Matthew 18:6
but whoever causes one of these little ones who believe in me to stumble, it would be better for him if a huge millstone were hung around his neck and that he were sunk in the depths of the sea.
अनी जो कोणी मनावर ईश्वास ठेवणारा या धाकलासपैकी एखादाले जरी पाप कराले प्रवृत्त करस, त्याना गळामा जातानी मोठी तळी बांधीन समुद्रमा खोल पाणीमा बुडाई देवाणं यामा त्यानं हित शे.
Por ai që do të skandalizojë një prej këtyre të vegjëlve që besojnë tek unë, do të jetë më mirë për atë t’i varet në qafë një gur mulliri (që e sjell rrotull gomari) dhe të zhytet në thellësi të detit.
Vat nle na ata warum nan nya nibebene nane na iyinna nin mi, ita kulapi, uba katinghe iyaun litala lidia iterighe nto, inin turunghe nan nya kuli kudia kiti kicacam.
| وَمَنْ أَعْثَرَ أَحَدَ هَؤُلَاءِ ٱلصِّغَارِ ٱلْمُؤْمِنِينَ بِي فَخَيْرٌ لَهُ أَنْ يُعَلَّقَ فِي عُنُقِهِ حَجَرُ ٱلرَّحَى وَيُغْرَقَ فِي لُجَّةِ ٱلْبَحْرِ. |
| وَمَنْ كَانَ عَثْرَةً لأَحَدِ هَؤُلاَءِ الصِّغَارِ الْمُؤْمِنِينَ بِي، فَأَفْضَلُ لَهُ لَوْ عُلِّقَ فِي عُنُقِهِ حَجَرُ الرَّحَى وَأُغْرِقَ فِي أَعْمَاقِ الْبَحْرِ. |
| ܘܟܠ ܕܢܟܫܠ ܠܚܕ ܡܢ ܗܠܝܢ ܙܥܘܪܐ ܕܡܗܝܡܢܝܢ ܒܝ ܦܩܚ ܗܘܐ ܠܗ ܕܬܗܘܐ ܬܠܝܐ ܪܚܝܐ ܕܚܡܪܐ ܒܨܘܪܗ ܘܡܛܒܥ ܒܥܘܡܩܘܗܝ ܕܝܡܐ |
Եւ ով որ ինձ հաւատացող այս փոքրիկներից մէկին գայթակղեցնի, նրա համար լաւ կը լինի, որ նրա պարանոցից էշի երկանաքար կախուի, եւ նա սուզուի ծովի խորքը:
«Ո՛վ որ գայթակղեցնէ մէկը այս պզտիկներէն՝ որոնք ինծի կը հաւատան, աւելի օգտակար պիտի ըլլար անոր՝ որ իշու ջաղացքի քար մը կախուէր իր վիզէն, ու ծովուն անդունդը ընկղմէր:
মোক বিশ্বাস কৰা এই নম্ৰ সকলৰ মাজৰ কোনোবা এজনক যদি কোনোৱে পাপৰ পথত লৈ যায়, তেনেহলে তেওঁক ডিঙিত এটা ডাঙৰ জাঁত বান্ধি বৰং সমুদ্ৰৰ গভীৰ পানীত ডুবাই দিয়াই তেওঁৰ পক্ষে ভাল হব।
Amma kim Mənə iman edən bu kiçiklərdən birini pis yola çəkərsə, öz boynuna böyük bir dəyirman daşı asıb dənizin dibinə atılaraq boğulmaq onun üçün daha yaxşı olar.
Wuro dok win mor bibeiyo wo ne bilengke bwiranke, la diker a ye cinnen ti ter nerer kwir cer, na merken. Co wima cuwa.
जे कोय मारी पोर भरहो करवा वाळा आहया नान्ला मेना एक जुगु बी पाप नो जपाप बणे, तीनी जुगु आहयुत वारु से के तीना गळा मे घट्टी नो मोट्लो पोड़ बांदीन दर्या मे नाख देवा जोवे।
Baina norc-ere scandalizaturen baitu ni baithan sinhesten duten chipi hautaric bat, harc hobe luque vrka lequión bere leppoan asto-errota harribat, eta hunda ledin itsas hundarrean.
Nowa dunu da mano fonobahadi afae ea Nama dafawaneyale dawa: su hou yolesima: ne ado ba: sea, amo dunu ea se iasu dabe lamu da dunu amo ea galogoaga igi bagadedafa la: gili, hano wayabo bagadega galadigi dagoi ba: i, amo ea se iasu bagadewane baligimu.
কিন্তু যেসব শিশুরা আমাকে বিশ্বাস করে এবং যদি কেউ তাদের বিশ্বাসে বাধা দেয়, তার গলায় ভারী ভারি পাথর বেঁধে তাকে সমুদ্রের গভীর জলে ডুবিয়ে দেওয়া বরং তার পক্ষে ভাল।
“কিন্তু এই ছোটো শিশুদের যারা আমাকে বিশ্বাস করে, তাদের কোনো একজনকে কেউ যদি পাপ করতে বাধ্য করে, তাহলে তার গলায় বড়ো একটি জাঁতা বেঁধে সমুদ্রের অথৈ জলে ডুবিয়ে দেওয়া তার পক্ষে ভালো হবে।
“ज़ै कोई इन निकड़न मरां ज़ैना मीं पुड़ विश्वास केरतन एक्केरे लेइ ठोकर बने, त तैसेरेलेइ एन्ने रोड़ू आए कि बडे ढ्लाटेरो ढ्लेइटोल तैसेरे गल्ले उन्ढो ढंढेइतां डुघे समुन्द्रे मां डोबतां छ़डोरो लोड़ते।
पर जड़ा कोई इना छोटयां चे कुसी इकी जो भी भरोसे ला भटकांदा है या उना दे पाप करणे दी बजा बणदा है, उदे तांई तां खरा होंदा, कि उदे गले च बड्डे घराटे दा पथर लटकाई करी उसयो डुगे समुंद्रे च डोबी दिन्दे।
Ki annŏk'ĭstsskĭm'skŭkiats'iuŏk tuks'kŭmi anniks'ĭsk inŭk'sipokaxk nitau'maitokixk, ŏkh'siu pikiak'iokotoki kĭn'attossaie, ki inets'ĭssi omŭk'sikĭmi.
“ମଃତର୍ ଜୁୟ୍ଲକ୍ ମକ୍ ବିସ୍ୱାସ୍ କଃର୍ତା ଇ ସାନ୍ ହିଲାମଃନାର୍ ବିତ୍ରାର୍ ଏକ୍ଲାକେ ବାଦା ଦଃୟଃଦ୍, ତାର୍ ଗଃଳାୟ୍ ଗଟେକ୍ ବଃଡ୍ ଜଃତା ଟେଳା ଅଳାୟ୍ ସଃମ୍ନ୍ଦେ ହଃକାୟ୍ଲେକ୍ ତାର୍ ଗିନେ ନିକ ଅୟ୍ଲି ହୁଣି ।
«Konwor wotowa asho taan amaniru muk'nana'anotsitse iko b́ dariyoniyere mangts dí'́i shútso b́ bimbats tifde'er ayide dashan gop'ts aatsi k'arotse juweyar k'ot'eeb́wtsink'eree bísh k'aniyank'e.»
Met piv bennak a roio skouer fall da unan eus ar re vihan-se a gred ennon, ez eo gwelloc'h dezhañ e vefe staget ouzh e c'houzoug ur maen milin, hag e vefe taolet e donder ar mor.
U i wa ayo ri nimikpran mrli bayi wa ba nyme ni me a ndu joku a ndi na bi zan niwu ndu ba bhan tita nra lo ka klo niwu ni to denyo ni mi honlon nne.
А който съблазни едно от тия малките, които вярват в Мене, за него би било по-добре да се окачеше на врата му един воденичен камък, и да потънеше в морските дълбочини.
Apan si bisan kinsa nga mahimong hinungdan nga makasala ang usa niining gagmay nga mga bata nga nagtuo kanako, mas maayo pa alang kaniya nga ang dakong galingan nga bato ibitay sa iyang liog, ug aron nga siya maunlod didto sa kinahiladman sa dagat.
apan bisan kinsa nga makaangin aron makasala ang usa niining mga gagmay nga nagasalig kanako, maayo pa lang unta hinoon alang kaniya kon gikahigtan siyag dakung galingan nga bato diha sa iyang liog ug gikalumsan siya sa kahiladman sa dagat.
Lao jayeja y munamatompo uno güine gui estesija mandiquique ni y jumonggue yo, mas mauleg umagode gui agagaña y dangculo na molinon acho, ya umayute gui anae tadodong y tase.
ᎩᎶᏍᎩᏂ ᏕᎪᏕᏍᏗᏍᎨᏍᏗ ᏌᏉ ᎯᎠ ᏧᎾᏍᏗᎦ ᎨᏒ ᎾᏍᎩ ᎬᏉᎯᏳᎲᏍᎩ, ᎤᏟ ᎣᏏᏳ ᎠᏍᏙᏍᎩ ᏅᏯ ᏯᏥᏯᏝᏅ, ᎠᎴ ᎠᏍᏛᎬ ᎠᎺᏉᎯ ᏯᏥᎬᏴ.
“Koma ngati wina aliyense achimwitsa mmodzi wa ana awa, amene akhulupirira Ine, kuti achimwe, kukanakhala bwino kuti iye amangiriridwe chimwala chachikulu mʼkhosi mwake ndi kumizidwa pansi pa nyanja.
“Cunsepi, kei na jumkia hina hnasen mat, mkhyekat khaia kyukngtängsakia khyang cun a nghngü üng ksum khawp lü lia thuknak tuia xawtin hin a phäha daw bawk khai ni,” a ti.
Toe kai tanghaih tawn hae nawktanawk thung ih kami maeto khaeah zaehaih sahsak kami loe, cangkaehhaih thlung tahnong ah a oihsak moe, kathuk tuipui thungah pakhrak nahaeloe anih han hoih kue tih.
U long khaw kai aka tangnah camoe rhoek he pakhat khaw a khah atah, a rhawn ah laak phaklung a hoei tih tuili dung ah a buek te anih ham rhoei ngai.
U long khaw kai aka tangnah camoe rhoek he pakhat khaw a khah atah, a rhawn ah laak phaklung a hoei tih tuili dung ah a buek te anih ham rhoei ngai.
Cehlai u ingawm vawhkaw naasen, kai anik cangnaakkhqi ak khuiawh pynoet awm ang tluk sak awhtaw, cang neetnaak lung ak bau ce a hawng awh aawi sak nawh lidung ak khuina nik thlak man a hamna nep bet kaw.
Mihing khatpo in keima hong um hi patangno khat a siatsua peuma, a ngawng ah an ngoaina suangtum khai in, tuipi thuk sung ah khia leang ama atu in phazawlai hi.
Hinlah nanghon hiche aneocha ho lah'a khat Keima eitahsan achu chonsetna nalhahsah uva ahileh, sumhei lentah khat na ngong changa kihen henlang twikhanglen'a kileh lut lechun nangma ding in aphajoi.
Kai na ka yuem e hete camo buetbuet touh hah ka yon sak e teh lahuen dawk talungsum awi laihoi kadung poung e talî dawk pabawt pawiteh ahni hanlah bet ahawi.
“凡使这信我的一个小子跌倒的，倒不如把大磨石拴在这人的颈项上，沉在深海里。
「凡使這信我的一個小子跌倒的，倒不如把大磨石拴在這人的頸項上，沉在深海裏。
但任何人如让这信我的小孩犯罪，最好在他们的脖子上系一块大磨石，把他沉在深海。
但無論誰使這些信我的小孩子中的一個跌倒，倒不如拿一塊驢拉的磨石繫在他的頸上，沉在海的深處更好。
“Nambo jwalijose juchantende jumo jwa achanandi ŵa, ŵakungulupilila une atende sambi, ikaliji yambone kwa ŵelewo ataŵikwe pa lukosi liganga lyekulungwa lya kusyajila ni kumponya mu bahali pakwendesya nnope.
ⲫⲏ ⲇⲉ ⲉⲑⲛⲁⲉⲣ⳿ⲥⲕⲁⲛⲇⲁⲗⲓⲍⲉⲥⲑⲉ ⳿ⲛⲟⲩⲁⲓ ⳿ⲛⲛⲁⲓⲕⲟⲩϫⲓ ⲉⲑⲛⲁϩϯ ⳿ⲉⲣⲟⲓ ⳿ⲥⲉⲣⲛⲟϥⲣⲓ ⲛⲁϥ ⳿ⲛⲧⲟⲩⲉϣ ⲟⲩ⳿ⲱⲛⲓ ⳿ⲙⲙⲟⲩⲗⲟⲛ ⳿ⲉϧⲏⲧϥ ⲟⲩⲟϩ ⳿ⲛⲧⲟⲩⲟⲙⲥϥ ϧⲉⲛ ⳿ⲫⲓⲟⲙ.
ⲡⲉⲧⲛⲁⲥⲕⲁⲛⲇⲁⲗⲓⲍⲉ ⲇⲉ ⲛⲟⲩⲁ ⲛⲛⲉⲓⲕⲟⲩⲓ ⲉⲧⲡⲓⲥⲧⲉⲩⲉ ⲉⲣⲟⲓ ⲥⲉⲣⲛⲟϥⲣⲉ ⲛⲁϥ ϫⲉⲕⲁⲥ ⲉⲩⲉⲙⲟⲩⲣ ⲛⲟⲩⲱⲛⲉ ⲛⲥⲓⲕⲉ ⲉⲡⲉϥⲙⲁⲕϩ ⲛⲥⲉⲟⲙⲥϥ ϩⲣⲁⲓ ϩⲙ ⲡⲡⲉⲗⲁⲅⲟⲥ ⲛⲧⲉⲑⲁⲗⲁⲥⲥⲁ
ⲡⲉⲧⲛⲁⲥⲕⲁⲛⲇⲁⲗⲓⲍⲉ ⲇⲉ ⲛⲟⲩⲁ ⲛⲛⲉⲓⲕⲟⲩⲓ ⲉⲧⲡⲓⲥⲧⲉⲩⲉ ⲉⲣⲟⲓ. ⲥⲉⲣⲛⲟϥⲣⲉ ⲛⲁϥ ϫⲉⲕⲁⲥ ⲉⲩⲉⲙⲟⲩⲣ ⲛⲟⲩⲱⲛⲉ ⲛⲥⲓⲕⲉ ⲉⲡⲉϥⲙⲁⲕϩ ⲛⲥⲉⲟⲙⲥϥ ϩⲣⲁⲓ ϩⲙⲡⲡⲉⲗⲁⲅⲟⲥ ⲛⲧⲉⲑⲁⲗⲁⲥⲥⲁ.
ⲪⲎ ⲆⲈ ⲈⲐⲚⲀⲈⲢⲤⲔⲀⲚⲆⲀⲖⲒⲌⲈⲤⲐⲈ ⲚⲞⲨⲀⲒ ⲚⲚⲀⲒⲔⲞⲨϪⲒ ⲈⲐⲚⲀϨϮ ⲈⲢⲞⲒ ⲤⲈⲢⲚⲞϤⲢⲒ ⲚⲀϤ ⲚⲦⲞⲨⲈϢ ⲞⲨⲰⲚⲒ ⲘⲘⲞⲨⲖⲞⲚ ⲈϦⲎⲦϤ ⲞⲨⲞϨ ⲚⲦⲞⲨⲞⲘⲤϤ ϦⲈⲚⲪⲒⲞⲘ.
“Onomu, naprotiv, tko bi sablaznio jednoga od ovih najmanjih što vjeruju u mene bilo bi bolje da mu se o vrat objesi mlinski kamen pa da potone u dubinu morsku.”
Kdo by pak pohoršil jednoho z maličkých těchto věřících ve mne, lépe by jemu bylo, aby zavěšen byl žernov osličí na hrdlo jeho, a pohřížen byl do hlubokosti mořské.
Kdo by pak pohoršil jednoho z maličkých těchto věřících ve mne, lépe by jemu bylo, aby zavěšen byl žernov osličí na hrdlo jeho, a pohřížen byl do hlubokosti mořské.
Na kom by ztroskotala víra jednoho z těchto maličkých ve mne, tomu by bylo lépe, kdyby ho hodili do moře s mlýnským kamenem na krku.
Men den, som forarger een af disse små, som tro på mig, ham var det bedre, at der var hængt en Møllesten om hans Hals, og han var sænket i Havets Dyb.
Men den, som forarger een af disse smaa, som tro paa mig, ham var det bedre, at der var hængt en Møllesten om hans Hals, og han var sænket i Havets Dyb.
Men den, som forarger een af disse smaa, som tro paa mig, ham var det bedre, at der var hængt en Møllesten om hans Hals, og han var sænket i Havets Dyb.
“ମର୍ତେଇ ବିସ୍ବାସ୍ କର୍ତେ ରଇବା ଏ ସାନ୍ ପିଲାମନର୍ ବିତ୍ରେଅନି ଗଟେକ୍ ଲକ୍ କେ ଆଲେ ବିସ୍ବାସେ ବାଦା ଗଟାଇସି ବଇଲେ, ତାର୍ ଗାଲାଇ ଜତା ପାକ୍ନା ବାନ୍ଦିକରି ତାକେ ସମ୍ଦୁରେ ବୁଡାଇଦେବାଟା ନିକ ଅଇସି ।
“To ka ngʼato omiyo achiel kuom jomatindo moyie kuomagi odonjo e richo to dibed maber ka otwene pongʼ marangʼongo e ngʼute bangʼe onyumego e chuny nam.
Pesi kufumbwa utuka umwi wabaaba baniini bamusyoma ulabalebya, chilabota mbubo kulinguwe kuti aangwe ndomba lyabbwe munsingo yakwe, akubbizigwa aakati kalwizi.
Maar zo wie een van deze kleinen, die in Mij geloven, ergert, het ware hem nutter, dat een molensteen aan zijn hals gehangen, en dat hij verzonken ware in de diepte der zee.
Maar wie ergernis geeft aan een van deze kleinen, die in Mij geloven, het ware hem beter, dat hem een zware molensteen om de hals werd gehangen, en hij in de diepte der zee werd verdronken.
Maar zo wie een van deze kleinen, die in Mij geloven, ergert, het ware hem nutter, dat een molensteen aan zijn hals gehangen, en dat hij verzonken ware in de diepte der zee.
But whoever may cause one of these little ones who believe in me to stumble, it is advantageous for him that a donkey-powered millstone were hanged on his neck, and he were drowned in the depth of the sea.
but whoever causes one of these little ones who believe in me to stumble, it would be better for him if a huge millstone were hung around his neck and that he were sunk in the depths of the sea.
but whoso shall cause one of these little ones that believe on me to stumble, it is profitable for him that a great millstone should be hanged about his neck, and [that] he should be sunk in the depth of the sea.
but whoever ensnares one of these little ones that believe in me, it were better for him that a millstone were hung about his neck, and that he were drowned in the depth of the sea.
But if anyone causes one of these little ones who believe in Me to stumble, it would be better for him to have a large millstone hung around his neck and to be drowned in the depths of the sea.
But whoever is a cause of trouble to one of these little ones who have faith in me, it would be better for him to have a great stone fixed to his neck, and to come to his end in the deep sea.
but if anyone causes one of these little ones who believe in me to stumble, it would be better for him to have a heavy millstone hung around his neck and to be drowned in the depth of the sea.
But whoever will have led astray one of these little ones, who trust in me, it would be better for him to have a great millstone hung around his neck, and to be submerged in the depths of the sea.
But whosoever shall offend one of these little ones who believe in me, it were profitable for him that a great millstone had been hanged upon his neck and he be sunk in the depths of the sea.
But he that shall scandalize one of these little ones that believe in me, it were better for him that a millstone should be hanged about his neck, and that he should be drowned in the depth of the sea.
but whoever should cause one of these little ones who believe into me to fall, it would be better for him if a large millstone were hung on his neck and he were drowned in the depth of the sea!
But anyone who makes one of these little ones who trust in me sin, it would be better for them to have a large millstone tied around their neck and be drowned in the depths of the sea.
But whosoeuer shall offend one of these litle ones which beleeue in me, it were better for him, that a milstone were hanged about his necke, and that he were drowned in the depth of the sea.
But whosoever may offend one of these little ones, who believe in me, it is good for him that a millstone may be hanged to his neck, and he may be drowned in the depth of the sea.
And whosoever shall cause one of these little ones, who believe in me, to stumble, it were better for him that a millstone was hung at his neck, and that he was sunk in the depth of the sea.
but whosoever shall lay a stumbling-block in the way of one of these little ones, who believe in me, it were better for him that a milstone were hung on his neck, and that he were thrown into the sea.
But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and [that] he were drowned in the depth of the sea.
But whoever shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.
But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.
But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.
But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.
But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.
and whoever may cause to stumble one of those little ones who are believing in Me, it is better for him that a weighty millstone may be hanged on his neck, and he may be sunk in the depth of the sea.
"But whoever shall cause one of these little ones who believe in me to stumble, it would be better for him if a great millstone were hung about his neck, and he were drowned in the depths of the sea.
but whoever causes one of these little ones who believe in me to stumble, it would be better for him that a huge millstone should be hung around his neck, and that he should be sunk in the depths of the sea.
but whoever causes one of these little ones who believe in me to stumble, it would be better for him that a huge millstone should be hung around his neck, and that he should be sunk in the depths of the sea.
but whoever causes one of these little ones who believe in me to stumble, it would be better for him that a huge millstone should be hung around his neck, and that he should be sunk in the depths of the sea.
but whoever causes one of these little ones who believe in me to stumble, it would be better for him that a huge millstone should be hung around his neck, and that he should be sunk in the depths of the sea.
but whoever causes one of these little ones who believe in me to stumble, it would be better for him that a huge millstone should be hung around his neck, and that he should be sunk in the depths of the sea.
but whoever causes one of these little ones who believe in me to stumble, it would be better for him that a huge millstone should be hung around his neck, and that he should be sunk in the depths of the sea.
But whoever shall cause one of these little ones that believe in me to fall away, it were better for him to have a great millstone hung round his neck, and be swallowed up in the depth of the sea.
but whoever causes one of these little ones who believe in me to stumble, it would be better for him that a huge millstone should be hung around his neck, and that he should be sunk in the depths of the sea.
But, if anyone puts temptation in the way of one of these little ones who believe in me, it would be best for them to be sunk in the depths of the sea with a great millstone hung round their neck.
But, if anyone puts temptation in the way of one of these little ones who believe in me, it would be best for them to be sunk in the depths of the sea with a great millstone hung around their neck.
But whoso shall cause one of these little ones which believe on me to stumble, it is profitable for him that a great millstone should be hanged about his neck, and [that] he should be sunk in the depth of the sea.
And, whosoever shall cause to stumble one of these little ones who believe in me, it profiteth him, that there be hung a large mill-stone about his neck, and he be sunk in the wide main of the sea.
Who[ever] then maybe may cause to stumble one of the little ones of these who are believing in Me myself, it is better for him that may be hung a millstone heavy (around *N+k+o) the neck of him, and he may be sunk in the depth of the sea.
which then if to cause to stumble one the/this/who small this/he/she/it the/this/who to trust (in) toward I/we be profitable it/s/he in order that/to to hang millstone huge millstone (about *N+k+o) the/this/who neck it/s/he and to sink in/on/among the/this/who sea the/this/who sea
And every one that shall offend one of these little ones who believe in me, to him it had been better that the mill-stone of an ass were hung to his neck, and himself plunged into the depths of the sea.
And whosoever shall stumble one of these little ones that believe in me, it were better for him that a millstone were suspended to his neck, and that he were sunk in the depths of the sea.
“If you cause someone who believes in me to sin, [even if it is someone who is socially unimportant like] this little child, [God will severely punish you]. If a heavy stone were fastened around your neck and you were thrown into the deep waters of the sea, [people would consider that you had been severely punished. But God will punish] you more severely [than that if you cause someone to sin]
But, if any one puts a snare in the way of one of these lowly ones who believe in me, it would be best for him to be sunk in the depths of the sea with a great millstone hung round his neck.
But whosoever offende one of these lytelons which beleve in me: it were better for him that a milstone were hanged aboute his necke and that he were drouned in the depth of the see.
But whoever causes one of these little ones who believes in me to sin, it would be better for him that a great millstone should be hung about his neck, and that he should be sunk into the depths of the sea.
But whoever shall cause one of these little ones who believe in me, to sin, it were better for him that a millstone were hanged about his neck, and [that] he were drowned in the depth of the sea.
But whoever shall cause one of these little ones who believe in me to sin, it were better for him that a millstone were hung about his neck, and that he were drowned in the depth of the sea.
But whoever shall occasion the fall of one of these little ones who believe in me, it would be better for him to have a millstone hung round his neck and to be drowned in the depths of the sea.
but whoever causes one of these little ones who believe in me to stumble, it would be better for him if a huge millstone were hung around his neck and that he were sunk in the depths of the sea.
but whoever causes one of these little ones who believe in me to stumble, it would be better for him if a huge millstone were hung around his neck and that he were sunk in the depths of the sea.
but whoever causes one of these little ones who believe in me to stumble, it would be better for him if a huge millstone were hung around his neck and that he were sunk in the depths of the sea.
but whoever causes one of these little ones who believe in me to stumble, it would be better for him if a huge millstone were hung around his neck and that he were sunk in the depths of the sea.
but whoever causes one of these little ones who believe in me to stumble, it would be better for him if a huge millstone were hung around his neck and that he were sunk in the depths of the sea.
but whoever causes one of these little ones who believe in me to stumble, it would be better for him if a huge millstone were hung around his neck and that he were sunk in the depths of the sea.
But who so sclaundrith oon of these smale, that bileuen in me, it spedith to hym that a mylnstoon `of assis be hangid in his necke, and he be drenchid in the depnesse of the see.
and whoever may cause to stumble one of those little ones who are believing in me, it is better for him that a weighty millstone may be hanged upon his neck, and he may be sunk in the depth of the sea.
sed kiu igos fali unu el ĉi tiuj malgranduloj, kiuj kredas al mi, estus pli bone por tiu, se granda muelŝtono estus pendigita ĉirkaŭ lia kolo, kaj se li estus subakvigita en la profundon de la maro.
Aga kes iganes suunab patustama ühe neist väikestest, kes minusse usuvad, sellele oleks parem, kui tema kaela seotaks suur veskikivi ja ta uputataks mere sügavustesse.
Ke nenye be mia dometɔ aɖe ana ɖevi sue siawo dometɔ aɖe nabu xɔse si le eme ɖe ŋunye la, anyo na ame ma wu ne woatsɔ kpe gã aɖe atsi ɖe kɔ nɛ, atsɔe aƒu gbe ɖe atsiaƒu me, eye wòano tsi aku boŋ.
Mutta joka pahentaa yhden näistä pienimmistä, jotka uskovat minun päälleni, parempi hänen olis, että myllyn kivi ripustettaisiin hänen kaulaansa, ja hän upotettaisiin meren syvyyteen.
Mutta joka viettelee yhden näistä pienistä, jotka uskovat minuun, sen olisi parempi, että myllynkivi ripustettaisiin hänen kaulaansa ja hänet upotettaisiin meren syvyyteen.
en zoo wie één van die kleinen die in Mij gelooven zal ergeren, het zou hem beter zijn zoo hem een molensteen aan den hals gebonden en hij in de diepte der zee verdronken werd.
Mais celui qui scandalisera un de ces petits qui croient en moi, il vaudrait mieux pour lui qu'on lui attachât au cou la meule qu'un âne tourne, et qu'on le précipitât au fond de la mer.
mais quiconque fait trébucher l'un de ces petits qui croient en moi, il vaudrait mieux pour lui qu'on lui suspende au cou une énorme meule de moulin et qu'on le fasse sombrer dans les profondeurs de la mer.
Et quiconque est une occasion de chute pour un de ces petits qui croient en moi, il serait avantageux pour lui qu’on lui ait pendu au cou une meule d’âne et qu’il ait été noyé dans les profondeurs de la mer.
Mais quiconque scandalise un de ces petits qui croient en moi, il lui vaudrait mieux qu'on lui pendît une meule d'âne au cou, et qu'on le jetât au fond de la mer.
Mais celui qui scandalise un de ces petits qui croient en moi, il vaudrait mieux pour lui que l’on suspendît une meule de moulin à son cou, et qu’on le précipitât au profond de la mer.
Mais, si quelqu’un scandalisait un de ces petits qui croient en moi, il vaudrait mieux pour lui qu’on suspendît à son cou une meule de moulin, et qu’on le jetât au fond de la mer.
Mais celui qui scandalisera un de ces petits qui croient en moi, il vaudrait mieux pour lui qu’on lui attachât au cou la meule qu’un âne tourne, et qu’on le précipitât au fond de la mer.
Mais, si quelqu'un devait être une occasion de chute pour un seul de ces petits qui croient en moi, il vaudrait mieux pour lui qu'on lui suspendît au cou une grosse meule de moulin et qu'on le précipitât au plus profond de la mer.
Mais si quelqu'un scandalise un de ces petits qui croient en moi, il vaudrait mieux pour lui qu'on lui attachât une meule au cou, et qu'on le jetât au fond de la mer.
mais celui qui aura scandalisé un seul de ces petits qui croient en moi, mieux vaudrait pour lui qu'on suspendît autour de son col une meule de moulin à âne, et qu'on le précipitât dans les profondeurs de la mer.
«Mais celui qui aura été une occasion de chute pour l'un de ces petits qui croient en moi, il vaudrait mieux pour lui qu'on lui pendît au cou une de ces meules que tournent les ânes, et qu'on le précipitât dans les profondeurs de la mer.
Mais si quelqu'un fait tomber dans le péché l'un de ces petits qui croient en moi, il vaudrait mieux pour lui qu'on lui attachât au cou une meule de moulin, et qu'on le jetât au fond de la mer.
Giddo atin tana amaniza guthatappe isade dhupiza uray dexo woxa shuchu ba qodhen qachetidi aba cimana yegetidi mitetikko izas lo7o gidana.
Wer aber eins von den kleinen Kindern hier, die an mich glauben, zur Sünde verführt, für den wäre es besser gewesen, man hätte ihm vorher einen großen Mühlstein um den Hals gehängt und ihn versenkt im Meer, wo es am tiefsten ist.
Wer aber einem dieser Kleinen, die an mich glauben, Anlaß zur Sünde gibt, für den wäre es besser, wenn ihm ein großer Mühlstein an den Hals gehängt und er ins tiefste Meer versenkt würde.
Wer aber irgend eines dieser Kleinen, [O. einen dieser Geringen] die an mich glauben, ärgern [d. h. ihm einen Fallstrick legen] wird, dem wäre nütze, daß ein Mühlstein [Eig. ein Esels-Mühlstein, d. h. ein Mühlstein, der durch einen Esel getrieben wurde] an seinen Hals gehängt, und er in die Tiefe des Meeres versenkt würde.
Wer aber irgend eines dieser Kleinen, die an mich glauben, ärgern wird, dem wäre nütze, daß ein Mühlstein an seinen Hals gehängt, und er in die Tiefe des Meeres versenkt würde.
Wer aber einen von diesen Kleinen, die an mich glauben, ärgert, dem wäre es besser, es würde ihm ein Mühlstein um den Hals gehängt, und er würde in die Tiefe des Meeres versenkt.
Wer aber ärgert dieser Geringsten einen, die an mich glauben, dem wäre besser, daß ein Mühlstein an seinen Hals gehänget, und er ersäuft würde im Meer, da es am tiefsten ist.
Wer aber ärgert dieser Geringsten einen, die an mich glauben, dem wäre es besser, daß ein Mühlstein an seinen Hals gehängt und er ersäuft werde im Meer, da es am tiefsten ist.
»Wer aber einen von diesen Kleinen, die an mich glauben, ärgert, für den wäre es das beste, daß ihm ein Mühlstein um den Hals gehängt und er ins Meer versenkt würde, wo es am tiefsten ist.
Wer aber einem von diesen Kleinen, die an mich glauben, Ärgernis gibt, für den wäre es besser, daß ein Mühlstein an seinen Hals gehängt und er in die Tiefe des Meeres versenkt würde.
Wer aber ärgert einen dieser Kleinen, die an Mich glauben, dem wäre zuträglicher, daß ein Eselsmühlstein an seinen Hals gehängt und er versenkt würde in des Meeres Tiefe.
Wer aber Anstoß zum Falle eines dieser Kleinen gibt, die an mich glauben, dem wäre es besser, daß ein Mühlstein an seinen Hals gehängt, und er ersäufet würde in der Meerestiefe.
No ũrĩa wothe ũngĩhĩtithia kamwe ga twana tũtũ tũnjĩtĩkĩtie keehie, nĩ kaba mũndũ ũcio aharũkio ihiga rĩa gĩthĩi ngingo aikio iria-inĩ kũrĩa kũriku.
“Shin tanan ammaniyaa ha guuthatappe issuwa naagara oothana mela dhube gidiya oonikka gita gaachcha woxa ba qodhen qachchidi ciimmo abban mitettiko iyaw lo77o.
Ama yua mo n baa teni ke yaa bonwaala n daani nni na siiga baa yendo n tudi kuli, li bi baa hani ki cie landaano po ban lani o li naacianli, ki lu o mi ñincianma nni wan mili ki bodi.
Ama, yua n cedi ke biwaaga yua n dugi n po nani kine yeni, kua tuonbiadi nni, li bi baa tu o po, ke ban loli li naacianli o tulu nni, ki lu o wan mii mi ñincianma nni.
ος δ αν σκανδαλιση ενα των μικρων τουτων των πιστευοντων εις εμε συμφερει αυτω ινα κρεμασθη μυλος ονικος εις τον τραχηλον αυτου και καταποντισθη εν τω πελαγει της θαλασσης
όστις όμως σκανδαλίση ένα των μικρών τούτων των πιστευόντων εις εμέ, συμφέρει εις αυτόν να κρεμασθή μύλου πέτρα επί τον τράχηλον αυτού και να καταποντισθή εις το πέλαγος της θαλάσσης.
ος δ αν σκανδαλιση ενα των μικρων τουτων των πιστευοντων εις εμε συμφερει αυτω ινα κρεμασθη μυλος ονικος εις τον τραχηλον αυτου και καταποντισθη εν τω πελαγει της θαλασσης
οσ δ αν σκανδαλιση ενα των μικρων τουτων των πιστευοντων εισ εμε συμφερει αυτω ινα κρεμασθη μυλοσ ονικοσ εισ τον τραχηλον αυτου και καταποντισθη εν τω πελαγει τησ θαλασσησ
ὃς δ᾽ ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων τῶν πιστευόντων εἰς ἐμέ, συμφέρει αὐτῷ ἵνα κρεμασθῇ μύλος ὀνικὸς εἰς τὸν τράχηλον αὐτοῦ καὶ καταποντισθῇ ἐν τῷ πελάγει τῆς θαλάσσης.
ὃς δ’ ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων τῶν πιστευόντων εἰς ἐμέ, συμφέρει αὐτῷ ἵνα κρεμασθῇ μύλος ὀνικὸς περὶ τὸν τράχηλον αὐτοῦ καὶ καταποντισθῇ ἐν τῷ πελάγει τῆς θαλάσσης.
Ὃς δʼ ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων τῶν πιστευόντων εἰςἐμέ, συμφέρει αὐτῷ ἵνα κρεμασθῇ μύλος ὀνικὸς ⸀εἰς τὸν τράχηλον αὐτοῦ καὶ καταποντισθῇ ἐν τῷ πελάγει τῆς θαλάσσης.
ος δ αν σκανδαλιση ενα των μικρων τουτων των πιστευοντων εις εμε συμφερει αυτω ινα κρεμασθη μυλος ονικος επι τον τραχηλον αυτου και καταποντισθη εν τω πελαγει της θαλασσης
Ὃς δʼ ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων τῶν πιστευόντων εἰς ἐμέ, συμφέρει αὐτῷ ἵνα κρεμασθῇ μύλος ὀνικὸς περὶ τὸν τράχηλον αὐτοῦ, καὶ καταποντισθῇ ἐν τῷ πελάγει τῆς θαλάσσης.
ος δ αν σκανδαλιση ενα των μικρων τουτων των πιστευοντων εις εμε συμφερει αυτω ινα κρεμασθη μυλος ονικος επι τον τραχηλον αυτου και καταποντισθη εν τω πελαγει της θαλασσης
ὃς δ᾽ ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων τῶν πιστευόντων εἰς ἐμέ, συμφέρει αὐτῷ ἵνα κρεμασθῇ μύλος ὀνικὸς εἰς τὸν τράχηλον αὐτοῦ, καὶ καταποντισθῇ ἐν τῷ πελάγει τῆς θαλάσσης.
ος δ αν σκανδαλιση ενα των μικρων τουτων των πιστευοντων εις εμε συμφερει αυτω ινα κρεμασθη μυλος ονικος επι τον τραχηλον αυτου και καταποντισθη εν τω πελαγει της θαλασσης
ὃς δ᾿ ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων τῶν πιστευόντων εἰς ἐμέ, συμφέρει αὐτῷ ἵνα κρεμασθῇ μύλος ὀνικὸς ἐπὶ τὸν τράχηλον αὐτοῦ, καὶ καταποντισθῇ ἐν τῷ πελάγει τῆς θαλάσσης.
ος δ αν σκανδαλιση ενα των μικρων τουτων των πιστευοντων εις εμε συμφερει αυτω ινα κρεμασθη μυλος ονικος επι τον τραχηλον αυτου και καταποντισθη εν τω πελαγει της θαλασσης
ος δ αν σκανδαλιση ενα των μικρων τουτων των πιστευοντων εις εμε συμφερει αυτω ινα κρεμασθη μυλος ονικος επι τον τραχηλον αυτου και καταποντισθη εν τω πελαγει της θαλασσης
ὃς δ᾽ ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων τῶν πιστευόντων εἰς ἐμέ, συμφέρει αὐτῷ ἵνα κρεμασθῇ μύλος ὀνικὸς περὶ τὸν τράχηλον αὐτοῦ, καὶ καταποντισθῇ ἐν τῷ πελάγει τῆς θαλάσσης.
ος δ αν σκανδαλιση ενα των μικρων τουτων των πιστευοντων εις εμε συμφερει αυτω ινα κρεμασθη μυλος ονικος περι τον τραχηλον αυτου και καταποντισθη εν τω πελαγει της θαλασσης
ος δ αν σκανδαλιση ενα των μικρων τουτων των πιστευοντων εις εμε συμφερει αυτω ινα κρεμασθη μυλος ονικος εις τον τραχηλον αυτου και καταποντισθη εν τω πελαγει της θαλασσης
ὃς δ’ ἂν σκανδαλίσῃ ἕνα τῶν μικρῶν τούτων τῶν πιστευόντων εἰς ἐμέ, συμφέρει αὐτῷ ἵνα κρεμασθῇ μύλος ὀνικὸς περὶ τὸν τράχηλον αὐτοῦ καὶ καταποντισθῇ ἐν τῷ πελάγει τῆς θαλάσσης.
ଆନେଙ୍ଗ୍କେ ସତ୍ ମାନେଡିଙ୍ଗ୍କ୍ନେ ଏନ୍ ଡାଆଁ ଗଡ଼େଅଇଂନେ ବାନ୍ ମୁଇଂଜା ସତ୍ ମାନେକ୍ନେ ଜା କି କସ୍ଟ ବିଏ ମେଁନେ ଲୁଗଃନ୍ନିଆ ମୁଇଙ୍ଗ୍ ପିନିଡିର୍ ବ୍ରି ଗାଗ୍ଚେ ଆମେକେ କେଣ୍ଡିଆନ୍ନିଆ ଜଗ୍ତ୍ଲାଗ୍ନେ ନିମାଣ୍ଡା ।
પણ આ નાનાંઓ જેઓ મારા પર વિશ્વાસ કરે છે, તેઓમાંના એકને જે વ્યક્તિ પાપ કરવા પ્રેરે, તે કરતાં તેના ગળે ભારે પથ્થર બંધાય અને સમુદ્રના ઊંડાણમાં ડુબાડાય એ તેને માટે સારું છે.
Kanta moun ki fè yonn nan timoun sa yo ki kwè nan mwen tonbe nan peche, li ta pi bon pou li si yo ta mare yon gwo wòl moulen nan kou l' voye l' jete nan fon lanmè.
Men nenpòt moun ki lakoz pou fè youn nan timoun sa yo ki kwè nan Mwen an vin chape tonbe, li ta mye pou li menm si yon gwo wòch moulen ta mare nan kou li, e li ta vin mouri nan fon lanmè.
पर जो कोए इन छोट्या बाळकां समान जो मेरै पै बिश्वास करै सै, किसे तै भी पाप करवावै, तो उसकै खात्तर भला योए सै के एक बड्डी चाक्की का पाट उसकै गळ म्ह लटकाया जावै, अर वो डून्घा समुन्दर म्ह डबोया जान्दा।
“Amma duk wanda ya sa ɗaya daga cikin ƙananan nan da suka gaskata da ni ya yi zunubi, zai fiye masa a rataya babban dutsen niƙa a wuyarsa, a kuma nutsar da shi a zurfin teku.
Amma duk wanda ya sa daya daga cikin 'yan yaran nan da suka gaskanta da ni zunubi, gwamma a rataya dutsen nika a wuyansa a jefa shi cikin zurfin teku.
Aka, o ka mea hoohihia aku i kekahi o keia poe mea uuku o ka poe manaoio mai ia'u, e aho nona ke nakinakiia ka pohaku wili palaoa ma kona a-i, a e hoopaholoia oia i kahi hohonu o ke kai.
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“पर जो कोई इन छोटों में से जो मुझ पर विश्वास करते हैं एक को ठोकर खिलाए, उसके लिये भला होता, कि बड़ी चक्की का पाट उसके गले में लटकाया जाता, और वह गहरे समुद्र में डुबाया जाता।
“इसके विपरीत जो कोई इन बालकों के लिए, जो मुझमें विश्वास करते हैं, ठोकर का कारण बनता है, उसके लिए सही यही होगा कि उसके गले में चक्की का पाट लटकाकर उसे समुद्र की गहराई में डुबो दिया जाए.
Aki pedig megbotránkoztat egyet e kicsinyek közül, akik énbennem hisznek, jobb annak, hogyha malomkövet kötnek nyakába, és a tenger mélyébe vetik.
A ki pedig megbotránkoztat egyet e kicsinyek közül, a kik én bennem hisznek, jobb annak, hogy malomkövet kössenek a nyakára, és a tenger mélységébe vessék.
En snúi eitthvert þessara barna, sem á mig trúa, við mér baki ykkar vegna, þá væri þeim manni betra að láta kasta sér í hafið með stein bundinn um háls sér.
“Ma ọ bụrụ na onye ọbụla nʼime unu emee ka otu nʼime ndị a dị nta, bụ ndị tụkwasịrị m obi, jehie nʼokwukwe ya, ọ kaara onye ahụ mma na e kedoro ya nkume igwe nri nʼolu, tụnye ya nʼoke osimiri ka mmiri rie ya.
Ngem siasinoman a pakaigapuan nga agbasol dagitoy a babassit nga ubbing a namati kaniak, nasaysayaat pay a magalutan ti tenggedna iti dakkel a bato a paggilingan, ken mailemmes isuna iti kaunegan a paset ti baybay.
"Siapa menyebabkan salah satu dari orang-orang yang kecil ini tidak percaya lagi kepada-Ku, lebih baik kalau batu penggilingan diikatkan pada lehernya dan ia ditenggelamkan di laut yang dalam.
Tetapi siapapun yang membuat anak-anak kecil yang percaya kepada-Ku ini berdosa, maka lebih baik bagi diri mereka, jika mereka diikatkan sebuah batu besar pada leher mereka dan ditenggelamkan ke lautan dalam.
"Tetapi barangsiapa menyesatkan salah satu dari anak-anak kecil ini yang percaya kepada-Ku, lebih baik baginya jika sebuah batu kilangan diikatkan pada lehernya lalu ia ditenggelamkan ke dalam laut.
Kalau seseorang menyebabkan anak kecil yang percaya kepada-Ku jatuh dalam dosa, orang itu akan mendapat hukuman yang sangat berat dari Allah. Daripada dia melakukan dosa besar itu, lebih baik jika sebuah batu besar diikat ke lehernya lalu dia ditenggelamkan ke laut dalam. Mengalami kengerian seperti itu jauh lebih ringan daripada hukuman Allah yang akan dia tanggung selamanya kalau menyebabkan seorang anak jatuh dalam dosa!
Kululo wihi nukuhuma kukinyila kuantuawa nianino nizaahui kumuleka Itunda. Ikutula iza umuntu nuanso atungiligwe igwe la kusela munkingo agumilwe mulunzi nululundu.
Ma chi avrà scandalezzato uno di questi piccoli che credono in me, meglio per lui sarebbe che gli fosse appiccata una macina da asino al collo, e che fosse sommerso nel fondo del mare.
Chi invece scandalizza anche uno solo di questi piccoli che credono in me, sarebbe meglio per lui che gli fosse appesa al collo una macina girata da asino, e fosse gettato negli abissi del mare.
Ma chi avrà scandalizzato uno di questi piccoli che credono in me, meglio per lui sarebbe che gli fosse appesa al collo una macina da mulino e fosse sommerso nel fondo del mare.
Vat de sa ma wunā unu inde anyumo a hana ageme macara abangan sa wa hem in mi, idi teki a tirzi me unanzu udandang irir areki me anyumo uraba udandang uconcon.
されど我を信ずる此の小き者の一人を躓かする者は、寧ろ大なる碾臼を頸に懸けられ、海の深處に沈められんかた益なり。
だが，わたしを信じるこれら小さな者たちの一人をつまずかせる者は，首に大きな臼石をかけられて海の深みに沈められる方が，その者にとっては良いだろう。
しかし、わたしを信ずるこれらの小さい者のひとりをつまずかせる者は、大きなひきうすを首にかけられて海の深みに沈められる方が、その人の益になる。
しかし、わたしを信じるこの小さい者たちのひとりにでもつまずきを与えるような者は、大きい石臼を首にかけられて、湖の深みでおぼれ死んだほうがましです。
然れど我を信ずる此最小き者の一人を躓かする人は、驢馬挽磨を頚に懸けられ、海の深處に沈めらるるこそ彼に益あるなれ。
“ଅଙ୍ଗା ମନ୍ରା କେନ୍ ଅମଙ୍ଞେନ୍ ଆଡର୍ତନେଞ୍ଜି ଆ ପସିୟ୍ଜି ଆମଙ୍ଲୋଙ୍ ସିଲଡ୍ ଅବୟ୍ନେଆଡଙ୍ ଇର୍ସେଲୋଙନ୍ ଗବ୍ଲୋତେ, ତି ଆ ମନ୍ରା ଆ ସଙ୍କାଲୋଙ୍ ଅବୟ୍ ସୋଡ଼ା ଗୋର୍ନାଅରନ୍ ୟୋଡ୍ଲେ ଆନିନ୍ଆଡଙ୍ ଜରୁ ସମେଁୟ୍ଣ୍ଡ୍ରାଲୋଙନ୍ ଆସେଃସେଡ୍ ଡେନ୍ ଆନିନ୍ ଆସନ୍ ମନଙ୍ ଡେତେ ବନ୍ ।
We kꞌo jun kuꞌtaqchiꞌj pa mak we alaj taq nitzꞌ ri e kojoninaq chwe. Are katan riꞌ we kaxekebꞌax bꞌik jun abꞌaj rech keꞌbꞌal chuqul, kꞌa te riꞌ kakꞌyaq bꞌik kꞌa pa ri ukꞌuꞌx ri cho.
Hu'neanagi iza'o ama ne'one mofavre nagapinti'ma Nagrite amentinti nehimofoma kumipi avarente'simofona, ne'zama refuzafuma nepaza ra have eritma anankempi tafiteta, asgahutma hageri amu'nompi atresageno tima nakriniana knare hugahie.
“ಆದರೆ ನನ್ನಲ್ಲಿ ನಂಬಿಕೆಯಿಡುವ ಈ ಚಿಕ್ಕವರಲ್ಲಿ ಒಬ್ಬರಿಗೆ ಯಾರಾದರೂ ಪಾಪಕ್ಕೆ ಕಾರಣರಾದರೆ, ಅಂಥವರ ಕೊರಳಿಗೆ ಬೀಸುವ ಕಲ್ಲನ್ನು ನೇತುಹಾಕಿ ಅವರನ್ನು ಸಮುದ್ರದ ಆಳದಲ್ಲಿ ಮುಳುಗಿಸಿಡುವುದೇ ಲೇಸು, ಎಂದರು.
ಆದರೆನನ್ನಲ್ಲಿ ನಂಬಿಕೆಯಿಡುವ ಈ ಚಿಕ್ಕವರಲ್ಲಿ ಒಬ್ಬನಿಗೆ ಯಾವನಾದರೂ ಅಡ್ಡಿಯನ್ನುಂಟುಮಾಡಿದರೆ ಅಂಥವನ ಕೊರಳಿಗೆ ದೊಡ್ಡ ಬೀಸುವ ಕಲ್ಲನ್ನು ಕಟ್ಟಿ ಅವನನ್ನು ಆಳವಾದ ಸಮುದ್ರದಲ್ಲಿ ಮುಳುಗಿಸಿಬಿಡುವುದು ಅವನಿಗೆ ಉತ್ತಮ.
Nawe unu kendelela umwi mu bhatoto bhanu abhanyikilisha bhaleme okungwa, jakabhee jakisi omunu oyo bhamubhoye olubhui (olumengo) mubhicha bhyaye, na bhamutubhishe muda ya inyanja.
Hanghe yuywa iekhunjancha umwana undhebe yumo avikhunyiedhiekha, pwu lwiva lunonu umunu uywa ukhunkungha musingho eiliwe eilivaha elya khuhevelela, nu khunchikhuntagha mughati munyanja.
Lakini j'hej'hioha j'haibetakusababisya mmonga kati j'ha bhadebe abha bhabhakaniamini kuasi, ibetakuj'ha kinofu kwa munu oj'hu liganga likholo lya kusyaghila likakhongibhwa mu nsingu mwa muene, ni kusopibhwa kul'osi kunyanja.
누구든지 나를 믿는 이 소자 중 하나를 실족케 하면 차라리 연자 맷돌을 그 목에 달리우고 깊은 바다에 빠뜨리우는 것이 나으리라
누구든지 나를 믿는 이 소자 중 하나를 실족케 하면 차라리 연자 맷돌을 그목에 달리우고 깊은 바다에 빠뜨리우는 것이 나으리라
“Kutena mwet su fah aktukulkulye sie selos inge su srik su lulalfongiyu, ac wona nu sin mwet sacn in sripsripi sie eot wen inkwawal ac sisella elan walomla yen loal in meoa uh.
Yense yoletisa kuti aba bahwire bachite bubi, kwina butuka kuti asuminwe ibwe ikando mwinsingo, nikumusohela mubuliba bwe wate.
| «ئەوەی یەکێک لەم بچووکانەی کە باوەڕیان بە من هەیە تووشی گوناه بکات، باشترە بۆی بەرداشێکی گەورە بە ملیەوە هەڵبواسرێت و نوقومی بنی دەریا بکرێت. |
“ସାମା ଆମ୍ବାଆସି ଜିକେଏ ନା଼ ତା଼ଣା ନାମାମାନି ଈ ଊଣାୟାଁ ବିତ୍ରାଟି ରଅଣାଇଁ ତାୟିପାରି କିହାଲି ପା଼ପୁ କିୱି କିନେସି, ଏ଼ୱାଣି ହେର୍କିତା ର଼ କାଜା ଜେତାୱାଲି ଦସାନା ସାମ୍ଦୁରିତି କୂଡ଼୍ନି ଏ଼ୟୁଣାଁ ମେତ୍ହିଁ ଏ଼ୱାଣାକି ନେହେଁ ଆ଼ତେମା ।
qui autem scandalizaverit unum de pusillis istis, qui in me credunt, expedit ei ut suspendatur mola asinaria in collo ejus, et demergatur in profundum maris.
Qui autem scandalizaverit unum de pusillis istis, qui in me credunt, expedit ei ut suspendatur mola asinaria in collo eius, et demergatur in profundum maris.
qui autem scandalizaverit unum de pusillis istis, qui in me credunt, expedit ei ut suspendatur mola asinaria in collo eius, et demergatur in profundum maris.
qui autem scandalizaverit unum de pusillis istis, qui in me credunt, expedit ei ut suspendatur mola asinaria in collo ejus, et demergatur in profundum maris.
qui autem scandalizaverit unum de pusillis istis qui in me credunt expedit ei ut suspendatur mola asinaria in collo eius et demergatur in profundum maris
qui autem scandalizaverit unum de pusillis istis, qui in me credunt, expedit ei ut suspendatur mola asinaria in collo eius, et demergatur in profundum maris.
Bet kas apgrēcina vienu no šiem vismazākiem, kas tic uz Mani, tam būtu labāki, ka tam pakārtu pie kakla dzirnu akmeni un to noslīcinātu jūrā, visdziļākā vietā.
Kasi soki moto moko akweyisi na masumu moko kati na bana mike oyo bandimelaka Ngai, ekoleka malamu mpo na ye kokanga ye libanga monene ya enikelo na kingo mpe kobwaka ye na ebale.
“पर जो कोयी इन छोटो म सी जो मोरो पर विश्वास करय हंय एक ख ठोकर खिलावय, त ओको लायी ठीक होतो कि ओको गरो म गरहट को पाट लटकाय क ओख समुन्दर की गहरायी म डुबायो जातो।
Naye alyesittaza omu ku baana abato anzikiririzaamu, asaanidde okusibibwa olubengo mu bulago asuulibwe mu nnyanja.”
“पर जो कोई इना छोटेया बीचा ते, जो मां पाँदे विश्वास राखोए, एकी खे बी ठोकर देओगा, तो तेसखे पला ऊँदा कि तेसरे गल़े रे चाक्किया रा एक बड़ा पूड़ लटकाई देओ और तेसखे समुद्रो रे सेटी देओ।
Fa na zovy na zovy no hanafintohina na dia iray aza amin’ ireny madinika mino Ahy ireny, dia tsara lavitra ho azy raha anantonana vato lehibe fikosoham-bary ny vozony, ka alentika any amin’ ny ranomasina lalina izy.
Ze mampitsikapy ty raike amo ajaja mpiato amakoo, le kitra’e andravaham-bato-pandisanañe ty an-kàto’e vaho avokovoko an-driake laleke ao.
എന്നിൽ വിശ്വസിക്കുന്ന ഈ ചെറിയവരിൽ ഒരുവനെ ആരെങ്കിലും പാപത്തിലേക്ക് നടത്തിയാലോ അവന്റെ കഴുത്തിൽ വലിയൊരു തിരികല്ല് കെട്ടി അവനെ സമുദ്രത്തിന്റെ ആഴത്തിൽ താഴ്ത്തിക്കളയുന്നത് അവന് നല്ലത്.
എന്നിൽ വിശ്വസിക്കുന്ന ഈ ചെറിയവരിൽ ഒരുത്തന്നു ആരെങ്കിലും ഇടൎച്ച വരുത്തിയാലോ അവന്റെ കഴുത്തിൽ വലിയോരു തിരിക്കല്ലു കെട്ടി അവനെ സമുദ്രത്തിന്റെ ആഴത്തിൽ താഴ്ത്തിക്കളയുന്നതു അവന്നു നന്നു.
“എന്നാൽ, എന്നിൽ വിശ്വസിക്കുന്ന ഈ ചെറിയവരിൽ ഒരാളെങ്കിലും പാപത്തിൽ വീഴുന്നതിന് ആരെങ്കിലും കാരണമാകുന്നെങ്കിൽ, അയാളുടെ കഴുത്തിൽ ഒരു വലിയ തിരികല്ല് കെട്ടി ആഴിയുടെ ആഴത്തിലേക്ക് താഴ്ത്തുന്നത് അയാൾക്ക് ഏറെ നല്ലത്.
“Kanagumbana eibu thajaba apikpa angangsing asigi maraktagi amabu papta tahallabadi, mahakki ngaksamda achouba chakkri-nung ama yansillaga aruba ipakta lup-hankhibana mahakkidamak henna phei.
परंतु जो कोणी माझ्यावर विश्वास ठेवणाऱ्या या लहानातील एकाला अडखळण आणील त्याच्या गळ्यात जात्याची मोठी तळी बांधून त्यास समुद्राच्या खोल पाण्यात बुडविणे हे त्याच्या हिताचे आहे.
“ଜେତାଏ ଆଇଁୟାଃରେ ବିଶ୍ୱାସ୍ତାନ୍ ନେ ହୁପ୍ଡିଙ୍ଗ୍କଏତେ ମିଆଁଦ୍ନିଃକେ ଆୟାଃ ବିଶ୍ୱାସ୍ରେ ତହଦ୍ରିକାଇରେଦ ଇନିୟାଃ ହଟଃରେ ଜାନ୍ତାଦିରି ହାକାକେଦ୍ତେ ଇନିଃକେ ଇକିର୍ ଦରେୟାରେ ହୁଦ୍ମାତେୟାଃ ଇନିଃ ନାଗେନ୍ତେ ବୁଗିଅଃତେଆଃ ।
Jojowe shannebhye jumo jwa bhashokonji bhaangulupalinga nne, mbaya akatabhilwe liganga likulungwa nnukoi nileshelwa pa shilindili sha mashi.
``ငါ့ကိုယုံကြည်ကိုးစားသည့်ကလေးသူငယ် တစ်စုံတစ်ယောက်အားယုံကြည်ခြင်းပျက်ပြယ် စေသောသူမူကား လည်တွင်ကြိတ်ဆုံကျောက်ကြီး ကိုဆွဲလျက်ပင်လယ်နက်ထဲသို့အချခံရလျှင် သူ့အဖို့သာ၍ကောင်း၏။-
ငါ့ကိုယုံကြည်သော ဤသူငယ်တစုံတယောက်ကို အကြင်သူသည်မှားယွင်းစေ၏၊ ထိုသူသည် လည် ပင်း၌ ကြိတ်ဆုံကျောက်ကိုဆွဲ၍ နက်နဲသောပင်လယ်၌ နှစ်မြှုပ်ခြင်းကို ခံရလျှင်အနေသာ၍ကောင်း၏။
ငါ့ ကိုယုံကြည် သော ဤ သူငယ် တစ်စုံတစ်ယောက် ကို အကြင်သူ သည်မှားယွင်း စေ၏၊ ထိုသူ သည် လည်ပင်း ၌ ကြိတ်ဆုံ ကျောက်ကိုဆွဲ ၍ နက်နဲ သောပင်လယ် ၌ နှစ်မြှုပ် ခြင်းကို ခံရလျှင်အနေသာ၍ကောင်း ၏။
Tena ko tenei, ka he i tetahi tangata tetahi o enei mea nonohi e whakapono nei ki ahau, nui ke te pai ki a ia me i whakawerewerea ki tona kaki te kohatu mira kaihe, me i pungaia ia ki te rire o te moana.
Kintu jodi etu bacha khan majote ekjon bhi Moike biswas kore, aru kunba manu utu bacha ke paap kaam kori bole diye koile, utu manu nimite dangor pathor tai laga gola te bandhi kene nodi te dubi le he bhal hobo.
“O ih bah uh ngah suh hanpiite mina loong ah rangdah nah datsiit abah, erah mih rah ih jonglo ah bonjek ano juungsih nah lupdat ah eseethoon ang ah.
“Nxa umuntu ekhubekisa oyedwa walaba abancinyane abakholwa kimi ukuthi enze isono, kungabangcono kuye ukuthi kulengiswe entanyeni yakhe inkalakatha yembokodo yokuchola agaluliswe enzikini yolwandle.
Kodwa loba ngubani okhubekisa omunye walaba abancinyane abakholwa kimi, kungakuhle kuye ukuthi ilitshe lokuchola elikhulu lilengiswe entanyeni yakhe, abesetshoniswa enzikini yolwandle.
Lakini ywoywoti ywasababisha jumo kati ya alele aba babaniaminiya asi, yalowa panga bora kwa mundu ywp liwe likolo lyo sangya likatabilwa paingo yake ni, tumbukilwa mu'bahari.
तर ममा विश्वास गर्ने यी सानाहरूमध्ये एउटैलाई पनि जसले पाप गर्न लगाउँछ, त्यसको गलामा एउटा ठुलो ढुङ्गो झुण्ड्याइ समुद्रको गहिराइमा फालिदिनु असल हुने थियो ।
“Mundu yeyoha mweakumbudisa mmonga pagati ya vadebe vevisadika vabudayi, ngayivii mbanga akungiwa liganga livaha la kuyagila muhingu na kujwigiswa pagati ya nyanja yivaha.
men den som forfører en av disse små som tror på mig, for ham var det bedre at det var hengt en kvernsten om hans hals og han var nedsenket i havets dyp.
Dersom noen leder vill en av disse små som tror på meg, og får han til å synde, da ville det være bedre for den personen å få en stor stein surret til halsen sin og bli kastet i havet.
Men den som freistar nokon av desse små som trur på meg, han var betre faren dei hadde hengt ein kvernstein um halsen på honom og søkkt honom ned i djupaste havet.
କିନ୍ତୁ ଯେ କେହି ମୋʼଠାରେ ବିଶ୍ୱାସ କରୁଥିବା ଏହି କ୍ଷୁଦ୍ରମାନଙ୍କ ମଧ୍ୟରୁ ଜଣକର ବିଘ୍ନର କାରଣ ହୁଏ, ତାହା ବେକରେ ଗୋଟିଏ ବଡ଼ ଚକିପଥର ଟଙ୍ଗାଯାଇ ତାହାକୁ ମହାସାଗରରେ ଅଗାଧ ଜଳରେ ବୁଡ଼ାଇ ଦିଆଯାଇଥିଲେ ତାହା ପକ୍ଷରେ ଭଲ ହୋଇଥାଆନ୍ତା।
“Namni kam iyyuu warra natti amanan xixinnaa kanneen keessaa tokko illee yoo gufachiise, dhagaan daakuu guddaan morma isaatti hidhamee tuujuba galaanaa keessa dhidhimuu isaaf wayya ture.
ਪਰ ਜੋ ਕੋਈ ਇਨ੍ਹਾਂ ਛੋਟਿਆਂ ਵਿੱਚੋਂ ਜਿਹੜੇ ਮੇਰੇ ਉੱਤੇ ਵਿਸ਼ਵਾਸ ਕਰਦੇ ਹਨ, ਇੱਕ ਨੂੰ ਵੀ ਠੋਕਰ ਖੁਆਵੇ ਤਾਂ ਚੰਗਾ ਹੁੰਦਾ ਕਿ ਉਸ ਦੇ ਗਲ਼ ਵਿੱਚ ਚੱਕੀ ਦਾ ਪੁੜ ਪਾ ਕੇ ਸਮੁੰਦਰ ਦੀ ਗਹਿਰਾਈ ਵਿੱਚ ਡੋਬਿਆ ਜਾਂਦਾ।
ମାତର୍ ଇନେର୍କି “ନା ତାକେ ପାର୍ତି କିନାକାର୍ ଇ ହିରୁହିମ୍ଣାଙ୍ଗ୍ ବିତ୍ରେ ରକାନ୍ତି ବାଦା ଇନାକିଦେଂକି ଆନାତ୍, ହେଦାଂ ଗାଡେଲ୍ତ ର ଗାଜା ଜାତାକାଲ୍ ଗାଚ୍ଚି ତାଙ୍ଗେଙ୍ଗ୍ ହାମ୍ଦୁର୍ତ ତୁସି ହିନାକା ହାର୍ ଆନାତ୍ ।
| و هرکه یکی ازاین صغار را که به من ایمان دارند، لغزش دهد او رابهتر میبود که سنگ آسیایی بر گردنش آویخته، در قعر دریا غرق میشد! |
| ولی اگر کسی باعث شود یکی از این کودکان که به من ایمان دارند، ایمانش را از دست بدهد، برای او بهتر است که یک سنگ بزرگ دور گردنش آویخته و به دریا انداخته شود. |
“Yoseri yakamtenda yumu gwa wana wadidini awa katendi vidoda, iweri mbaka kwa muntu ulii kumtawalira musingu mwakuwi lwala na kumwasira mubahari.
A meamen me pan kamakar amen ir, me tikitik, me poson ia, a mau ong, takai en plaua eu en sali ong tapin wor a, ap kamopela nan madau wasa me lol.
A meamen me pan kamakar amen ir, me tikitik, me pojon ia, a mau on, takai en plaua eu en jali on tapin wor a, ap kamopela nan madau waja me lol.
Kto by zaś zgorszył jednego z tych małych, którzy we mię wierzą, pożyteczniej by mu było, aby zawieszony był kamień młyński na szyi jego, a utopiony był w głębokości morskiej.
Lecz jeśli z czyjegoś powodu upadnie choćby jeden z najmniejszych moich uczniów, to lepiej byłoby, aby takiemu człowiekowi przywiązano do szyi kamień młyński i utopiono go w morzu.
Kto zaś zgorszy jednego z tych małych, którzy we mnie wierzą, lepiej byłoby dla niego, gdyby zawieszono mu u szyi kamień młyński i utopiono go w morskiej głębinie.
Mas qualquer um que conduzir ao pecado a um destes pequeninos que creem em mim, melhor lhe fora que uma grande pedra de moinho lhe fosse pendurada ao pescoço, e se afundasse no fundo do mar.
Mas qualquer que escandalizar um d'estes pequeninos, que crêem em mim, melhor lhe fôra que se lhe pendurasse ao pescoço uma mó de atafona, e se submergisse na profundeza do mar
Mas qualquer que escandalizar um destes pequeninos, que crêem em mim, melhor lhe fôra que se lhe pendurasse ao pescoço uma mó de atafona, e se submergisse na profundeza do mar
Se alguém fizer pecar uma pessoa que crê em mim, Deus vai castigá-lo severamente, [mesmo que essa pessoa não seja socialmente importante, assim] como esta criança pequena. Se alguém prendesse uma pedra pesada no pescoço dessa pessoa e a jogasse no mar, [vocês considerariam que isso fosse] um castigo severo [por aquilo que ela fez. Mas Deus castigará essa pessoa] ainda mais severamente [se ela fizer outra pessoa pecar].
Porém, aquele que faz com que um desses pequeninos, que crê em mim, peque, seria melhor que tivesse uma grande pedra amarrada em seu pescoço e que afundasse nas profundezas do mar.
mas quem quer que faça tropeçar um destes pequenos que acreditam em mim, seria melhor para ele que uma enorme pedra de moinho fosse pendurada em seu pescoço e que ele fosse afundado nas profundezas do mar.
Дарпентру орьчине ва фаче сэ пэкэтуяскэ пе унул дин ачешть микуць каре кред ын Мине, ар фи май де фолос сэ и се атырне де гыт о пятрэ маре де моарэ ши сэ фие ынекат ын адынкул мэрий.
dar oricine face să se poticnească unul dintre acești copilași care cred în mine, ar fi mai bine pentru el dacă i s-ar atârna de gât o piatră de moară uriașă și s-ar scufunda în adâncul mării.
Basa ma Yesus nafadꞌe se fai nae, “Mete ma hambu atahori tao anadꞌikiꞌ esa tungga dala salaꞌ, losa ana nda namahere Au sa ena, na besa-bꞌesa, o! Malole lenaꞌ atahori paꞌa fatu monaeꞌ sa, neu boton, fo neꞌetetenaꞌ e tasi rala neu.
а кто соблазнит одного из малых сих, верующих в Меня, тому лучше было бы, если бы повесили ему мельничный жернов на шею и потопили его во глубине морской.
Ila wowonti wasababisya uwana kati ya weka abha bhabhahuneteha asaliti, yayibha shinza wha muntu oyo iwe igosi lya syela lipinywe msingo yakwe, na hudwinizye mwidimi li bahari.
“Tukhomin ka chunga taksônna dônngei lâia nâipangte inkhat khom hih a minpalin chu a ringa bu nôina lung lienpa minlîn tuikhanglien inthûk taka inchôm senla ata rangin sa uol atih.
kintu yo jano mayi kRtavizvAsAnAmeteSAM kSudraprANinAm ekasyApi vidhniM janayati, kaNThabaddhapeSaNIkasya tasya sAgarAgAdhajale majjanaM zreyaH|
কিন্তু যো জনো মযি কৃতৱিশ্ৱাসানামেতেষাং ক্ষুদ্ৰপ্ৰাণিনাম্ একস্যাপি ৱিধ্নিং জনযতি, কণ্ঠবদ্ধপেষণীকস্য তস্য সাগৰাগাধজলে মজ্জনং শ্ৰেযঃ|
কিন্তু যো জনো মযি কৃতৱিশ্ৱাসানামেতেষাং ক্ষুদ্রপ্রাণিনাম্ একস্যাপি ৱিধ্নিং জনযতি, কণ্ঠবদ্ধপেষণীকস্য তস্য সাগরাগাধজলে মজ্জনং শ্রেযঃ|
ကိန္တု ယော ဇနော မယိ ကၖတဝိၑွာသာနာမေတေၐာံ က္ၐုဒြပြာဏိနာမ် ဧကသျာပိ ဝိဓ္နိံ ဇနယတိ, ကဏ္ဌဗဒ္ဓပေၐဏီကသျ တသျ သာဂရာဂါဓဇလေ မဇ္ဇနံ ၑြေယး၊
kintu yO janO mayi kRtavizvAsAnAmEtESAM kSudraprANinAm EkasyApi vidhniM janayati, kaNThabaddhapESaNIkasya tasya sAgarAgAdhajalE majjanaM zrEyaH|
किन्तु यो जनो मयि कृतविश्वासानामेतेषां क्षुद्रप्राणिनाम् एकस्यापि विध्निं जनयति, कण्ठबद्धपेषणीकस्य तस्य सागरागाधजले मज्जनं श्रेयः।
કિન્તુ યો જનો મયિ કૃતવિશ્વાસાનામેતેષાં ક્ષુદ્રપ્રાણિનામ્ એકસ્યાપિ વિધ્નિં જનયતિ, કણ્ઠબદ્ધપેષણીકસ્ય તસ્ય સાગરાગાધજલે મજ્જનં શ્રેયઃ|
kintu yo jano mayi kṛtaviśvāsānāmeteṣāṁ kṣudraprāṇinām ekasyāpi vidhniṁ janayati, kaṇṭhabaddhapeṣaṇīkasya tasya sāgarāgādhajale majjanaṁ śreyaḥ|
kintu yō janō mayi kr̥taviśvāsānāmētēṣāṁ kṣudraprāṇinām ēkasyāpi vidhniṁ janayati, kaṇṭhabaddhapēṣaṇīkasya tasya sāgarāgādhajalē majjanaṁ śrēyaḥ|
kintu yo jano mayi kR^itavishvAsAnAmeteShAM kShudraprANinAm ekasyApi vidhniM janayati, kaNThabaddhapeShaNIkasya tasya sAgarAgAdhajale majjanaM shreyaH|
ಕಿನ್ತು ಯೋ ಜನೋ ಮಯಿ ಕೃತವಿಶ್ವಾಸಾನಾಮೇತೇಷಾಂ ಕ್ಷುದ್ರಪ್ರಾಣಿನಾಮ್ ಏಕಸ್ಯಾಪಿ ವಿಧ್ನಿಂ ಜನಯತಿ, ಕಣ್ಠಬದ್ಧಪೇಷಣೀಕಸ್ಯ ತಸ್ಯ ಸಾಗರಾಗಾಧಜಲೇ ಮಜ್ಜನಂ ಶ್ರೇಯಃ|
កិន្តុ យោ ជនោ មយិ ក្ឫតវិឝ្វាសានាមេតេឞាំ ក្ឞុទ្រប្រាណិនាម៑ ឯកស្យាបិ វិធ្និំ ជនយតិ, កណ្ឋពទ្ធបេឞណីកស្យ តស្យ សាគរាគាធជលេ មជ្ជនំ ឝ្រេយះ។
കിന്തു യോ ജനോ മയി കൃതവിശ്വാസാനാമേതേഷാം ക്ഷുദ്രപ്രാണിനാമ് ഏകസ്യാപി വിധ്നിം ജനയതി, കണ്ഠബദ്ധപേഷണീകസ്യ തസ്യ സാഗരാഗാധജലേ മജ്ജനം ശ്രേയഃ|
କିନ୍ତୁ ଯୋ ଜନୋ ମଯି କୃତୱିଶ୍ୱାସାନାମେତେଷାଂ କ୍ଷୁଦ୍ରପ୍ରାଣିନାମ୍ ଏକସ୍ୟାପି ୱିଧ୍ନିଂ ଜନଯତି, କଣ୍ଠବଦ୍ଧପେଷଣୀକସ୍ୟ ତସ୍ୟ ସାଗରାଗାଧଜଲେ ମଜ୍ଜନଂ ଶ୍ରେଯଃ|
ਕਿਨ੍ਤੁ ਯੋ ਜਨੋ ਮਯਿ ਕ੍ਰੁʼਤਵਿਸ਼੍ਵਾਸਾਨਾਮੇਤੇਸ਼਼ਾਂ ਕ੍ਸ਼਼ੁਦ੍ਰਪ੍ਰਾਣਿਨਾਮ੍ ਏਕਸ੍ਯਾਪਿ ਵਿਧ੍ਨਿੰ ਜਨਯਤਿ, ਕਣ੍ਠਬੱਧਪੇਸ਼਼ਣੀਕਸ੍ਯ ਤਸ੍ਯ ਸਾਗਰਾਗਾਧਜਲੇ ਮੱਜਨੰ ਸ਼੍ਰੇਯਃ|
කින්තු යෝ ජනෝ මයි කෘතවිශ්වාසානාමේතේෂාං ක්ෂුද්රප්රාණිනාම් ඒකස්යාපි විධ්නිං ජනයති, කණ්ඨබද්ධපේෂණීකස්ය තස්ය සාගරාගාධජලේ මජ්ජනං ශ්රේයඃ|
கிந்து யோ ஜநோ மயி க்ரு’தவிஸ்²வாஸாநாமேதேஷாம்’ க்ஷுத்³ரப்ராணிநாம் ஏகஸ்யாபி வித்⁴நிம்’ ஜநயதி, கண்ட²ப³த்³த⁴பேஷணீகஸ்ய தஸ்ய ஸாக³ராகா³த⁴ஜலே மஜ்ஜநம்’ ஸ்²ரேய: |
కిన్తు యో జనో మయి కృతవిశ్వాసానామేతేషాం క్షుద్రప్రాణినామ్ ఏకస్యాపి విధ్నిం జనయతి, కణ్ఠబద్ధపేషణీకస్య తస్య సాగరాగాధజలే మజ్జనం శ్రేయః|
กินฺตุ โย ชโน มยิ กฺฤตวิศฺวาสานาเมเตษำ กฺษุทฺรปฺราณินามฺ เอกสฺยาปิ วิธฺนึ ชนยติ, กณฺฐพทฺธเปษณีกสฺย ตสฺย สาคราคาธชเล มชฺชนํ เศฺรย: ฯ
ཀིནྟུ ཡོ ཛནོ མཡི ཀྲྀཏཝིཤྭཱསཱནཱམེཏེཥཱཾ ཀྵུདྲཔྲཱཎིནཱམ྄ ཨེཀསྱཱཔི ཝིདྷྣིཾ ཛནཡཏི, ཀཎྛབདྡྷཔེཥཎཱིཀསྱ ཏསྱ སཱགརཱགཱདྷཛལེ མཛྫནཾ ཤྲེཡཿ།
| کِنْتُ یو جَنو مَیِ کرِتَوِشْواسانامیتیشاں کْشُدْرَپْرانِنامْ ایکَسْیاپِ وِدھْنِں جَنَیَتِ، کَنْٹھَبَدّھَپیشَنِیکَسْیَ تَسْیَ ساگَراگادھَجَلے مَجَّنَں شْرییَح۔ |
kintu yo jano mayi k. rtavi"svaasaanaamete. saa. m k. sudrapraa. ninaam ekasyaapi vidhni. m janayati, ka. n.thabaddhape. sa. niikasya tasya saagaraagaadhajale majjana. m "sreya. h|
А који саблазни једног од ових малих који верују мене, боље би му било да се обеси камен воденични о врату његовом, и да потоне у дубину морску.
A koji sablazni jednoga od ovijeh malijeh koji vjeruju mene, bolje bi mu bilo da se objesi kamen vodenièni o vratu njegovu, i da potone u dubinu morsku.
Mme le fa e le mang yo o dirang gore mongwe wa ba ba botlana ba, ba ba dumelang mo go nna a latlhegelwe ke tumelo ya gagwe, go ka nna botoka mo go ene go golegelelwa lefika mo thamung a ba a latlhelwa mo lewatleng.
Asi ani nani anogumbusa umwe wevacheche ava vanotenda kwandiri, zvaiva nani kwaari kuti guyo guru risungirirwe kupoteredza pamutsipa wake, anyudzwe mukudzika kwegungwa.
Asi ani naani anoita kuti mumwe wavaduku vanotenda kwandiri atadze, zvaiva nani kwaari kuti asungirirwe guyo guru muhuro make agonyudzwa mugungwa makadzika.
а иже аще соблазнит единаго малых сих верующих в Мя, уне есть ему, да обесится жернов оселский на выи его, и потонет в пучине морстей.
Toda kdorkoli bo pohujšal enega od teh malčkov, ki verujejo vame, bi bilo bolje zanj, da bi bil mlinski kamen obešen okoli njegovega vratu in da bi bil potopljen v globino morja.
Kdor pa pohujša enega teh malih, ki verujejo v mé, bilo bi mu bolje, da bi mu se obesil mlinsk kamen na vrat, in bi se utopil v morskej globočini.
“Uliyense lapeshengeti umo wabana bakute lushomo muli njame kwambeti bapuntwe, celela kuba cena kumusungilila cilibwe camwampelo munshingo ne kumuwala mulwenje.
Laakiin ku alla kii xumeeya yaryarkan i rumaystay midkood, waxaa u roon in dhagaxshiid luqunta looga lalmiyo oo badda moolkeeda lagu hafiyo.
Y cualquiera que hace tropezar a alguno de estos pequeños que creen en mí, mejor le fuera que se le colgase al cuello una piedra de molino de asno, y que se le anegase en lo profundo del mar.
Pero cualquiera que hace pecar a uno de estos niños que cree en mí, sería mejor que atase a su cuello una piedra de moler y se lance a las profundidades del mar.
pero el que hace tropezar a uno de estos pequeños que creen en mí, más le valdría que le colgaran al cuello una enorme piedra de molino y lo hundieran en el fondo del mar.
Pero cualquiera que haga tropezar a uno de estos pequeños que creen en Mí, mejor es que se le cuelgue al cuello una piedra de molino de asno, y sea hundido en lo profundo del mar.
“Pero quien encandalizare a uno solo de estos pequeños que creen en Mí, más le valdría que se le suspendiese al cuello una piedra de molino de las que mueve un asno, y que fuese sumergido en el abismo del mar.
Y cualquiera que ofendiere a alguno de estos pequeños, que creen en mí, mejor le sería que le fuera colgada del cuello una piedra de molino de asno, y que fuese anegado en el profundo de la mar.
Y cualquiera que escandalizare á alguno de estos pequeños que creen en mí, mejor le fuera que se le colgase al cuello una piedra de molino de asno, y que se le anegase en el profundo de la mar.
Y cualquiera que escandalizare á alguno de estos pequeños, que creen en mí, mejor le fuera que se le colgase al cuello una piedra de molino de asno y que se le anegase en el profundo de la mar.
Pero cualquiera que sea causa de problemas para uno de estos pequeños que tiene fe en mí, sería mejor para él tener una gran piedra fijado a su cuello, y que se le hundiese en el mar profundo.
Lakini yeyote asababishaye mmoja kati ya wadogo hawa wanaoniamini kuasi, itakuwa vizuri kwa mtu huyo jiwe kuu la kusagia likafungwa shingoni mwake, na kuzamishwa kilindini mwa bahari.
“Yeyote atakayemkosesha mmoja wa hawa wadogo wanaoniamini, ingekuwa afadhali afungwe shingoni jiwe kubwa la kusagia na kuzamishwa kwenye kilindi cha bahari.
Lakini kama mtu yeyote akimsababisha mmojawapo wa hawa wadogo wanaoniamini kutenda dhambi, ingekuwa bora kwake afungiwe jiwe kubwa la kusagia shingoni mwake, na kutoswa katika kilindi cha bahari.
Men den som förför en av dessa små som tro på mig, för honom vore det bättre att en kvarnsten hängdes om hans hals och han sänktes ned i havets djup.
Men hvilken som förargar en af dessa små, som tro på mig, honom vore bättre att en qvarnsten vore bunden vid hans hals, och han sänktes ned i hafsens djup.
Men den som förför en av dessa små som tro på mig, för honom vore det bättre att en kvarnsten hängdes om hans hals och han sänktes ned i havets djup.
Datapuwa't sinomang magbigay ng ikatitisod sa isa sa maliliit na ito na nagsisisampalataya sa akin, ay may pakikinabangin pa siya kung bitinan ang kaniyang leeg ng isang malaking batong gilingan, at siya'y ilubog sa kalaliman ng dagat.
Ngunit ang sinuman ang magiging sanhi ng pagkakasala ng isa sa mga maliliit na bata na sumampalataya sa akin, mas mabuti para sa kaniya na talian ang leeg ng malaking batong gilingan, at dapat siyang ilubog sa kailaliman ng dagat.
“Yvv akonv so miangnv vdw sokv akonyi nga mvngjing nvnga mva riadunv, ho nyi angv vbvribolo alvyare ninyigv lvngpo lo vlwng pwktv nvgo paklwk sutola svmasa bolo poklwk sunam mv.
என்னிடத்தில் விசுவாசமாக இருக்கிற இந்தச் சிறியவர்களில் ஒருவனுக்கு இடறல் உண்டாக்குகிறவன் எவனோ, அவனுடைய கழுத்தில் மாவரைக்கும் கல்லைக் கட்டி, கடலின் ஆழத்திலே அவனை அமிழ்த்துகிறது அவனுக்கு நலமாக இருக்கும்.
“என்னில் விசுவாசம் வைத்துள்ள, இந்தச் சிறியவர்களில் எவரையாவது பாவத்தில் விழப்பண்ணினால், அவனுடைய கழுத்திலே பெரிய திரிகைக் கல்லொன்றைக் கட்டி, கடலின் ஆழத்தில் அவன் தள்ளப்படுவது அவனுக்கு நலமாயிருக்கும்.
కానీ నన్ను నమ్మిన ఈ చిన్నవారిలో ఒక్కడిని ఎవరైనా పాపానికి ప్రేరేపిస్తే వాడి మెడకి ఒక పెద్ద తిరగలి బండ కట్టి చాలా లోతైన సముద్రంలో పడవేయడం అతనికి మేలు.
“Ka ko ia te ne fakahalaʻi ha tokotaha ʻiate kinautolu ni ʻoku siʻi ʻoku tui kiate au, ʻe lelei hake kiate ia ʻo ka ne taupungaʻi ʻaki ia ʻae maka momosi ʻi hono kia, pea lōmakiʻi ia ʻi he loto moana.
“Ama kim bana iman eden bu küçüklerden birini günaha düşürürse, boynuna kocaman bir değirmen taşı asılıp denizin dibine atılması kendisi için daha iyi olur.
“Enti sɛ obi to mmofra nketewa a wogye me di yi bi hintidua a, eye ma no sɛ anka wɔde ɔbotan bɛsɛn ne kɔn mu atow no akyene po mu.
“Enti, sɛ obi to mmɔfra nketewa a wɔgye me die yi bi suntidua a, ɛyɛ ma no sɛ anka wɔde ɛboɔ duruduru bɛsɛn ne kɔn mu ato no atwene ɛpo mu.
Якщо хтось спокусить одного з цих малих, що вірують у Мене, то для нього було б краще, якби йому повісили млинове жорно на шию й втопили у відкритому морі.
Хто ж споку́сить одне з цих мали́х, що вірують в Мене, то краще б тако́му було, коли б жо́рно млино́ве на шию йому почепи́ти, — і його потопи́ти в морські́й глибині́.
Хто ж зблазнить одного з сих малих, що вірують у мене, лучче йому, щоб повішено млинове жорно на шию йому, та й утоплено в глибині морській.
“लेकिन जो कोई इन छोटों में से जो मुझ पर ईमान लाए हैं; किसी को ठोकर खिलाता है उसके लिए ये बेहतर है कि बड़ी चक्की का पाट उसके गले में लटकाया जाए और वो गहरे समुन्दर में डुबो दिया जाए।
| لېكىن ماڭا ئېتىقاد قىلغان بۇنداق كىچىكلەردىن بىرىنى [گۇناھقا] پۇتلاشتۇرغان ھەرقانداق ئادەمنى، ئۇ بوينىغا يوغان تۈگمەن تېشى ئېسىلغان ھالدا دېڭىزنىڭ تېگىگە چۆكتۈرۈۋېتىلگىنى ئەۋزەل بولاتتى. |
Лекин маңа етиқат қилған бундақ кичикләрдин бирини [гунаға] путлаштурған һәр қандақ адәмни, у бойниға йоған түгмән теши есилған һалда деңизниң тегигә чөктүрүветилгини әвзәл болатти.
Lékin manga étiqad qilghan bundaq kichiklerdin birini [gunahqa] putlashturghan herqandaq ademni, u boynigha yoghan tügmen téshi ésilghan halda déngizning tégige chöktürüwétilgini ewzel bolatti.
Lekin manga etiⱪad ⱪilƣan bundaⱪ kiqiklǝrdin birini [gunaⱨⱪa] putlaxturƣan ⱨǝrⱪandaⱪ adǝmni, u boyniƣa yoƣan tügmǝn texi esilƣan ⱨalda dengizning tegigǝ qɵktürüwetilgini ǝwzǝl bolatti.
Song, nếu ai làm cho một đứa trong những đứa nhỏ nầy đã tin ta sa vào tội lỗi, thì thà buộc cối đá vào cổ, mà quăng nó xuống đáy biển còn hơn.
Song, nếu ai làm cho một đứa trong những đứa nhỏ nầy đã tin ta sa vào tội lỗi, thì thà buộc cối đá vào cổ, mà quăng nó xuống đáy biển còn hơn.
Nhưng nếu ai làm cho một em bé đã theo Ta mất đức tin, thì thà buộc cối đá vào cổ người ấy ném xuống biển còn hơn!
Looli ghweni juno ipelepesia jumo pakati pa vadebe ava vano vikunyitika kugaluka, luuva lunono kwa muunhu ujuo ilivue ilivaha ilya kuhavulila likungua kusingo kwa mwene, kange kudwivilila mhu kyogho mhu nyanja.
Woso mutu wumbuisa mu masumu wumosi mu bana balezi bobo bakunguilukilanga, bulutidi mboti bankanga ditadi dinneni diodi beti nikina zitheti mu tsingu bosi bandiamisa ku tsi mbu.
“Ṣùgbọ́n ẹnikẹ́ni nínú yín tí ó bá mú ọ̀kan nínú àwọn ọmọ kékeré wọ̀nyí tí ó gbà mí gbọ́ ṣìnà, yóò sàn fún un kí a so òkúta ńlá mọ́ ọn ní ọrùn, kí a sì rì í sí ìsàlẹ̀ ibú omi Òkun.
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