< Matthew 25:29 >

For to everyone who has will be given, and he will have abundance, but from him who does not have, even that which he has will be taken away.
कारण ज्यानाजोडे शे त्याले देवामा ई अनी त्यानाजोडे भरपुर व्हई जाई; अनी ज्यानाकडे नही शे त्यानाजवळ जे बी व्हई, ते पण काढी लेतीन.
Sepse atij që ka do t’i jepet edhe më e do të ketë me bollëk të madh, por atij që nuk ka, do t’i merret edhe ajo që ka.
Vat nle na adi ni nimon, ima kpingye ku gbardan. Ame ulenge na adu mun ba, ilenge na adumune wang ima seru.
لِأَنَّ كُلَّ مَنْ لَهُ يُعْطَى فَيَزْدَادُ، وَمَنْ لَيْسَ لَهُ فَٱلَّذِي عِنْدَهُ يُؤْخَذُ مِنْهُ.
فَإِنَّ كُلَّ مَنْ عِنْدَهُ، يُعْطَى الْمَزِيدَ فَيَفِيضُ؛ وَمَنْ لَيْسَ عِنْدَهُ، فَحَتَّى الَّذِي عِنْدَهُ يُنْتَزَعُ مِنْهُ.
ܠܡܢ ܓܝܪ ܕܐܝܬ ܠܗ ܢܬܝܗܒ ܠܗ ܘܢܬܬܘܤܦ ܠܗ ܘܗܘ ܕܝܢ ܕܠܝܬ ܠܗ ܘܐܦ ܗܘ ܕܐܝܬ ܠܗ ܢܫܬܩܠ ܡܢܗ
քանի որ՝ ով ունի, նրան պիտի տրուի եւ ունեցածը պիտի աւելացուի, իսկ ով չունի, նրանից ունեցածն էլ պիտի վերցուի:
որովհետեւ ամէն ունեցողի պիտի տրուի, եւ պիտի ըլլայ առատութեան մէջ, բայց չունեցողէն պիտի առնուի ունեցա՛ծն ալ:
কিয়নো যাৰ আছে, তেওঁকেই দিয়া হব, তাতে তেওঁৰ অধিক হ’ব; কিন্তু যাৰ নাই, তেওঁৰ যি আছে, সেয়া তেওঁৰ পৰা নিয়া হ’ব।
Çünki kimin varıdırsa, daha çox veriləcək və o, bolluq içində olacaq, kimin yoxudursa, əlində olan da ondan alınacaq.
la gwam niwo cikeri/ atin cobcinen ten la can yilam cuko duco. cike. dila kinii wo manki digereu, digero cimeneu atin tum cinen
काहाके जीनी पांह कंय से, तीनेत अळी आपहे, अने तीनी पांह ढेरेत हय जहे; पण जीनी पांह कंय बी नी हय, तीनी पांह गेथु जे बी से तीहयु बी ली लेहे।
Ecen duen guciari emanen çayó, eta hambat guehiago vkanen du: baina deus eztuenari, duena-ere edequiren çayó.
Nowa dunu da lai galea, na da ema bu imunu galebe. E da baligili gagumu. Be hame lai dunuma, ea fonobahadi gagui amo huluane na da bu samogemu.
কারণ যে ব্যক্তির কাছে আছে, তাকে দাওয়া হবে, তাতে তার আরো বেশি হবে, কিন্তু যার নেই, তার যা আছে, তাও তার কাছ থেকে নিয়ে নাওয়া হবে।
কারণ যার কাছে আছে, তাকে আরও দেওয়া হবে ও তার অনেক হবে। যার কাছে নেই, তার কাছে যা আছে, তাও তার কাছ থেকে কেড়ে নেওয়া হবে।
एल्हेरेलेइ ज़ैस कां परमेशरेरी मर्ज़ी समझ़नेरी इच्छा आए, तैस परमेशर जादे समझ़ देलो। पन ज़ैस कां परमेशरेरी मर्ज़ी समझ़नेरी इच्छा नईं, तैस केरां, थोड़ी ज़ेरि समझ़ ज़ै तैस कां आए, तै भी नी गाली।
जिना बाल समझणे दी इच्छा है जड़ा परमेश्वर सिखांदा है, उसयो परमेश्वरे होर समझ देणी, पर जड़ा समझणे दी इच्छा नी रखदा, कि मैं क्या सिखादां, तां सै जड़ा समझया है, परमेश्वरे सै भी उसला लेई लेणा।”
Anniks'isk iku'yixk ak'okotaiau, ki otaksinanoaiau akauo'i: ki annŏk' itsau'okuyiuŏk ak'otomoau annik' ooko'ŏsĭnik.
ବଃଲେକ୍‌ ଜୁୟ୍‌ ଲକାର୍‌ ଆଚେ ତାକ୍‌ ଦିଆ ଅୟ୍‌ଦ୍‌ ଆର୍‌ ତାର୍‌ ଜଃବର୍‌ ଅୟ୍‌ଦ୍‌ । ମଃତର୍‌ ଜାର୍‌ ନାୟ୍‌, ତାର୍‌ ହାକ୍‌ ଜାୟ୍‌ରି ଆଚେ, ସେରି ହେଁ ତାର୍‌ ତଃୟ୍‌ହୁଣି ନିଆ ଅୟ୍‌ଦ୍‌ ।
Detsts ashosh dabeetwe bíkonu aytwe, deshaw ashoknomó b́detstso dab de'e wútsetuwe.
Rak roet e vo d'an neb en deus, hag en devo a fonn; met an hini n'en deus ket, e vo lamet digantañ memes ar pezh en deus.
Ahi wa ahe wu'a bala nno nhaa gbugbuwu kahewu vlalala me. U wa nda na he ni kpye na ikpye wa umaa ba vu kpa.
Защото на всекиго, който има, ще се даде, и той ще има изобилие; а от този, който няма от него ще се отнеме и това, което има.
Kay niadtong tanan nga nakaangkon, pagahatagan pa—ug madagayaon pa gayod. Apan gikan sa tanan nga wala makaangkon sa bisan unsa nga butang, pagakuhaon bisan unsa nga anaa kaniya.
Kay ang matag-usa nga adunay iya pagahatagan ug dugang pa, ug makabaton siya sa kadagaya; apan siya nga walay iya pagakuhaan sa bisan unsa nga anaa kaniya.
Sa jayeja y guaja, umannae güe, ya uguaja megae; lao y taya iyoña, achogja guaja güinajaña umanajanao.
ᎩᎶᏰᏃ ᎤᎮᏍᏗ ᎠᏥᏁᏗ ᎨᏎᏍᏗ, ᎤᏣᏘᏃ ᎤᏍᏆᏂᎪᏕᏍᏗ; ᎩᎶᏍᎩᏂ ᏄᎲᎾ ᎨᏎᏍᏗ ᎠᏥᎩᎡᏗᏉ ᎨᏎᏍᏗ ᎾᏍᎩ ᎾᏍᏉ ᎤᎲᎢ.
Pakuti aliyense amene ali nazo adzapatsidwa zambiri, ndipo adzakhala nazo zochuluka. Aliyense amene alibe adzalandidwa ngakhale chimene ali nacho.
“Isetiakyaküng, khawkän yah thei lü taki üng, a tak law dämdäm vaia pet sih vai. Cunüngpi, i pi am ta lü am sui theiki üng, a takca naküt huh be vai.
Mi kawbaktih doeh katawn kami loe paek ueloe, tawn aep tih: toe katawn ai kami loe a tawnh ih mataeng doeh la pae kik tih.
Aka khueh boeih te a paek thil vetih a coih pah ni. Tedae aka khueh pawt te a khueh duen pataeng te a taeng lamkah loh a loh pa ni.
Aka khueh boeih te a paek thil vetih a coih pah ni. Tedae aka khueh pawt te a khueh duen pataeng te a taeng lamkah loh a loh pa ni.
Ikawtih ak ta thlang a venawh sap pek khqoet kawmsaw khawzah ta kaw. Amak ta thlang cetaw, a taak ang cang awm lawh pe kaw.
Banghangziam cile, a neite ki pia thua tu a, a dimlet in nei tu hi: ahihang a nei ngawl te sia a neisun uh zong ki laksak tu hi.
Akipe kham kham phatea amanje heho chu, atamjo cheh kipe ding, chule bu-lhingset'a anei diu ahi. Hinlah imacha bollou ho chu lhomcha anei chasun'u jong kilah mangpeh ding ahiuve.
Bangkongtetpawiteh, apipatet hai ka tawn e teh, hoe kapap a tawn nahanlah rek poe sin han rah. Apipatethai ka mathoe e teh a tawn e ca patenghai he lawp pouh lah ao han.
因为凡有的,还要加给他,叫他有余;没有的,连他所有的也要夺过来。
因為凡有的,還要加給他,叫他有餘;沒有的,連他所有的也要奪過來。
因为凡是拥有者,他就会得到更多;凡是一无所有,就算有也会被夺走。
因為凡是有的,還要給他,叫他富裕;那沒有的,連他所有的,也要由他手中奪去。
Pakuŵa, jwali ni chindu chapegwe ni konjechekwa. Nambo jwanganakola chindu, ata chele chakwete cho chichijigalikwe.
ⲟⲩⲟⲛ ⲅⲁⲣ ⲛⲓⲃⲉⲛ ⳿ⲉⲧⲉ ⲟⲩⲟⲛ⳿ⲛⲧⲁϥ ⲉⲩ⳿ⲉϯ ⲛⲁϥ ⲟⲩⲟϩ ⳿ⲉⲣⲉ ⲟⲩⲟⲛ ⲉⲣϩⲟⲩ⳿ⲟ ⳿ⲉⲣⲟϥ ⲫⲏ ⲇⲉ ⳿ⲉⲧⲉ ⳿ⲙⲙⲟⲛⲧⲁϥ ⲫⲏ⳿ⲉⲧⲉ ⳿ⲛⲧⲟⲧϥ ⲉⲩ⳿ⲉⲟⲗϥ ⳿ⲛⲧⲟⲧϥ.
ⲟⲩⲟⲛ ⲅⲁⲣ ⲛⲓⲙ ⲉⲧⲉⲟⲩⲛⲧⲁϥ ⲥⲉⲛⲁϯ ⲛⲁϥ ⲁⲩⲱ ⲛϥⲣϩⲟⲩⲟ ⲡⲉⲧⲉⲙⲛⲧⲁϥ ⲇⲉ ⲡⲕⲉⲉⲧⲛⲧⲁϥ ⲥⲉⲛⲁϥⲓⲧϥ ⲛⲧⲟⲟⲧϥ
ⲟⲩⲟⲛ ⲅⲁⲣ ⲛⲓⲙ ⲉⲧⲉⲟⲩⲛⲧⲁϥ ⲥⲉⲛⲁϯ ⲛⲁϥ ⲁⲩⲱ ⲛϥⲣϩⲟⲩⲟ. ⲡⲉⲧⲉⲙⲛⲧⲁϥ ⲇⲉ ⲡⲕⲉⲉⲧⲛⲧⲁϥ ⲥⲉⲛⲁϥⲓⲧϥ ⲛⲧⲟⲟⲧϥ.
ⲞⲨⲞⲚ ⲄⲀⲢ ⲚⲒⲂⲈⲚ ⲈⲦⲈ ⲞⲨⲞⲚ ⲚⲦⲀϤ ⲈⲨⲈϮ ⲚⲀϤ ⲞⲨⲞϨ ⲈⲢⲈ ⲞⲨⲞⲚ ⲈⲢϨⲞⲨⲞ ⲈⲢⲞϤ ⲪⲎ ⲆⲈ ⲈⲦⲈ ⲘⲘⲞⲚ ⲚⲦⲀϤ ⲪⲎ ⲈⲦⲈⲚⲦⲞⲦϤ ⲈⲨⲈⲞⲖϤ ⲚⲦⲞⲦϤ.
Doista, onomu koji ima još će se dati, neka ima u izobilju, a od onoga koji nema oduzet će se i ono što ima.
(Nebo každému majícímu bude dáno, a bude více míti, od nemajícího pak i to, což má, bude odjato.)
(Nebo každému majícímu bude dáno, a budeť hojně míti, od nemajícího pak i to, což má, budeť odjato.)
Protože tomu, kdo dobře využívá, co mu bylo svěřeno, bude ještě přidáno. Kdo se ani trochu nesnaží, přijde o všechno.
Thi enhver, som har, ham skal der gives, og han skal få Overflod; men den, som ikke har, fra ham skal endog det tages, som han har.
Thi enhver, som har, ham skal der gives, og han skal faa Overflod; men den, som ikke har, fra ham skal endog det tages, som han har.
Thi enhver, som har, ham skal der gives, og han skal faa Overflod; men den, som ikke har, fra ham skal endog det tages, som han har.
କାଇକେ ବଇଲେ ଜାକେ ଆଚେ, ତାକେ ଅଦିକ୍‌ ଦିଆଅଇସି । ଆରି ସେ ଅଦିକ୍‌ ଅଦିକ୍‌ ଲାବ୍‌ କର୍‌ସି । ମାତର୍‌ ଜାକେ ନାଇ ତାର୍‌ଲଗେ ଜାଇଟା ଆଚେ, ସେଟା ମିସା ତାରତେଇଅନି ଚାଡାଇ ନିଆଅଇସି ।
Nimar ngʼat man-go nomedne mi nobed gi gik mogundho; to ngʼat ma ongego kata mano ma en-go nomaye.
Mpawo kuli umwi awumwi weeta zyiingi uyopegwa, alimwi uyooba azyiingi. Pesi kuliyooyo utayeti chintu, uyonyanzigwa nikuba eecho nchajisi.
Want een iegelijk die heeft, dien zal gegeven worden, en hij zal overvloedig hebben; maar van dengene, die niet heeft, van dien zal genomen worden, ook dat hij heeft.
Want wie heeft, aan hem zal worden gegeven, en hij zal overvloed hebben; maar wie niet heeft, hem zal ook nog ontnomen worden wat hij bezit.
Want een iegelijk, die heeft, dien zal gegeven worden, en hij zal overvloedig hebben; maar van dengene, die niet heeft, van dien zal genomen worden, ook dat hij heeft.
For to every man who has will be given, and he will have abundance, but from him who has not, even what he has will be taken away from him.
For to everyone who has will be given, and he will have abundance, but from him who does not have, even that which he has will be taken away.
For unto every one that hath shall be given, and he shall have abundance: but from him that hath not, even that which he hath shall be taken away.
For to every one that has, it shall be given, and he shall have abundance. But from him that has not, even that which he has shall be taken away.
For everyone who has will be given more, and he will have an abundance. But the one who does not have, even what he has will be taken away from him.
For to everyone who has will be given, and he will have more: but from him who has not, even what he has will be taken away.
For everyone who has will be given more, and he will have an abundance. But the one who does not have, even what he has will be taken away from him.
For to everyone who has, more shall be given, and he shall have in abundance. But from him who has not, even what he seems to have, shall be taken away.
for to every one that has shall be given, and he shall be in abundance; but from him that has not, that even which he has shall be taken from him.
For to every one that hath shall be given, and he shall abound: but from him that hath not, that also which he seemeth to have shall be taken away.
For to everyone who has, more will be given, and he will have abundance; but the one who does not have, even what he thinks that he has will be taken away from him.
For everyone who has will be given even more; and everyone who doesn't have anything, even what they have will be taken away from them.
For vnto euery man that hath, it shall be giuen, and he shall haue abundance, and from him that hath not, euen that he hath, shalbe taken away.
For to every one having it shall be given, and he shall superabound: but from the one not having shall be taken away even that which he has.
For to every one that hath shall be given, and he shall abound: but from him that hath not, even that he hath shall be taken away from him.
(for to every one that hath shall be given, and he shall abound; but from him that hath not, even what he hath, or seemeth to have, shall be taken away: )
For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
For to every one that has shall be given, and he shall have abundance: but from him that has not shall be taken away even that which he has.
For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
For unto every one that has shall be given, and he shall have abundance: but from him that has not shall be taken away even that which he has.
for to everyone having will be given, and he will have overabundance, and from him who is not having, even that which he has will be taken from him;
"‘(For to every one who has, it shall be given, and he shall have abundance; but from him who has not shall be taken away even what he has.)
For to everyone who has will be given, and he will have abundance, but from him who does not have, even that which he has will be taken away.
For to everyone who has will be given, and he will have abundance, but from him who does not have, even that which he has will be taken away.
For to everyone who has will be given, and he will have abundance, but from him who does not have, even that which he has will be taken away.
For to everyone who has will be given, and he will have abundance, but from him who does not have, even that which he has will be taken away.
For to everyone who has will be given, and he will have abundance, but from him who does not have, even that which he has will be taken away.
For to everyone who has will be given, and he will have abundance, but from him who does not have, even that which he has will be taken away.
For to every one that hath will be given, and he will have abundance; but from him that hath not, even that which he hath will be taken away.
For to everyone who has will be given, and he will have abundance, but from him who does not have, even that which he has will be taken away.
For, to him who has, more will be given, and he will have abundance; but, as for him who has nothing, even what he has will be taken away from him.
For, to him who has, more will be given, and he will have abundance; but, as for him who has nothing, even what he has will be taken away from him.
For unto every one that hath shall be given, and he shall have abundance: but from him that hath not, even that which he hath shall be taken away.
For, to every one that hath, shall be given, and he shall be made to abound; but, from him that hath not, even what he hath, shall be taken away from him:
For having to everyone will be given and he will have in abundance; (from *k) the [one] however not having, even that which he has will be taken away from him.
the/this/who for to have/be all to give and to exceed (away from *k) the/this/who then not to have/be and which to have/be to take up away from it/s/he
For unto him who hath shall be given, and it shall be added to him; but he who hath not, that also which he hath shall be taken from him.
For, to him that hath, shall be given, and he shall have more; but from him that hath not, even what he hath shall be taken away.
To those who [use well what] they have [received, God] will give more, and they will have plenty. But from those who [do] not [use well what they have received], even what they [already] have will be taken away.
For, to him who has, more will be given, and he shall have abundance; but, as for him who has nothing, even what he has will be taken away from him.
For vnto every man that hath shalbe geven and he shall have aboundance: and from him that hath not shalbe taken awaye even that he hath.
For to everyone who possesses, more will be given—even more abundantly. But from anyone who does not possess anything, even what he does have will be taken away.
For to every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
For to every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
(For to every one who has, more shall be given, and he shall have abundance; but from him who has nothing, even what he has shall be taken away.)
For to everyone who has will be given, and he will have abundance, but from him who doesn’t have, even that which he has will be taken away.
For to everyone who has will be given, and he will have abundance, but from him who doesn’t have, even that which he has will be taken away.
For to everyone who has will be given, and he will have abundance, but from him who doesn’t have, even that which he has will be taken away.
For to everyone who has will be given, and he will have abundance, but from him who doesn’t have, even that which he has will be taken away.
For to everyone who has will be given, and he will have abundance, but from him who doesn’t have, even that which he has will be taken away.
For to everyone who has will be given, and he will have abundance, but from him who doesn’t have, even that which he has will be taken away.
For to euery man that hath me schal yyue, and he schal encreese; but fro hym that hath not, also that that hym semeth to haue, schal be taken awey fro him.
for to every one having shall be given, and he shall have overabundance, and from him who is not having, even that which he hath shall be taken from him;
Ĉar al ĉiu, kiu havas, estos donite, kaj li havos abundegon; sed for de tiu, kiu ne havas, eĉ tio, kion li havas, estos prenita.
Sest igaühele, kellel on, sellele antakse veel rohkem, ja igaühelt, kellel pole midagi, võetakse ära seegi, mis tal on.
elabena ame si wɔ nu si wotsɔ nɛ ŋu dɔ nyuie la, woagatsɔ nu geɖe akpee nɛ, be nu nasɔ gbɔ ɖe esi fũu. Ke ame si meɖia anukware o la, woaxɔ nu suetɔ kekeake si le esi la hã le esi.
(Sillä jokaiselle, jolla on, pitää annettaman, ja hänellä pitää kyllä oleman; mutta jolla ei ole, sekin kuin hänellä on, pitää häneltä otettaman pois).
Sillä jokaiselle, jolla on, annetaan, ja hänellä on oleva yltäkyllin; mutta jolla ei ole, siltä otetaan pois sekin, mikä hänellä on.
Want aan ieder die heeft, zal gegeven worden en hij zal overvloed hebben; maar van hem die niet heeft, zal ook hetgeen hij heeft ontnomen worden.
Car on donnera à celui qui a, et il sera dans l'abondance; mais à celui qui n'a pas, on ôtera même ce qu'il a.
Car on donnera à celui qui a, et il aura l'abondance, mais à celui qui n'a pas, on ôtera même ce qu'il a.
car à chacun qui a il sera donné, et il sera dans l’abondance; mais à celui qui n’a pas, cela même qu’il a lui sera ôté.
Car à chacun qui a, il sera donné, et il en aura encore plus, mais à celui qui n'a rien, cela même qu'il a, lui sera ôté.
Car on donnera à celui qui a, et il sera dans l’abondance; mais à celui qui n’a pas, même ce qu’il semble avoir, lui sera ôté.
Car on donnera à celui qui a, et il sera dans l’abondance, mais à celui qui n’a pas on ôtera même ce qu’il a.
Car on donnera à celui qui a, et il sera dans l’abondance; mais à celui qui n’a pas, on ôtera même ce qu’il a.
Car on donnera à celui qui a, et il sera dans l'abondance; quant à celui qui n'a pas, on lui ôtera même ce qu'il a.
Car à celui qui a, on donnera, et il aura encore davantage; mais à celui qui n'a pas, on ôtera même ce qu'il a.
Car à quiconque a il sera donné, et il regorgera; mais quant à celui qui n'a pas, même ce qu'il a lui sera enlevé.
Car à tout homme qui a il sera donné, et il sera dans l'abondance; mais à celui qui n'a pas, même ce qu'il a lui sera ôté.
Car on donnera à celui qui a, et il sera dans l'abondance; mais à celui qui n'a pas, on ôtera même ce qu'il a.
Dizades gujistanane dari dari bana bayndadeppe he diza guthayiyakka izappe ekista gidana.
Denn wer (viel) hat, der soll noch mehr empfangen, daß er die Fülle haben; doch wer nur wenig hat, dem soll sogar das wenige genommen werden. —
Denn jedem, der hat, wird gegeben werden, und er wird im Überfluß haben. Doch wer nichts hat, dem wird auch das, was er besitzt, genommen werden.
denn jedem, der da hat, wird gegeben werden, und er wird Überfluß haben; von dem aber, der nicht hat, von dem wird selbst, was er hat, weggenommen werden.
denn jedem, der da hat, wird gegeben werden, und er wird Überfluß haben; von dem aber, der nicht hat, von dem wird selbst, was er hat, weggenommen werden.
Denn wer da hat, dem wird gegeben werden, und immer mehr gegeben werden; wer aber nicht hat, von dem wird auch genommen werden, das er hat.
Denn wer da hat, dem wird gegeben werden, und wird die Fülle haben; wer aber nicht hat, dem wird auch, was er hat, genommen werden.
Denn wer da hat, dem wird gegeben werden, und er wird die Fülle haben; wer aber nicht hat, dem wird auch, was er hat, genommen werden.
Denn jedem, der da hat, wird noch hinzugegeben werden, so daß er Überfluß hat; wer aber nicht hat, dem wird auch noch das genommen werden, was er hat.
Denn wer da hat, dem wird gegeben werden, damit er Überfluß habe; von dem aber, der nicht hat, wird auch das genommen werden, was er hat.
Denn jedem, der da hat, wird gegeben, und er wird Überfluß haben; von dem aber, der nicht hat, von dem wird auch genommen, was er hat.
Denn jedem, der da hat, wird gegeben werden, und wird Überfluß haben, aber von dem, der nichts hat, wird auch das er hat, weggenommen werden.
Nĩgũkorwo mũndũ o wothe ũrĩ na indo nĩwe ũkoongererwo ingĩ nyingĩ na akĩrĩrĩrio. Nake ũrĩa ũtarĩ, o na kĩrĩa arĩ nakĩo nĩagatuunywo.
Ays giikko, de7iya ubbaas guzhettananne darana. Shin baynnayssafe hari attoshin, he iyaw de7iya guuthiyaka ekettana.
Kelima bi baa pa ki pugini yua n pia kuli o piama n yaa yaba. Ama yua n kaa pia wani, bi baa ga o kani baa wan pia yaala.
kelima yua n pia, bi baa pugini o wan yaa pia ke li yabi ama yua n ki pia baa wan pia yaala wamuu, bi baa gaa.
τω γαρ εχοντι παντι δοθησεται και περισσευθησεται απο δε του μη εχοντος και ο εχει αρθησεται απ αυτου
Διότι εις πάντα τον έχοντα θέλει δοθή και περισσευθή, από δε του μη έχοντος και εκείνο το οποίον έχει θέλει αφαιρεθή απ' αυτού.
τω γαρ εχοντι παντι δοθησεται και περισσευθησεται απο δε του μη εχοντος και ο εχει αρθησεται απ αυτου
τω γαρ εχοντι παντι δοθησεται και περισσευθησεται απο δε του μη εχοντοσ και ο εχει αρθησεται απ αυτου
τῷ γὰρ ἔχοντι παντὶ δοθήσεται καὶ περισσευθήσεται, ἀπὸ δὲ τοῦ μὴ ἔχοντος καὶ ὃ ἔχει ἀρθήσεται ἀπ᾽ αὐτοῦ.
τῷ γὰρ ἔχοντι παντὶ δοθήσεται καὶ περισσευθήσεται· τοῦ δὲ μὴ ἔχοντος καὶ ὃ ἔχει ἀρθήσεται ἀπ’ αὐτοῦ.
τῷ γὰρ ἔχοντι παντὶ δοθήσεται καὶ περισσευθήσεται· ⸂τοῦ δὲ μὴ ἔχοντος καὶ ὃ ἔχει ἀρθήσεται ἀπʼ αὐτοῦ.
τω γαρ εχοντι παντι δοθησεται και περισσευθησεται απο δε του μη εχοντος και ο εχει αρθησεται απ αυτου
Τῷ γὰρ ἔχοντι παντὶ δοθήσεται καὶ περισσευθήσεται, τοῦ δὲ μὴ ἔχοντος, καὶ ὃ ἔχει ἀρθήσεται ἀπʼ αὐτοῦ.
τω γαρ εχοντι παντι δοθησεται και περισσευθησεται απο δε του μη εχοντος και ο εχει αρθησεται απ αυτου
Τῷ γὰρ ἔχοντι παντὶ δοθήσεται καὶ περισσευθήσεται· ἀπὸ δὲ τοῦ μὴ ἔχοντος, καὶ ὃ ἔχει ἀρθήσεται ἀπ᾽ αὐτοῦ.
τω γαρ εχοντι παντι δοθησεται και περισσευθησεται απο δε του μη εχοντος και ο εχει αρθησεται απ αυτου
Τῷ γὰρ ἔχοντι παντὶ δοθήσεται καὶ περισσευθήσεται· ἀπὸ δὲ τοῦ μὴ ἔχοντος, καὶ ὃ ἔχει ἀρθήσεται ἀπ᾿ αὐτοῦ.
τω γαρ εχοντι παντι δοθησεται και περισσευθησεται απο δε του μη εχοντος και ο εχει αρθησεται απ αυτου
τω γαρ εχοντι παντι δοθησεται και περισσευθησεται απο δε του μη εχοντος και ο εχει αρθησεται απ αυτου
τῷ γὰρ ἔχοντι παντὶ δοθήσεται, καὶ περισσευθήσεται· τοῦ δὲ μὴ ἔχοντος, καὶ ὃ ἔχει ἀρθήσεται ἀπ᾽ αὐτοῦ.
τω γαρ εχοντι παντι δοθησεται και περισσευθησεται του δε μη εχοντος και ο εχει αρθησεται απ αυτου
τω γαρ εχοντι παντι δοθησεται και περισσευθησεται απο δε του μη εχοντος και ο δοκει εχειν αρθησεται απ αυτου
τῷ γὰρ ἔχοντι παντὶ δοθήσεται καὶ περισσευθήσεται· τοῦ δὲ μὴ ἔχοντος, καὶ ὃ ἔχει ἀρθήσεται ἀπ’ αὐτοῦ.
ଡାଗ୍ଲା ଜାନେ ଲେଃକେ ଆମେକେ ଅଦିକା ବିଏ ଆରି ମେଁନେ ଅଗ୍ଲେ ଚଗ୍ଲେ ଡିଙ୍ଗ୍‌ୱେଏ । ମାତର୍‌ ଜାନେ ଣ୍ଡୁ ମେଁନେ ଜା ସାପା ଲେଃକେ ଆତେନ୍‌ ସାପା ଡିଗ୍ ଜଗ୍‍ ଡୁଂଡଏ ।
કેમ કે જેની પાસે છે તે દરેકને અપાશે અને તેની પાસે પુષ્કળ થશે; પણ જેની પાસે નથી, તેની પાસે જે છે તે પણ લઈ લેવાશે.
Paske, moun ki genyen deja a, y'a ba li ankò; konsa la gen depase sa l' bezwen an. Men, moun ki pa gen anyen an, y'a wete nan men l' menm ti sa l' te genyen an.
Paske a sila a ki genyen an, l ap resevwa plis e l ap gen an abondans, men pou sila a ki pa genyen an, menm sa li genyen an ap retire nan men l.
क्यूँके जिस किसे धोरै सै, उस ताहीं और दिया जावैगा; अर उसकै धोरै घणा हो जावैगा: पर जिसकै धोरै न्ही सै, उसतै वो भी जो उसकै धोरै सै, ले लिया जावैगा।
Gama duk mai abu za a ƙara masa, zai kuma same shi a yawalce. Duk wanda ba shi da shi kuwa, ko ɗan abin da yake da shi ma, sai an karɓe masa.
Gama ga wanda yake da shi za'a kara masa har ma a yalwace za'a kara bashi. Amma ga wanda bashi da komai abinda ke nasa ma za'a kwace.
O ka mea ua loaa ia ia, e haawi hou ia nana a nui loa; aka, o ka mea ua loaa ole ia ia, e laweia ae ka mea ia ia.
כי האיש שמנצל היטב את מה שנותנים לו – יינתן לו עוד ויהיה לו שפע רב. ואילו אדם בלתי־אחראי – גם מעט האחריות שניתנה לו תילקח ממנו.
כי כל איש אשר יש לו ינתן לו ויעדיף והאיש אשר אין לו גם את אשר לו יקח ממנו׃
क्योंकि जिस किसी के पास है, उसे और दिया जाएगा; और उसके पास बहुत हो जाएगा: परन्तु जिसके पास नहीं है, उससे वह भी जो उसके पास है, ले लिया जाएगा।
यह इसलिये कि हर एक को, जिसके पास है, और दिया जाएगा और वह धनी हो जाएगा; किंतु जिसके पास नहीं है, उससे वह भी ले लिया जाएगा, जो उसके पास है.
Mert mindenkinek, akinek van, adatik, és megszaporíttatik; akinek pedig nincsen, attól az is elvétetik, amije van.
Mert mindenkinek, a kinek van, adatik, és megszaporíttatik; a kinek pedig nincsen, attól az is elvétetik, a mije van.
Sá sem notar vel það sem honum er gefið, mun fá enn meira, og hafa allsnægtir, en sá sem er ótrúr, tapar því litla sem hann hefur.
Nʼihi na onye ọbụla nwere ka a ga e tinyekwuru ka o nwebigakwa oke. Ma onye ahụ ọ na-adịghị nke o nwere, a ga-anapụ ya ọ bụladị nke nta o nwere.
ti tunggal maysa nga addaan, adunto ti maited- a nawadwadwad pay. Ngem iti siasinoman nga awan ti uray ania a banag a kukuana, uray ti adda kenkuana ket maalanto pay.
Karena orang yang sudah mempunyai, akan diberi lebih banyak lagi, dan ia akan berkelebihan. Tetapi orang yang tidak punya, sedikit yang masih ada padanya akan diambil juga.
Sebab setiap orang yang setia berusaha kepadanya akan diberikan lagi sampai dia berkelimpahan, dan setiap orang yang tidak mau berusaha, apa pun yang ada padanya akan diambil dari dia.
Karena setiap orang yang mempunyai, kepadanya akan diberi, sehingga ia berkelimpahan. Tetapi siapa yang tidak mempunyai, apapun juga yang ada padanya akan diambil dari padanya.
Buanglah pegawai yang tidak berguna ini ke luar, ke dalam penjara yang paling gelap. Orang-orang yang berada di situ akan selalu menangis dan sangat menderita.’” Lalu Yesus menyimpulkan perumpamaan-Nya, “Setiap orang yang setia mengerjakan apa yang dipercayakan Allah kepadanya akan diberi lebih banyak lagi, sampai dia berkelimpahan. Tetapi setiap orang yang tidak setia mengerjakan apa yang dipercayakan kepadanya, maka apa pun yang masih ada padanya akan diambil.”
Kila umuntu nukete nekakwe, okongeligwa ikulu ata ukuzidisheligwa. Lakini kwa uyu nemugila ekentu, ga nekenukete ukuhegeligwa.
Perciocchè, a chiunque ha, sarà dato, ed egli soprabbonderà; ma chi non ha, eziandio quel ch'egli ha, gli sarà tolto.
Perché a chiunque ha sarà dato e sarà nell'abbondanza; ma a chi non ha sarà tolto anche quello che ha.
Poiché a chiunque ha sarà dato, ed egli sovrabbonderà; ma a chi non ha sarà tolto anche quello che ha.
Barki vat inu imum ake akinkimeni, iwu gbardangunu zatu imum akabi ini ame. Rekkini unu sa ma zoo anyo imumba a
すべて有てる人は、與へられて愈々 豐ならん。されど有たぬ者は、その有てる物をも取らるべし。
だれでも持っている者にはさらに与えられて豊かになるが,持っていない者からはその持っているものまでも取り去られることになるからだ。
すべて有てる人は、與へられて愈々 豐ならん。されど有たぬ者は、その有てる物をも取らるべし。
だれでも持っている者は、与えられて豊かになり、持たない者は、持っているものまでも取り上げられるのです。
蓋総て有てる人は與へられて裕ならん、然れど有たぬ人は、其有てりと思はるる所までも奪はれん、
ଇନିଆସନ୍‌ଗାମେଣ୍ଡେନ୍‌ ଅଙ୍ଗା ମନ୍‌ରା ଆମଙ୍‌ ଡକୋ, ଆନିନ୍‌ଆଡଙ୍‌ ତନିୟନ୍‌ ଡେତେ, ଆନିନ୍‌ଆତେ ଆରି ଗୋଗୋୟ୍‌ତେ, ବନ୍‌ଡ ଅଙ୍ଗା ମନ୍‌ରା ଆମଙ୍‌ ଅବୟ୍‌ ତଡ୍‌, ଆମଙନ୍‌ ଅଙ୍ଗାତେ ଡକୋ, ତିଆତେ ନିୟ୍‌ ଆମଙନ୍‌ ସିଲଡ୍‌ ପନାଙନ୍‌ ଡେତେ ।
Jeriꞌ, rumal cher ri nim kꞌo rukꞌ kayaꞌtaj na nim che, rech sibꞌalaj nim kakꞌojiꞌ na rukꞌ. Are kꞌu ri maj kꞌo rukꞌ kamaj na che ri kꞌisbꞌal jastaq ri kꞌo rukꞌ.
Na'ankure mago'azama ante'nesamo'za mago'ane eneri'za, zamesi' nesiazana rama'a erigahaze. Hu'neanagi mago'a zama onte'nesimofompintira eri'nesnia zana eritregahie.
ಇದ್ದವರಿಗೆ ಇನ್ನೂ ಹೆಚ್ಚಾಗಿ ಕೊಡಲಾಗುವುದು, ಅವರಿಗೆ ಹೆಚ್ಚು ಸಮೃದ್ಧಿಯಾಗುವುದು. ಇಲ್ಲದವರ ಕಡೆಯಿಂದ ಇದ್ದ ಅಲ್ಪವನ್ನೂ ತೆಗೆದುಕೊಳ್ಳಲಾಗುವುದು.
ಇದ್ದವರಿಗೆ ಇನ್ನೂ ಹೆಚ್ಚಾಗಿ ಕೊಡಲ್ಪಡುವುದು, ಅವರಿಗೆ ಇನ್ನೂ ಹೆಚ್ಚಾಗುವುದು; ಇಲ್ಲದವನ ಕಡೆಯಿಂದ ಇದ್ದದ್ದೂ ತೆಗೆಯಲ್ಪಡುವುದು.
Bhuli munu unu alinacho, alyongesibhwa bhyafu -nolwo kwo kukanyisibwa muno. Tali ku wone wone oyo atali nachinu nolwo echo alinacho alitesibhwa.
Ulwakhuva avanu avaleinafyo ifinge vu ava, vikhyongele nchiwangha ukhupewa nifinge pakyanya.
Kila munu jha ajhenaku, ibetakujhongesibhwa zaidi-hata kwa kujhongesibhwa kabhele. Lakini kwa jhejhioha jhaibetalepi kujha naku na hata khela kya ajhe nakhu inyakibhwa.
무릇 있는 자는 받아 풍족하게 되고 없는 자는 그 있는 것까지 빼앗기리라
무릇 있는 자는 받아 풍족하게 되고 없는 자는 그 있는 것까지 빼앗기리라
Tuh el su oasr ma yoro, ac fah itukyang pac kutu nu sel, na ac fah yohk ac yolyak ma yorol. A el su wangin ma yoro, finne ma srisrik ma oan yorol, ac fah itukla lukel.
Kakuti ku zumwe no zumwe yo kwete ka hewa zingi, mane ne ku zambiliza. Mi ku zumwe ni zumwe ye kusena chena nacho, mane nechina chichita kuti wina nacho ka chi nyangwa.
چونکە ئەوەی هەیەتی، پێی دەدرێت و لێی دەڕژێ، بەڵام ئەوەی نییەتی تەنانەت ئەوەی هەشیەتی لێی دەسەنرێتەوە.
ଇଚିହିଁ ଆମ୍ବାଆରାକି ମାନୁ, ଏ଼ୱାଣାକି ହୀପ୍‌କିଆ଼ନେ, ଇଞ୍ଜାଁ ଏ଼ୱାଣିୱାୟି ହା଼ରେକା ଗାଡିଆ଼ନେ; ସାମା ଆମ୍ବାଆରି ତା଼ଣା ହିଲେଏ, ଏ଼ୱାଣି ତା଼ଣା ଏ଼ନାୟି ମାନେ, ଏ଼ଦାଆଁ ଜିକେଏ ଏ଼ୱାଣି ତା଼ଣାଟି ଅ଼ୱିଆ଼ନେ ।
omni enim habenti dabitur, et abundabit: ei autem qui non habet, et quod videtur habere, auferetur ab eo.
Omni enim habenti dabitur, et abundabit: ei autem, qui non habet, et quod videtur habere, auferetur ab eo.
omni enim habenti dabitur, et abundabit: ei autem, qui non habet, et quod videtur habere, auferetur ab eo.
omni enim habenti dabitur, et abundabit: ei autem qui non habet, et quod videtur habere, auferetur ab eo.
omni enim habenti dabitur et abundabit ei autem qui non habet et quod videtur habere auferetur ab eo
omni enim habenti dabitur, et abundabit: ei autem, qui non habet, et quod videtur habere, auferetur ab eo.
Jo ikkatram, kam ir, tam taps dots, un tam būs papilnam; bet no tā, kam nav, taps vēl atņemts, kas tam ir.
Pamba te, na moto oyo azali na eloko, bakopesa ye lisusu, mpe akokoma na bofuluki; kasi na moto oyo azangi, bakobotola ye ata oyo azali na yango.
हर एक आदमी लायी जेको जवर कुछ हय, ओख अऊर भी जादा दियो जायेंन; अऊर ओको जवर जादा सी जादा होयेंन: पर जो आदमी को जवर कुछ भी नहाय, यो तक कि ओको जवर जो कुछ भी हय, ऊ ओको सी ले लियो जायेंन।
Kubanga alina aliweebwa abe na bingi naye atalina, n’ebyo by’alina ebitono birimuggyibwako.
कऊँकि जेस केसी गे आए, तेसखे ओर देणा और तेसगे ओर ऊई जाणा, पर जेसगे कुछ निए, तेसते से बी, जो तेसगे आए, लई लणा।
Fa izay rehetra manana dia homena, ka hanam-be izy; fa izay tsy manana kosa, na dia izay ananany aza dia halaina aminy.
I manañey ty ho tolorañe; fe amy tsy manañey, ndra ty kede tinendre ho aze ro haloly ama’e.
അങ്ങനെ ഉള്ളവന് ഏവനും ലഭിക്കും; അവന് സമൃദ്ധിയും ഉണ്ടാകും; ഇല്ലാത്തവനോടോ ഉള്ളതുംകൂടെ എടുത്തുകളയും.
അങ്ങനെ ഉള്ളവന്നു ഏവന്നും ലഭിക്കും; അവന്നു സമൃദ്ധിയും ഉണ്ടാകും; ഇല്ലാത്തവനോടോ ഉള്ളതും കൂടെ എടുത്തുകളയും.
ഉള്ളവർക്ക് അധികം നൽകപ്പെടും, സമൃദ്ധമായും നൽകപ്പെടും; എന്നാൽ ഇല്ലാത്തവരിൽനിന്ന് അവർക്കുള്ള അൽപ്പംകൂടെ എടുത്തുകളയപ്പെടും.
Maramdi areiba mi khudingmakta henna pibigani, aduga leitaba mahak adudagi mahakki leijariba khara adu phaoba louthokkani.
कारण आपल्याकडे जे आहे, त्याचा वापर करणाऱ्याला आणखी देण्यात येईल आणि त्यास भरपूर होईल, पण जो आपल्याजवळ असलेल्याचा उपयोग करीत नाही त्याच्याजवळ जे काही असेल ते सर्व त्याजपासून काढून घेण्यात येईल.
ଚିୟାଃଚି ଅକଏତାଃରେ ମେନାଃ, ଇନିଃକେ ଏମଃଆ ଆଡଃ ଇନିୟାଃ ପୁରାଃଗି ହବାଅଃଆ, ମେନ୍‌ଦ ଜେତାଏତାଃରେ ବାନଃଆ, ଇନିଃତାଃଏତେ ଅକ୍‌ନାଃ ମେନାଃ ଏନାହଗି ଇଦିୟଃଆ ।
Pabha, akwete shindu apinga pegwa na jenjeshewa. Ikabheje jwangali shindu jula, nkali shakwete shila shapokonyolwe.
ကြွယ်​ဝ​ချမ်း​သာ​သော​သူ​သည်​ထပ်​၍​ရ​ရှိ​သ​ဖြင့် သူ​၌​ပို​လျှံ​၍​နေ​လိမ့်​မည်။ သို့​ရာ​တွင်​ဆင်း​ရဲ သော​သူ​ထံ​မှ​ရှိ​သ​မျှ​ကို​ပင်​နုတ်​လိမ့်​မည်။-
အကြောင်းမူကား၊ အကြင်သူသည်ရတတ်၏။ ထိုသူ၌ ကြွယ်ဝပြည့်စုံစေခြင်းငှါ ပေးဦးမည်။ အကြင်သူ သည် ဆင်းရဲ၏။ ထိုသူ၌ရှိသမျှကိုပင် နှုတ်လိမ့်မည်။
အကြောင်းမူကား ၊ အကြင်သူသည်ရ တတ်၏။ ထိုသူ၌ ကြွယ်ဝ ပြည့်စုံစေခြင်းငှာပေး ဦးမည်။ အကြင်သူ သည် ဆင်းရဲ ၏။ ထိုသူ ၌ ရှိသမျှ ကိုပင် နှုတ် လိမ့်မည်။
Ki te whai mea hoki tetahi, ka hoatu ano ki a ia, a ka maha atu ana: a, ki te kahore he mea a tetahi, ko ana mea ake ka tangohia i a ia.
Kilekoile jun manu khan bisi ase- taike aru bhi dibo- ekdom bhorta pora aru bhi dibo. Kintu jun manu khan logote eku bhi nai, taikhan logote ki ase eitu khan bhi tai pora chingi loi lobo.
Tumeah, o mina di amasah jeela asuh ehan ih bootkoh ah, enoothong o di amasah jeela ah thoon nge et ah.
Ngoba lowo olakho uzaphiwa okunye njalo abesesiba lokunengi. Lowo ongelakho, lalokho alakho uzakwemukwa.
Ngoba wonke olakho uzaphiwa, uzakwengezelelwa; kodwa ongelakho uzathathelwa lalokho alakho.
Kila mundu ywabile nacho, alowa yongelekwa hata kwotweleya muno. Lakini ywange ba nacho alowa pokonyolwa.
किनकि जससँग छ त्‍यसलाई अझ धेरै दिइनेछ अर्थात् अझ प्रशस्त गरी दिइनेछ । तर जससँग छैन, त्‍यससँग भएको पनि त्यसबाट खोसिनेछ ।
Ndava, mundu yeyoha mweavi na chindu yati ipewa na kuyonjokesewa. Nambu yula angali chindu, hati chidebe cheavili nachu yati inyagiwa.
For hver den som har, ham skal gis, og han skal ha overflod; men den som ikke har, fra ham skal tas endog det han har.
For den som bruker rett det han har fått, han skal få mer, og han skal leve i overflod. Men den som ansvarsløst bruker det han har fått, skal bli tatt ifra til og med det lille han har.
For kvar den som hev, han skal få, so han hev nøgdi; men den som ikkje hev, skal missa endå det som han hev.
କାରଣ ଯେକୌଣସି ଲୋକର ଅଛି, ତାହାକୁ ଦିଆଯିବ, ଆଉ ତାହାର ପ୍ରଚୁର ହେବ; କିନ୍ତୁ ଯାହାର ନାହିଁ, ତାହା ପାଖରେ ଯାହା ଅଛି, ତାହା ହିଁ ତାହାଠାରୁ ନିଆଯିବ।
Kan qabu kamiif iyyuu itti dabalamee ni kennama; irraa hafaas ni qabaataatii. Kan hin qabne garuu wanni inni qabu iyyuu irraa fudhatama.
ਕਿਉਂਕਿ ਜਿਸ ਕਿਸੇ ਕੋਲ ਕੁਝ ਹੈ ਉਹ ਨੂੰ ਦਿੱਤਾ ਜਾਵੇਗਾ ਅਤੇ ਉਹ ਦਾ ਵਾਧਾ ਹੋਵੇਗਾ ਪਰ ਜਿਸ ਦੇ ਕੋਲ ਨਹੀਂ ਉਸ ਕੋਲੋਂ ਜੋ ਉਹ ਦਾ ਹੈ ਉਹ ਵੀ ਲੈ ਲਿਆ ਜਾਵੇਗਾ।
ଇନାକିଦେଂକି ଇମ୍‌ଣି ଲକୁତ ମାନିଂ, ହେୱାନିଂ ହିୟାଆନାତ୍, ଆରେ ହେୱାନ୍ତି ବେସି ଆନାତ୍‌; ମାତର୍‌ ଇନେରିଂ ହିଲୁତ୍‌, ହେୱାନ୍‌ ଲାଗେ ଇନାକା ମାନାତ୍‌, ହେଦାଂ ନେ ତା ତାକେଣ୍ଡାଂ ଅୟାନାତ୍‌ ।
زیرا به هر‌که داردداده شود و افزونی یابد و از آنکه ندارد آنچه داردنیز گرفته شود.
چون کسی که بتواند آنچه را که دارد خوب به کار ببرد، به او باز هم بیشتر داده می‌شود. ولی کسی که کارش را درست انجام ندهد، آن را هر چقدر هم کوچک باشد از دست خواهد داد.
Toziya muntu yoseri yakawera na shintu hawamupanani na kumwongera, kumbiti ulii yakahera shintu, ata shididini shilii shakaweriti nashu hawampoki.
Pwe me a mia, ekis pan ko ong, pwen aneki me laud; a me sota a mia, nan a pan katia sang me mi re a.
Pwe me a mia, ekij pan ko on, pwen aneki me laud; a me jota a mia, nan a pan katia jan me mi re a.
(Albowiem każdemu, który ma, będzie dano, i obfitować będzie; a od tego, który nie ma, i to, co ma, będzie od niego odjęto.)
Bo każdy, kto przynosi zyski, otrzyma więcej i będzie opływał w dostatki. A temu, kto nie przynosi zysku, odbiorą i to, co posiada.
Każdemu bowiem, kto ma, będzie dane i będzie miał w obfitości. Temu zaś, kto nie ma, zostanie zabrane nawet to, co ma.
Pois a todo aquele que tiver, lhe será dado, e terá em abundância; porém ao que não tiver, até o que tem lhe será tirado.
Porque a qualquer que tiver será dado, e terá em abundancia; mas ao que não tiver até o que tem será tirado.
Porque a qualquer que tiver será dado, e terá em abundância; mas ao que não tiver até o que tem será tirado.
Para aqueles que usam bem o que recebem, muito mais será dado {Eu darei muito mais}, para que tenham muito. Mas para aqueles que não usam bem o que recebem, até o que já têm será tirado {eu tirarei até mesmo o que eles já têm}.
Pois aquele que tem receberá ainda mais. E aquele que não tem, até mesmo o pouco que possui será tirado dele.
Pois a todo aquele que tem será dado, e ele terá abundância, mas daquele que não tem, até mesmo o que ele tem será tirado.
Пентру кэчелуй че аре, и се ва да ши ва авя де присос, дар де ла чел че н-аре, се ва луа ши че аре!
Căci fiecăruia care are i se va da și va avea din belșug, dar celui care nu are i se va lua chiar și ceea ce are.
Te atahori mana tao mataꞌ maloleꞌ neu saa fo ana toꞌu ena, dei fo ana hambu naeꞌ lenaꞌ fai. Te atahori fo nda nau tao-mataꞌ neu saa fo ana toꞌu naa sa, dei fo ara haꞌi rala baliꞌ basa se mia e.
ибо всякому имеющему дастся и приумножится, а у неимеющего отнимется и то, что имеет;
Shila muntu yalinasho anzahojelezewe zaidi- hata azidishibhe sana. Walakini wowonti yasanga alina hantu, hata hala khali nasho anzahupwe.
Tutu a dôn chu pêk mintam uol nîng a ta, dôn ok a tih; tutu a dôn loi kai chu ai dôn chêtte khom lâk pe rip nîng a tih.
yena vardvyate tasminnaivArpiSyate, tasyaiva ca bAhulyaM bhaviSyati, kintu yena na vardvyate, tasyAntike yat kiJcana tiSThati, tadapi punarneSyate|
যেন ৱৰ্দ্ৱ্যতে তস্মিন্নৈৱাৰ্পিষ্যতে, তস্যৈৱ চ বাহুল্যং ভৱিষ্যতি, কিন্তু যেন ন ৱৰ্দ্ৱ্যতে, তস্যান্তিকে যৎ কিঞ্চন তিষ্ঠতি, তদপি পুনৰ্নেষ্যতে|
যেন ৱর্দ্ৱ্যতে তস্মিন্নৈৱার্পিষ্যতে, তস্যৈৱ চ বাহুল্যং ভৱিষ্যতি, কিন্তু যেন ন ৱর্দ্ৱ্যতে, তস্যান্তিকে যৎ কিঞ্চন তিষ্ঠতি, তদপি পুনর্নেষ্যতে|
ယေန ဝရ္ဒွျတေ တသ္မိန္နဲဝါရ္ပိၐျတေ, တသျဲဝ စ ဗာဟုလျံ ဘဝိၐျတိ, ကိန္တု ယေန န ဝရ္ဒွျတေ, တသျာန္တိကေ ယတ် ကိဉ္စန တိၐ္ဌတိ, တဒပိ ပုနရ္နေၐျတေ၊
yEna vardvyatE tasminnaivArpiSyatE, tasyaiva ca bAhulyaM bhaviSyati, kintu yEna na vardvyatE, tasyAntikE yat kinjcana tiSThati, tadapi punarnESyatE|
येन वर्द्व्यते तस्मिन्नैवार्पिष्यते, तस्यैव च बाहुल्यं भविष्यति, किन्तु येन न वर्द्व्यते, तस्यान्तिके यत् किञ्चन तिष्ठति, तदपि पुनर्नेष्यते।
યેન વર્દ્વ્યતે તસ્મિન્નૈવાર્પિષ્યતે, તસ્યૈવ ચ બાહુલ્યં ભવિષ્યતિ, કિન્તુ યેન ન વર્દ્વ્યતે, તસ્યાન્તિકે યત્ કિઞ્ચન તિષ્ઠતિ, તદપિ પુનર્નેષ્યતે|
yena vardvyate tasminnaivārpiṣyate, tasyaiva ca bāhulyaṁ bhaviṣyati, kintu yena na vardvyate, tasyāntike yat kiñcana tiṣṭhati, tadapi punarneṣyate|
yēna vardvyatē tasminnaivārpiṣyatē, tasyaiva ca bāhulyaṁ bhaviṣyati, kintu yēna na vardvyatē, tasyāntikē yat kiñcana tiṣṭhati, tadapi punarnēṣyatē|
yena vardvyate tasminnaivArpiShyate, tasyaiva cha bAhulyaM bhaviShyati, kintu yena na vardvyate, tasyAntike yat ki nchana tiShThati, tadapi punarneShyate|
ಯೇನ ವರ್ದ್ವ್ಯತೇ ತಸ್ಮಿನ್ನೈವಾರ್ಪಿಷ್ಯತೇ, ತಸ್ಯೈವ ಚ ಬಾಹುಲ್ಯಂ ಭವಿಷ್ಯತಿ, ಕಿನ್ತು ಯೇನ ನ ವರ್ದ್ವ್ಯತೇ, ತಸ್ಯಾನ್ತಿಕೇ ಯತ್ ಕಿಞ್ಚನ ತಿಷ್ಠತಿ, ತದಪಿ ಪುನರ್ನೇಷ್ಯತೇ|
យេន វទ៌្វ្យតេ តស្មិន្នៃវាប៌ិឞ្យតេ, តស្យៃវ ច ពាហុល្យំ ភវិឞ្យតិ, កិន្តុ យេន ន វទ៌្វ្យតេ, តស្យាន្តិកេ យត៑ កិញ្ចន តិឞ្ឋតិ, តទបិ បុនន៌េឞ្យតេ។
യേന വർദ്വ്യതേ തസ്മിന്നൈവാർപിഷ്യതേ, തസ്യൈവ ച ബാഹുല്യം ഭവിഷ്യതി, കിന്തു യേന ന വർദ്വ്യതേ, തസ്യാന്തികേ യത് കിഞ്ചന തിഷ്ഠതി, തദപി പുനർനേഷ്യതേ|
ଯେନ ୱର୍ଦ୍ୱ୍ୟତେ ତସ୍ମିନ୍ନୈୱାର୍ପିଷ୍ୟତେ, ତସ୍ୟୈୱ ଚ ବାହୁଲ୍ୟଂ ଭୱିଷ୍ୟତି, କିନ୍ତୁ ଯେନ ନ ୱର୍ଦ୍ୱ୍ୟତେ, ତସ୍ୟାନ୍ତିକେ ଯତ୍ କିଞ୍ଚନ ତିଷ୍ଠତି, ତଦପି ପୁନର୍ନେଷ୍ୟତେ|
ਯੇਨ ਵਰ੍ਦ੍ਵ੍ਯਤੇ ਤਸ੍ਮਿੰਨੈਵਾਰ੍ਪਿਸ਼਼੍ਯਤੇ, ਤਸ੍ਯੈਵ ਚ ਬਾਹੁਲ੍ਯੰ ਭਵਿਸ਼਼੍ਯਤਿ, ਕਿਨ੍ਤੁ ਯੇਨ ਨ ਵਰ੍ਦ੍ਵ੍ਯਤੇ, ਤਸ੍ਯਾਨ੍ਤਿਕੇ ਯਤ੍ ਕਿਞ੍ਚਨ ਤਿਸ਼਼੍ਠਤਿ, ਤਦਪਿ ਪੁਨਰ੍ਨੇਸ਼਼੍ਯਤੇ|
යේන වර්ද්ව්‍යතේ තස්මින්නෛවාර්පිෂ්‍යතේ, තස්‍යෛව ච බාහුල්‍යං භවිෂ්‍යති, කින්තු යේන න වර්ද්ව්‍යතේ, තස්‍යාන්තිකේ යත් කිඤ්චන තිෂ්ඨති, තදපි පුනර්නේෂ්‍යතේ|
யேந வர்த்³வ்யதே தஸ்மிந்நைவார்பிஷ்யதே, தஸ்யைவ ச பா³ஹுல்யம்’ ப⁴விஷ்யதி, கிந்து யேந ந வர்த்³வ்யதே, தஸ்யாந்திகே யத் கிஞ்சந திஷ்ட²தி, தத³பி புநர்நேஷ்யதே|
యేన వర్ద్వ్యతే తస్మిన్నైవార్పిష్యతే, తస్యైవ చ బాహుల్యం భవిష్యతి, కిన్తు యేన న వర్ద్వ్యతే, తస్యాన్తికే యత్ కిఞ్చన తిష్ఠతి, తదపి పునర్నేష్యతే|
เยน วรฺทฺวฺยเต ตสฺมินฺไนวารฺปิษฺยเต, ตไสฺยว จ พาหุลฺยํ ภวิษฺยติ, กินฺตุ เยน น วรฺทฺวฺยเต, ตสฺยานฺติเก ยตฺ กิญฺจน ติษฺฐติ, ตทปิ ปุนรฺเนษฺยเตฯ
ཡེན ཝརྡྭྱཏེ ཏསྨིནྣཻཝཱརྤིཥྱཏེ, ཏསྱཻཝ ཙ བཱཧུལྱཾ བྷཝིཥྱཏི, ཀིནྟུ ཡེན ན ཝརྡྭྱཏེ, ཏསྱཱནྟིཀེ ཡཏ྄ ཀིཉྩན ཏིཥྛཏི, ཏདཔི པུནརྣེཥྱཏེ།
یینَ وَرْدْوْیَتے تَسْمِنَّیوارْپِشْیَتے، تَسْیَیوَ چَ باہُلْیَں بھَوِشْیَتِ، کِنْتُ یینَ نَ وَرْدْوْیَتے، تَسْیانْتِکے یَتْ کِنْچَنَ تِشْٹھَتِ، تَدَپِ پُنَرْنیشْیَتے۔
yena vardvyate tasminnaivaarpi. syate, tasyaiva ca baahulya. m bhavi. syati, kintu yena na vardvyate, tasyaantike yat ki ncana ti. s.thati, tadapi punarne. syate|
Јер сваком који има, даће се, и претећи ће му; а од оног који нема, и шта има узеће се од њега.
Jer svakome koji ima, daæe se, i preteæi æe mu; a od onoga koji nema, i što ima uzeæe se od njega.
Gonne motho yo o dirisang se a se neetsweng sentle o tlaa neelwa go le go tona, mme o tlaa nna le letlotlo, mme motho yo o sa ikanyegeng, le e leng tshwanelo e potlana e a nang nayo e tlaa tsewa mo go ene.
Nokuti wese anazvo achapiwa ave nezvakawandisa; asi kubva kune asina kuchatorwa nechaanacho.
Nokuti wose anazvo achapiwa zvimwe, agova nezvakawanda kwazvo. Ani naani asina, kunyange nezvaanazvo achazvitorerwa.
имущему бо везде дано будет и преизбудет: от неимущаго же, и еже мнится имея, взято будет от него:
Kajti vsak, kdor ima, mu bo dano in bo imel obilje, toda od tistega, ki nima, bo vzeto proč celó to, kar ima.
Kajti vsakemu, kdor ima, dalo se bo, in preveč mu bo; kdor pa nima, odvzelo mu se bo tudi to, kar ima.
Ecebo cakendi uliyense ukuteko cintu, nibaka mubikilepo nabimbi, neco nakabe ne bintu bingi. Nomba uyo wabulapo cintu, nibaka mulamune nakaba kantu nkakute.
Waayo, mid walba oo wax haysta waa la siin doonaa, waana loo badin doonaa, kii aan waxba haysanse waa laga qaadi doonaa xataa wuxuu haysto.
Porque a cualquiera que tuviere, le será dado, y tendrá más; y al que no tuviere, aun lo que tiene le será quitado.
Porque al que tiene se le dará aún más; y al que no tiene nada, incluso lo que tenga se le quitará.
Porque a todo el que tiene se le dará y tendrá en abundancia, pero al que no tiene se le quitará hasta lo que tiene.
Porque a todo el que tiene se le dará y tendrá en abundancia. Pero al que no tiene, aun lo que tiene se le quitará.
Porque a cualquiera que tuviere le será dado, y tendrá más; pero al que no tuviere, aun lo que tiene le será quitado.
Porque á cualquiera que tuviere, le será dado, y tendrá más; y al que no tuviere, aun lo que tiene le será quitado.
Porque á cualquiera que tuviere, le será dado, y tendrá más: y al que no tuviere, aun lo que tiene le será quitado.
Porque a todo el que tiene se le dará, y tendrá más; pero al que no tiene, aun lo que tiene le será quitado.
Porque a todo aquel que tiene, se le dará, y tendrá sobreabundancia; pero al que no tiene, aun lo que tiene le será quitado.
Kila mtu aliye nacho, ataongezewa zaidi-hata kwa kuzidishiwa sana. Lakini kwa yeyote asiye na kitu, hata alicho nacho atanyang'anywa.
Maana, aliye na kitu atapewa na kuzidishiwa. Lakini yule asiye na kitu, hata kile alicho nacho kitachukuliwa.
Kwa maana kila mtu aliye na kitu atapewa zaidi, naye atakuwa navyo tele. Lakini yule asiye na kitu, hata kile alicho nacho atanyangʼanywa.
Ty var och en som har, åt honom skall varda givet, så att han får över nog; men den som icke har, från honom skall tagas också det han har.
Ty hvarjom och enom, som hafver, skall varda gifvet, och han skall hafva nog; men den som icke hafver, det som han hafver, skall ock tagas ifrå honom.
Ty var och en som har, åt honom skall varda givet, så att han får över nog; men den som icke har, från honom skall tagas också det han har.
Sapagka't ang bawa't mayroon ay bibigyan, at siya'y magkakaroon ng sagana: nguni't ang wala, pati pa nang nasa kaniya ay aalisin sa kaniya.
Sapagkat kung sinuman ang mayroon, mas marami pa ang ibibigay — mas masagana pa. Subalit kung sino ang walang pagmamay-ari, kahit ang nasa sa kaniya ay kukunin pa.
Yvvdw ogugo doodudw, um jitam yayare, okv nw kaiyayabv dooreku; vbvritola yvvnyiv ogu guka dooma dunv, ninyigv achukgo doonam haka nw gvlokv dvrit jireku.
உள்ளவனெவனோ அவனுக்குக் கொடுக்கப்படும், பரிபூரணமும் அடைவான்; இல்லாதவனிடத்திலிருந்து உள்ளதும் எடுத்துக்கொள்ளப்படும்.
ஏனெனில் இருக்கிறவனுக்கு மேலும் கொடுக்கப்படும், அவன் நிறைவைப் பெற்றுக்கொள்வான். இல்லாதவனிடம் உள்ளதும் எடுத்துக்கொள்ளப்படும்.
ఉన్న ప్రతివాడికీ మరింత ఇవ్వడం జరుగుతుంది, అతడు సమృద్ధి కలిగి ఉంటాడు. లేని వాడి దగ్గర నుండి వాడికి ఉన్నది కూడా తీసివేయడం జరుగుతుంది.
He ko ia fulipē ʻoku maʻu, ʻe [toe ]ʻoatu kiate ia, pea te ne maʻu ʻo lahi ʻaupito: ka ko ia ʻoku ʻikai maʻu, ʻe toʻo meiate ia ʻaia ʻoku ne maʻu.
Çünkü kimde varsa, ona daha çok verilecek ve o bolluk içinde olacak. Ama kimde yoksa, kendisinde olan da elinden alınacak.
Obiara a ɔwɔ no, wɔde bi bɛka ho ama no anya aboro so. Na obiara a onni no, nea ɔwɔ no mpo, wobegye afi ne nsam.
Obiara a ɔde deɛ wɔde ama no no bɛyɛ ade pa no, wɔde bi bɛka no ho. Na obiara a wamfa deɛ wɔde ama no no anyɛ ade pa no, deɛ ɔwɔ no mpo, wɔbɛgye afiri ne nsam.
Бо тому, хто має, додасться, і матиме надмірно, а від того, хто не має, і те, що має, забереться.
Бо кожному, хто має, дасться йому та й додасться, хто ж не має, — забереться від нього й те, що він має.
Кожному бо маючому всюдидасть ся, і надто мати ме; у немаючого ж, і що має, візьметь ся від него.
क्यूँकि जिस के पास है उसे दिया जाएगा और उस के पास ज़्यादा हो जाएगा, मगर जिस के पास नहीं है उससे वो भी जो उसके पास है, ले लिया जाएगा।
چۈنكى كىمدە بار بولسا، ئۇنىڭغا تېخىمۇ كۆپ بېرىلىدۇ، ئۇنىڭدا مولچىلىق بولىدۇ؛ ئەمما كىمدە يوق بولسا، ھەتتا ئۇنىڭدا بار بولغانلىرىمۇ ئۇنىڭدىن مەھرۇم قىلىنىدۇ.
Чүнки кимдә бар болса, униңға техиму көп берилиду, униңда молчилиқ болиду; амма кимдә йоқ болса, һәтта униңда бар болғанлириму униңдин мәһрум қилиниду.
Chünki kimde bar bolsa, uninggha téximu köp bérilidu, uningda molchiliq bolidu; emma kimde yoq bolsa, hetta uningda bar bolghanlirimu uningdin mehrum qilinidu.
Qünki kimdǝ bar bolsa, uningƣa tehimu kɵp berilidu, uningda molqiliⱪ bolidu; ǝmma kimdǝ yoⱪ bolsa, ⱨǝtta uningda bar bolƣanlirimu uningdin mǝⱨrum ⱪilinidu.
Vì sẽ cho thêm kẻ nào đã có, thì họ sẽ dư dật; nhưng kẻ nào không có, thì cũng cất luôn điều họ đã có nữa.
Vì sẽ cho thêm kẻ nào đã có, thì họ sẽ dư dật; nhưng kẻ nào không có, thì cũng cất luôn điều họ đã có nữa.
Vì ai có, sẽ được thêm đến mức dư dật; còn ai không có, dù còn gì cũng bị lấy đi.
Ulwakuva umuunhu ghweni juno ali nafyo ipelua ifingi, neke iiva nafyo finga. Looli juno nsila kimonga, nambe ikidebe kino ali nakyo, ikunyu.
Bila bela buela vana kuidi woso mutu widi bima ayi wela baka biwombo. Vayi kuidi woso mutu kambulu bela kunziona ka diambu ko biobi bidi yandi.
Nítorí ẹnikẹ́ni tí ó bá ní a ó fún sí i, yóò sí tún ní sí lọ́pọ̀lọ́pọ̀. Ṣùgbọ́n láti ọwọ́ ẹni tí kò ní ni a ó ti gbà èyí tí ó ní.
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< Matthew 25:29 >