Matthew 5:32
but I tell you that whoever puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery.
मी तर तुमले सांगस, जो कोणी आपली बायकोले व्यभिचारना कारणतीन सोडस तर तो तीले व्यभिचारीनी बनाडस; अनी जो कोणी अशी सोडेल बाईसंगे लगीन करस तो बी व्यभिचार करस.
Por unë po ju them: Kushdo që e përzë gruan e tij, me përjashtim të rastit të kurvërisë, e bën atë të shkelë kurorën; dhe kushdo që martohet me një grua të ndarë, shkel kurorën.
Meng ule din bellu minu, vat na ako uwani me, andi na kitene kulapin nozu nin nalilime ba, ataghe unan nozu nin nnalilimeari une. Vat tutung ulenge na ayauna uwani ule na ina ninghe iyerte nmalu nilugma, adi kulapin nozu nin nawanin bidibidi.
| وَأَمَّا أَنَا فَأَقُولُ لَكُمْ: إِنَّ مَنْ طَلَّقَ ٱمْرَأَتَهُ إلَّا لِعِلَّةِ ٱلزِّنَى يَجْعَلُهَا تَزْنِي، وَمَنْ يَتَزَوَّجُ مُطَلَّقَةً فَإِنَّهُ يَزْنِي. |
| أَمَّا أَنَا فَأَقُولُ لَكُمْ: كُلُّ مَنْ طَلَّقَ زَوْجَتَهُ لِغَيْرِ عِلَّةِ الزِّنَى، فَهُوَ يَجْعَلُهَا تَرْتَكِبُ الزِّنَى. وَمَنْ تَزَوَّجَ بِمُطَلَّقَةٍ، فَهُوَ يَرْتَكِبُ الزِّنَى. |
| ܐܢܐ ܕܝܢ ܐܡܪ ܐܢܐ ܠܟܘܢ ܕܟܠ ܡܢ ܕܫܪܐ ܐܢܬܬܗ ܠܒܪ ܡܢ ܡܠܬܐ ܕܙܢܝܘܬܐ ܥܒܕ ܠܗ ܕܬܓܘܪ ܘܡܢ ܕܫܩܠ ܫܒܝܩܬܐ ܓܐܪ |
Իսկ ես ձեզ ասում եմ. ամէն մարդ, որ իր կնոջն արձակում է առանց պոռնկութեան պատճառի, նա՛ է, որ նրան շնութեան է մղում. եւ ով որ արձակուածին է առնում, շնանում է:
Բայց ես կը յայտարարեմ ձեզի. “Ո՛վ որ կ՚արձակէ իր կինը՝ առանց պոռնկութեան պատճառի, ի՛նք շնութիւն ընել կու տայ անոր, եւ ո՛վ որ կ՚ամուսնանայ արձակուածին հետ՝ շնութիւն կ՚ընէ”»:
কিম্তু মই তোমালোকক কওঁ যে, একমাত্র ব্যভিচাৰৰ দোষত বাহিৰে কোনোৱে যদি আন কাৰণত নিজৰ ভার্যাক ত্যাগ কৰে, তেনেহলে তেওঁ তেওঁক ব্যভিচাৰিণী কৰায় আৰু যি কোনোৱে সেই ত্যাগ কৰা মহিলাক বিয়া কৰাই তেৱোঁ ব্যভিচাৰ কৰে।
Mənsə sizə deyirəm ki, cinsi əxlaqsızlıqdan başqa bir səbəbə görə arvadını boşayan hər kəs onu zinaya sövq edir. Boşanmış qadınla evlənən də zina edir.
Dila miyi komti tano wo ywa wiceri, cano nobo dor kangka diker kayakardi, cin yilam kico ni burokak.
बाखीन मे तमने केम, छीनाळा नी वात ने सोड़ीन काना बी बीजा कारण सी, जे आह़फा नी लाडी ने सोड़े; ता तीहयो तीने छीनाळु करावे, अने जे कोय तीहयी छुट्ली बयर सी वेवा करे, तीहयो बी छीनाळु करे।
Baina nic diotsuet, ecen norc-ere vtziren baitu bere emaztea, salbu paillardiçaren causaz, adulterio eguin eraciten draucala: eta nor-ere vtziarequin ezconduren baita, harc adulterio iauquiten duela.
Be wali Na da dilima olelesa, ‘Nowa dunu da ea uda fisisia, ea hamobeba: le, amo uda da enoma fisia, e da inia: dunu adole lasu hou hamosa. Amola dunu da uda enoga fisi amo lasea, e da inia: uda adole lasu hamosa. Be uda (o dunu) da eno dunuma aie heda: su wadela: le hamosea, amo uda fisimu da sema hame.
কিন্তু আমি তোমাদের বলছি, যে কেউ ব্যভিচার ছাড়া অন্য কারণে নিজের স্ত্রীকে পরিত্যাগ করে, সে তাকে ব্যাভিচারিনী করে; এবং যে ব্যক্তি সেই পরিত্যক্তা স্ত্রীকে বিবাহ করে, সে ব্যভিচার করে।
কিন্তু আমি তোমাদের বলছি, বৈবাহিক জীবনে অবিশ্বস্ততার কারণ ছাড়া কেউ যদি তার স্ত্রীকে ত্যাগ করে, সে তাকে ব্যভিচারিণী করে তোলে এবং পরিত্যক্ত সেই নারীকে যে বিবাহ করে, সেও ব্যভিচার করে।
पन अवं तुसन सेइं ज़ोताईं, कि ज़ै कोई अपने कुआन्शी बदमैशरे अलावा होरि केन्ची गल्ली पुड़ फारख्ती दे, त तै तैस केरां बदमैशी केरवाते। ते ज़ै कोई तैस शैरोरी कुआन्शी सेइं ड्ला बनाते, त तै भी तैस सेइं बदमाशी केरते।”
पर मैं तुसां जो ऐ बोलदा है, कि जड़ा कोई अपणिया घरे बालिया जो व्यभिचार दे सिवा कुसी होरसी बजा ने छडी दे, तां सै उसा ला व्यभिचार करवांदा है; कने जड़ा उसा छडिया ने बियाह करे, सै व्यभिचार करदा है।
Ki kitan'ĭstopuau annŏk' aiaksiksiuatsiuŏk otokem'ani, otsauomauau'ŏkotasi, nokets'ĭnai otauŏkotăts'okaie; ki annŏk' aiakokkem'iuŏk otai'ksiuatai'ĭsk itau'ŏkatau.
ମଃତର୍ ମୁଁୟ୍ ତୁମିମଃନ୍କେ କଃଉଁଲେ, ଜୁୟ୍ଲକ୍ ଅଃହ୍ଣାର୍ ମାୟ୍ଜିକେ ଦାରିକାମାର୍ ଦଃସ୍ ଚାଡି ବିନ୍ କାମାର୍ ଗିନେ ଚାଡେଦ୍, ତଃବେ ସେ ତାକ୍ ଦାରିଆଣି କଃରାୟ୍ଦ୍, ଆର୍ ଜୁୟ୍ ଲକ୍ ସେ ଚାଡ୍ଲା ମାୟ୍ଜିକେ ସଃଙ୍ଗାୟ୍ଦ୍, ସେ ହେଁ ଦାରିକାମ୍ କଃରେଦ୍ ।”
Taamó «Widi jangon b́wotiyala bako, b́ máátsu fakshitu jamo widets bwotitwk'owa bin b́woshiti, fakshetsu deke'etu jamonwere widetsiye b́wotiti.»
Met me a lavar deoc'h, piv bennak a gas kuit e wreg, nemet evit difealded, a laka anezhi da vezañ avoultrerez, ha piv bennak a zimez d'ur wreg a zo bet kaset kuit, a ra avoultriezh.
To, mi hla yiwu di indi wa wu gran wamaa, wana he ni tu tie tankpan na, to a yo wu ni latre tie tankpan, u ndi wa a gran wa bi wa ki a latre u kru tankpan.
А пък Аз ви казвам, че всеки, който напусне жена си, освен по причина на прелюбодейство, прави я да прелюбодействува; и който се ожени за нея, когато бъде напусната, той прелюбодействува.
Apan ako moingon kaninyo nga ang matag-usa nga makigbulag sa iyang asawa, gawas sa hinungdan sa makauulaw nga pagpakighilawas, nakapahimo kaniya nga babayeng mananapaw. Ug bisan kinsa nga makigminyo kaniya human siya nakigbulag nakabuhat ug pagpanapaw.
Apan magaingon ako kaninyo nga bisan kinsa nga mobulag sa iyang asawa, gawas kon ang hinungdan mao ang pakighilawas, nagahimo kaniya nga mananapaw; ug ang mangasawa sa usa ka babayeng binulagan, nakapanapaw.
Lao guajo sumangane jamyo, na y dumingo y asaguaña ya ti pot inábale, jafatinas y ábale; ya jayeja y umasagua ayo y umadingo, jafatinas y ábale.
ᎠᏎᏃ ᎠᏴ ᎯᎠ ᏂᏨᏪᏎᎭ; ᎩᎶ ᎤᏓᎵᎢ ᎢᎦᎧᎲᏍᎨᏍᏗ, ᏧᏂᏏᏅᎯᏍᎩᏂᏃᏅ ᎢᎨᏎᏍᏗ, ᎤᏓᏲᏁᏗᏱᏉ ᏂᎬᏂᏌᏁᎮᏍᏗ; ᎩᎶᏃ ᎠᏥᎧᏅᎯ ᎠᏓᏰᎨᏍᏗ ᎠᏓᏲᏁᎮᏍᏗ.
Koma Ine ndikukuwuzani kuti aliyense amene asudzula mkazi wake pa chifukwa china chilichonse osati chifukwa cha chiwerewere, akumuchititsa mkaziyo chigololo ndipo aliyense wokwatira mkaziyo, akuchitanso chigololo.
Acunüng pi kei naw ka ning jah mtheh hlü ta: au pi a khyu kpami kcea dä am ipawm ni se akcea phäh hawihki cun a khyu mkhyekatsaki ni. Acuna thea acuna nghnumi khyu na beki pi mkhyekatkia kyaki ni.
Toe kang thuih o, Mi kawbaktih mah doeh sava laep ah zae sakhaih om ai ah, a zu to pakhrah nahaeloe, daan ai ah nongpata zaehaih sahsak kami ah ni oh: mi kawbaktih doeh pakhrak ih nongpata to zu ah la kami loe daan ai ah zaehaih sah kami ah oh.
Tedae nangmih taengah kan thui coeng. Cukhalnah olka voel ah a yuu aka hla boeih loh a yuu te samphaih sak ham a saii. Te dongah a hlak tangtae aka yunah te khaw samphaih van.
Tedae nangmih taengah kan thui coeng. Cukhalhnah olka voel ah a yuu aka hla boeih loh a yuu te samphaih sak ham a saii. Te dongah a hlak tangtae aka yunah te khaw samphaih van.
Cehlai ka nik kqawn peek khqi, a va ak khan awh a thawlh awh ti kaana, u ingawm a zu ce a ma awhtaw a zu ce samphaih sak hy, cekcoengawh u ingawm thlang a zu ma ak zu naak taw samphaih na awm hy.
Ahihang keima in, khatpo in paktatna thu simngawl a zi a khul le, a zi sia palngul mawna vawt suaksak hi, taciang tua a ki khul numei a tenpui kik pa zong, palngul mawna vawt ma hi veve hi.
Hinlah keiman kasei ahi, mikhat in aji chu pasal dang toh alup khom jeh tilouva thu dang jeh'a ada ahileh, amanu chu ajonsah ahitai: chule koi hi jongleh akidasa numei ki chenpia chu mi jong ahi.
Kaie kâlawk teh: Apihaiyah uicuknae laipalah, a yu ka mat e teh, a yu hah a yon sak. Hot dueng laipalah, ma lah kaawm e napui hah ka lat e tami hai bout a yon sak.
只是我告诉你们，凡休妻的，若不是为淫乱的缘故，就是叫她作淫妇了；人若娶这被休的妇人，也是犯奸淫了。”
只是我告訴你們，凡休妻的，若不是為淫亂的緣故，就是叫她作淫婦了；人若娶這被休的婦人，也是犯姦淫了。」
但我要说的是，如不是因她不贞而休妻，就是让她去犯奸淫之罪；无论谁娶了被休的妇人，也是做出了奸淫行为。
我卻對你們說：除了姘居外，凡休自已的妻子的，便是叫她受奸污；並且誰若娶被休的婦人，就是犯奸淫。
Nambo une ngunsalila kuti, kila mundu jwakunleka ŵankwakwe, pangaŵa kwa ligongo lya chikululu, akwatenda atende chikululu, nombe jwannume alombelaga jwankongwe jwalesilwe, akutenda chikululu.
⳿ⲁⲛⲟⲕ ⲇⲉ ϯϫⲱ ⳿ⲙⲙⲟⲥ ⲛⲱⲧⲉⲛ ϫⲉ ⲫⲏⲉⲑⲛⲁϩⲓ ⲧⲉϥ⳿ⲥϩⲓⲙⲓ ⳿ⲉⲃⲟⲗ ⳿ⲛⲟⲩ⳿ⲉϣⲉⲛⲥⲁϫⲓ ⳿ⲙⲡⲟⲣⲛⲓ⳿ⲁ ⲁϥ⳿ⲑⲣⲟ ⳿ⲙⲙⲟⲥ ⳿ⲉ⳿ϫⲫⲉ ⲛⲱⲓⲕ ⲟⲩⲟϩ ⲫⲏⲉⲑⲛⲁϭⲓ ⳿ⲛⲑⲏⲉⲧϩⲱⲟⲩ⳿ⲓ ⳿ⲉⲃⲟⲗ ⳿ϥⲟⲓ ⳿ⲛⲛⲱⲓⲕ.
ⲁⲛⲟⲕ ⲇⲉ ϯϫⲱ ⲙⲙⲟⲥ ⲛⲏⲧⲛ ϫⲉ ⲡⲉⲧⲛⲁⲛⲟⲩϫⲉ ⲉⲃⲟⲗ ⲛⲧⲉϥⲥϩⲓⲙⲉ ⲁϫⲛϣⲁϫⲉ ⲙⲡⲟⲣⲛⲉⲓⲁ ϥⲛⲁⲧⲣⲉⲩⲣⲛⲟⲉⲓⲕ ⲉⲣⲟⲥ ⲁⲩⲱ ⲡⲉⲧⲛⲁϩⲙⲟⲟⲥ ⲙⲛⲟⲩⲉⲓ ⲉⲁⲡⲉⲥϩⲁⲓ ⲛⲟϫⲥ ⲉⲃⲟⲗ ϥⲟ ⲛⲛⲟⲉⲓⲕ
ⲁⲛⲟⲕ ⲇⲉ ϯϫⲱ ⲙⲙⲟⲥ ⲛⲏⲧⲛ ϫⲉ ⲡⲉⲧⲛⲁⲛⲟⲩϫⲉ ⲉⲃⲟⲗ ⲛⲧⲉϥⲥϩⲓⲙⲉ ⲁϫⲛϣⲁϫⲉ ⲙⲡⲟⲣⲛⲓⲁ. ϥⲛⲁⲧⲣⲉⲩⲣⲛⲟⲉⲓⲕ ⲉⲣⲟⲥ. ⲁⲩⲱ ⲡⲉⲧⲛⲁϩⲙⲟⲟⲥ ⲙⲛⲟⲩⲉⲓ ⲉⲁⲡⲉⲥϩⲁⲓ ⲛⲟϫⲥ ⲉⲃⲟⲗ ϥⲟ ⲛⲛⲟⲉⲓⲕ.
ⲀⲚⲞⲔ ⲆⲈ ϮϪⲰ ⲘⲘⲞⲤ ⲚⲰⲦⲈⲚ ϪⲈ ⲪⲎ ⲈⲐⲚⲀϨⲒ ⲦⲈϤⲤϨⲒⲘⲒ ⲈⲂⲞⲖ ⲚⲞⲨⲈϢⲈ ⲚⲤⲀϪⲒ ⲘⲠⲞⲢⲚⲒⲀ ⲀϤⲐⲢⲞ ⲘⲘⲞⲤ ⲈϪⲪⲈ ⲚⲰⲒⲔ ⲞⲨⲞϨ ⲪⲎ ⲈⲐⲚⲀϬⲒ ⲚⲐⲎ ⲈⲦϨⲰⲞⲨⲒ ⲈⲂⲞⲖ ϤⲞⲒ ⲚⲚⲰⲒⲔ.
A ja vam kažem: Tko god otpusti svoju ženu - osim zbog bludništva - navodi je na preljub i tko se god otpuštenom oženi, čini preljub.”
Jáť pak pravím vám: Že kdožkoli propustil by manželku svou, kromě příčiny cizoložstva, uvodí ji v cizoložstvo, a kdož propuštěnou pojme, cizoloží.
Jáť pak pravím vám: Že kdožkoli propustil by manželku svou, kromě příčiny cizoložstva, uvodí ji v cizoložstvo, a kdož propuštěnou pojme, cizoloží.
Já však říkám, že kdo se rozvádí se svojí ženou, aniž mu byla nevěrná, sám ji uvádí do nevěry. Kdo se ožení s takovou ženou, cizoloží.
Men jeg siger eder, at enhver, som skiller sig fra sin Hustru, uden for Hors Skyld, gør, at hun bedriver Hor, og den, som tager en fraskilt Kvinde til Ægte, bedriver Hor.
Men jeg siger eder, at enhver, som skiller sig fra sin Hustru, uden for Hors Skyld, gør, at hun bedriver Hor, og den, som tager en fraskilt Kvinde til Ægte, bedriver Hor.
Men jeg siger eder, at enhver, som skiller sig fra sin Hustru, uden for Hors Skyld, gør, at hun bedriver Hor, og den, som tager en fraskilt Kvinde til Ægte, bedriver Hor.
ମାତର୍ ମୁଇ କଇଲିନି, ଜେକି ନିଜର୍ ମାଇଜିକେ ବେସିଆ କାମ୍ ଚାଡି ଅଲ୍ଗା ଦସ୍ ଦାରି ଚାଡ୍ସି, ସେ ତାକେ ପାଦ୍ରି କରାଇବା ଅପରାଦେ ଦସିଅଇସି, ଆରି ଜେକି ଚାଡ୍ଲା ମାଇଜିକେ ବିବା ଅଇସି, ସେ ପାଦ୍ରା ଅଇସି ।”
An to awachonu ni ngʼato angʼata moriembo chiege nikech wach moro amora makmana richo mar terruok, miyo chiegeno donjo e richo mar terruok, kendo ngʼato angʼata mokendo dhako makamano bende donjo e richo mar terruok.
Pesi mebo ndamwaambila kuti, umwi awumwi ulekede mukakwe kutaamba kuti nkaambo kakuvuulakuluumbi, wamuchitya bumambi alimwi umwi awumwi ooyo mwanakazi uleledwe wamuchitya bumambi.
Maar Ik zeg u, dat zo wie zijn vrouw verlaten zal, anders dan uit oorzake van hoererij, die maakt, dat zij overspel doet; en zo wie de verlatene zal trouwen, die doet overspel.
Maar Ik zeg u: Wie zijn vrouw verstoot, behalve in geval van overspel, is oorzaak, dat ze overspel bedrijft; en wie een verstoten vrouw huwt, pleegt echtbreuk.
Maar Ik zeg u, dat zo wie zijn vrouw verlaten zal, anders dan uit oorzaak van hoererij, die maakt, dat zij overspel doet; en zo wie de verlatene zal trouwen, die doet overspel.
Maar Ik zeg u: Wie zijn vrouw verstoot, behalve in geval van overspel, is oorzaak, dat ze overspel bedrijft; en wie een verstoten vrouw huwt, pleegt echtbreuk.
But I say to you, that whoever may divorce his wife apart from a matter of fornication, disposes her to commit adultery, and whoever may marry her who has been divorced commits adultery.
but I tell you that whoever puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery.
but I say unto you, that every one that putteth away his wife, saving for the cause of fornication, maketh her an adulteress: and whosoever shall marry her when she is put away committeth adultery.
But I say to you, Whoever shall put away his wife, unless on account of lewdness, causes her to commit adultery: and whoever marries her that is divorced, commits adultery.
But I tell you that anyone who divorces his wife, except for sexual immorality, brings adultery upon her. And he who marries a divorced woman commits adultery.
But I say to you that everyone who puts away his wife for any other cause but the loss of her virtue, makes her false to her husband; and whoever takes her as his wife after she is put away, is no true husband to her.
But I say to you that whoever divorces his wife, apart from a matter of fornication, makes her commit adultery. And whoever marries a divorced woman commits adultery.
But I say to you, that anyone who will have dismissed his wife, except in the case of fornication, causes her to commit adultery; and whoever will have married her who has been dismissed commits adultery.
But I say unto you, that whosoever shall put away his wife, except for cause of fornication, makes her commit adultery, and whosoever marries one that is put away commits adultery.
But I say to you, that whosoever shall put away his wife, excepting for the cause of fornication, maketh her to commit adultery: and he that shall marry her that is put away, committeth adultery.
But I say to you that whoever divorces his wife, except for a case of fornication, causes her to commit adultery, and whoever marries a divorced woman commits adultery.
But I tell you that any man who divorces his wife except for sexual immorality causes her to commit adultery, and whoever marries a divorced woman commits adultery.
But I say vnto you, whosoeuer shall put away his wife (except it be for fornication) causeth her to commit adulterie: and whosoeuer shall marrie her that is diuorced, committeth adulterie.
But I say unto you, that every one sending away his wife, except on account of fornication, causeth her to commit adultery: and whosoever may marry her who has been cast off commits adultery.
But I say unto you, Whosoever shall put away his wife, except on account of whoredom, causeth her to commit adultery: and whosoever shall marry her that is put away, committeth adultery.
but I say unto you, that whosoever shall put away his wife, except on account of whoredom, tempteth her to commit adultery; and if any man marry her that is divorced, he committeth adultery.
But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
But I say to you, That whoever shall put away his wife, saving for the cause of fornication, causes her to commit adultery: and whoever shall marry her that is divorced commits adultery.
But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
But I say unto you, That whosoever shall put away his wife, saving for the cause (logos) of fornication, causes her to commit adultery: and whosoever shall marry her that is divorced commits adultery.
but I say to you that whoever may put away his wife, except for the matter of whoredom, makes her to commit adultery; and whoever may marry her who has been put away commits adultery.
But I tell you that anyone who divorces his wife, except on the ground of unchastity, makes her an adulteress, and whoever marries her when so divorced, commits adultery.
but I tell you that everyone who divorces his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is divorced commits adultery.
but I tell you that everyone who divorces his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is divorced commits adultery.
but I tell you that everyone who divorces his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is divorced commits adultery.
but I tell you that everyone who divorces his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is divorced commits adultery.
but I tell you that everyone who divorces his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is divorced commits adultery.
but I tell you that everyone who divorces his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is divorced commits adultery.
But I say to you, that whoever putteth away his wife, unless it be on account of fornication, causeth her to commit adultery; and whoever shall marry her when put away, committeth adultery.
but I tell you that whoever puts away his wife, except for the cause of porhneia ·sexual immorality·, makes her moicheuo ·become an adulterer·; and whoever marries her when she is put away commits moichao ·act of adultery·.
But I say to you that anyone who divorces his wife, except on the ground of some serious sexual sin, leads to her committing adultery; while anyone who marries her after her divorce is guilty of adultery.
But I say to you that anyone who divorces his wife, except on the ground of some serious sexual sin, leads to her committing adultery; while anyone who marries her after her divorce is guilty of adultery.
but I say unto you, that every one that putteth away his wife, saving for the cause of fornication, maketh her an adulteress: and whosoever shall marry her when she is put away committeth adultery.
But, I, say unto you, that, Everyone who divorceth his wife—saving for unfaithfulness, causeth her to be made an adulteress, —[and, whosoever shall marry a divorced woman, committeth adultery].
I myself however say to you that (everyone who is divorcing *N+kO) the wife of him except on account of sexual immorality causes her (to be adulterated; *N+KO) And who[ever] if divorced shall marry, commits adultery.
I/we then to say you that/since: that (all the/this/who to release: divorce *N+kO) the/this/who woman: wife it/s/he except word sexual sin to do/make: do it/s/he (to commit adultery *N+KO) and which if to leave to marry to commit adultery
But I say unto you, that whosoever looseth his wife, except on account of fornication, maketh her to commit adultery; and whosoever taketh her who is sent away, committeth adultery.
But I say to you, That whoever putteth away his wife, except for the offence of whoredom, causeth her to commit adultery: and he that taketh the divorced woman, committeth adultery.
But [now listen to what] I say to you: [A man] may [divorce his wife] only if she has committed adultery, [and not for any other reason]. If a man divorces his wife [for any other reason, and he has sex with another woman], he makes his wife become one against whom he has committed adultery, [because in God’s estimation she still is his wife]. Also, if a man marries a woman who is divorced {whose husband has divorced her}, [God considers] him [guilty of] committing adultery.”
I, however, say to you that any one who divorces his wife, except on the ground of her unchastity, leads to her committing adultery; while any one who marries her after her divorce is guilty of adultery.
But I say vnto you: whosoever put awaye his wyfe (except it be for fornicacion) causeth her to breake matrymony. And whosoever maryeth her that is devorsed breaketh wedlocke.
But I say to you that everyone who divorces his wife, except for the cause of sexual immorality, makes her an adulteress. Whoever marries her after she has been divorced commits adultery.
But I say to you, That whoever shall put away his wife, saving for the cause of lewdness, causeth her to commit adultery: and whoever shall marry her that is divorced, committeth adultery.
But I say to you, That whoever shall put away his wife, except for the cause of immorality, causeth her to commit adultery: and whoever shall marry her that is divorced committeth adultery.
But I tell you that every man who puts away his wife except on the ground of unfaithfulness causes her to commit adultery, and whoever marries her when so divorced commits adultery.
but I tell you that whoever puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery.
but I tell you that whoever puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery.
but I tell you that whoever puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery.
but I tell you that whoever puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery.
but I tell you that whoever puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery.
but I tell you that whoever puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery.
But Y seie to you, that euery man that leeueth his wijf, outtakun cause of fornycacioun, makith hir to do letcherie, and he that weddith the forsakun wijf, doith auowtrye.
but I — I say to you, that whoever may put away his wife, save for the matter of whoredom, doth make her to commit adultery; and whoever may marry her who hath been put away doth commit adultery.
sed mi diras al vi, ke ĉiu, kiu forsendas sian edzinon, krom pro malĉasteco, igas ŝin adulti; kaj kiu edziĝos kun forsenditino, tiu adultas.
Aga mina ütlen teile, et iga mees, kes lahutab oma naisest muidu kui seksuaalse ebamoraalsuse tõttu, sunnib naist abielu rikkuma, ja kes iganes abiellub lahutatud naisega, rikub abielu.
Ke nye la mele egblɔm na mi be, nenye be nyɔnu aɖe mewɔ ahasi o, gake srɔ̃a gbee, eye wòyi ɖaɖe ŋutsu bubu la, ekema ŋutsu lae na wòwɔ ahasi, eye ŋutsu si agaɖe nenem nyɔnu sia hã wɔ ahasi.”
Mutta minä sanon teille: joka emäntänsä hylkää, muutoin kuin huoruuden tähden, hän saattaa hänen huorin tekemään; ja joka nai sen hyljätyn, hän tekee huorin.
Mutta minä sanon teille: jokainen, joka hylkää vaimonsa muun kuin huoruuden tähden, saattaa hänet tekemään huorin, ja joka nai hyljätyn, tekee huorin.
Maar Ik zeg u dat al wie zijn vrouw verlaat, anders dan om hoererij, die maakt dat zij overspel doet; en wie de verlatene trouwt, die doet overspel.
Et moi, je vous dis: Quiconque renvoie sa femme, hors le cas d'impudicité, la rend adultère; et quiconque épouse la femme renvoyée, commet un adultère.
Mais moi, je vous dis que si quelqu'un répudie sa femme, sauf pour cause d'immoralité sexuelle, il la rend adultère, et que si quelqu'un l'épouse alors qu'elle est répudiée, il commet un adultère.
Mais moi, je vous dis que quiconque répudiera sa femme, si ce n’est pour cause de fornication, la fait commettre adultère; et quiconque épousera une femme répudiée, commet adultère.
Mais moi je vous dis, que quiconque aura répudié sa femme, si ce n'est pour cause d'adultère, il la fait devenir adultère; et quiconque se mariera à la femme répudiée, commet un adultère.
Et moi je vous dis que quiconque renvoie sa femme hors le cas d’adultère, la rend adultère: et quiconque épouse une femme renvoyée, commet un adultère.
Mais moi, je vous dis que celui qui répudie sa femme, sauf pour cause d’infidélité, l’expose à devenir adultère, et que celui qui épouse une femme répudiée commet un adultère.
Et moi, je vous dis: Quiconque renvoie sa femme, hors le cas d’impudicité, la rend adultère; et quiconque épouse la femme renvoyée, commet un adultère.
Mais moi, je vous dis que quiconque répudie sa femme, si ce n'est pour raison d'infidélité, la pousse à devenir adultère, et que celui qui épouse une femme répudiée, commet un adultère.»
Mais moi je vous dis que quiconque répudiera sa femme, si ce n'est pour cause d'adultère, la fait devenir adultère; et que quiconque se mariera à la femme répudiée, commettra un adultère.
Eh bien, moi, je vous déclare que quiconque répudie sa femme, sauf pour cause d'impudicité, la pousse à commettre un adultère, et que celui qui aura épousé une femme répudiée commet un adultère.
Eh bien, je vous dis, moi: quiconque répudie sa femme — excepté pour cause d'infidélité — l'expose à commettre un adultère et celui qui épouse une femme divorcée, commet un adultère.»
Mais moi, je vous dis: Quiconque répudie sa femme, si ce n'est pour cause d'inconduite, l'expose à devenir adultère; et quiconque aura épousé une femme répudiée, commet un adultère.
Tani qasse intena hizgays hara urara laymatishin beyonta dishe ba maco anjizadey wuri iza laymatana mala othes. Hesathokka anjetizaro ekizadeykka laymatida mala qodetes.
Ich aber sage euch: Wer sein Weib entläßt — abgesehn von dem Falle, daß sie Unzucht getrieben —, der setzt sie der Gefahr aus, daß sie Ehebruch begeht; und wer eine (von ihrem Mann) entlassene Frau zum Weibe nimmt, der begeht damit einen Ehebruch.
Ich aber sage euch: Jeder, der sein Weib entläßt -auch nicht im Falle des Ehebruchs- ist schuld, daß sie die Ehe bricht, und wer eine Entlassene heiratet, bricht die Ehe.
Ich aber sage euch: Wer irgend sein Weib entlassen wird, außer auf Grund von Hurerei, macht, daß sie Ehebruch begeht; und wer irgend eine Entlassene heiratet, begeht Ehebruch.
Ich aber sage euch: Wer irgend sein Weib entlassen wird, außer auf Grund von Hurerei, macht, daß sie Ehebruch begeht; und wer irgend eine Entlassene heiratet, begeht Ehebruch.
Ich aber sage euch: jeder, der sein Weib entläßt, ausgenommen den Fall der Unzucht, macht, daß sie die Ehe bricht, und wer eine Entlassene heiratet, der bricht die Ehe.
Ich aber sage euch: Wer sich von seinem Weibe scheidet (es sei denn um Ehebruch), der macht, daß sie die Ehe bricht; und wer eine Abgeschiedene freiet, der bricht die Ehe.
Ich aber sage euch: Wer sich von seinem Weibe scheidet (es sei denn um Ehebruch), der macht, daß sie die Ehe bricht; und wer eine Abgeschiedene freit, der bricht die Ehe.
Ich dagegen sage euch: Wer sich von seiner Frau scheidet – außer auf Grund von Unzucht –, der verschuldet es, daß dann Ehebruch mit ihr verübt wird; und wer eine entlassene Frau heiratet, der begeht Ehebruch.
Ich aber sage euch: Wer sich von seiner Frau scheidet, ausgenommen wegen Unzucht, der macht, daß sie die Ehe bricht. Und wer eine Geschiedene zur Ehe nimmt, der bricht die Ehe.
Ich aber sage euch: Wer sich von seinem Weibe scheidet, es sei denn wegen Buhlerei, der macht, daß sie die Ehe bricht; und wer eine Geschiedene freit, der bricht die Ehe.
Ich aber sage euch: Wer sein Weib entläßt, außer von wegen Hurrerei, der macht, daß sie die Ehe bricht, und wer eine Entlassene freit, der bricht die Ehe.
No ngũmwĩra atĩ mũndũ ũrĩa wothe ũtiganaga na mũtumia wake, o tiga nĩ ũndũ wa ũtharia-rĩ, nĩatũmaga atuĩke mũtharia, na ũrĩa wothe ũhikagia mũtumia ũrĩa ũtiganĩte na mũthuuriwe, nĩ gũtharia atharagia.
Shin ta hinttew odays; ba machchiya laymatonna de7ishin billiya ubbay iya laymatana mela oothees. Hessadakka, anjjettida maccasiw ekkiya ubbay laymatees.
Ama mini n yedi yi yua n ñani o pua ke laa tie mi conconma po, o teni ke laa pua tua poconconli. Yua n taa poñakoa mo, o conbi.
Ama min n maadi, yua ñani o denpua k li tie mi cuncuma po, li pua ya gedi ki dua yeni ja tian o, o kuani o denpua mi cuncuma nni. Yua kuani ya pua ki o calo ñan o, o mɔ gɔ tieni mi cuncunmi.
εγω δε λεγω υμιν οτι ος αν απολυση την γυναικα αυτου παρεκτος λογου πορνειας ποιει αυτην μοιχασθαι και ος εαν απολελυμενην γαμηση μοιχαται
Εγώ όμως σας λέγω ότι όστις χωρισθή την γυναίκα αυτού παρεκτός λόγου πορνείας, κάμνει αυτήν να μοιχεύηται, και όστις λάβη γυναίκα κεχωρισμένην, γίνεται μοιχός.
εγω δε λεγω υμιν οτι ος αν απολυση την γυναικα αυτου παρεκτος λογου πορνειας ποιει αυτην μοιχασθαι και ος εαν απολελυμενην γαμηση μοιχαται
εγω δε λεγω υμιν οτι οσ αν απολυση την γυναικα αυτου παρεκτοσ λογου πορνειασ ποιει αυτην μοιχασθαι και οσ εαν απολελυμενην γαμηση μοιχαται
Ἐγὼ δὲ λέγω ὑμῖν ὅτι ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ παρεκτὸς λόγου πορνείας, ποιεῖ αὐτὴν μοιχᾶσθαι, καὶ ὃς ἐὰν ἀπολελυμένην γαμήσῃ, μοιχᾶται.
ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ἀπολύων τὴν γυναῖκα αὐτοῦ παρεκτὸς λόγου πορνείας ποιεῖ αὐτὴν μοιχευθῆναι, καὶ ὃς ἐὰν ἀπολελυμένην γαμήσῃ μοιχᾶται.
ἐγὼ δὲ λέγω ὑμῖν ὅτι ⸂πᾶς ὁ ἀπολύων τὴν γυναῖκα αὐτοῦ παρεκτὸς λόγου πορνείας ποιεῖ αὐτὴν ⸀μοιχευθῆναι καὶ ὃς ἐὰν ἀπολελυμένην γαμήσῃ μοιχᾶται.
εγω δε λεγω υμιν οτι ος αν απολυση την γυναικα αυτου παρεκτος λογου πορνειας ποιει αυτην μοιχασθαι και ος εαν απολελυμενην γαμηση μοιχαται
Ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ἀπολύων τὴν γυναῖκα αὐτοῦ, παρεκτὸς λόγου πορνείας, ποιεῖ αὐτὴν μοιχευθῆναι, καὶ ὃς ἐὰν ἀπολελυμένην γαμήσῃ, μοιχᾶται.
εγω δε λεγω υμιν οτι ος αν απολυση την γυναικα αυτου παρεκτος λογου πορνειας ποιει αυτην μοιχασθαι και ος εαν απολελυμενην γαμηση μοιχαται
ἐγὼ δὲ λέγω ὑμῖν ὅτι ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ, παρεκτὸς λόγου πορνείας, ποιεῖ αὐτὴν μοιχᾶσθαι· καὶ ὃς ἐὰν ἀπολελυμένην γαμήσῃ μοιχᾶται.
εγω δε λεγω υμιν οτι ος αν απολυση την γυναικα αυτου παρεκτος λογου πορνειας ποιει αυτην μοιχασθαι και ος εαν απολελυμενην γαμηση μοιχαται
ἐγὼ δὲ λέγω ὑμῖν ὅτι ὃς ἂν ἀπολύσῃ τὴν γυναῖκα αὐτοῦ, παρεκτὸς λόγου πορνείας, ποιεῖ αὐτὴν μοιχᾶσθαι· καὶ ὃς ἐὰν ἀπολελυμένην γαμήσῃ μοιχᾶται.
εγω δε λεγω υμιν οτι ος αν απολυση την γυναικα αυτου παρεκτος λογου πορνειας ποιει αυτην μοιχασθαι και ος εαν απολελυμενην γαμηση μοιχαται
εγω δε λεγω υμιν οτι ος αν απολυση την γυναικα αυτου παρεκτος λογου πορνειας ποιει αυτην μοιχασθαι και ος εαν απολελυμενην γαμηση μοιχαται
ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ἀπολύων τὴν γυναῖκα αὐτοῦ, παρεκτὸς λόγου πορνείας, ποιεῖ αὐτὴν μοιχευθῆναι· καὶ ὃς ἐὰν ἀπολελυμένην γαμήσῃ, μοιχᾶται.
εγω δε λεγω υμιν οτι πας ο απολυων την γυναικα αυτου παρεκτος λογου πορνειας ποιει αυτην μοιχευθηναι {VAR1: [και } {VAR2: και } ος εαν απολελυμενην γαμηση {VAR1: μοιχαται] } {VAR2: μοιχαται }
εγω δε λεγω υμιν οτι ος αν απολυση την γυναικα αυτου παρεκτος λογου πορνειας ποιει αυτην μοιχασθαι και ος εαν απολελυμενην γαμηση μοιχαται
ἐγὼ δὲ λέγω ὑμῖν ὅτι πᾶς ὁ ἀπολύων τὴν γυναῖκα αὐτοῦ παρεκτὸς λόγου πορνείας ποιεῖ αὐτὴν μοιχευθῆναι, καὶ ὃς ἐὰν ἀπολελυμένην γαμήσῃ μοιχᾶται.
ମାତର୍ ନେଙ୍ଗ୍ ଆପେକେ ବାସଙ୍ଗ୍ଣ୍ଡିଂ, ଜାଣ୍ଡେ କି ନିଜର୍ ସେଲାମ୍ବୁଏଃକେ ଅଡ଼ାରେଗ୍ ଦସ୍ ଆନ୍ତାର୍ଚେ ବିନ୍ କାରନ୍ରେ ଆନ୍ତାର୍ ବିଏ, ମେଁ ଆମେକେ ଅଡ଼ାରେଗ୍ ଆଃଡିଙ୍ଗ୍ଏ ଆରି ଆତେନ୍ ସେଲାମ୍ବୁଏଃକେ ଜାଣ୍ଡେ ବିହେ ଡିଙ୍ଗ୍ଏ, ମେଁ ଡିଗ୍ ଅଡ଼ାରେଗ୍ ଡିଙ୍ଗ୍ଏ ।
પણ હું તમને કહું છું કે, વ્યભિચારના કારણ વગર જે કોઈ પોતાની સ્ત્રીને છોડી દે, તે તેની પાસે વ્યભિચાર કરાવે છે; અને જે કોઈ તે ત્યજી દીધેલી સ્ત્રી સાથે લગ્ન કરે છે તે પણ વ્યભિચાર કરે છે.
Men mwen menm, men sa m'ap di nou: Yon nonm ki kite ak madanm li, si se pa pou lenkondit, nonm sa a lakòz madanm lan fè adiltè. Konsa tou, yon nonm ki marye ak yon madanm mari l' kite l', li fè adiltè tou.
Men Mwen di nou ke nenpòt moun ki voye madanm li ale, sof pou enfidelite, fè l komèt adiltè, e nenpòt moun ki marye avèk yon fanm divòse fè adiltè.
पर मै थमनै यो कहूँ सूं के जो कोए अपणी घरआळी नै जारी कै सिवा किसे और कारण तै तलाक दे, तो वो उसतै जारी करवावै सै। अर जो कोए उस छोड्डी होई तै ब्याह करै, वो जारी करै सै।”
Amma ina gaya muku, duk wanda ya saki matarsa in ba a kan laifin zina ba, ya sa ta zama mazinaciya ke nan, kuma duk wanda ya auri macen da mijinta ya sake, shi ma yana zina ne.
Amma ina gaya maku ko wa ya saki matarsa, idan ba a kan laifin lalata ba, ya mai da ita mazinaciya kenan. Kuma duk wanda ya aure ta bayan sakin, ya yi zina kenan.
Eia hoi ka'u e olelo aku nei ia oukou, O ka mea hoohemo wale i kana wahine, ke ole ia no ka moe kolohe, nana no ia e hoomoe kolohe aku; a o ka mea e mare i ua wahine hemo la, ua moe kolohe no ia.
| אולם אני אומר שאיש המגרש את אשתו מלבד במקרה שבגדה בו, גורם לכך שתנאף אם תינשא בשנית. גם מי שיתחתן איתה לאישה נחשב לנואף! |
| אבל אני אמר לכם המשלח את אשתו בלתי על דבר זנות עשה אתה נאפת והלקח את הגרושה לו לאשה נאף הוא׃ |
परन्तु मैं तुम से यह कहता हूँ कि जो कोई अपनी पत्नी को व्यभिचार के सिवा किसी और कारण से तलाक दे, तो वह उससे व्यभिचार करवाता है; और जो कोई उस त्यागी हुई से विवाह करे, वह व्यभिचार करता है।
किंतु मेरा तुमसे कहना है कि हर एक, जो वैवाहिक व्यभिचार के अलावा किसी अन्य कारण से अपनी पत्नी से तलाक लेता है, वह अपनी पत्नी को व्यभिचार की ओर ढकेलता है और जो कोई उस त्यागी हुई से विवाह करता है, व्यभिचार करता है.
Én pedig azt mondom nektek: Ha valaki elbocsátja feleségét, a paráznaság esetét kivéve, az paráznává teszi őt, és aki elbocsátott asszonyt vesz el, paráznaságot követ el.
Én pedig azt mondom néktek: Valaki elbocsátja feleségét, paráznaság okán kívül, paráznává teszi azt; és a ki elbocsátott asszonyt veszen el, paráználkodik.
En ég segi: Skilji maður við konu sína af annarri ástæðu en þeirri að hún hafi verið honum ótrú, veldur hann því að hún drýgir hór, og sá sem síðar kvænist henni drýgir einnig hór.
Ma asị m unu, onye ọbụla gbara nwunye ya alụkwaghị m, ma ọ bụghị nʼihi ịkwa iko, ọ na-etinye nwanyị ahụ nʼọnọdụ ga-eme ka ọ kwaa iko. Ọ bụrụ na nwanyị ahụ alụọ di ọzọ, nwoke ahụ lụrụ nwanyị ahụ na-emekwa mmehie ịkwa iko.
Ngem ibagak kadakayo a siasinoman a mangisina iti asawana a babai, malaksid no gapu iti kinaderrep, pagbalinenna isuna a mannakikamalala. Ken ti siasinoman a mangasawa kenkuana kalpasan a naisina ket makikamkamalala.
Tetapi sekarang Aku berkata kepadamu: barangsiapa menceraikan istrinya padahal wanita itu tidak menyeleweng, menyebabkan istrinya itu berzinah, kalau istrinya itu kawin lagi. Dan barangsiapa yang kawin dengan wanita yang diceraikan itu, berzinah juga."
Tetapi Aku berkata kepadamu bahwa siapa pun yang menceraikan istrinya kecuali karena amoralitas seksual menyebabkan dia berzinah, dan siapa pun menikahi wanita yang diceraikan melakukan perzinahan.
Tetapi Aku berkata kepadamu: Setiap orang yang menceraikan isterinya kecuali karena zinah, ia menjadikan isterinya berzinah; dan siapa yang kawin dengan perempuan yang diceraikan, ia berbuat zinah.
Tetapi Aku berkata kepadamu: Satu-satunya alasan seorang suami boleh menceraikan istrinya adalah kalau istrinya itu terbukti berzina. Tetapi kalau istrinya tidak berzina dan suaminya menceraikan dia karena hal lain, berarti suami itu seakan mendorong istrinya untuk berzina. Sebab kalau istri yang diceraikan itu menikah lagi, di hadapan Allah pasangan baru itu dianggap berzina. Setiap laki-laki yang menikah dengan perempuan yang sudah diceraikan juga dianggap berzina di mata Allah.”
Une numuie wihi nukumleka umusungu wakwe nsoko a ugoolya, ukutula wituma usambo. Hangi wihi nukumuhugela anga wapegwa ulamulwa wa tai ukutula wituma usambo.
Ma io vi dico, che chiunque avrà mandata via la sua moglie, salvo che per cagion di fornicazione, la fa essere adultera; e chiunque avrà sposata colei ch'è mandata via commette adulterio.
ma io vi dico: chiunque ripudia sua moglie, eccetto il caso di concubinato, la espone all'adulterio e chiunque sposa una ripudiata, commette adulterio.
Ma io vi dico: Chiunque manda via la moglie, salvo che per cagion di fornicazione, la fa essere adultera; e chiunque sposa colei ch’è mandata via, commette adulterio.
I mumme sa in kuri inboo shi i nee ini ingi unu ma gido unee umeme inzo barki upilko wa mura nan de sa inzo uruma ume mani ba, ma wuna me unaa uma dini vat de sa ma zika me, mee ma mazim ma dini.
されど我は汝らに告ぐ、淫行の故ならで其の妻をいだす者は、これに姦淫を行はしむるなり。また出されたる女を娶るものは、姦淫を行ふなり。
だが，あなた方に告げるが，淫行以外の理由で自分の妻を離縁する者は，彼女に姦淫を犯させるのであり，離縁された女と結婚する者は，姦淫を犯すのだ。
しかし、わたしはあなたがたに言う。だれでも、不品行以外の理由で自分の妻を出す者は、姦淫を行わせるのである。また出された女をめとる者も、姦淫を行うのである。
しかし、わたしはあなたがたに言います。だれであっても、不貞以外の理由で妻を離別する者は、妻に姦淫を犯させるのです。また、だれでも、離別された女と結婚すれば、姦淫を犯すのです。
然れど我汝等に告ぐ、総て私通の故ならで妻を出す人は、之をして姦淫せしむるなり、又出されたる婦を娶る人も姦淫するなり。
ବନ୍ଡ ଞେନ୍ ଆମ୍ୱେଞ୍ଜିଆଡଙ୍ ବର୍ତବେନ୍, ଅଙ୍ଗା ମନ୍ରା ଆ ଡୁକ୍ରିନ୍ ଅଃଡ୍ଡାରିଲନ୍ ଜନଙ୍ଡେନ୍ ଆନ୍ନା ଡୋସା ଆସନ୍ ଆନିନ୍ଆଡଙ୍ ଅମ୍ଡୁଙ୍ତେ, ତି ଆ ମନ୍ରା ଆ ଡୁକ୍ରିନ୍ଆଡଙ୍ ଅବ୍ଡାରିନେତେ, ଆରି ଆନା ଆଡୁଙ୍ନେବଜନ୍ ବିବାତନେ, ଆନିନ୍ ଡାରିତନେ ।”
Ri in kꞌut kinbꞌij chiꞌwe, ri kujach rixoqil man xa ta rumal chi xriqitaj chi rukꞌ jun achi, tajin kutaqchiꞌj ri rixoqil pa mak, je xuqujeꞌ ri winaq ri kakꞌuliꞌ rukꞌ ri jachtalik, kamakun xuqujeꞌ.
Ana hanigeno Nagra anage tamagrikura nehue, mago vahe'mo a' a'mo monko'za osu'nenigeno atre'siana, ana ne'mo'a ana ara huntesigeno monko'zana hugahie. Hanigeno iza'o, vemo'ma atre'nesia a'ma erisia ne'mo'a, monko'za hugahie.
ನಾನು ನಿಮಗೆ ಹೇಳುವುದೇನೆಂದರೆ, ಹಾದರದ ಕಾರಣದಿಂದಲ್ಲದೆ ತನ್ನ ಹೆಂಡತಿಯನ್ನು ಬಿಟ್ಟುಬಿಡುವವನು ಅವಳು ವ್ಯಭಿಚಾರ ಮಾಡುವುದಕ್ಕೆ ಕಾರಣನಾಗುತ್ತಾನೆ; ವಿವಾಹ ವಿಚ್ಛೇದನೆ ಹೊಂದಿದವಳನ್ನು ಮದುವೆ ಆಗುವವನು ವ್ಯಭಿಚಾರ ಮಾಡಿದವನಾಗುತ್ತಾನೆ.
ಆದರೆ ನಾನು ನಿಮಗೆ ಹೇಳುವುದೇನಂದರೆ, ವ್ಯಭಿಚಾರದ ಕಾರಣದಿಂದಲ್ಲದೆ ತನ್ನ ಹೆಂಡತಿಯನ್ನು ಬಿಟ್ಟುಬಿಡುವವನು ಅವಳು ವ್ಯಭಿಚಾರ ಮಾಡುವುದಕ್ಕೆ ಕಾರಣನಾಗುತ್ತಾನೆ ಮತ್ತು ಗಂಡಬಿಟ್ಟವಳನ್ನು ಮದುವೆಮಾಡಿಕೊಳ್ಳುವವನು ವ್ಯಭಿಚಾರಮಾಡುವವನಾಗಿದ್ದಾನೆ.
Tali anye enibhabhila onaona unu kamusiga omugasi wae, jitabhee ku nsonga yo bhulomesi, kamukola mulomesi. Na unu ona kamtwala ayanibhwe inyalubha yo bhutagani ona kakola obhulomesi.
Pu une nikhuvavula niita, uveihumya udala va mwene vusaligwipe, pu ikhupela aveindigu na vanu avange pu umunu uveitola udala uvalekhiwe nu gosi va mwene uywa pu iva iligupa nave.
Lakini nene nikabhajobhela, j'hoj'hioha j'hiakandeka n'dala munu, isipokuj'ha kwa ndabha j'ha zinaa, ambombayi kuj'ha mzinzi. Na j'hej'hioha j'hiikan'gega baada j'ha kup'elibhwa talaka abhombaghe bhuzinzi.
나는 너희에게 이르노니 누구든지 음행한 연고 없이 아내를 버리면 이는 저로 간음하게 함이요 또 누구든지 버린 여자에게 장가드는 자도 간음함이니라
나는 너희에게 이르노니 누구든지 음행한 연고 없이 아내를 버리면 이는 저로 간음하게 함이요 또 누구든지 버린 여자에게 장가 드는 자도 간음함이니라
Tusruktu, inge nga fahk nu suwos: Sie mukul fin sisla mutan kial ke kutena sripa sayen ke kosro, na oasr mwatan mukul sac ke el oru mutan sac in orek kosro el fin sifilpa marut nu sin siena mukul. Ac mukul se su marut nu sel el oayapa orek kosro.
kono i me ni mi wambira kuti muntu zuhi kamba zuhi yo hindika mwi hyabwe, kwanda o mulandu wo bushahi, u mupanga bushahi. Mi yense yasana musese kuzwa ha kukanwa kaibe i hule naye.
| بەڵام من پێتان دەڵێم: ئەوەی بەبێ هۆی داوێنپیسی ژنەکەی خۆی تەڵاق بدات، وای لێدەکات داوێنپیسی بکات. ئەوەش تەڵاقدراوێک بهێنێت، ئەوا داوێنپیسی دەکات. |
ସାମା ନା଼ନୁ ମିଙ୍ଗେ ୱେସିମାଞ୍ଜାଇଁ, ଆମ୍ବାଆସି ତାନି ଡକ୍ରିନି ଦା଼ରି କାମାତି ଦ଼ହ ହିଲାଆନା ଡକ୍ରିନି ପିହ୍ନେସି, ଏ଼ୱାସି ଏ଼ଦାନି ଦା଼ରେଣି କିନେସି; ଅ଼ଡ଼େ ଆମ୍ବାଆସି ପିସ୍ତି ଇୟାନି ବୀହା ଆ଼ନେସି, ଏ଼ୱାସି ଜିକେଏ ଦା଼ରେଲା ଆ଼ନେସି ।
Ego autem dico vobis: quia omnis qui dimiserit uxorem suam, excepta fornicationis causa, facit eam mœchari: et qui dimissam duxerit, adulterat.
Ego autem dico vobis: Quia omnis, qui dimiserit uxorem suam, excepta fornicationis causa, facit eam mœchari: et qui dimissam duxerit, adulterat.
Ego autem dico vobis: Quia omnis, qui dimiserit uxorem suam, excepta fornicationis causa, facit eam mœchari: et qui dimissam duxerit, adulterat.
Ego autem dico vobis: quia omnis qui dimiserit uxorem suam, excepta fornicationis causa, facit eam mœchari: et qui dimissam duxerit, adulterat.
ego autem dico vobis quia omnis qui dimiserit uxorem suam excepta fornicationis causa facit eam moechari et qui dimissam duxerit adulterat
Ego autem dico vobis: Quia omnis, qui dimiserit uxorem suam, excepta fornicationis causa, facit eam moechari: et qui dimissam duxerit, adulterat.
Bet Es jums saku: kas no savas sievas šķirās bez vien maucības vainas dēļ, tas viņu spiež laulību pārkāpt; un ja kas atšķirtu precē, tas pārkāpj laulību.
Kasi Ngai, nazali koloba na bino: Mobali nyonso oyo alongoli mwasi na ye na libala, longola kaka soki mwasi yango akweyaki na ekobo, afungoleli ye nzela ya kosala kindumba; mpe mobali oyo abali mwasi oyo balongola na libala asali mpe ekobo.
पर मय तुम सी यो कहू हय कि जो कोयी अपनी पत्नी ख व्यभिचार को अलावा कोयी अऊर वजह सी छोड़ दे, त ऊ ओको सी व्यभिचार करावय हय; अऊर जो कोयी वा छोड़ी हुयी सी बिहाव करे, ऊ व्यभिचार करय हय।”
Naye mbagamba nti Buli anaagobanga mukazi we wabula olw’obwenzi anaabanga amwenzesezza, n’oyo anaawasanga omukazi gwe bagobye anaabanga ayenze.”
पर आऊँ तुसा खे ये बोलूँआ कि जो कोई आपणी लाड़िया खे व्याभिचारो ते अलावा किजी ओरी बजअ ते छाडोगा, तो से तेसा ते व्याभिचार करवाओआ और जो कोई तेसा छाडी रिया जवाणसा साथे ब्या करोआ, से बी व्याभिचार करोआ।
Fa Izaho kosa milaza aminareo hoe: Izay rehetra misaotra ny vadiny afa-tsy noho ny fijangajangana ihany dia mampijangajanga azy; ary na zovy na zovy no manambady izay voasaotra, dia mijangajanga.
Itaroñeko te ze mañary valy, naho tsy t’ie nañarapilo, le tsi-mete tsy itolorañe takelam-pifanarahañe; naho o hakarapiloañeo, mañarapilo i lahilahiy vaho karapilo ty mañenga i nariañey.
ഞാനോ നിങ്ങളോടു പറയുന്നത്: വ്യഭിചാരം ഹേതുവായിട്ടല്ലാതെ ഭാര്യയെ ഉപേക്ഷിക്കുന്നവനെല്ലാം അവളെ വ്യഭിചാരിണിയാക്കുന്നു; ഉപേക്ഷിച്ചവളെ ആരെങ്കിലും വിവാഹം കഴിച്ചാൽ വ്യഭിചാരം ചെയ്യുന്നു.
ഞാനോ നിങ്ങളോടു പറയുന്നതു: പരസംഗം ഹേതുവായിട്ടല്ലാതെ ഭാൎയ്യയെ ഉപേക്ഷിക്കുന്നവനെല്ലാം അവളെക്കൊണ്ടു വ്യഭിചാരം ചെയ്യിക്കുന്നു; ഉപേക്ഷിച്ചവളെ ആരെങ്കിലും വിവാഹം കഴിച്ചാൽ വ്യഭിചാരം ചെയ്യുന്നു.
എന്നാൽ ഞാൻ നിങ്ങളോടു പറയുന്നത്, പാതിവ്രത്യലംഘനം നിമിത്തമല്ലാതെ ആരെങ്കിലും സ്വന്തം ഭാര്യയെ ഉപേക്ഷിക്കുന്നെങ്കിൽ അയാൾ തന്റെ ഭാര്യയെ വ്യഭിചാരിണിയാക്കുകയാണ്; ഉപേക്ഷിക്കപ്പെട്ട സ്ത്രീയെ വിവാഹംകഴിക്കുന്നവനും വ്യഭിചാരം ചെയ്യുകയാണ്.
Adubu eina nakhoida hairibasini, lannabagi thabak toubagi maramgidamak nattana kanagumbana mahakki nupibu khainarabadi, mahakna nupi adu nupa lannahallabani; aduga kanagumbana khainarabi nupi aduga luhonglabadi, mahakna nupi lannabagi thabak tourabani.
मी तर तुम्हास सांगतो की, जो कोणी आपल्या पत्नीला व्यभिचाराच्या कारणाशिवाय टाकतो, तो तिला व्यभिचारिणी करतो आणि जो कोणी अशा टाकलेल्या पत्नीबरोबर लग्न करतो तो व्यभिचार करतो.
ମେନ୍ଦ ଆଇଙ୍ଗ୍ ଆପେକେ କାଜିପେତାନାଇଙ୍ଗ୍, ଜେତାଏ ଆୟାଃ କୁଡ଼ିତେକେ ଆପାଙ୍ଗିର୍ କାମି ବାଗିକେଦ୍ତେ ଏଟାଃ କାମି ନାଗେନ୍ତେ ବାଗିରେଦ, ଇନିଃ ଆୟାଃ କୁଡ଼ିତେକେ ଆପାଙ୍ଗିର୍ ରିକାଇରେୟାଃ ଗୁହ୍ନାଁରେ ଚିଟାଃୱା ଆଡଃ ଜେତାଏ ବାଗିୟାକାନ୍ କୁଡ଼ିକେ ଆଣ୍ଦିନ୍ରେଦ, ଇନିଃ ଆପାଙ୍ଗିର୍ କାମି ରିକାଃଏ ।
Ikabheje nne ngunakummalanjilanga, akumpa nkagwe talaka ikabhe kwa ligongo lya labhalabha, anakuntenda alabhelabhe, naka jwannume annombaga jwankongwe aleshilwe na ambujegwe, analabhalabha.
သို့ရာတွင်လူတစ်စုံတစ်ယောက်သည်မိမိ၏ဇနီး အားအကျင့်ဖောက်ပြားမှုမရှိဘဲကွာရှင်း၍ ထို အမျိုးသမီးကလည်းနောက်အိမ်ထောင်ပြုသည် ဆိုပါမူ ထိုသူသည်မိမိ၏ဇနီးအားမျောက်မ ထားစေရာရောက်၏။ ထိုအမျိုးသမီးနှင့်အိမ် ထောင်ပြုသူသည်လည်းသူတစ်ပါး၏အိမ်ရာ ကိုပြစ်မှားရာရောက်၏ဟုသင်တို့အားငါဆို၏။
ငါပညတ်သည်ကား၊ မှားယွင်းခြင်းအကြောင်းမှတပါး အခြားသောအကြောင်းဖြင့် မိမိမယားနှင့် ကွာသောသူသည် မိမိမယားကို မှားယွင်းစေ၏။ ကွာသောမိန်းမနှင့် စုံဘက်ခြင်းကို ပြုသောသူသည်လည်း သူ့မယားကို ပြစ်မှား၏။
ငါ ပညတ် သည်ကား၊ မှားယွင်း ခြင်းအကြောင်း မှတပါး အခြားသောအကြောင်းဖြင့် မိမိ မယား နှင့်ကွာ သောသူ သည် မိမိမယား ကိုမှားယွင်း စေ၏။ ကွာ သောမိန်းမနှင့်စုံဘက် ခြင်းကိုပြုသောသူ သည်လည်း သူ့ မယားကိုပြစ်မှား၏။
Na ko taku kupu tenei ki a koutou, Ki te whakarere tetahi i tana wahine, haunga mo te take moepuku, e mea ana ia i te wahine kia puremu: a ki te marena tetahi i te wahine i whakarerea, e puremu ana ia.
Kintu Moi tumikhan ke etu koidi ase, jun mota dusra maiki logote bebichar kori bole tai laga maiki ke chari diye, taike bebichari maiki bonai di ase. Aru jun manu pora etu chari diye maiki ke shadi koribo, tai bhi bebichar kori loise.
Amadi ngah ih baat rumhala: O ih bah uh heh minuh mih damdoh laroomjupka doh haat ah, eno minuh ah mihoh damdoh mok we nook abah roomjup rangdah ah heh ih dah thukla; eno erah nuh we kapte warah uh emamah ih romjup rangdah ah dah ah.
Kodwa mina ngilitshela ngithi lowo ohlukana lomkakhe, ngaphandle kokuba ehlobongile, umenza afebe, njalo lowo othatha umfazi ohlukene lomkakhe uyaphinga.”
kodwa mina ngithi kini: Loba ngubani owala umkakhe, ngaphandle kodaba lokufeba, umenza afebe, njalo loba ngubani omthathayo owaliweyo uyafeba.
Lakini nenda kuwakokiya, ywoywoti jwa nneka nnyumbowe, ila kwa abari ya umalaya, apanga mmalaya, i ywoywoti ywa nkobeka baada ya peyelwa taraka enda zini.
तर म तिमीहरूलाई भन्दछु, कि कामुक अनैतिकताको कारणबाहेक आफ्नी पत्नीलाई त्याग्नेले तिनलाई व्यभिचारिणी तुल्याउँदछ । र तिनको पारपाचुकेपछि तिनीसँग विवाह गर्नेले व्यभिचार गर्दछ ।
Nambu nene nikuvajovela, mundu yeyoha mweakumleka mdala waki, nambu ndu ndava ya kumkamula ugoni, akumkita mkemi. Na mgosi akamgegai mdala yula mwealekiwi ikita ugoni nayu.”
Men jeg sier eder at hver den som skiller sig fra sin hustru uten for hors skyld, han volder at hun driver hor, og den som gifter sig med en fraskilt kvinne, han driver hor.
Jeg sier: Den som skiller seg fra kona si, uten at hun har vært utro, han blir årsak til at hun virkelig kan være utro. Den som gifter seg med en fraskilt kvinne, gjør at hun er utro.
Men eg segjer dykk at den som skil seg frå kona si for anna enn utruskap, han valdar at ho gjer hor, og den som gifter seg med ei fråskild kona, han gjer hor.
କିନ୍ତୁ ମୁଁ ତୁମ୍ଭମାନଙ୍କୁ କହୁଅଛି, ଯେ କେହି ଆପଣା ସ୍ତ୍ରୀକୁ ବ୍ୟଭିଚାର ଦୋଷ ବିନା ଅନ୍ୟ କାରଣରୁ ପରିତ୍ୟାଗ କରେ, ସେ ତାହାକୁ ବ୍ୟଭିଚାରିଣୀ କରାଏ; ଆଉ ଯେ କେହି ପରିତ୍ୟକ୍ତା ସ୍ତ୍ରୀକୁ ବିବାହ କରେ, ସେ ବ୍ୟଭିଚାର କରେ।
Ani garuu isinittin hima; namni utuu isheen halalummaa hin hojjetin niitii isaa hiiku kam iyyuu akka isheen ejjitu ishee taasisa; namni dubartii hiikamte fuudhu kam iyyuus ni ejja.
ਪਰ ਮੈਂ ਤੁਹਾਨੂੰ ਆਖਦਾ ਹਾਂ ਕਿ ਜਿਹੜਾ ਆਪਣੀ ਪਤਨੀ ਨੂੰ ਹਰਾਮਕਾਰੀ ਤੋਂ ਇਲਾਵਾ ਕਿਸੇ ਹੋਰ ਕਾਰਨ ਤਿਆਗੇ, ਉਹ ਉਸ ਕੋਲੋਂ ਵਿਭਚਾਰ ਕਰਾਉਂਦਾ ਹੈ ਅਤੇ ਜੋ ਕੋਈ ਉਸ ਤਿਆਗੀ ਹੋਈ ਨਾਲ ਵਿਆਹ ਕਰੇ ਸੋ ਵਿਭਚਾਰ ਕਰਦਾ ਹੈ।
ମାତର୍ ଆନ୍ ମିଙ୍ଗେଙ୍ଗ୍ ଇଞ୍ଜ୍ନାଙ୍ଗା ଜେ, ଜଦି ଇନେର୍କି ଜାର୍ ଡକ୍ରିଂ ହେଲ ନାଟ୍ନାନ୍ ହେୱାନ୍ ହେଦେଲିଂ ଦାରି କିନି ପାପ୍ତ ଦସି ଆନାନ୍ । ଜଦି ତା ଡକ୍ରୁହି ବିନ୍ ଲକୁ ଲାହାଙ୍ଗ୍ ମେହାତିସ୍, ତେବେ କେବଲ୍ ହେୱାନ୍ ହେଦେଲିଂ ହେଲ ନାଟ୍ନାନ୍ । ଜଦି ଇମ୍ଣି ମାନାୟ୍ ହେଲ ନାଟ୍ୟାତି ହେ କଗ୍ଲେଂ ବିବା କିତିସ୍ ତେବେ ହେୱାନ୍ ପା ଦାରି କାମାୟ୍ତ ପାପ୍ତ ଦସି ଆନାନ୍ ।”
| لیکن من به شما میگویم، هر کس بغیر علت زنا، زن خود را از خود جدا کند باعث زنا کردن اومی باشد، و هرکه زن مطلقه را نکاح کند، زنا کرده باشد. |
| اما من به شما میگویم، هر که زن خود را به هر علّتی جز خیانت، طلاق دهد، باعث میشود آن زن مرتکب زنا گردد. و هر که با زنی ازدواج کند که طلاق داده شده، او نیز مرتکب زنا میشود. |
Kumbiti neni nukugambirani, yakamupanana mdala gwakuwi malembu ga kumleka, tembera ndiri kwa shitwatira, kamtenda kaweri mndiyandiya, na muntu pakamyuga mdala yawampananiti malembu ga kumleka, katenda uhumba.”
A I indai ong komail, meamen me pan kasela a paud, me so nenek nan a kin kamal eki i; a meamen, me paudeki me lokido kilar, nan i me kamal.
A I indai on komail, meamen me pan kajela a paud, me jo nenek nan a kin kamal eki i; a meamen, me paudeki me lokido kilar, nan i me kamal.
Ale Ja wam powiadam: Ktobykolwiek opuścił żonę swoję oprócz przyczyny cudzołóstwa, przywodzi ją w cudzołóstwo, a kto by opuszczoną pojął, cudzołoży.
A Ja wam mówię: Kto rozwodzi się z żoną (z wyjątkiem przypadku rozwiązłości seksualnej), naraża ją na grzech niewierności. Kto zaś żeni się z rozwódką, również dopuszcza się grzechu niewierności małżeńskiej.
Lecz ja wam mówię: Kto oddala swoją żonę – poza przypadkiem nierządu – prowadzi ją do cudzołóstwa, a kto żeni się z oddaloną, cudzołoży.
Porém eu vos digo que qualquer um que se divorciar de sua mulher, a menos que seja por causa de pecado sexual, faz com que ela adultere; e qualquer um que se casar com a divorciada comete adultério.
Eu, porém, vos digo que qualquer que repudiar sua mulher, sem ser por causa de fornicação, faz que ella commetta adulterio, e qualquer que casar com a repudiada commette adulterio.
Eu, porém, vos digo que qualquer que repudiar sua mulher, sem ser por causa de fornicação, faz que ela cometa adultério, e qualquer que casar com a repudiada comete adultério.
Porém [agora ouçam o que] eu digo para vocês: [um homem] só pode [se divorciar de sua esposa] se ela tiver cometido adultério, [e não por qualquer outra razão]. Se um homem se divorciar de sua esposa [por qualquer outra razão e se ele tiver relações sexuais com outra mulher], ele faz com que sua esposa se torne alguém contra quem ele cometeu adultério, [porque à vista/aos olhos de Deus ela ainda é esposa dele]. Também, se um homem se casar com uma mulher divorciada {cujo esposo se divorciou dela}, [Deus considera que] ele está cometendo adultério.
Mas eu lhes digo que qualquer homem que se divorciar de sua esposa, a não ser por imoralidade sexual, pode fazer dela uma adúltera, se ela se casar de novo; e quem se casar com essa mulher divorciada cometerá adultério.
mas eu lhe digo que quem repudia sua esposa, exceto pela causa da imoralidade sexual, a torna adúltera; e quem se casa com ela quando ela é repudiada comete adultério.
Дар Еу вэ спун кэ орьчинеышь ва лэса неваста, ын афарэ нумай де причинэ де курвие, ый дэ прилеж сэ прякурвяскэ; ши чине ва луа де невастэ пе чя лэсатэ де бэрбат прякурвеште.
Dar Eu vă spun că oricine își reneagă nevasta, afară de motivul desfrânării, o face adulteră; și oricine se căsătorește cu ea după ce a fost renegată, comite adulter.
Te Au ufadꞌe taꞌo ia: mete ma hambu atahori mahelaꞌ no saon, tao-tao te saon nda hohongge, sa, ma inaꞌ naa sao seluꞌ, na, onaꞌ sao ulun tao e hohongge. Ma mete ma hambu touꞌ sa sao nala inaꞌ mana hela hendiꞌ sa, na, ruꞌa se o hohongge boe.
А Я говорю вам: кто разводится с женою своею, кроме вины любодеяния, тот подает ей повод прелюбодействовать; и кто женится на разведенной, тот прелюбодействует.
Lelo ani ihumbabhuzya wowonti yahuneha unshi wakwe hunongwa yizanaa uyo amishile aje muzinzi. Na wowonti yahumwega unshi uyo wope uzinzi.
Hannirese atûn Keiman chu: tukhom pasalin a lômnu hah roi danga niloiin, taksôn omloina sika a mâka anin chu a lômnu hah inrê a minchang ani; male mi lômnu mâksai inneipui nôkpu chu amanu hah a inrêpuiin theiloi a changsa ani, ti nangni ki ril ani.
kintvahaM yuSmAn vyAharAmi, vyabhicAradoSe na jAte yadi kazcin nijajAyAM parityajati, tarhi sa tAM vyabhicArayati; yazca tAM tyaktAM striyaM vivahati, sopi vyabhicarati|
কিন্ত্ৱহং যুষ্মান্ ৱ্যাহৰামি, ৱ্যভিচাৰদোষে ন জাতে যদি কশ্চিন্ নিজজাযাং পৰিত্যজতি, তৰ্হি স তাং ৱ্যভিচাৰযতি; যশ্চ তাং ত্যক্তাং স্ত্ৰিযং ৱিৱহতি, সোপি ৱ্যভিচৰতি|
কিন্ত্ৱহং যুষ্মান্ ৱ্যাহরামি, ৱ্যভিচারদোষে ন জাতে যদি কশ্চিন্ নিজজাযাং পরিত্যজতি, তর্হি স তাং ৱ্যভিচারযতি; যশ্চ তাং ত্যক্তাং স্ত্রিযং ৱিৱহতি, সোপি ৱ্যভিচরতি|
ကိန္တွဟံ ယုၐ္မာန် ဝျာဟရာမိ, ဝျဘိစာရဒေါၐေ န ဇာတေ ယဒိ ကၑ္စိန် နိဇဇာယာံ ပရိတျဇတိ, တရှိ သ တာံ ဝျဘိစာရယတိ; ယၑ္စ တာံ တျက္တာံ သ္တြိယံ ဝိဝဟတိ, သောပိ ဝျဘိစရတိ၊
kintvahaM yuSmAn vyAharAmi, vyabhicAradOSE na jAtE yadi kazcin nijajAyAM parityajati, tarhi sa tAM vyabhicArayati; yazca tAM tyaktAM striyaM vivahati, sOpi vyabhicarati|
किन्त्वहं युष्मान् व्याहरामि, व्यभिचारदोषे न जाते यदि कश्चिन् निजजायां परित्यजति, तर्हि स तां व्यभिचारयति; यश्च तां त्यक्तां स्त्रियं विवहति, सोपि व्यभिचरति।
કિન્ત્વહં યુષ્માન્ વ્યાહરામિ, વ્યભિચારદોષે ન જાતે યદિ કશ્ચિન્ નિજજાયાં પરિત્યજતિ, તર્હિ સ તાં વ્યભિચારયતિ; યશ્ચ તાં ત્યક્તાં સ્ત્રિયં વિવહતિ, સોપિ વ્યભિચરતિ|
kintvahaṁ yuṣmān vyāharāmi, vyabhicāradoṣe na jāte yadi kaścin nijajāyāṁ parityajati, tarhi sa tāṁ vyabhicārayati; yaśca tāṁ tyaktāṁ striyaṁ vivahati, sopi vyabhicarati|
kintvahaṁ yuṣmān vyāharāmi, vyabhicāradōṣē na jātē yadi kaścin nijajāyāṁ parityajati, tarhi sa tāṁ vyabhicārayati; yaśca tāṁ tyaktāṁ striyaṁ vivahati, sōpi vyabhicarati|
kintvahaM yuShmAn vyAharAmi, vyabhichAradoShe na jAte yadi kashchin nijajAyAM parityajati, tarhi sa tAM vyabhichArayati; yashcha tAM tyaktAM striyaM vivahati, sopi vyabhicharati|
ಕಿನ್ತ್ವಹಂ ಯುಷ್ಮಾನ್ ವ್ಯಾಹರಾಮಿ, ವ್ಯಭಿಚಾರದೋಷೇ ನ ಜಾತೇ ಯದಿ ಕಶ್ಚಿನ್ ನಿಜಜಾಯಾಂ ಪರಿತ್ಯಜತಿ, ತರ್ಹಿ ಸ ತಾಂ ವ್ಯಭಿಚಾರಯತಿ; ಯಶ್ಚ ತಾಂ ತ್ಯಕ್ತಾಂ ಸ್ತ್ರಿಯಂ ವಿವಹತಿ, ಸೋಪಿ ವ್ಯಭಿಚರತಿ|
កិន្ត្វហំ យុឞ្មាន៑ វ្យាហរាមិ, វ្យភិចារទោឞេ ន ជាតេ យទិ កឝ្ចិន៑ និជជាយាំ បរិត្យជតិ, តហ៌ិ ស តាំ វ្យភិចារយតិ; យឝ្ច តាំ ត្យក្តាំ ស្ត្រិយំ វិវហតិ, សោបិ វ្យភិចរតិ។
കിന്ത്വഹം യുഷ്മാൻ വ്യാഹരാമി, വ്യഭിചാരദോഷേ ന ജാതേ യദി കശ്ചിൻ നിജജായാം പരിത്യജതി, തർഹി സ താം വ്യഭിചാരയതി; യശ്ച താം ത്യക്താം സ്ത്രിയം വിവഹതി, സോപി വ്യഭിചരതി|
କିନ୍ତ୍ୱହଂ ଯୁଷ୍ମାନ୍ ୱ୍ୟାହରାମି, ୱ୍ୟଭିଚାରଦୋଷେ ନ ଜାତେ ଯଦି କଶ୍ଚିନ୍ ନିଜଜାଯାଂ ପରିତ୍ୟଜତି, ତର୍ହି ସ ତାଂ ୱ୍ୟଭିଚାରଯତି; ଯଶ୍ଚ ତାଂ ତ୍ୟକ୍ତାଂ ସ୍ତ୍ରିଯଂ ୱିୱହତି, ସୋପି ୱ୍ୟଭିଚରତି|
ਕਿਨ੍ਤ੍ਵਹੰ ਯੁਸ਼਼੍ਮਾਨ੍ ਵ੍ਯਾਹਰਾਮਿ, ਵ੍ਯਭਿਚਾਰਦੋਸ਼਼ੇ ਨ ਜਾਤੇ ਯਦਿ ਕਸ਼੍ਚਿਨ੍ ਨਿਜਜਾਯਾਂ ਪਰਿਤ੍ਯਜਤਿ, ਤਰ੍ਹਿ ਸ ਤਾਂ ਵ੍ਯਭਿਚਾਰਯਤਿ; ਯਸ਼੍ਚ ਤਾਂ ਤ੍ਯਕ੍ਤਾਂ ਸ੍ਤ੍ਰਿਯੰ ਵਿਵਹਤਿ, ਸੋਪਿ ਵ੍ਯਭਿਚਰਤਿ|
කින්ත්වහං යුෂ්මාන් ව්යාහරාමි, ව්යභිචාරදෝෂේ න ජාතේ යදි කශ්චින් නිජජායාං පරිත්යජති, තර්හි ස තාං ව්යභිචාරයති; යශ්ච තාං ත්යක්තාං ස්ත්රියං විවහති, සෝපි ව්යභිචරති|
கிந்த்வஹம்’ யுஷ்மாந் வ்யாஹராமி, வ்யபி⁴சாரதோ³ஷே ந ஜாதே யதி³ கஸ்²சிந் நிஜஜாயாம்’ பரித்யஜதி, தர்ஹி ஸ தாம்’ வ்யபி⁴சாரயதி; யஸ்²ச தாம்’ த்யக்தாம்’ ஸ்த்ரியம்’ விவஹதி, ஸோபி வ்யபி⁴சரதி|
కిన్త్వహం యుష్మాన్ వ్యాహరామి, వ్యభిచారదోషే న జాతే యది కశ్చిన్ నిజజాయాం పరిత్యజతి, తర్హి స తాం వ్యభిచారయతి; యశ్చ తాం త్యక్తాం స్త్రియం వివహతి, సోపి వ్యభిచరతి|
กินฺตฺวหํ ยุษฺมานฺ วฺยาหรามิ, วฺยภิจารโทเษ น ชาเต ยทิ กศฺจินฺ นิชชายำ ปริตฺยชติ, ตรฺหิ ส ตำ วฺยภิจารยติ; ยศฺจ ตำ ตฺยกฺตำ สฺตฺริยํ วิวหติ, โสปิ วฺยภิจรติฯ
ཀིནྟྭཧཾ ཡུཥྨཱན྄ ཝྱཱཧརཱམི, ཝྱབྷིཙཱརདོཥེ ན ཛཱཏེ ཡདི ཀཤྩིན྄ ནིཛཛཱཡཱཾ པརིཏྱཛཏི, ཏརྷི ས ཏཱཾ ཝྱབྷིཙཱརཡཏི; ཡཤྩ ཏཱཾ ཏྱཀྟཱཾ སྟྲིཡཾ ཝིཝཧཏི, སོཔི ཝྱབྷིཙརཏི།
| کِنْتْوَہَں یُشْمانْ وْیاہَرامِ، وْیَبھِچارَدوشے نَ جاتے یَدِ کَشْچِنْ نِجَجایاں پَرِتْیَجَتِ، تَرْہِ سَ تاں وْیَبھِچارَیَتِ؛ یَشْچَ تاں تْیَکْتاں سْتْرِیَں وِوَہَتِ، سوپِ وْیَبھِچَرَتِ۔ |
kintvaha. m yu. smaan vyaaharaami, vyabhicaarado. se na jaate yadi ka"scin nijajaayaa. m parityajati, tarhi sa taa. m vyabhicaarayati; ya"sca taa. m tyaktaa. m striya. m vivahati, sopi vyabhicarati|
А ја вам кажем да сваки који пусти жену своју, осим за прељубу, наводи је те чини прељубу; и који пуштеницу узме прељубу чини.
A ja vam kažem da svaki koji pusti ženu svoju, osim za preljubu, navodi je te èini preljubu; i koji puštenicu uzme preljubu èini.
Mme nna ka re monna yo o tlhalang mosadi wa gagwe fa e se ka ntlha ya boaka, o mo dirisa boaka. Mme yo o mo nyalang le ene o dira boaka.
asi ini ndinoti kwamuri: Ani nani anoramba mukadzi wake, kunze kwemhosva yeupombwe, anomuitisa upombwe; uye ani nani anowana wakarambwa anoita upombwe.
Asi ndinokuudzai kuti ani naani anoramba mukadzi wake kunze kwemhosva yokusatendeka muwaniso anomuitisa upombwe, uye ani naani anowana mukadzi akarambwa anoita upombwe.
Аз же глаголю вам, яко всяк отпущаяй жену свою, разве словесе любодейнаго, творит ю прелюбодействовати: и иже пущеницу поймет, прелюбодействует.
Toda povem vam: ›Da kdorkoli bo odslovil svojo ženo, razen zaradi razloga prešuštva, ji povzroči, da ona zagreši zakonolomstvo; in kdorkoli bo poročil tisto, ki je ločena, zagreši zakonolomstvo.‹
A jaz vam pravim, da kdorkoli popustí ženo svojo, razen za voljo prešestvovanja, zapeljuje jo v prešestvovanje; in kdorkoli popuščeno vzeme, prešestvuje.
Nomba ame lino ndamwambilingeti, uliyense lalekenga mukashendi pacebo cimbi cabula kuba cabupombo, uyo mukashi ebwa kumutuloba naumbi lenshi bupombo, nendi mutuloba uyo lamwebe ukute mulandu wabupombo.
Laakiin waxaan idinku leeyahay, Mid walba oo naagtiisa furaa sababta sinada aawadeed maahee, wuxuu ka dhigayaa inay sinaysato, oo kii guursadaa tii la furayna waa sinaystaa.
Mas yo os digo, que el que repudiare a su mujer, fuera de causa de fornicación, hace que ella adultere; y el que se casare con la repudiada, comete adulterio.
Pero yo les digo que cualquier hombre que se divorcia de su esposa, a menos que sea por inmoralidad sexual, la hace cometer adulterio, y cualquiera que se case con una mujer divorciada, comete adulterio.
pero yo os digo que el que repudia a su mujer, salvo por causa de inmoralidad sexual, la convierte en adúltera; y el que se casa con ella estando repudiada, comete adulterio.
Pero Yo les digo que cualquiera que repudia a su esposa, salvo por causa de fornicación, hace que ella adultere, y cualquiera que se case con una repudiada comete adulterio.
Mas yo os digo, que el que despidiere a su mujer, a no ser por causa de fornicación, hace que ella adultere; y el que se casare con la despedida, comete adulterio.
Mas yo os digo, que el que repudiare á su mujer, fuera de causa de fornicación, hace que ella adultere; y el que se casare con la repudiada, comete adulterio.
Mas yo os digo, que el que repudiare á su mujer, fuera de causa de fornicacion, hace que ella adultere: y él que se casare con la repudiada, comete adulterio.
Pero yo les digo a usted que todos los que repudian a su esposa por cualquier otra causa, por inmoralidad sexual, la hace que ella adultere y el que se casa con la divorciada comete adulterio.
Mas Yo os digo: “Quienquiera repudie a su mujer, si no es por causa de fornicación, se hace causa de que se cometa adulterio con ella; y el que toma a una mujer repudiada comete adulterio”.
Lakini mimi nawaambia, yeyote anaye mwacha mke wake, isipokuwa kwa kwa sababu ya zinaa, amfanya kuwa mzinzi. Na yeyote amuoaye baada ya kupewa talaka afanya uzinzi.
Lakini mimi nawaambieni, anayempa mkewe talaka, isipokuwa kwa sababu ya uzinzi, anamfanya azini; na mtu akimwoa mwanamke aliyepewa talaka, anazini.
Lakini mimi nawaambia, yeyote amwachaye mkewe isipokuwa kwa kosa la uasherati, amfanya mkewe kuwa mzinzi. Na yeyote amwoaye yule mwanamke aliyeachwa, anazini.
Men jag säger eder: Var och en som skiljer sig från sin hustru för någon annan saks skull än för otukt, han bliver orsak till att äktenskapsbrott begås med henne. Och den som tager en frånskild kvinna till hustru, han begår äktenskapsbrott.
Men jag säger eder: Hvilken som helst öfvergifver sina hustru, utan för hors skull, han kommer henne till att göra hor; och hvilken ena öfvergifna tager till hustru, han gör hor.
Men jag säger eder: Var och en som skiljer sig från sin hustru för någon annan saks skull än för otukt, han bliver orsak till att äktenskapsbrott begås med henne. Och den som tager en frånskild kvinna till hustru, han begår äktenskapsbrott.
Datapuwa't sinasabi ko sa inyo, na ang sinomang lalake na ihiwalay ang kaniyang asawa, liban na lamang kung sa pakikiapid ang dahil, ay siya ang sa kaniya'y nagbibigay kadahilanan ng pangangalunya: at ang sinomang magasawa sa kaniya kung naihiwalay na siya ay nagkakasala ng pangangalunya.
Ngunit sinasabi ko sa inyo, sinumang makipaghiwalay sa kaniyang asawang babae maliban lamang kung sa sekswal na imoralidad ang dahilan nito ay nagiging sanhi ng pangangalunya ng kaniyang asawa. At kung sinumang magpakasal sa kaniya pagkatapos siyang hiwalayan ay nangangalunya rin.
Vbvritola vjak ngo nonua mindunv: nyi akonv ninyigv nywng nga nyilo rinying koma gvrila kvvbi rimur lokv burdunv, okv nywng ngv kvvbi nyilu go naakubolo nyilu naachonam angv ninyia rimur modukunv; okv yvv ho nyimv anga nywngbv naaya dunv hvvka rimurlo aata dunv.
நான் உங்களுக்குச் சொல்லுகிறேன்; வேசித்தனக் காரணத்தினாலொழிய தன் மனைவியை விவாகரத்து செய்கிறவன், அவளை விபசாரம்செய்யத் தூண்டுகிறவனாக இருப்பான்; அப்படி விவாகரத்து செய்யப்பட்டவளைத் திருமணம் செய்கிறவனும் விபசாரம் செய்கிறவனாக இருப்பான்.
ஆனால் நான் உங்களுக்குச் சொல்கிறேன் யாராவது ஒருவன், தன் மனைவி விபசாரம் செய்ததினாலன்றி, வேறெந்த காரணத்திற்காகவும் அவளை விவாகரத்து செய்தால், அவன் அவளை விபசாரத்துக்குள்ளாக்குகிறான். விவாகரத்து செய்யப்பட்ட பெண்ணைத் திருமணம் செய்பவனும் விபசாரம் செய்கிறான்.
నేను మీతో చెప్పేదేమిటంటే వ్యభిచార కారణం కాకుండా తన భార్యను వదిలేసే ప్రతివాడూ ఆమెను వ్యభిచారిణిగా చేస్తున్నాడు. వదిలేసిన ఆమెను పెళ్ళి చేసుకొనేవాడు వ్యభిచారం చేస్తున్నాడు.
Ka ʻoku ou tala atu kiate kimoutolu, Ko ia ʻe tukuange hono uaifi, ka ʻi heʻene tono tangata, ʻoku ne fakatonotangataʻi ia: pea ko ia ʻe mali mo ia kuo fakamāvae, ko e tono fefine ia.
Ama ben size diyorum ki, karısını fuhuş dışında bir nedenle boşayan onu zinaya itmiş olur. Boşanmış bir kadınla evlenen de zina etmiş olur.”
Na me de, nea mereka ne sɛ, sɛ ɔbarima bi gyaa ne yere a ɛnyɛ sɛ ɔbea no abɔ aguaman na ɔbea no san kɔware bio a, na ɔbarima a ogyaa no no ama ɔbea no asɛe aware. Ɔbarima foforo a ɔbɛware ɔbea no nso asɛe aware saa ara.
Na me deɛ, deɛ mereka ne sɛ, sɛ ɔbarima bi gyaa ne yere a ɛnyɛ sɛ ɔbaa no abɔ adwaman, na ɔbaa no sane kɔware bio a, na ɔbarima a ɔgyaee no no ama ɔbaa no asɛe awadeɛ. Ɔbarima foforɔ a ɔbɛware ɔbaa no nso asɛe awadeɛ saa ara.
Але Я кажу вам: кожен, хто розлучається зі своєю дружиною, – за винятком статевої розпусти, – той штовхає її до перелюбу. І той, хто одружується з розлученою, чинить перелюб.
А Я вам кажу́, що кожен, хто пускає дружи́ну свою, крім провини розпу́сти, той доводить її до пере́любу. І хто з відпущеною побере́ться, той чинить пере́люб.
Я ж вам глаголю: Що хто розведеть ся з жінкою своєю, хиба що за перелюб, доводить її до перелюбу; й хто оженить ся з розвідкою, чинить перелюб.
लेकिन मैं तुम से ये कहता हूँ, कि जो कोई अपनी बीवी को हरामकारी के सिवा किसी और वजह से छोड़ दे वो उस से ज़िना करता है; और जो कोई उस छोड़ी हुई से शादी करे वो भी ज़िना करता है।
| بىراق مەن ئۆزۈم شۇنى سىلەرگە ئېيتىپ قويايكى، كىمدىكىم ئۆز ئايالىنىڭ بۇزۇقلۇق قىلمىشىدىن باشقا [ھەرقانداق ئىشنى باھانە قىلىپ] ئۇنى تالاق قىلسا، ئەمدى ئۇنى زىناغا تۇتۇپ بەرگەن بولىدۇ؛ تالاق قىلىنغان ئايالنى ئەمرىگە ئالغان كىشىمۇ زىنا قىلغان بولىدۇ. |
Бирақ мән өзүм шуни силәргә ейтип қояйки, кимдиким өз аялиниң бузуқлуқ қилмишидин башқа [һәр қандақ ишни банә қилип] уни талақ қилса, әнди уни зинаға тутуп бәргән болиду; талақ қилинған аялни әмригә алған кишиму зина қилған болиду.
Biraq men özüm shuni silerge éytip qoyayki, kimdikim öz ayalining buzuqluq qilmishidin bashqa [herqandaq ishni bahane qilip] uni talaq qilsa, emdi uni zinagha tutup bergen bolidu; talaq qilin’ghan ayalni emrige alghan kishimu zina qilghan bolidu.
Biraⱪ mǝn ɵzüm xuni silǝrgǝ eytip ⱪoyayki, kimdikim ɵz ayalining buzuⱪluⱪ ⱪilmixidin baxⱪa [ⱨǝrⱪandaⱪ ixni baⱨanǝ ⱪilip] uni talaⱪ ⱪilsa, ǝmdi uni zinaƣa tutup bǝrgǝn bolidu; talaⱪ ⱪilinƣan ayalni ǝmrigǝ alƣan kiximu zina ⱪilƣan bolidu.
Song ta phán cùng các ngươi: Nếu người nào để vợ mà không phải vì cớ ngoại tình, thì người ấy làm cho vợ mình ra người tà dâm; lại nếu người nào cưới đàn bà bị để, thì cũng phạm tội tà dâm.
Song ta phán cùng các ngươi: Nếu người nào để vợ mà không phải vì cớ ngoại tình, thì người ấy làm cho vợ mình ra người tà dâm; lại nếu người nào cưới đờn bà bị để, thì cũng phạm tội tà dâm.
Nhưng Ta phán: Nếu người nào ly dị không phải vì vợ gian dâm, là gây cho nàng phạm tội ngoại tình khi tái giá. Còn người nào cưới nàng cũng phạm tội ngoại tình.”
Neke une nikuvavuula kuuti, umuunhu ghweni juno itavula un'dala ghwake, nave un'dala ujuo nam'bwafu, ikumpelela kuuva m'bwafu. Kange, umuunhu angatoole un'dala juno umughoosi antwavil, e, ghwope ivva ivwafuka.
Vayi minu ndikulukamba: woso bakala wumvambana ayi nketo andi, bika sia ti mu diambu di kitsuza, buna niandi wunyekudi mu vanga kitsuza. Ayi woso wunkuela nketo wowo mamvandi vengi kitsuza.
Ṣùgbọ́n èmi sọ èyí fún yín pé, ẹnikẹ́ni tí ó bá kọ aya rẹ̀ sílẹ̀, láìṣe pé nítorí àgbèrè, ó mú un ṣe àgbèrè, ẹnikẹ́ni tí ó bá sì gbé ẹni tí a kọ̀ ní ìyàwó, ó ṣe panṣágà.
Verse Count = 343
