la bête, qui avait été blessée par l'épée et qui était revenue à la vie.
Izi koyro do7aza sinthan malata oothana mala izas imettida malata geedon biitta bolla diza asa izi balethides. Mashshan madunxxidi paxida do7aza bonchos misile oothana mala biitta bolla diza asa wursi izi azazana.
Durch diese Wunderzeichen, die ihm verliehen wurden in des Tieres Gegenwart zu tun, verführte es die Erdbewohner. Ja es forderte sie auf, dem Tier, das trotz seiner Schwertwunde am Leben geblieben war, ein Standbild zu errichten.
Und so verführt es die Erdbewohner durch die Zeichen, die es in der Kraft des Tieres machen durfte. Es forderte die Erdbewohner auf, ein Bild des Tieres anzufertigen, das eine Schwertwunde besaß und doch wieder lebendig wurde.
und es verführt, die auf der Erde wohnen wegen der Zeichen, welche vor dem Tiere zu tun ihm gegeben wurde, indem es die, welche auf der Erde wohnen, auffordert, [Eig. indem es denen sagt] ein Bild dem Tiere zu machen, das die Wunde des Schwertes hat und lebte.
und es verführt, die auf der Erde wohnen wegen der Zeichen, welche vor dem Tiere zu tun ihm gegeben wurde, indem es die, welche auf der Erde wohnen, auffordert, ein Bild dem Tiere zu machen, das die Wunde des Schwertes hat und lebte.
Und es verführt die Bewohner der Erde, wegen der Zeichen die ihm gegeben ward zu thun vor dem Tiere, indem es die Bewohner der Erde beredet, ein Bild zu machen dem Tiere, welches die Wunde des Schwertes hat und ward lebendig.
und verführet, die auf Erden wohnen, um der Zeichen willen, die ihm gegeben sind, zu tun vor dem Tier; und sagt denen, die auf Erden wohnen, daß sie dem Tier ein Bild machen sollen, das die Wunde vom Schwert hatte und lebendig worden war.
und verführt, die auf Erden wohnen, um der Zeichen willen, die ihm gegeben sind zu tun vor dem Tier; und sagt denen, die auf Erden wohnen, daß sie ein Bild machen sollen dem Tier, das die Wunde vom Schwert hatte und lebendig geworden war.
und es verführt die Bewohner der Erde durch die Wunderzeichen, die es infolge der ihm verliehenen Gabe vor den Augen des (ersten) Tieres vollführt, indem es die Bewohner der Erde dazu beredet, dem Tiere, das die Schwertwunde hat und wieder aufgelebt ist, ein Bild anzufertigen.
Und es verführt die Bewohner der Erde durch die Zeichen, die vor dem Tiere zu tun ihm gegeben sind, und es sagt den Bewohnern der Erde, daß sie ein Bild machen sollen dem Tier, welches die Wunde vom Schwert hat und am Leben geblieben ist.
Und führt irre, die auf Erden wohnen, durch die Zeichen, die ihm gegeben wurden vor dem Tiere zu tun, und sagt denen, die auf Erden wohnen, sie sollten dem Tiere, das die Wunde vom Schwert hatte und lebte, ein Bild machen.
Tondũ wa morirũ macio nĩyaheirwo hinya wa kũringa ciama ithenya rĩa nyamũ ĩyo ya mbere, ĩkĩheenia andũ arĩa matũire thĩ. Ningĩ ĩgĩatha andũ mathondeke mũhianano nĩ ũndũ wa gũtĩĩa nyamũ ĩyo, yagurarĩtio na rũhiũ rwa njora no yarĩ o muoyo.
Koyro do7aa bessan oothana mela, iyaw imettida malaatatan sa7an de7iya asa ubbaa I balethis. Bisuwan madunxidi paxida do7aa bonchchos misile giigisana mela enttana kiittis.
Lani o den boandi ki tinga yaba leni wan den tiendi ya bancianma ki fuayankpiaga nintuali. O den tua ki tinga yaaba n tagi ki fuayangakpiaga, yua n den baa ki jugisiega poagilima ki go paagi yeni nananli.
Yaaba n den ye ki tinga po den nua gan tiendi yaali i, ke ki tulni ba. Ki den yedi ba ke ban tagi ya yanga n pia ku yiagu ki nan tindi yeni nannanli.
και πλανα [τους εμους] τους κατοικουντας επι της γης δια τα σημεια α εδοθη αυτω ποιησαι ενωπιον του θηριου λεγων τοις κατοικουσιν επι της γης ποιησαι εικονα τω θηριω ο ειχεν την πληγην της μαχαιρας και εζησεν
Και επλάνα τους κατοικούντας επί της γης διά τα σημεία, τα οποία εδόθησαν εις αυτό να κάμη ενώπιον του θηρίου, λέγον προς τους κατοικούντας επί της γης να κάμωσιν εικόνα εις το θηρίον, το οποίον έχει την πληγήν της μαχαίρας και έζησε.
και πλανα τους κατοικουντας επι της γης δια τα σημεια α εδοθη αυτω ποιησαι ενωπιον του θηριου λεγων τοις κατοικουσιν επι της γης ποιησαι εικονα τω θηριω ος ειχεν την πληγην της μαχαιρας και εζησεν
και πλανα τουσ εμουσ τουσ κατοικουντασ επι τησ γησ δια τα σημεια α εδοθη αυτω ποιησαι ενωπιον του θηριου λεγων τοισ κατοικουσιν επι τησ γησ ποιησαι εικονα τω θηριω ο ειχεν την πληγην και εζησεν απο τησ μαχαιρασ
καὶ πλανᾷ τοὺς κατοικοῦντας ἐπὶ τῆς γῆς διὰ τὰ σημεῖα ἃ ἐδόθη αὐτῷ ποιῆσαι ἐνώπιον τοῦ θηρίου, λέγων τοῖς κατοικοῦσιν ἐπὶ τῆς γῆς ποιῆσαι εἰκόνα τῷ θηρίῳ, ὃς εἶχε τὴν πληγὴν τῆς μαχαίρας καὶ ἔζησε.
καὶ πλανᾷ τοὺς κατοικοῦντας ἐπὶ τῆς γῆς διὰ τὰ σημεῖα ἃ ἐδόθη αὐτῷ ποιῆσαι ἐνώπιον τοῦ θηρίου, λέγων τοῖς κατοικοῦσιν ἐπὶ τῆς γῆς ποιῆσαι εἰκόνα τῷ θηρίῳ, ὃς ἔχει τὴν πληγὴν τῆς μαχαίρης καὶ ἔζησεν.
καὶ πλανᾷ ⸀τοὺςκατοικοῦντας ἐπὶ τῆς γῆς διὰ τὰ σημεῖα ἃ ἐδόθη αὐτῷ ποιῆσαι ἐνώπιον τοῦ θηρίου, λέγων τοῖς κατοικοῦσιν ἐπὶ τῆς γῆς ποιῆσαι εἰκόνα τῷ θηρίῳ, ⸂ὃς ἔχει τὴν πληγὴν ⸂τῆς μαχαίρης καὶ ἔζησεν.
και πλανα τους κατοικουντας επι της γης δια τα σημεια α εδοθη αυτω ποιησαι ενωπιον του θηριου λεγων τοις κατοικουσιν επι της γης ποιησαι εικονα τω θηριω ο εχει την πληγην της μαχαιρας και εζησεν
Καὶ πλανᾷ τοὺς κατοικοῦντας ἐπὶ τῆς γῆς, διὰ τὰ σημεῖα ἃ ἐδόθη αὐτῷ ποιῆσαι ἐνώπιον τοῦ θηρίου, λέγων τοῖς κατοικοῦσιν ἐπὶ τῆς γῆς, ποιῆσαι εἰκόνα τῷ θηρίῳ, ὃς ἔχει τὴν πληγὴν τῆς μαχαίρης, καὶ ἔζησεν.
και πλανα τους κατοικουντας επι της γης δια τα σημεια α εδοθη αυτω ποιησαι ενωπιον του θηριου λεγων τοις κατοικουσιν επι της γης ποιησαι εικονα τω θηριω ο εχει την πληγην της μαχαιρας και εζησεν
Καὶ πλανᾷ τοὺς ἐμοὺς τοὺς κατοικοῦντας ἐπὶ τῆς γῆς διὰ τὰ σημεῖα ἃ ἐδόθη αὐτῷ ποιῆσαι ἐνώπιον τοῦ θηρίου, λέγων τοῖς κατοικοῦσιν ἐπὶ τῆς γῆς ποιῆσαι εἰκόνα τῷ θηρίῳ ὃ εἶχε τὴν πληγὴν καὶ ἔζησεν ἀπὸ τῆς μαχαίρας.
και πλανα τους κατοικουντας επι της γης δια τα σημεια α εδοθη αυτω ποιησαι ενωπιον του θηριου λεγων τοις κατοικουσιν επι της γης ποιησαι εικονα τω θηριω ο εχει την πληγην της μαχαιρας και εζησεν
Καὶ πλανᾷ τοὺς κατοικοῦντας ἐπὶ τῆς γῆς διὰ τὰ σημεῖα ἃ ἐδόθη αὐτῷ ποιῆσαι ἐνώπιον τοῦ θηρίου, λέγων τοῖς κατοικοῦσιν ἐπὶ τῆς γῆς ποιῆσαι εἰκόνα τῷ θηρίῳ ὃ ἔχει τὴν πληγὴν τῆς μαχαίρας καὶ ἔζησε.
και πλανα τους κατοικουντας επι της γης δια τα σημεια α εδοθη αυτω ποιησαι ενωπιον του θηριου λεγων τοις κατοικουσιν επι της γης ποιησαι εικονα τω θηριω ο εχει την πληγην της μαχαιρας και εζησεν
και πλανα τους κατοικουντας επι της γης δια τα σημεια α εδοθη αυτω ποιησαι ενωπιον του θηριου λεγων τοις κατοικουσιν επι της γης ποιησαι εικονα τω θηριω ο εχει την πληγην της μαχαιρας και εζησεν
καὶ πλανᾷ τοὺς κατοικοῦντας ἐπὶ τῆς γῆς, διὰ τὰ σημεῖα ἃ ἐδόθη αὐτῷ ποιῆσαι ἐνώπιον τοῦ θηρίου, λέγων τοῖς κατοικοῦσιν ἐπὶ τῆς γῆς, ποιῆσαι εἰκόνα τῷ θηρίῳ ὃς ἔχει τὴν πληγὴν τῆς μαχαίρης καὶ ἔζησεν.
και πλανα τους κατοικουντας επι της γης δια τα σημεια α εδοθη αυτω ποιησαι ενωπιον του θηριου λεγων τοις κατοικουσιν επι της γης ποιησαι εικονα τω θηριω ος εχει την πληγην της μαχαιρης και εζησεν
και πλανα τους εμους τους κατοικουντας επι της γης δια τα σημεια α εδοθη αυτω ποιησαι ενωπιον του θηριου λεγων τοις κατοικουσιν επι της γης ποιησαι εικονα τω θηριω ο ειχεν την πληγην της μαχαιρας και εζησεν
καὶ πλανᾷ τοὺς κατοικοῦντας ἐπὶ τῆς γῆς διὰ τὰ σημεῖα ἃ ἐδόθη αὐτῷ ποιῆσαι ἐνώπιον τοῦ θηρίου, λέγων τοῖς κατοικοῦσιν ἐπὶ τῆς γῆς ποιῆσαι εἰκόνα τῷ θηρίῳ ὃς ἔχει τὴν πληγὴν τῆς μαχαίρης καὶ ἔζησεν.
ବାରି ପର୍ତୁମ୍ ପସୁନେ ଲେଃନେ ବେଲା ଡେକ୍ସୁଗୁଆ ଗୁଲୁଏ ଇରିଆତୁଗ୍ନେ କାମ୍ଇଙ୍ଗ୍ ଡିଂଚେ ଦର୍ତନିନ୍ନିଆ ବାସାଣ୍ଡ୍ରେ ସାପାରେକେ ଆଃକାବାକେ । କାଣ୍ଡା ଏତେ ଚିନା ଡିଂଚେ ନିମାଣ୍ଡା ଡିଂଲେଃକ୍ନେ ମୁଲ୍ ପସୁନେ ସନ୍ମାନ୍ ନ୍ସା ମେଁନେ ମୁଇଂ ମୁର୍ତ୍ତି ଆଃରେନେ ନ୍ସା ଦୁତିୟ ପସୁ ରେମୁଆଁଇଂକେ ଆଦେସ୍ ବିକେ ।
હિંસક પશુની સમક્ષ જે ચમત્કારિક ચિહ્નો કરવાનો અધિકાર તેને આપવામાં આવ્યો, તેઓ વડે પૃથ્વી પર રહેનારાંઓને તે ભમાવે છે; અને પૃથ્વી પર રહેનારાંઓને તે કહે છે કે, ‘જે હિંસક પશુ તલવારથી ઘાયલ થયું હતું, છતાં તે જીવતું રહ્યું, તેની મૂર્તિ બનાવો.’”
Moun ki rete sou latè yo te pèdi tèt yo lè yo wè mirak yo te ba l' dwa fè devan je premie bèt la. Li mande yo pou yo fè yon estati bèt ki te blese amò ak kout nepe a men ki te byen vivan an.
E li twonpe sila ki viv sou latè yo, akoz gwo sign ki te bay a li menm pou fè nan prezans a bèt la. Li pale ak sila ki viv sou latè yo pou yo fè yon imaj a bèt ki te gen blese nepe a, e ki te viv.
अर उन चमत्कारां कै कारण जिन ताहीं उस पशु कै स्याम्ही दिखाण का हक उस ताहीं दिया था, वो धरती के बासिन्दयां ताहीं इस तरियां भकावै था, के धरती के बासिन्दयां तै कहवै था, के जिस पशु कै तलवार लागरी थी, वो जिन्दा होग्या सै, उसकी मूर्ति बणाओ।
Saboda alamun nan da aka ba ta iko tă yi a madadin dabban nan ta fari, sai ta ruɗi mazaunan duniya. Ta umarce su su kafa siffa don girmama dabbar da aka ji mata rauni da takobi duk da haka ta rayu.
Ta wurin alamu da aka yarje masa ya yi, ya yaudari mazaunan duniya. Ya ce masu su yi wata siffa don girmama dabban da yake da raunin takobi, amma duk da haka ya rayu.
A hoowalewale oia i ka poe i noho ma ka honua, ma na mea kupanaha i haawiia mai nana e hana, imua o ka holoholona. I mai kela i ka poe e noho ana ma ka honua, e hana lakou i kii no ka holoholona i loaa ka eha i ka pahikaua, a ola hoi.
| באמצעות הניסים והנפלאות שניתן לה לחולל בנוכחות החיה הראשונה, היא הוליכה שולל את אנשי הארץ. היא ציוותה עליהם לבנות פסל בדמות החיה הראשונה שהוכתה מכת מוות אך שבה לתחייה. |
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उन चिन्हों के कारण जिन्हें उस पशु के सामने दिखाने का अधिकार उसे दिया गया था; वह पृथ्वी के रहनेवालों को इस प्रकार भरमाता था, कि पृथ्वी के रहनेवालों से कहता था कि जिस पशु को तलवार लगी थी, वह जी गया है, उसकी मूर्ति बनाओ।
इन चमत्कार भरे चिह्नों द्वारा, जो वह उस पशु के प्रतिनिधि के रूप में दिखा रहा था, वह पृथ्वी पर रहनेवालों को भरमाता था. उसने पृथ्वी पर रहनेवालों से उस पशु की मूर्ति बनाने के लिए कहा, जो तलवार के जानलेवा हमले के बाद भी जीवित रहा.
És elhiteti a föld lakosait azokkal a jelekkel, amelyeket kapott, hogy megcselekedje a fenevad színe előtt, azt mondva a föld lakosainak, hogy készítsék el a fenevad képét, akit fegyverrel megsebesíttetek, de megelevenedett.
És elhiteti a földnek lakosait a jelekkel, a melyek adatának néki, hogy cselekedje a fenevad előtt; azt mondván a föld lakosainak, hogy csinálják meg a fenevadnak képét, a ki fegyverrel megsebesíttetett vala, de megelevenedett.
Með þessum kraftaverkum leiðir það íbúa heimsins í villu. Þegar fyrra dýrið er nálægt til að fylgjast með, getur hitt gert öll þessi furðuverk. Nú skipaði dýrið íbúum heimsins að búa til stóra styttu af fyrra dýrinu – því sem verið hafði sært, en læknast.
O duhiekwara ndị mmadụ bi nʼụwa site nʼọrụ ịrịbama ya niile nke e nyere ya ike ịrụ nʼọnọdụ anụ ọhịa ahụ. Ọ gwakwara ndị niile bi nʼụwa ka ha kpụọ ihe oyiyi nke anụ ọhịa ahụ nke e jiri mma agha merụchaa ahụ, ma mechaa dị ndụ.
ken babaen kadagiti pagilasinan a naipalubos nga aramidenna, inalillawna dagiti agnanaed iti rabaw ti daga, imbagana kadakuada a mangaramidda iti ladawan kas pammadayaw iti narungsot nga animal a nasugat babaen iti kampilan, ngem sibibiag pay laeng.
Dan semua orang yang hidup di bumi ditipunya dengan keajaiban-keajaiban yang boleh dibuatnya di depan binatang yang pertama itu. Dan mereka semuanya disuruhnya mendirikan sebuah patung dari binatang yang sudah dilukai oleh pedang, tetapi tetap hidup.
Dia menipu semua orang yang hidup di bumi dengan perbuatan-perbuatan ajaib yang dia lakukan atas nama binatang yang pertama, memerintahkan kepada manusia bahwa mereka haruslah membuat sebuah patung yang berwujud binatang yang pertama, yang pernah menerima luka yang mematikan tetapi kemudian hidup kembali.
Ia menyesatkan mereka yang diam di bumi dengan tanda-tanda, yang telah diberikan kepadanya untuk dilakukannya di depan mata binatang itu. Dan ia menyuruh mereka yang diam di bumi, supaya mereka mendirikan patung untuk menghormati binatang yang luka oleh pedang, namun yang tetap hidup itu.
Dengan kemampuan dan kuasa untuk melakukan keajaiban yang diberikan oleh binatang pertama tadi, binatang kedua pun menyesatkan hampir semua penduduk bumi, bahkan orang dari bangsa saya. Lalu dia menyuruh mereka membuat patung berhala berbentuk binatang pertama yang pernah dilukai dengan pedang.
Kilengaseelyo augombigwe kituma, wikaakongela awaneikie mihe, akazeaela azipye eadudu kikulyo lakikale naekelemaigwe kuwege, kuite kekili kukikie.
E seduceva gli abitanti della terra, per i segni che le erano dati di fare nel cospetto della bestia, dicendo agli abitanti della terra, che facessero una immagine alla bestia, che avea [ricevuta] la piaga della spada, ed era tornata in vita.
Per mezzo di questi prodigi, che le era permesso di compiere in presenza della bestia, sedusse gli abitanti della terra dicendo loro di erigere una statua alla bestia che era stata ferita dalla spada ma si era riavuta.
E seduceva quelli che abitavano sulla terra coi segni che le era dato di fare in presenza della bestia, dicendo agli abitanti della terra di fare una immagine della bestia che avea ricevuta la ferita della spada ed era tornata in vita.
Bi bezi be zisa bi wuzi, ba rangi anu sa wa ciki unee me. Ba gu in we wa barka ire imum ciki u nonzo ubi nama bi buri me sa ba innu nuru senke ma daza chai.
かの獸の前にて行ふことを許されし徴をもて地に住む者どもを惑し、劍にうたれてなほ生ける獸の像を造ることを地に住む者どもに命じたり。
さらに、先の獣の前で行うのを許されたしるしで、地に住む人々を惑わし、かつ、つるぎの傷を受けてもなお生きている先の獣の像を造ることを、地に住む人々に命じた。
また、あの獣の前で行なうことを許されたしるしをもって地上に住む人々を惑わし、剣の傷を受けながらもなお生き返ったあの獣の像を造るように、地上に住む人々に命じた。
獣の前に為すことを得しめられたる徴を以て、地に住める人を惑はし、之に勧めて、刀の傷はありながら尚生存へし獣の像を造らしめ、
ଆରି ଆମ୍ମୁଙ୍ ଆ ଜନ୍ତୁ ଆତେମଡ୍ ଏନ୍ନେଗନ୍ ଗୋଗୋୟ୍ଡମ୍ ସାନ୍ନି କାବ୍ବାଡ଼ାନ୍ ଲୁମ୍ଲେ ପୁର୍ତିନ୍ ଆ ମନ୍ରାଜିଆଡଙ୍ କଣ୍ତାୟ୍ତଜି; କଡ଼ିବନ୍ ବାତ୍ତେ ପାରାଏନ୍ ଜନଙ୍ଡେନ୍ ଆରମେଙେନ୍ ଆ ଜନ୍ତୁ ଅନ୍ତମ୍ ଅବୟ୍ କୋଙ୍ଡାଜନ୍ ତୁବ୍ତୁବନ୍ ଆସନ୍ ପୁର୍ତିନ୍ ଆ ମନ୍ରାଜିଆଡଙ୍ ବାଁୟ୍ତଜି ।
We nimalaj awaj riꞌ xuꞌtaqchiꞌj ri winaq aꞌj uwachulew rech kakibꞌan jun tzaq jetaq ri kakaꞌy ri nabꞌe nimalaj awaj, are waꞌ ri awaj ri xkamisaxik chi sakꞌibꞌal kꞌa te riꞌ xkꞌastaj chi loq junmul.
Ana nehuno mopafima mani'naza vahera rezmataga hu'ne, na'ankure nampa 1ni afi zagamofo avufina, ruzahu ruzahu avame'za nehuno, nampa 1ni afi zagama ko'ma kazinknonu ahazageno friteno asimu'ma eri'nea afi zagamofo amema'a tro hiho huno zamasami'ne.
ಆ ಮೊದಲನೆಯ ಮೃಗದ ಮುಂದೆ ಮಹತ್ಕಾರ್ಯಗಳನ್ನು ಮಾಡುವ ಅಧಿಕಾರವನ್ನು ಕೊಡಲಾಗಿದ್ದರಿಂದ ಭೂನಿವಾಸಿಗಳನ್ನು ಮೋಸಗೊಳಿಸುತ್ತದೆ. ಭೂಮಿಯ ಮೇಲೆ ವಾಸಿಸುವವರು, ಕತ್ತಿಯಿಂದ ಗಾಯಹೊಂದಿ, ಸಾಯದೆ ಬದುಕಿದ ಮೃಗದ ವಿಗ್ರಹವನ್ನು ಮಾಡಿಸಿಕೊಳ್ಳಬೇಕೆಂದು ಹೇಳುತ್ತದೆ.
ಆ ಮೊದಲನೆಯ ಮೃಗದ ಸನ್ನಿಧಿಯಲ್ಲಿ ಮಹತ್ಕಾರ್ಯಗಳನ್ನು ಮಾಡುವ ಅಧಿಕಾರವಿರುವುದರಿಂದ ಭೂನಿವಾಸಿಗಳನ್ನು ಮರಳುಗೊಳಿಸಿತ್ತು. ಅವರಿಗೆ, ಕತ್ತಿಯಿಂದ ಗಾಯಹೊಂದಿ ಸಾಯದೆ ಬದುಕಿದ ಮೃಗದ ಘನಕ್ಕಾಗಿ ವಿಗ್ರಹವನ್ನು ಮಾಡಿಸಿಕೊಳ್ಳಬೇಕೆಂದು ಬೋಧಿಸಿತು.
na kwe chibhalikisho nekilisibhwa okukola, nabhajiga-jiga abho bhekaye mu Chalo, nabhabhwila okukonja ebhisusano kwe chibhalo Cha Intyanyi inu yaliga iutasibhwe kwa lipanga, mbe nawe achalamile.
pu khunjila ya fideengho eilikanu lyale nuvuvopolwa uvwa khuvomba ifideengho, puleikhavasyova avanu vavo vitaama mukhilunga, pu eikhikanu khila khileikhuta vapelanghe eikhihwani eikyakhukhidwada nduvuvidwada nukhukhyimeikha eikhikanu khikhyo vakhileminche nei mundu pu leikhava lipitama eilikanu eilyo.
ni kwa ishara aruhusibhu kubhomba akabhakofya abhu bhabhitama mu dunia, akabhajobhela kutengenesya sanamu kwa heshima jha mnyama ambajhe ajeruhibhu kwa upanga, lakini bado akajhaiishi.
짐승 앞에서 받은 바 이적을 행함으로 땅에 거하는 자들을 미혹하며 땅에 거하는 자들에게 이르기를 칼에 상하였다가 살아난 짐승을 위하여 우상을 만들라 하더라
짐승 앞에서 받은 바 이적을 행함으로 땅에 거하는 자들을 미혹하며 땅에 거하는 자들에게 이르기를 `칼에 상하였다가 살아난 짐승을 위하여 우상을 만들라' 하더라
Ac el kiapwela mwet nukewa muta faclu ke mwenmen ma itukyang nu sel elan oru ye mutun kosro soko meet ah. Kosro soko ah fahk nu selos in oru sie ma sruloala in akfulatye kosro soko ma tuh kinet ke cutlass ac srakna moul.
Che mboniso ichiba zumininwa kutenda, chiba chengeleli abo bahala hansi. chibaba wambili ku tenda chi bumbantu mukukuteka chibatana chibena chilabi che sabule kono chiba hali.
| هەروەها بەو نیشانانەی کە پێی درابوو لە پێناوی دڕندەی یەکەمدا بیکات، دانیشتووانی سەر زەویی گومڕا دەکرد. فەرمانی بە خەڵکی سەر زەوی دا پەیکەرێک بۆ ئەو دڕندەیە دابمەزرێنن کە بە شمشێر بریندار کرا و بە زیندوویی مایەوە. |
ଇଞ୍ଜାଁ ଏ଼ ତଲିତି ଜ଼ନ୍ତ ନ଼କିତା ଆମିନି କାବାଆ଼ନି କାମା କିହାଲି ଅଦିକାରା ବେଟାଆ଼ହାମାଚେ, ଏମ୍ବାଟି ଦାର୍ତିତା ବାସାଆ଼ହାମାନି ଲ଼କୁଣି ନା଼ଡ଼ିକିହାଁ, ଆମିନି ଜ଼ନ୍ତ କାଣ୍ତାତଲେ ଗା଼ହାଁ ଆ଼ହାମାଚି ଜିକେଏ ନୀଡିତେ, ଏ଼ଦାନି ର଼ ବମା କିହାଲି ଏ଼ୱାରାଇଁ ଏଲେଇନେ ।
Et seduxit habitantes in terra propter signa, quæ data sunt illi facere in conspectu bestiæ, dicens habitantibus in terra, ut faciant imaginem bestiæ, quæ habet plagam gladii, et vixit.
Et seduxit habitantes in terra propter signa, quæ data sunt illi facere in conspectu bestiæ, dicens habitantibus in terra, ut faciant imaginem bestiæ, quæ habet plagam gladii, et vixit.
Et seduxit habitantes in terra propter signa, quæ data sunt illi facere in conspectu bestiæ, dicens habitantibus in terra, ut faciant imaginem bestiæ, quæ habet plagam gladii, et vixit.
Et seduxit habitantes in terra propter signa, quæ data sunt illi facere in conspectu bestiæ, dicens habitantibus in terra, ut faciant imaginem bestiæ, quæ habet plagam gladii, et vixit.
et seducit habitantes terram propter signa quae data sunt illi facere in conspectu bestiae dicens habitantibus in terra ut faciant imaginem bestiae quae habet plagam gladii et vixit
Et seduxit habitantes in terra propter signa, quae data sunt illi facere in conspectu bestiae, dicens habitantibus in terra, ut faciant imaginem bestiae, quae habet plagam gladii, et vixit.
Un tas pieviļ tos, kas dzīvo virs zemes caur tām zīmēm, ko darīt tā zvēra priekšā viņam ir dots, un saka uz tiem, kas virs zemes dzīvo, lai tie bildi taisa tam zvēram, kam tā vaina no zobena bija, un kas bija palicis dzīvs.
Ezalaki kokosa bavandi nyonso ya mokili na nzela ya bikamwa oyo epesamelaki makoki ya kosala na miso ya nyama ya liboso. Ezalaki kopesa bango mitindo ete basala ekeko mpo na kopesa lokumu na nyama oyo babetaki mopanga kasi ezali na bomoi.
उन चिन्हों को वजह, जिन्ख ऊ हिंसक पशु को सामने दिखावन को अधिकार ओख दियो गयो होतो, ऊ धरती को रहन वालो ख भरमावत होतो अऊर धरती को रहन वालो सी कहत होतो कि जो पशु पर तलवार को घाव लग्यो होतो ऊ जीन्दो भय गयो हय, ओकी मूर्ति बनावो।
Olw’okuweebwa obuyinza okukola ebyamagero ebyo mu linnya ly’ekisolo kiri ekyasooka, abantu bangi baalimbibwalimbibwa. Ekisolo ekyo ne kiragira abantu ab’oku nsi okukola ekifaananyi eky’ekisolo kiri ekyasooka ekyalina ekiwundu eky’ekitala ekyawona.
तिना बड़े-बड़े चिह्न् री बजअ ते, जो तेस डांगरो सामणे दखाणे रा अक्क तेसखे दित्तेया था, से तरतिया पाँदे रणे वाल़ेया खे ईंयां भरमाओ था कि तरतिया रे रणे वाल़ेया खे बोलो था कि जेस डांगरो रे तलवार लगी थी, से जिऊँदा ऊईगा रा, तेसरी मूरत बणाओ।
Ary mamitaka izay monina ambonin’ ny tany izy amin’ ny famantarana izay nomena ary hatao eo imason’ ny bibi-dia, sady milaza amin’ izay monina ambonin’ ny tany koa mba hanao sary ho an’ ny bibi-dia, izay voan’ ny sabatra, nefa velona ihany.
le fitahe’e o mpimoneñe an-tane atoio amo viloñe natolots’ aze hanoe’e añatrefa’ i bibiy, hanjizy o mpimoneñe an-tane atoio handranjy ty sare’ i biby amam-perem-pibara nibodan-ko veloñey.
ആദ്യമൃഗത്തിന്റെ ദൃഷ്ടിയിൽ ചെയ്യുവാൻ തനിക്കു ലഭിച്ച അനുവാദം കൊണ്ട് അത്ഭുതങ്ങൾ പ്രവർത്തിച്ച് ഭൂമിയിൽ ജീവിക്കുന്നവരെ വഞ്ചിക്കുകയും വാളാൽ മുറിവേറ്റിട്ടും ജീവിച്ചിരിക്കുന്ന മൃഗത്തിന്റെ പ്രതിമ ഉണ്ടാക്കുവാൻ ഭൂമിയിൽ ജീവിക്കുന്നവരോട് പറയുകയും ചെയ്യുന്നു.
മൃഗത്തിന്റെ മുമ്പിൽ പ്രവൃത്തിപ്പാൻ തനിക്കു ബലം കിട്ടിയ അടയാളങ്ങളെക്കൊണ്ടു ഭൂവാസികളെ തെറ്റിക്കുകയും വാളാൽ മുറിവേറ്റിട്ടും ജീവിച്ച മൃഗത്തിന്നു പ്രതിമ ഉണ്ടാക്കുവാൻ ഭൂവാസികളോടു പറകയും ചെയ്യുന്നു.
മൃഗത്തിന്റെ മുമ്പിൽ ചെയ്യാൻ തനിക്ക് അനുവാദം ലഭിച്ചിരുന്ന അത്ഭുതചിഹ്നങ്ങൾകൊണ്ട് അത് ഭൂവാസികളെ വഴിതെറ്റിക്കുകയും വാളാൽ മാരകമായ മുറിവേറ്റിട്ടും ജീവനോടിരുന്ന മൃഗത്തിന്റെ പ്രതിമ നിർമിക്കാൻ അവരോടു കൽപ്പിക്കുകയും ചെയ്തു.
Aduga ahanba sa adugi mangda touba yahankhiba angakpa thabaksing adugi mapanna malemda leiriba mi pumnamakpu mahakna minamlammi. Aduga thangsangna sok-hankhraba houjiksu hingliba sa adubu ikai khumnabagi murti ama sananaba sa aduna makhoida hairammi.
आणि त्यास त्या पशूच्या देखत जी चिन्हे करायची मुभा आहे ती करून दाखवून तो पृथ्वीवर राहणाऱ्यांना फसवतो आणि ज्या पशूला तलवारीचा घाव लागला असताही जो जिवंत आहे त्याची त्यांनी मूर्ती करावी असे तो पृथ्वीवर राहणाऱ्यांस सांगतो.
ଆଡଃ ପାହିଲା ଜାଁତୁରାଃ ତାଇନଃ ଦିପିଲିରେଗି, ନେ'ଲେକା ପୁରାଃଗି ଆକ୍ଦାନ୍ଦାଅ କାମିକ ରିକାକେଦ୍ତେ ଅତେଦିଶୁମ୍ରେନ୍ ସବେନ୍କକେ ବେଦାକେଦ୍କଆ । ତାରାଉଡ଼ିତେ ମାଆଃକାନ୍ରେୟ, ବାଞ୍ଚାଅକାନ୍ ପାହିଲା ଜାଁତୁରାଃ ମାଇନଃ ନାଙ୍ଗ୍ ଆୟାଃ ମିଆଁଦ୍ ମୁରୁତ୍ ବାଇ ନାଗେନ୍ତେ ଏଟାଃ ଆଡଃମିଆଁଦ୍ ଜାଁତୁ ହଡ଼କକେ ଆଚୁକେଦ୍କଆ ।
Alikwaapuganyanga bhandunji bhaatamangana pa shilambolyo, kwa ilapo yapegwile kwiitenda paka nnyama jwa ntai jula. Alikwaabhalanjilanga bhaatamangana pa shilambo bhanng'alashiyanje shanamu nnyama jwa ntai auleywe kwa upanga nilama kabhili jula.
သူသည်ပထမသားရဲ၏ရှေ့၌ပြပိုင်ခွင့် ရှိသည့်နိမိတ်လက္ခဏာများကိုပြ၍ ကမ္ဘာ သူကမ္ဘာသားတို့အားမှောက်မှားလမ်းလွဲစေ လေသည်။ ဋ္ဌားဒဏ်ရာကိုရရှိသော်လည်း မသေဘဲရှင်နေသူထိုသားရဲအား ရိုသေ ဂုဏ်ပြုသည့်အနေဖြင့်သူ၏ရုပ်တုကိုပြု လုပ်ရန်ကမ္ဘာသူကမ္ဘာသားတို့အားစေခိုင်း ၏။-
ပဌမသားရဲရှေ့၌ ပြပိုင်သောနိမိတ်လက္ခဏာတို့အားဖြင့် မြေကြီးသားတို့ကို လှည့်ဖြား၏။ ထားနှင့် ခုတ်သောဒဏ်ချက်ကို ခံရ၍ အသက်ရှင်သေးသော သားရဲ၏ ရုပ်တုကို လုပ်စေခြင်းငှါ မြေကြီးသားတို့ကို မှာထား၏။
ပဌမသားရဲ ရှေ့ ၌ ပြ ပိုင်သောနိမိတ် လက္ခဏာတို့အားဖြင့် မြေကြီး သား တို့ကို လှည့်ဖြား ၏။ ဓါး နှင့် ခုတ်သောဒဏ်ချက် ကို ခံရ ၍ အသက် ရှင်သေးသော သားရဲ ၏ ရုပ်တု ကို လုပ် စေခြင်းငှာမြေကြီး သား တို့ကို မှာထား ၏။
E whakapohehe ana hoki ia i te hunga e noho ana i te whenua, ki nga tohu ka hoatu nei ki a ia kia mahia ki te aroaro o te kararehe; e mea ana ia ki te hunga e noho ana i te whenua, kia hanga he whakapakoko mo te kararehe i patua nei ki te hoari, a kua ora nei ano.
Aru juntu sob chihna khan janwar laga usorte kori bole nimite adhikar dise, jiman manu prithibi te ase taikhan ke thogai dise. Aru taikhan ke janwar laga murti bona bole nimite koise kun logote talwar laga jokhom ase, kintu jinda ase.
Eno jaakhoh dowa siithinyakhah ah ngathong ni paatjaajih loong ah noisok kano hah ni songtongla mina loong ah mokwaanta. Lih dowa siithinyakhah rah ih jaakhoh ni lang ih maadook arah deeta siithinyakhah ah choomjoot thuk suh heh laaphaang ah hoonthuk eh rumta.
Ngenxa yezibonakaliso saphiwa amandla okumela isilo sakuqala, sakhohlisa abahlezi emhlabeni. Sabalaya ukuba bamise umfanekiso wokuhlonipha isilo esalinyazwa ngenkemba, kodwa saphila.
Sasesiduhisa abakhileyo emhlabeni ngalezozibonakaliso ezanikelwa kuso ukuzenza phambi kwesilo, sisithi kwabakhileyo emhlabeni, kabasenzele umfanekiso isilo ebesilenxeba lenkemba, sasesiphila.
ni kwa ishara atiruhusiwa panga, atikuwakonga balo baatama mukilambo, akiabakiya tengeneza kinyago kwa heshima a mnyama aba ambaye atijeruiwa kwa lipanga, lakini bado katama.
शक्तिशाली चिह्नहरूद्वारा यसलाई त्यसो गर्ने अनुमति दिइयो । दोस्रो पशुले पृथ्वीमा भएका मानिसहरूलाई छल गर्यो । त्यसले पहिलो पशुलाई आदर गर्नका निम्ति तिनीहरूलाई त्यसको एउटा मूर्ति बनाउन लगायो । त्यस पशुलाई तरवारको चोट लागेको थियो, तरै पनि त्यो जीवित भयो ।
Kwa uhotola weapewili wa kuhenga milangisu yivaha ya kukangasa palongolo ya chinyama cha kutumbula. Avayagisi vandu vevitama pamulima. Kwa kuvajovela vatengenezayi chimong'omong'o kwa kuchitopesa Chinyama chechavi na chilonda chechidumuliwi kwa upanga nambu chikatama.
Og det forfører dem som bor på jorden, for de tegns skyld som er det gitt å gjøre for dyrets øine, idet det sier til dem som bor på jorden, at de skal gjøre et billede til det dyr som fikk såret av sverdet og blev i live.
Gjennom alle miraklene som det utfører på oppdrag av det første udyret, bedrar det innbyggerne på jorden. Udyret ber menneskene å lage et stort bilde av det udyret som hadde blitt hugget med sverdet, men blitt levende igjen.
Og det dårar deim som bur på jordi, for dei teikn skuld som det hev fenge magt til å gjera for augo på dyret, med di det segjer til deim som bur på jordi, at dei skal gjera eit bilæte åt det dyret som hev såret av sverdet og vart i live.
ଆଉ ସେହି ପଶୁର ସାକ୍ଷାତରେ ଯେଉଁ ଆଶ୍ଚର୍ଯ୍ୟକର୍ମ କରିବାକୁ ସେ କ୍ଷମତା ପ୍ରାପ୍ତ ହୋଇଥିଲା, ତଦ୍ୱାରା ସେ ପୃଥିବୀନିବାସୀମାନଙ୍କୁ ଭ୍ରାନ୍ତ କରି, ଯେଉଁ ପଶୁ ଖଡ୍ଗ ଦ୍ୱାରା ଆହତ ହେଲେ ହେଁ ବଞ୍ଚିଥିଲା, ତାହାର ଏକ ପ୍ରତିମା ନିର୍ମାଣ କରିବାକୁ ସେମାନଙ୍କୁ କହେ।
Mallattoo akka inni iddoo bineensichi jalqabaa jirutti hojjetuuf eeyyamameef sanaanis namoota lafa irra jiraatan ni gowwoomse. Akka isaan ulfina bineensicha goraadeedhaan madaaʼee ergasii immoo jiraate sanaatiif fakkii dhaaban ajaje.
ਅਤੇ ਉਨ੍ਹਾਂ ਨਿਸ਼ਾਨੀਆਂ ਦੇ ਕਾਰਨ ਜੋ ਉਸ ਦਰਿੰਦੇ ਦੇ ਸਾਹਮਣੇ ਵਿਖਾਉਂਣ ਦਾ ਉਹ ਨੂੰ ਅਧਿਕਾਰ ਦਿੱਤਾ ਗਿਆ ਸੀ ਉਹ ਧਰਤੀ ਦੇ ਵਾਸੀਆਂ ਨੂੰ ਭਰਮਾਉਂਦਾ ਹੈ ਅਤੇ ਧਰਤੀ ਦੇ ਵਾਸੀਆਂ ਨੂੰ ਆਖਦਾ ਹੈ ਕਿ ਉਸ ਦਰਿੰਦੇ ਦੀ ਮੂਰਤ ਬਣਾਓ ਜਿਹ ਨੂੰ ਤਲਵਾਰ ਦੀ ਸੱਟ ਵੱਜੀ ਅਤੇ ਉਹ ਜਿਉਂਦਾ ਰਿਹਾ।
ଆରି ପର୍ତୁମ୍ ପସୁନି ମାନିତ ଇ ଲାକେ ବେସି କାବାଆନି କାମାୟ୍ କିଜ଼ି ପୁର୍ତିନିକାର୍ ୱିଜ଼ାରିଂ ବୁଲ୍କାୟ୍ କିଜ଼ି । କାଣ୍ଡା ହୁକେ ହାଜ଼ି ଦୁମ୍ନି ଲାବ୍ କିଜ଼ିମାନି ପର୍ତୁମ୍ ପସୁ ସମାନ୍ତ ତା ର ଡ଼ିଗା ରଚ୍ନି କାଜିଂ ରି ପସୁ ମାନାୟାରିଂ ବଲ୍ ହିତାତ୍ ।
| وساکنان زمین را گمراه میکند، به آن معجزاتی که به وی داده شد که آنها را در حضور وحش بنماید. و به ساکنان زمین میگوید که صورتی را ازآن وحش که بعد از خوردن زخم شمشیر زیست نمود، بسازند. |
| او از جانب وحش اول اجازه مییافت تا این کارهای عجیب را انجام داده، مردم دنیا را فریب دهد و ایشان را وادار سازد مجسمهٔ بزرگی از جانور اول بسازند، همان وحشی که از زخم شمشیر جان به در برده بود. |
Kawapotoziyiti yawalikala pasipanu kwa mauzauza galii gakapananitwi kugatenda pahala pa nkanyama mkalipa gwa kwanja. Kawagambiriti yawalikala pasipanu wanyawi shinyagu kwa ligoya lya nkanyama mkalipa ulii yakatenduwitwi kwa upanga kumbiti kalikaliti kayi.
O a kotaue kin ir, me kaukauson sappa a kilel akan, me kapi ong i, en wiada mon man o, indai ong irail, me kausonta sappa, ren wiai ong man o, me a lop en kodlas mier, ap mauredar, dikedik eu.
O a kotaue kin ir, me kaukaujon jappa a kilel akan, me kapi on i, en wiada mon man o, indai on irail, me kaujonta jappa, ren wiai on man o, me a lop en kodlaj mier, ap mauredar, dikedik eu.
I zwodzi mieszkających na ziemi przez one cuda, które jej dano czynić przed bestyją, mówiąc obywatelom ziemi, aby uczynili obraz onej bestyi, która miała ranę od miecza, ale zasię ożyła.
W ten sposób oszukiwała ich, nakłaniając do oddawania czci pierwszej bestii. Rozkazała im nawet wykonać wielki posąg bestii, która wcześniej została śmiertelnie raniona, ale ożyła.
I zwodzi mieszkańców ziemi przez cuda, które jej pozwolono czynić przed bestią, mówiąc mieszkańcom ziemi, aby sporządzili wizerunek bestii, która miała ranę od miecza, ale ożyła.
E engana aos que habitam na terra por meio de sinais, que lhe foram concedidos fazer na presença da besta; dizendo aos que habitam na terra para fazerem uma imagem para a besta que tinha [recebido] a ferida da espada, e sobreviveu.
E engana aos que habitam na terra com signaes que se lhe permittiram que fizesse em presença da besta, dizendo aos que habitam na terra que fizessem uma imagem á besta que recebera a ferida da espada e vivia.
E engana aos que habitam na terra com sinais que se lhe permitiram que fizesse em presença da besta, dizendo aos que habitam na terra que fizessem uma imagem à besta que recebera a ferida da espada e vivia.
Ela praticava milagres em nome da [primeira ]besta. Fazendo assim, ela conseguiu enganar os [incrédulos ]da terra para eles [acreditarem que deviam adorar a primeira besta. Mas isto aconteceu somente porque ]foi permitido [por Deus ]{[Deus ]permitiu} [que acontecesse. ]Ela mandou os habitantes da terra construírem uma imagem da [primeira ]besta, aquela que [as pessoas ]tinham matado com espada e que [mesmo assim ]ressuscitou.
Enganou aqueles que vivem na terra, por meio dos milagres que realizava em nome do monstro. Ordenou que as pessoas fizessem uma imagem para o monstro, que tinha um ferimento fatal feito por espada, mas que voltou à vida.
Ele engana meu próprio povo que habita na terra por causa dos sinais que lhe foi concedido fazer diante da besta, dizendo àqueles que habitam na terra que devem fazer uma imagem para a besta que teve a ferida da espada e viveu.
Ши амэӂя пе локуиторий пэмынтулуй прин семнеле пе каре и се дэдусе сэ ле факэ ын фаца фярей. Еа а зис локуиторилор пэмынтулуй сэ факэ о икоанэ фярей, каре авя рана де сабие ши трэя.
El înșală pe poporul meu care locuiește pe pământ, din cauza semnelor pe care i s-a îngăduit să le facă în fața fiarei, spunând celor care locuiesc pe pământ să facă un chip fiarei care avea rana de sabie și care a trăit.
No taꞌo naa, banda deꞌulakaꞌ karuan peko-leleko atahori sia raefafoꞌ nendiꞌ malanggan koasan. Ana o parenda atahori tao paton esa, onaꞌ malanggan mata-aon, fo ara fee hadat neu malanggan, fo lele-uluꞌ a nenetati daiꞌ losa naeꞌ a mate ena.
И чудесами, которые дано было ему творить перед зверем, он обольщает живущих на земле, говоря живущим на земле, чтобы они сделали образ зверя, который имеет рану от меча и жив.
na kwa ishara aliruhusiwa kufanya, akawadanganya hao wakaao katika dunia, akiwaambia kutengeneza sanamu kwa heshima ya mnyama ambaye alikuwa amejeruhiwa kwa upanga, lakini bado aliishi.
Male sarâng inkhatna mitmua sininkhêlngei tho ranga phalna a man sika han pilchunga mingei murdi a huonga; an kôm, sarâng khandaia pop sai la dam nôk miritna rangin ama rimil sin rangin chong a ril ngeia.
tasya pazoH sAkSAd yeSAM citrakarmmaNAM sAdhanAya sAmarthyaM tasmai dattaM taiH sa pRthivInivAsino bhrAmayati, vizeSato yaH pazuH khaGgena kSatayukto bhUtvApyajIvat tasya pratimAnirmmANaM pRthivInivAsina Adizati|
তস্য পশোঃ সাক্ষাদ্ যেষাং চিত্ৰকৰ্ম্মণাং সাধনায সামৰ্থ্যং তস্মৈ দত্তং তৈঃ স পৃথিৱীনিৱাসিনো ভ্ৰামযতি, ৱিশেষতো যঃ পশুঃ খঙ্গেন ক্ষতযুক্তো ভূৎৱাপ্যজীৱৎ তস্য প্ৰতিমানিৰ্ম্মাণং পৃথিৱীনিৱাসিন আদিশতি|
তস্য পশোঃ সাক্ষাদ্ যেষাং চিত্রকর্ম্মণাং সাধনায সামর্থ্যং তস্মৈ দত্তং তৈঃ স পৃথিৱীনিৱাসিনো ভ্রামযতি, ৱিশেষতো যঃ পশুঃ খঙ্গেন ক্ষতযুক্তো ভূৎৱাপ্যজীৱৎ তস্য প্রতিমানির্ম্মাণং পৃথিৱীনিৱাসিন আদিশতি|
တသျ ပၑေား သာက္ၐာဒ် ယေၐာံ စိတြကရ္မ္မဏာံ သာဓနာယ သာမရ္ထျံ တသ္မဲ ဒတ္တံ တဲး သ ပၖထိဝီနိဝါသိနော ဘြာမယတိ, ဝိၑေၐတော ယး ပၑုး ခင်္ဂေန က္ၐတယုက္တော ဘူတွာပျဇီဝတ် တသျ ပြတိမာနိရ္မ္မာဏံ ပၖထိဝီနိဝါသိန အာဒိၑတိ၊
tasya pazOH sAkSAd yESAM citrakarmmaNAM sAdhanAya sAmarthyaM tasmai dattaM taiH sa pRthivInivAsinO bhrAmayati, vizESatO yaH pazuH khaggEna kSatayuktO bhUtvApyajIvat tasya pratimAnirmmANaM pRthivInivAsina Adizati|
तस्य पशोः साक्षाद् येषां चित्रकर्म्मणां साधनाय सामर्थ्यं तस्मै दत्तं तैः स पृथिवीनिवासिनो भ्रामयति, विशेषतो यः पशुः खङ्गेन क्षतयुक्तो भूत्वाप्यजीवत् तस्य प्रतिमानिर्म्माणं पृथिवीनिवासिन आदिशति।
તસ્ય પશોઃ સાક્ષાદ્ યેષાં ચિત્રકર્મ્મણાં સાધનાય સામર્થ્યં તસ્મૈ દત્તં તૈઃ સ પૃથિવીનિવાસિનો ભ્રામયતિ, વિશેષતો યઃ પશુઃ ખઙ્ગેન ક્ષતયુક્તો ભૂત્વાપ્યજીવત્ તસ્ય પ્રતિમાનિર્મ્માણં પૃથિવીનિવાસિન આદિશતિ|
tasya paśoḥ sākṣād yeṣāṁ citrakarmmaṇāṁ sādhanāya sāmarthyaṁ tasmai dattaṁ taiḥ sa pṛthivīnivāsino bhrāmayati, viśeṣato yaḥ paśuḥ khaṅgena kṣatayukto bhūtvāpyajīvat tasya pratimānirmmāṇaṁ pṛthivīnivāsina ādiśati|
tasya paśōḥ sākṣād yēṣāṁ citrakarmmaṇāṁ sādhanāya sāmarthyaṁ tasmai dattaṁ taiḥ sa pr̥thivīnivāsinō bhrāmayati, viśēṣatō yaḥ paśuḥ khaṅgēna kṣatayuktō bhūtvāpyajīvat tasya pratimānirmmāṇaṁ pr̥thivīnivāsina ādiśati|
tasya pashoH sAkShAd yeShAM chitrakarmmaNAM sAdhanAya sAmarthyaM tasmai dattaM taiH sa pR^ithivInivAsino bhrAmayati, visheShato yaH pashuH kha Ngena kShatayukto bhUtvApyajIvat tasya pratimAnirmmANaM pR^ithivInivAsina Adishati|
ತಸ್ಯ ಪಶೋಃ ಸಾಕ್ಷಾದ್ ಯೇಷಾಂ ಚಿತ್ರಕರ್ಮ್ಮಣಾಂ ಸಾಧನಾಯ ಸಾಮರ್ಥ್ಯಂ ತಸ್ಮೈ ದತ್ತಂ ತೈಃ ಸ ಪೃಥಿವೀನಿವಾಸಿನೋ ಭ್ರಾಮಯತಿ, ವಿಶೇಷತೋ ಯಃ ಪಶುಃ ಖಙ್ಗೇನ ಕ್ಷತಯುಕ್ತೋ ಭೂತ್ವಾಪ್ಯಜೀವತ್ ತಸ್ಯ ಪ್ರತಿಮಾನಿರ್ಮ್ಮಾಣಂ ಪೃಥಿವೀನಿವಾಸಿನ ಆದಿಶತಿ|
តស្យ បឝោះ សាក្ឞាទ៑ យេឞាំ ចិត្រកម៌្មណាំ សាធនាយ សាមត៌្ហ្យំ តស្មៃ ទត្តំ តៃះ ស ប្ឫថិវីនិវាសិនោ ភ្រាមយតិ, វិឝេឞតោ យះ បឝុះ ខង្គេន ក្ឞតយុក្តោ ភូត្វាប្យជីវត៑ តស្យ ប្រតិមានិម៌្មាណំ ប្ឫថិវីនិវាសិន អាទិឝតិ។
തസ്യ പശോഃ സാക്ഷാദ് യേഷാം ചിത്രകർമ്മണാം സാധനായ സാമർഥ്യം തസ്മൈ ദത്തം തൈഃ സ പൃഥിവീനിവാസിനോ ഭ്രാമയതി, വിശേഷതോ യഃ പശുഃ ഖങ്ഗേന ക്ഷതയുക്തോ ഭൂത്വാപ്യജീവത് തസ്യ പ്രതിമാനിർമ്മാണം പൃഥിവീനിവാസിന ആദിശതി|
ତସ୍ୟ ପଶୋଃ ସାକ୍ଷାଦ୍ ଯେଷାଂ ଚିତ୍ରକର୍ମ୍ମଣାଂ ସାଧନାଯ ସାମର୍ଥ୍ୟଂ ତସ୍ମୈ ଦତ୍ତଂ ତୈଃ ସ ପୃଥିୱୀନିୱାସିନୋ ଭ୍ରାମଯତି, ୱିଶେଷତୋ ଯଃ ପଶୁଃ ଖଙ୍ଗେନ କ୍ଷତଯୁକ୍ତୋ ଭୂତ୍ୱାପ୍ୟଜୀୱତ୍ ତସ୍ୟ ପ୍ରତିମାନିର୍ମ୍ମାଣଂ ପୃଥିୱୀନିୱାସିନ ଆଦିଶତି|
ਤਸ੍ਯ ਪਸ਼ੋਃ ਸਾਕ੍ਸ਼਼ਾਦ੍ ਯੇਸ਼਼ਾਂ ਚਿਤ੍ਰਕਰ੍ੰਮਣਾਂ ਸਾਧਨਾਯ ਸਾਮਰ੍ਥ੍ਯੰ ਤਸ੍ਮੈ ਦੱਤੰ ਤੈਃ ਸ ਪ੍ਰੁʼਥਿਵੀਨਿਵਾਸਿਨੋ ਭ੍ਰਾਮਯਤਿ, ਵਿਸ਼ੇਸ਼਼ਤੋ ਯਃ ਪਸ਼ੁਃ ਖਙ੍ਗੇਨ ਕ੍ਸ਼਼ਤਯੁਕ੍ਤੋ ਭੂਤ੍ਵਾਪ੍ਯਜੀਵਤ੍ ਤਸ੍ਯ ਪ੍ਰਤਿਮਾਨਿਰ੍ੰਮਾਣੰ ਪ੍ਰੁʼਥਿਵੀਨਿਵਾਸਿਨ ਆਦਿਸ਼ਤਿ|
තස්ය පශෝඃ සාක්ෂාද් යේෂාං චිත්රකර්ම්මණාං සාධනාය සාමර්ථ්යං තස්මෛ දත්තං තෛඃ ස පෘථිවීනිවාසිනෝ භ්රාමයති, විශේෂතෝ යඃ පශුඃ ඛඞ්ගේන ක්ෂතයුක්තෝ භූත්වාප්යජීවත් තස්ය ප්රතිමානිර්ම්මාණං පෘථිවීනිවාසින ආදිශති|
தஸ்ய பஸோ²: ஸாக்ஷாத்³ யேஷாம்’ சித்ரகர்ம்மணாம்’ ஸாத⁴நாய ஸாமர்த்²யம்’ தஸ்மை த³த்தம்’ தை: ஸ ப்ரு’தி²வீநிவாஸிநோ ப்⁴ராமயதி, விஸே²ஷதோ ய: பஸு²: க²ங்கே³ந க்ஷதயுக்தோ பூ⁴த்வாப்யஜீவத் தஸ்ய ப்ரதிமாநிர்ம்மாணம்’ ப்ரு’தி²வீநிவாஸிந ஆதி³ஸ²தி|
తస్య పశోః సాక్షాద్ యేషాం చిత్రకర్మ్మణాం సాధనాయ సామర్థ్యం తస్మై దత్తం తైః స పృథివీనివాసినో భ్రామయతి, విశేషతో యః పశుః ఖఙ్గేన క్షతయుక్తో భూత్వాప్యజీవత్ తస్య ప్రతిమానిర్మ్మాణం పృథివీనివాసిన ఆదిశతి|
ตสฺย ปโศ: สากฺษาทฺ เยษำ จิตฺรกรฺมฺมณำ สาธนาย สามรฺถฺยํ ตไสฺม ทตฺตํ ไต: ส ปฺฤถิวีนิวาสิโน ภฺรามยติ, วิเศษโต ย: ปศุ: ขงฺเคน กฺษตยุกฺโต ภูตฺวาปฺยชีวตฺ ตสฺย ปฺรติมานิรฺมฺมาณํ ปฺฤถิวีนิวาสิน อาทิศติฯ
ཏསྱ པཤོཿ སཱཀྵཱད྄ ཡེཥཱཾ ཙིཏྲཀརྨྨཎཱཾ སཱདྷནཱཡ སཱམརྠྱཾ ཏསྨཻ དཏྟཾ ཏཻཿ ས པྲྀཐིཝཱིནིཝཱསིནོ བྷྲཱམཡཏི, ཝིཤེཥཏོ ཡཿ པཤུཿ ཁངྒེན ཀྵཏཡུཀྟོ བྷཱུཏྭཱཔྱཛཱིཝཏ྄ ཏསྱ པྲཏིམཱནིརྨྨཱཎཾ པྲྀཐིཝཱིནིཝཱསིན ཨཱདིཤཏི།
| تَسْیَ پَشوح ساکْشادْ ییشاں چِتْرَکَرْمَّناں سادھَنایَ سامَرْتھْیَں تَسْمَے دَتَّں تَیح سَ پرِتھِوِینِواسِنو بھْرامَیَتِ، وِشیشَتو یَح پَشُح کھَنْگینَ کْشَتَیُکْتو بھُوتْواپْیَجِیوَتْ تَسْیَ پْرَتِمانِرْمّانَں پرِتھِوِینِواسِنَ آدِشَتِ۔ |
tasya pa"so. h saak. saad ye. saa. m citrakarmma. naa. m saadhanaaya saamarthya. m tasmai datta. m tai. h sa p. rthiviinivaasino bhraamayati, vi"se. sato ya. h pa"su. h kha"ngena k. satayukto bhuutvaapyajiivat tasya pratimaanirmmaa. na. m p. rthiviinivaasina aadi"sati|
И вара оне који живе на земљи знацима, који јој бише дани да чини пред звери, говорећи онима што живе на земљи да начине икону звери која имаде рану смртну и оста жива.
I vara one koji žive na zemlji znacima, koji joj biše dani da èini pred zvijeri, govoreæi onima što žive na zemlji da naèine ikonu zvijeri koja imade ranu smrtnu i osta živa.
Ka go dira dikgakgamatso tse, sa tsietsa batho gongwe le gongwe, se ne se dira dikgakgamatso tse fela fa sebatana sa ntlha se le teng go se lebelela. Mme sa laela batho ba lefatshe go dira setshwantsho sa leje se segolo sa sebatana sa ntlha, se se neng se bolaisegile thata, mme sa tloga sa rula.
Zvino chinonyengera avo vanogara panyika nezviratidzo zvakapiwa kwachiri kuti chiite pamberi pechikara, chichiti kune vanogara panyika, ngavaitire mufananidzo chikara chakange chine vanga remunondo, chikararama.
Nokuda kwesimba rachakapiwa kuti chiite pachinzvimbo chechikara chokutanga, chakanyengera vanogara panyika. Chakavarayira kuti vamise chifananidzo chokuremekedza chikara chiya chakanga chakuvadzwa nomunondo asi chikararama.
И льстит живущыя на земли, ради знамений, яже дана быша ему пред зверем творити, глаголя живущым на земли, сотворити образ зверю, иже имать язву оружную и жив бысть.
in zavaja te, ki prebivajo na zemlji, s pomočjo teh čudežev, za katere je imel oblast, da jih je delal pred očmi zvernika, rekoč tistim, ki prebivajo na zemlji, da bi morali narediti podobo zvernika, ki je imel rano od meča in je oživel.
In slepí prebivalce na zemlji sè znamenji, katera ji je bilo dano delati pred zverjo, rekoč prebivalcem na zemlji, naj naredé podobo zveri, katera ima rano od meča in je oživela.
Ici cinyama cacibili calabepa bantu pacishi capanshi, pakwinsa bintu bikankamanisha pakusebensesha ngofu nshecalapewa ne cinyama cakutanguna. Calabambileti babambe cikoshano ca cinyama cisa calabula kufwa mpocalayaswa cibeshi, nsombi calapitilisha kuba ciyumi.
Oo kuwa dhulka deggan wuxuu ku khiyaaneeyey calaamooyinkii isaga loo siiyey inuu ku sameeyo bahalkii hortiisa; isagoo kuwa dhulka deggan ku leh, Waa inaad sanam u samaysaan bahalka seefta nabarkeedii ku yaal ee soo noolaaday.
Y engaña a los moradores de la tierra por las señales que le ha sido dado hacer en presencia de la bestia, mandando a los moradores de la tierra que hagan una imagen de la bestia que tiene la herida de cuchillo, y vivió.
Engañó a los habitantes de la tierra con milagros que hacía en nombre de la bestia, y ordenándoles para que hicieran una imagen de la bestia que había recibido la herida mortal por espada, pero que volvió a la vida.
Engaña a mi propio pueblo que habita en la tierra por las señales que se le concedió hacer frente a la bestia, diciendo a los que habitan en la tierra que hagan una imagen a la bestia que tenía la herida de espada y vivió.
Engaña a los que viven en la tierra por medio de las señales que se le permitió hacer delante de la bestia. Ordena a los que viven en la tierra que hagan una imagen de la bestia que tiene la herida de la espada, y vivió.
Y engaña a los moradores de la tierra por medio de las señales que le han sido dadas para hacer en presencia de la bestia, diciendo a los moradores de la tierra, que hagan la imagen de la bestia, que tiene la herida de espada, y vivió.
Y engaña á los moradores de la tierra por las señales que le ha sido dado hacer en presencia de la bestia, mandando á los moradores de la tierra que hagan la imagen de la bestia que tiene la herida de cuchillo, y vivió.
Y engaña á los moradores de la tierra por las señales que le ha sido dado hacer en presencia de la bestia, mandando á los moradores de la tierra que hagan la imágen de la bestia que tiene la herida de cuchillo, y vivió.
Y los que están en la tierra se apartaron del camino verdadero por medio de él a través de las señales que le fue dado el poder de hacer delante de la bestia; dando órdenes a los que están sobre la tierra para que formen una imagen de la bestia, que fue herido por la espada, y vino a la vida.
Y embaucó a los habitantes de la tierra con los prodigios que le fue dado hacer en presencia de la bestia, diciendo a los moradores de la tierra que debían erigir una estatua a la bestia que recibió el golpe de espada y revivió.
na kwa ishara aliruhusiwa kufanya, akawadanganya hao wakaao katika dunia, akiwaambia kutengeneza sanamu kwa heshima ya mnyama ambaye alikuwa amejeruhiwa kwa upanga, lakini bado aliishi.
Aliwapotosha wakazi wa dunia kwa miujiza hiyo aliyojaliwa kutenda mbele ya mnyama wa kwanza. Aliwaambia wakazi wa dunia watengeneze sanamu kwa heshima ya yule mnyama aliyekuwa amejeruhiwa kwa upanga lakini akaishi tena.
Kwa sababu ya zile ishara alizokuwa amepewa uwezo wa kuzifanya kwa niaba ya yule mnyama wa kwanza, akawadanganya wakaao duniani. Akawaamuru wasimamishe sanamu kwa heshima ya yule mnyama aliyekuwa amejeruhiwa kwa upanga lakini akaishi.
Och genom de tecken, som det har fått makt att göra i vilddjurets åsyn, förvillar det jordens inbyggare; det förmår genom sitt tal jordens inbyggare att göra en bild åt vilddjuret, det som var sårat med svärd, men åter kom till liv.
Och det bedrager dem som bo på jordene, för de teckens skull, som thy gifna äro att göra för vilddjuret; sägandes till dem som bo på jordene, att de skola göra vilddjurena, som sargadt var af svärd, och var lefvande vordet, ett beläte.
Och genom de tecken, som det har fått makt att göra i vilddjurets åsyn, förvillar det jordens inbyggare; det förmår genom sitt tal jordens inbyggare att göra en bild åt vilddjuret, det som var sårat med svärd, men åter kom till liv.
At nadadaya niya ang mga nananahan sa lupa dahil sa mga tanda na sa kaniya'y ipinagkaloob na magawa sa paningin ng hayop; na sinasabi sa mga nananahan sa lupa, na dapat silang gumawa ng isang larawan ng hayop na mayroon ng sugat ng tabak at nabuhay.
at sa pamamagitan ng mga tandang pinahintulutan siyang gawin, kaniyang nilinlang ang mga naninirahan sa lupa, sinasabihan niya sila na gumawa ng larawan sa karalangan ng halimaw na nasugatan sa pamamagitan ng espada, pero buhay pa rin siya.
Atuake svnwng gv kaagelo lamrwpanam vkvnv rinam um kaatam la sichingmooku soogv rinv doonv nyi mvnwng nga kupla rito. Vbvrikunamv Riukse lokv ungnv gvdu bv mvnam okv vjvgobv turla doobvnv um mvngdv dubv murti akobv mvdubv bunua svnwng anyinvnv angv mintoku.
மிருகத்தின் முன்பாக அந்த அற்புதங்களைச் செய்யும்படி தனக்குக் கொடுக்கப்பட்ட அடையாளங்களினாலே பூமியின் மக்களை ஏமாற்றி, வாளினாலே காயப்பட்டுப் பிழைத்த மிருகத்திற்கு ஒரு உருவம் உண்டாக்கவேண்டும் என்று பூமியின் மக்களுக்குச் சொன்னது.
முதலாவது மிருகத்தின் சார்பாக, அடையாளங்களைச் செய்துகாட்டும் வல்லமை இரண்டாவது மிருகத்திற்கு கொடுக்கப்பட்டதனால், அது பூமியின் மக்களை ஏமாற்றியது. வாளினால் காயமடைந்து, இன்னும் உயிருடன் இருக்கிற, அந்த முதல் மிருகத்தைக் கனம் பண்ணுவதற்காக, அதற்கு ஒரு உருவச்சிலையைச் செய்யும்படி, இரண்டாவது மிருகம் அவர்களுக்கு உத்தரவிட்டது.
తనకు అనుమతి ఉన్నంత మేర తాను చేస్తున్న అద్భుతాలతో భూమిపై అందర్నీ మోసం చేస్తూ ఉన్నాడు. కత్తి దెబ్బ తిన్నా బతికే ఉన్న మొదటి క్రూరమృగానికి ఒక విగ్రహాన్ని స్థాపించాలని వాడు అందరికీ చెబుతూ ఉన్నాడు.
Pea ne kākaaʻi ʻakinautolu ʻoku nofo ʻi māmani, ʻaki ʻae ngaahi meʻa mana ko ia naʻe tuku kiate ia ʻae mālohi ke fai ʻi he ʻao ʻoe manu fekai; ʻo ne pehē kiate kinautolu ʻoku nofo ʻi mamani, ke nau ngaohi ha fakatātā ki he manufekai, ʻaia naʻe lavea ʻi he heletā, kae moʻui pe.
İlk canavarın adına gerçekleştirmesine izin verilen belirtiler sayesinde, yeryüzünde yaşayanları saptırdı. Onlara kılıçla yaralanan, ama sağ kalan canavarın onuruna bir heykel yapmalarını buyurdu.
Na ɔnam anwonwade a wɔmaa no ho kwan yɛe wɔ aboa a odi kan no anim no so daadaa nnipa a wɔte asase so nyinaa. Aboa no ka kyerɛɛ wiase nnipa nyinaa se, wonsi ohoni mfa nhyɛ aboa a wɔde afoa piraa no nanso nʼapirakuru no awu na ɔte ase no anuonyam.
Na ɔnam anwanwadeɛ a wɔmaa no ho ɛkwan yɛeɛ wɔ aboa a ɔdi ɛkan no anim no so daadaa nnipa a wɔte asase so nyinaa. Aboa no ka kyerɛɛ ewiase nnipa nyinaa sɛ, wɔnsi ohoni mfa nhyɛ aboa a wɔde akofena piraa no nanso nʼapirakuro no awu na ɔte ase no animuonyam.
[Другий звір] вводив в оману жителів землі через знамення, які йому було дано робити від імені першого звіра. Він наказав жителям землі зробити образ звіра, який був поранений мечем, [але] залишився живим.
І зводить вона ме́шканців землі через ознаки, що їх да́но їй чинити перед звіри́ною, намовляючи ме́шканців землі зробити о́браза звіри́ни, що має рану від меча, та живе.
І підманює домуючих на землї через ознаки, що дано йому робити їх перед зьвіром, говорячи домуючим на землї, щоб робили образ зьвіра, що має рану від меча, і ожив.
और ज़मीन के रहनेवालों को उन निशानों की वजह से, जिनके उस हैवान के सामने दिखाने का उसको इख़्तियार दिया गया था, इस तरह गुमराह कर देता था कि ज़मीन के रहनेवालों से कहता था कि जिस हैवान के तलवार लगी थी और वो ज़िन्दा हो गया, उसका बुत बनाओ।
| ئۇ ئاۋۋالقى دىۋىگە ۋاكالىتەن كۆرسىتىشكە ھوقۇقلاندۇرۇلغان ئالامەتلەر بىلەن يەر يۈزىدە تۇرۇۋاتقانلارنى ئازدۇرۇپ، ئۇلارغا «قىلىچ بىلەن يارىلانغان، لېكىن تىرىك قالغان» دېگەن ئاۋۋالقى دىۋىگە ئاتاپ بىر بۇت-ھەيكەل ياساپ تىكلەشنى تاپىلىدى. |
У авалқи дивигә вакалитән көрситишкә һоқуқландурулған аламәтләр билән йәр йүзидә туруватқанларни аздуруп, уларға «қилич билән яриланған, лекин тирик қалған» дегән авалқи дивигә атап бир бут-һәйкәл ясап тикләшни тапилиди.
U awwalqi diwige wakaliten körsitishke hoquqlandurulghan alametler bilen yer yüzide turuwatqanlarni azdurup, ulargha «qilich bilen yarilan’ghan, lékin tirik qalghan» dégen awwalqi diwige atap bir but-heykel yasap tikleshni tapilidi.
U awwalⱪi diwigǝ wakalitǝn kɵrsitixkǝ ⱨoⱪuⱪlandurulƣan alamǝtlǝr bilǝn yǝr yüzidǝ turuwatⱪanlarni azdurup, ularƣa «ⱪiliq bilǝn yarilanƣan, lekin tirik ⱪalƣan» degǝn awwalⱪi diwigǝ atap bir but-ⱨǝykǝl yasap tiklǝxni tapilidi.
Nó lừa dối dân cư trên đất bằng những phép lạ nó đã được phép làm ra trước mặt con thú; và khuyên dân cư trên đất tạc tượng cho con thú đã bị thương bằng gươm và đã sống lại.
Nó lừa dối dân cư trên đất bằng những phép lạ nó đã được phép làm ra trước mặt con thú; và khuyên dân cư trên đất tạc tượng cho con thú đã bị thương bằng gươm và đã sống lại.
Trước mắt con thú thứ nhất, nó được quyền làm phép lạ ấy để lừa gạt mọi người trên mặt đất. Nó bảo người ta phải tạc tượng con thú đã bị gươm đâm và được lành.
na kukivalilo akatavulivue kuvomba, akavasyangile vaala vano vikukala mu iisi, ikuvavula kuling'anisia ifihwani nu vwoghofi uvwa kikanhu kino kikalemasivue ni bamba, looli ikukala.
Buna kivukumuna bobo bamvuandanga va ntoto mu diambu di bikumubiobi katambudila minsua mu vanga va ntuala bulu, bu kikamba batu bobobamvuandanga va ntoto bavanga mfikula yi bulu kiba ayi phuta yiluekolo mu sabala ayi kidi diaka kimoyo.
Ó sì ń tán àwọn tí ń gbé orí ilẹ̀ ayé jẹ nípa àwọn ohun ìyanu tí a fi fún un láti ṣe níwájú ẹranko náà; ó wí fún àwọn tí ń gbé orí ilẹ̀ ayé láti ya àwòrán fún ẹranko náà tí o tí gbá ọgbẹ́ idà, tí ó sì yè.
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