Matthew 12:33
“Either make the tree good and its fruit good, or make the tree corrupt and its fruit corrupt; for the tree is known by its fruit.
यामुये झाड बी चांगलं अनी त्यानं फळ बी चांगलं शे असा म्हणा; नहीतर झाड वाईट शे अनी त्याना फळ बी वाईट; कारण झाड आपले फळवरतीन वळखाई जास.
“Ose bëjeni të mirë pemën dhe fryti i saj do të jetë i mirë, ose bëjeni të keqe pemën dhe fryti i saj do të jetë i keq; sepse pema njihet nga fryti.
Sa ukyele kuca gegeme a iburi me yita gegeme, sa kyele kuce nanzang a iburi kuni yita nanzang.
| اِجْعَلُوا ٱلشَّجَرَةَ جَيِّدَةً وَثَمَرَهَا جَيِّدًا، أَوِ ٱجْعَلُوا ٱلشَّجَرَةَ رَدِيَّةً وَثَمَرَهَا رَدِيًّا، لِأَنْ مِنَ ٱلثَّمَرِ تُعْرَفُ ٱلشَّجَرَةُ. |
| لِتَكُنِ الشَّجَرَةُ جَيِّدَةً، فَتُنْتِجَ ثَمَراً جَيِّداً؛ وَلْتَكُنِ الشَّجَرَةُ رَدِيئَةً، فَتُنْتِجَ ثَمَراً رَدِيئاً! فَمِنَ الثَّمَرِ، تُعْرَفُ الشَّجَرَةُ. |
| ܐܘ ܥܒܕܘ ܐܝܠܢܐ ܫܦܝܪܐ ܘܦܐܪܘܗܝ ܫܦܝܪܐ ܐܘ ܥܒܕܘ ܐܝܠܢܐ ܒܝܫܐ ܘܦܐܪܘܗܝ ܒܝܫܐ ܡܢ ܦܐܪܘܗܝ ܗܘ ܓܝܪ ܡܬܝܕܥ ܐܝܠܢܐ |
Կա՛մ ծառը բարի արէք, եւ նրա պտուղն էլ բարի կը լինի, կա՛մ ծառը չար արէք, եւ նրա պտուղն էլ չար կը լինի. քանի որ իր պտղից է ծառը ճանաչւում:
«Կա՛մ լա՛ւ սեպեցէք ծառը, ու անոր պտուղը լաւ կ՚ըլլայ, կա՛մ վա՛տ սեպեցէք ծառը, եւ անոր պտուղը վատ կ՚ըլլայ. որովհետեւ ծառը կը ճանչցուի իր պտուղէն:
গছ ভাল হ’লে ফল ভাল হয় আৰু গছ বেয়া হ’লে ফল বেয়া হয়। কিয়নো এজোপা গছক তাৰ ফল দেখি চিনিব পাৰি।
Ya ağaca yaxşı, bəhrəsinə də yaxşı deyin yaxud ağaca pis, bəhrəsinə də pis deyin; çünki ağac bəhrəsindən tanınır.
Ywel tiyo a yori, bi tuti ce an yori kaka ywel tiyo a bwira bi tuti ce a bwira.
कदीम एक झाड़ वारु हय, ता तीना फोळ बी वारु रेहे, अने कदीम एक झाड़ खोड़लु रेय, ता तीनु फोळ बी खोड़लुत रेहे, काहाके एक झाड़ नी ओळखाण तीना फोळ सी हये।
Edo eguiçue arbore ona, eta haren fructua on: edo eguiçue arbore vstela, eta haren fructua vstel: ecen fructutic arborea eçagutzen da.
Ifa ida: iwane gala da dulu ida: iwane legesa. Wadela: i ifa da dulu wadela: i gala legesa. Dunu da ifa ea dulu ba: sea, ilia da amo ifa ea hou dawa: sa.
হয় গাছকে ভাল বল এবং তার ফলকেও ভাল বল; নয় গাছকে খারাপ বল এবং তার ফলকেও খারাপ বল; কারণ ফলের মাধ্যমেই গাছকে চেনা যায়।
“গাছ ভালো হলে তার ফলও ভালো হবে, আবার গাছ মন্দ হলে তার ফলও মন্দ হবে, কারণ ফল দেখেই গাছ চেনা যায়।
“अगर बुट रोड़े, त तैसेरे फल भी रोड़ो भोलो, अगर बुट बुरोए त तैसेरे फल भी बुरो भोलो, किजोकि बुट अपने फले सेइं पिशैनोते।
“अगर रुख खरा है, तां उदे फले जो भी खरा होणा, अगर रुख बेकार है, तां उदे फल भी बेकार होणे न, क्योंकि रुख फले ने ही पछेणया जांदा है।”
Ŏkhs'apĭstutos mistsĭs', mŏk'ŏkhsinasiii: ki makap'ĭstutos mĭstsĭs mŏk'okapinasi: mistsĭs' ĭsksĭno'au otsin'assĭnni.
“ଗଃଚ୍କେ ନିକ କଃଉଆ ଆର୍ ତାର୍ ହଃଳ୍କେ ନିକ କଃଉଆ, ନୟ୍ଲେକ୍ ଗଃଚ୍କେ କଃରା ବଃଲା ଆର୍ ତାର୍ ହଃଳ୍କେ ହେଁ କଃରାବ୍ ବଃଲା । କାୟ୍ତାକ୍ବଃଲେକ୍ ହଃଳ୍କେ ଦଃକି ଗଃଚ୍ ଚିନା ହଃଳେଦ୍ ।
«Mit jamo b́ shuwon b́ danefotse miti sheengo detso itsh geyife, b́ shuwonwere sheeng wotitwe, mito gond b́wotiyalmó b́ shuwonwere gonde b́wotefoni.
Pe lavarit eo mat ar wezenn hag eo mat he frouezh, pe lavarit eo fall ar wezenn hag eo fall he frouezh; rak anavezout a reer ur wezenn diouzh he frouezh.
Sen kunkron dindi ma ndu klo dindi me, ka uka sen meme konkron ndu klo meme ma e ba'toh kunkron ni bii klo ma.
Или направете дървото добро, и плода му добър; или направете дървото лошо, и плода му лош; защото от плода се познава дървото.
Kung mahimo ang kahoy nga maayo ug ang bunga niini maayo, o mahimo ang kahoy nga daot ug ang bunga niini daot, kay ang kahoy mailhan pinaagi sa bunga niini.
"Usa lamang niining duruha: inyo bang ayohon ang kahoy, ug mamaayo ang iyang bunga; o inyo bang himoong walay pulos ang kahoy, ug mawalay pulos ang iyang bunga; kay ang kahoy maila pinaagi sa iyang bunga.
Fatinas mauleg na trongcon jayo, yan y tinegchaña mauleg; pat fatinas taelaye na trongcon jayo, yan taelaye y tinegchaña; sa pot y tinegchaña, y jayo esta matungo.
ᏡᎬ ᎣᏍᏛ ᏂᏨᎦ ᎤᏛᏃ ᎣᏍᏛ, ᎠᎴ ᏡᎬ ᎤᏐᏅ ᏂᏨᎦ ᎤᏛᏃ ᎤᏐᏅᎢ; ᏡᎬᏰᏃ ᎪᎵᏍᏙᏗ ᎨᏐ ᏄᏍᏛ ᎤᏛᎢ.
“Mtengo wabwino umabala zipatso zabwino ndipo mtengo woyipa umabalanso zipatso zoyipa, pajatu mtengo umadziwika ndi zipatso zake.
Akthei üng a thing ksing theia kya se, akthei a daw üng a thing daw lü, akthei a set üng a thing seki ti nami ksing vai.
Kahoih thingkung pongah athaih kahoih to athaih, kahoih ai thingkung pongah kasae athaih to athaih: thingkung maeto loe athaih hoiah panoek thaih.
Thing then loh a thaih a then sak tih thing thae loh a thaih a thae sak. Te dongah thing he a thaih loh a mingpha sak.
“Thing then loh a thaih a then sak tih thing thae loh a thaih a thae sak. Te dongah thing he a thaih loh a mingpha sak.
”Thing ak leek awhkawng thaih leek qah nawh, thing ak che awhkawng thaih che qah lawt hy, ak thaih awhkawng thing ce sim uhy.
Thingkung pha in a pha nga a; thingkung pha ngawl in nga pha ngawl nga hi: banghangziam cile, thingkung sia a nga pan in ki he thei hi.
“Thingphung khat chu agan aphotchet ahi. Thingphung khat chu aphat'a ahileh aga pha ding ahi. Thingphung khat chu aphat louva ahileh, aga phalou ding ahi.
A paw dawk hoi akung e coungnae a kamnue dawkvah, a paw hawi pawiteh akung hai ahawi. A paw hawihoeh pawiteh a kung hai hawi hoeh.
“你们或以为树好，果子也好；树坏，果子也坏；因为看果子就可以知道树。
「你們或以為樹好，果子也好；樹壞，果子也壞；因為看果子就可以知道樹。
种下好树便结好果子，种坏树便结坏果子，凭结果就能认出树的好坏。
你們或者說樹好，它的果子也好；或者說樹壞，它的果子也壞，因為由果子可認出樹來。
“Chitela chambone chikusogola isogosi yambone ni chitela changalumbana chikusogola isogosi yangalumbana. Nipele chitela chikumanyika kwa isogosi yakwe.
ⲓⲉ ⳿ⲁⲣⲓ ⲡⲓ⳿ϣϣⲏⲛ ⲉⲑⲛⲁⲛⲉϥ ⲛⲉⲙ ⲡⲉϥⲟⲩⲧⲁϩ ⲉⲑⲛⲁⲛⲉϥ ⲓⲉ ⳿ⲁⲣⲓ ⲡⲓ⳿ϣϣⲏⲛ ⲉⲧϩⲱⲟⲩ ⲛⲉⲙ ⲡⲉϥⲟⲩⲧⲁϩ ⲉⲧϩⲱⲟⲩ ⳿ⲉⲃⲟⲗ ⲅⲁⲣ ϧⲉⲛ ⲡⲓⲟⲩⲧⲁϩ ϣⲁⲩⲥⲟⲩⲉⲛ ⲡⲓ⳿ϣϣⲏⲛ.
ⲏ ⲛⲧⲉⲧⲛⲉⲓⲣⲉ ⲙⲡϣⲏⲛ ⲉⲧⲛⲁⲛⲟⲩϥ ⲙⲛ ⲡⲉϥⲕⲁⲣⲡⲟⲥ ⲉⲧⲛⲁⲛⲟⲩϥ ⲏ ⲛⲧⲉⲧⲛⲉⲓⲣⲉ ⲙⲡϣⲏⲛ ⲉⲑⲟⲟⲩ ⲙⲛ ⲡⲉϥⲕⲁⲣⲡⲟⲥ ⲉⲑⲟⲟⲩ ⲉⲃⲟⲗ ⲅⲁⲣ ϩⲙ ⲡⲕⲁⲣⲡⲟⲥ ⲛϣⲁⲩⲥⲟⲩⲛⲡϣⲏⲛ
ⲏ ⲛⲧⲉⲧⲛⲉⲓⲣⲉ ⲙⲡϣⲏⲛ ⲉⲧⲛⲁⲛⲟⲩϥ ⲙⲛⲡⲉϥⲕⲁⲣⲡⲟⲥ ⲉⲧⲛⲁⲛⲟⲩϥ. ⲏ ⲛⲧⲉⲧⲛⲉⲓⲣⲉ ⲙⲡϣⲏⲛ ⲉⲑⲟⲟⲩ ⲙⲛⲡⲉϥⲕⲁⲣⲡⲟⲥ ⲉⲑⲟⲟⲩ. ⲉⲃⲟⲗ ⲅⲁⲣ ϩⲙⲡⲕⲁⲣⲡⲟⲥ ⲛϣⲁⲩⲥⲟⲩⲛⲡϣⲏⲛ.
ⲒⲈ ⲀⲢⲒ ⲠⲒϢϢⲎⲚ ⲈⲐⲚⲀⲚⲈϤ ⲚⲈⲘ ⲠⲈϤⲞⲨⲦⲀϨ ⲈⲐⲚⲀⲚⲈϤ ⲒⲈ ⲀⲢⲒ ⲠⲒϢϢⲎⲚ ⲈⲦϨⲰⲞⲨ ⲚⲈⲘ ⲠⲈϤⲞⲨⲦⲀϨ ⲈⲦϨⲰⲞⲨ ⲈⲂⲞⲖ ⲄⲀⲢ ϦⲈⲚⲠⲒⲞⲨⲦⲀϨ ϢⲀⲨⲤⲞⲨⲈⲚ ⲠⲒϢϢⲎⲚ.
“Ili uzmite: dobro stablo i plod mu je dobar. Ili uzmite: trulo stablo i plod mu je truo. Ta po plodu se stablo poznaje.
Čiňtež aneb strom dobrý, i ovoce jeho dobré; aneb čiňte strom zlý, i ovoce jeho zlé. Neboť po ovoci strom bývá poznán.
A protož nebo čiňte strom dobrý, a ovoce jeho dobré; anebo čiňte strom zlý, a ovoce jeho zlé. Neboť po ovoci strom bývá poznán.
Jaký strom vypěstujete, takové ponese ovoce. Dobrý dobré, planý plané.
Lader enten Træet være godt og dets Frugt god; eller lader Træet være råddent, og dets Frugt rådden; thi Træet kendes på Frugten.
Lader enten Træet være godt og dets Frugt god; eller lader Træet være raaddent, og dets Frugt raadden; thi Træet kendes paa Frugten.
Lader enten Træet være godt og dets Frugt god; eller lader Træet være raaddent, og dets Frugt raadden; thi Træet kendes paa Frugten.
“ନିକ ପଲ୍ ଦାର୍ବାର୍ଆଲେ ଗଟେକ୍ ଗଚ୍ ନିକ ଅଇବାର୍ ଆଚେ । ବାନିଆ ଗଚେ ବାନିଆ ପଲ୍ ଅଇସି । ଗଚ୍ କେନ୍ତିଟା, ତାର୍ ପଲେ ଅନି ଜାନାପଡ୍ସି ।
“Los yien obed maber eka olembe biro bedo maber, kata ket yath obed marach kendo olembene biro bedo marach, nimar yath ingʼeyo gi kit olemo monyago.
Chita musamu ubote ayala michelo yawo ibote, na kuchita musamu kuba mubi, amuchelo wayo ubije, mbuli kuti musamu uboneka amichelo yawo.
Of maakt den boom goed en zijn vrucht goed; of maakt den boom kwaad en zijn vrucht kwaad; want uit de vrucht wordt de boom gekend.
Of wel: gij noemt de boom goed, maar dan ook goed zijn vrucht; of wel: gij noemt de boom slecht, maar dan ook slecht zijn vrucht; want de boom wordt aan de vruchten gekend.
Of maakt den boom goed en zijn vrucht goed; of maakt den boom kwaad en zijn vrucht kwaad; want uit de vrucht wordt de boom gekend.
Either make the tree good, and its fruit good, or make the tree corrupt, and its fruit corrupt, for the tree is known by its fruit.
“Either make the tree good and its fruit good, or make the tree corrupt and its fruit corrupt; for the tree is known by its fruit.
Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt: for the tree is known by its fruit.
Either make the tree good, and its fruit good; or make the tree unsound, and its fruit unsound. For by the fruit the tree is known.
Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad; for a tree is known by its fruit.
Make the tree good, and its fruit good; or make the tree bad, and its fruit bad; for by its fruit you will get knowledge of the tree.
“A tree is known by its fruit. If a tree is good, its fruit will also be good. If a tree is bad, its fruit will also be bad.
Either make the tree good and its fruit good, or make the tree evil and its fruit evil. For certainly a tree is known by its fruit.
Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt. For from the fruit the tree is known.
Either make the tree good and its fruit good: or make the tree evil, and its fruit evil. For by the fruit the tree is known.
“Either make the tree good and its fruit good, or make the tree rotten and its fruit rotten; for the tree is known by the fruit.
Either decide that the tree is good, and its fruit is good, or decide that the tree is bad and its fruit is bad—for the tree is known by its fruit.
Either make the tree good, and his fruite good: or els make the tree euill, and his fruite euil: for the tree is knowen by the fruite.
Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt: for the tree is known by the fruit.
Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt: for the tree is known by the fruit.
Either allow the tree to be good, and it's fruit good; or shew the tree to be corrupt, and it's fruit corrupt: for the tree is known by it's fruit.
Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by [his] fruit.
Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
Either make the tree good, and its fruit good, or make the tree bad, and its fruit bad, for from the fruit is the tree known.
"Either make the tree good and its fruit good, or make the tree corrupt and its fruit corrupt; for by its fruit the tree is known.
"Either make the tree good, and its fruit good, or make the tree corrupt, and its fruit corrupt; for the tree is known by its fruit.
"Either make the tree good, and its fruit good, or make the tree corrupt, and its fruit corrupt; for the tree is known by its fruit.
"Either make the tree good, and its fruit good, or make the tree corrupt, and its fruit corrupt; for the tree is known by its fruit.
"Either make the tree good, and its fruit good, or make the tree corrupt, and its fruit corrupt; for the tree is known by its fruit.
"Either make the tree good, and its fruit good, or make the tree corrupt, and its fruit corrupt; for the tree is known by its fruit.
"Either make the tree good, and its fruit good, or make the tree corrupt, and its fruit corrupt; for the tree is known by its fruit.
Either say that the tree is good, and its fruit good; or say that the tree is bad, and its fruit bad; for the tree is known by its fruit. Brood of vipers!
“Either make the tree good, and its fruit good, or make the tree corrupt, and its fruit corrupt; for the tree is known by its fruit.
‘You must assume either that both tree and fruit are good, or that both tree and fruit are worthless; since it is by its fruits that a tree is known.
“You must assume either that both tree and fruit are good, or that both tree and fruit are worthless; since it is by its fruits that a tree is known.
Either make the tree good, and its fruit good; or make the tree corrupt, and its fruit corrupt: for the tree is known by its fruit.
Either make the tree good, and its fruit good, or make the tree worthless, and its fruit worthless; for, from the fruit, the tree is known.
Either do make the tree good and the fruit of it good, or do make the tree bad and the fruit of it bad; by for the fruit the tree is known.
or to do/make: do the/this/who tree good and the/this/who fruit it/s/he good or to do/make: do the/this/who tree rotten and the/this/who fruit it/s/he rotten out from for the/this/who fruit the/this/who tree to know
Or make the tree good, and the fruits (will be) good; or make the tree evil, and the fruits (will be) evil: for by the fruits the tree is known.
Either make the tree good, and its fruits good; or make the tree bad, and its fruits bad: for a tree is known by its fruits.
“Think about this: You can know whether [a person is good and what that person says is good, in the same way that you] can know whether a tree [MET] and the fruit it produces [MET] are good. [You can also know whether a person and what that person says is evil in the same way that you can know] whether a tree [MET] and its fruit [MET] are blighted. You can know whether a tree is good by [seeing] its fruit, and similarly [people can know the evil character of you Pharisees by listening to your accusations against me].
You must assume either that both tree and fruit are good, or that both tree and fruit are worthless; since it is by its fruits that a tree is known.
Ether make ye tree good and his frute good also: or els make ye tree evyll and his frute evyll also. For ye tree is knowe by his frute.
Make a tree good and its fruit good, or make the tree bad and its fruit bad, for a tree is recognized by its fruit.
Either make the tree good, and its fruit good; or else make the tree corrupt, and its fruit corrupt: for the tree is known by [its] fruit.
Either make the tree good, and its fruit good; or else make the tree corrupt, and its fruit corrupt: for the tree is known by its fruit.
"Either grant the tree to be wholesome and its fruit wholesome, or the tree poisonous and its fruit poisonous; for the tree is known by its fruit.
“Either make the tree good and its fruit good, or make the tree corrupt and its fruit corrupt; for the tree is known by its fruit.
“Either make the tree good and its fruit good, or make the tree corrupt and its fruit corrupt; for the tree is known by its fruit.
“Either make the tree good and its fruit good, or make the tree corrupt and its fruit corrupt; for the tree is known by its fruit.
“Either make the tree good and its fruit good, or make the tree corrupt and its fruit corrupt; for the tree is known by its fruit.
“Either make the tree good and its fruit good, or make the tree corrupt and its fruit corrupt; for the tree is known by its fruit.
“Either make the tree good and its fruit good, or make the tree corrupt and its fruit corrupt; for the tree is known by its fruit.
Ethir make ye the tree good, and his fruyt good; ether make ye the tree yuel and his fruyt yuel; for a tree is knowun of the fruyt.
'Either make the tree good, and its fruit good, or make the tree bad, and its fruit bad, for from the fruit is the tree known.
Aŭ faru la arbon bona kaj ĝian frukton bona, aŭ faru la arbon malbona kaj ĝian frukton malbona; ĉar la arbo estas konata per la frukto.
Otsustage ära, kas puu on hea ja selle vili on hea või on puu halb ja selle vili on halb, sest puud tuntakse tema viljast.
“Wotsɔa ati ɖe sia ɖe ƒe kutsetse tsɔna dzea sii. Ati nyui la, ku nyui wòtsena, eye ati manyomanyo hã tsea ku manyomanyo.
Taikka tehkäät hyvä puu, niin hänen hedelmänsä tulee hyväksi, taikka tehkäät mädännyt puu, niin hänen hedelmänsä tulee mädänneeksi; sillä hedelmästä puu tunnetaan.
Joko tehkää puu hyväksi ja sen hedelmä hyväksi, tahi tehkää puu huonoksi ja sen hedelmä huonoksi; sillä hedelmästä puu tunnetaan.
Of acht den boom goed en zijn vrucht goed, of acht den boom slecht en zijn vrucht slecht; want uit de vrucht wordt de boom gekend.
Ou dites que l'arbre est bon, et son fruit bon; ou dites que l'arbre est mauvais, et son fruit mauvais: car c'est par son fruit qu'on connaît l'arbre.
« Ou bien faites que l'arbre soit bon et que son fruit soit bon, ou bien faites que l'arbre soit corrompu et que son fruit soit corrompu; car on reconnaît l'arbre à son fruit.
Ou faites l’arbre bon et son fruit bon, ou faites l’arbre mauvais et son fruit mauvais, car l’arbre est connu par son fruit.
Ou faites l'arbre bon, et son fruit [sera] bon; ou faites l'arbre mauvais, et son fruit [sera] mauvais: car l'arbre est connu par le fruit.
Ou estimez l’arbre bon et le fruit bon; ou estimez l’arbre mauvais et le fruit mauvais; car c’est par le fruit qu’on connaît l’arbre.
Ou dites que l’arbre est bon et que son fruit est bon, ou dites que l’arbre est mauvais et que son fruit est mauvais; car on connaît l’arbre par le fruit.
Ou dites que l’arbre est bon, et son fruit bon; ou dites que l’arbre est mauvais, et son fruit mauvais: car c’est par son fruit qu’on connaît l’arbre.
Ou dites que l'arbre est bon et que son fruit est bon, ou dites que l'arbre est mauvais et que son fruit est mauvais; car c'est au fruit qu'on connaît l'arbre.
Ou dites que l'arbre est bon, et son fruit bon; ou dites que l'arbre est mauvais, et son fruit mauvais; car on connaît l'arbre par le fruit.
Ou bien admettez que l'arbre est bon et que son fruit est bon, ou bien admettez que l'arbre est pourri et que son fruit est pourri; car c'est au fruit que se connaît l'arbre.
«Dites l'arbre bon et son fruit bon, ou dites l'arbre mauvais et son fruit mauvais, car au fruit on connaît l'arbre.»
Ou dites que l'arbre est bon et que son fruit est bon, ou dites que l'arbre est mauvais et que son fruit est mauvais; car on connaît l'arbre à son fruit.
Mithi wuri ayfen eretizaysa mala inte lo7o ayfe demana mala intes lo7o mithi deyo, intes iita mithi diza gidikko inte ita ayfe ekkana.
Erklärt ihr den Baum für gut, so müßt ihr auch seine Frucht für gut halten. Erklärt ihr aber den Baum für schädlich, so müßt ihr auch seine Frucht für schädlich halten. Denn an der Frucht erkennt man den Baum.
Entweder erklärt ihr den Baum für gut, dann ist auch seine Frucht gut, oder ihr erklärt den Baum für schlecht, dann ist auch seine Frucht schlecht; denn an der Frucht erkennt man den Baum.
Entweder machet den Baum gut und seine Frucht gut, oder machet den Baum faul und seine Frucht faul; denn aus der Frucht wird der Baum erkannt.
Entweder machet den Baum gut und seine Frucht gut, oder machet den Baum faul und seine Frucht faul; denn aus der Frucht wird der Baum erkannt.
Schaffet einen guten Baum, so habt ihr davon gute Frucht; schaffet einen faulen Baum, so habt ihr davon faule Frucht; denn an der Frucht erkennt man den Baum.
Setzet entweder einen guten Baum, so wird die Frucht gut; oder setzet einen faulen Baum, so wird die Frucht faul; denn an der Frucht erkennet man den Baum.
Setzt entweder einen guten Baum, so wird die Frucht gut; oder setzt einen faulen Baum, so wird die Frucht faul. Denn an der Frucht erkennt man den Baum.
Entweder macht den Baum gut, dann ist auch seine Frucht gut; oder macht den Baum faul, dann ist auch seine Frucht faul; denn an der Frucht erkennt man den Baum.
Entweder pflanzet einen guten Baum, so wird die Frucht gut, oder pflanzet einen schlechten Baum, so wird die Frucht schlecht! Denn an der Frucht erkennt man den Baum.
Machet entweder den Baum gut und seine Frucht gut, oder macht den Baum faul und seine Frucht faul. Denn an der Frucht erkennt man den Baum.
Machet den Baum gut, so ist auch seine Frucht gut, oder machet den Baum nichtsnutz, so ist auch seine Frucht nichtsnutz, denn an der Frucht kennt man den Baum.
“Agĩriai mũtĩ na maciaro maguo nĩmekwagĩra, kana mũthũkie mũtĩ na mũthũkie maciaro maguo mooru, nĩgũkorwo mũtĩ ũmenyekaga na maciaro maguo.
“Lo77o mithay lo77o ayfe ayfees; qassi iita mithay iita ayfees. Hiza, mithay erettey ba ayfiyaana.
Tuo mani ke bu tibu hani ke bu bonluonkaala mo hani, yeni yaaka ke bu tibu ki hani ke bu bonluonkaala mo ki hani. Bi bandi tibu kuli bu bonluonkaala po yo.
Tiŋangi kuli luoni a luan ŋanma i, ko tibiigu mɔ luoni ti luanbiidi, bi bandi i tiŋangi o luana kani,
η ποιησατε το δενδρον καλον και τον καρπον αυτου καλον η ποιησατε το δενδρον σαπρον και τον καρπον αυτου σαπρον εκ γαρ του καρπου το δενδρον γινωσκεται
Η κάμετε το δένδρον καλόν, και τον καρπόν αυτού καλόν, ή κάμετε το δένδρον σαπρόν, και τον καρπόν αυτού σαπρόν· διότι εκ του καρπού γνωρίζεται το δένδρον.
η ποιησατε το δενδρον καλον και τον καρπον αυτου καλον η ποιησατε το δενδρον σαπρον και τον καρπον αυτου σαπρον εκ γαρ του καρπου το δενδρον γινωσκεται
η ποιησατε το δενδρον καλον και τον καρπον αυτου καλον η ποιησατε το δενδρον σαπρον και τον καρπον αυτου σαπρον εκ γαρ του καρπου το δενδρον γινωσκεται
Ἢ ποιήσατε τὸ δένδρον καλόν, καὶ τὸν καρπόν αὐτοῦ καλόν, ἢ ποιήσατε τὸ δένδρον σαπρόν, καὶ τὸν καρπὸν αὐτοῦ σαπρόν· ἐκ γὰρ τοῦ καρποῦ τὸ δένδρον γινώσκεται.
Ἢ ποιήσατε τὸ δένδρον καλὸν καὶ τὸν καρπὸν αὐτοῦ καλόν, ἢ ποιήσατε τὸ δένδρον σαπρὸν καὶ τὸν καρπὸν αὐτοῦ σαπρόν· ἐκ γὰρ τοῦ καρποῦ τὸ δένδρον γινώσκεται.
Ἢ ποιήσατε τὸ δένδρον καλὸν καὶ τὸν καρπὸν αὐτοῦ καλόν, ἢ ποιήσατε τὸ δένδρον σαπρὸν καὶ τὸν καρπὸν αὐτοῦ σαπρόν· ἐκ γὰρ τοῦ καρποῦ τὸ δένδρον γινώσκεται.
η ποιησατε το δενδρον καλον και τον καρπον αυτου καλον η ποιησατε το δενδρον σαπρον και τον καρπον αυτου σαπρον εκ γαρ του καρπου το δενδρον γινωσκεται
Ἢ ποιήσατε τὸ δένδρον καλὸν καὶ τὸν καρπὸν αὐτοῦ καλόν, ἢ ποιήσατε τὸ δένδρον σαπρὸν καὶ τὸν καρπὸν αὐτοῦ σαπρόν· ἐκ γὰρ τοῦ καρποῦ, τὸ δένδρον γινώσκεται.
η ποιησατε το δενδρον καλον και τον καρπον αυτου καλον η ποιησατε το δενδρον σαπρον και τον καρπον αυτου σαπρον εκ γαρ του καρπου το δενδρον γινωσκεται
Ἢ ποιήσατε τὸ δένδρον καλόν, καὶ τὸν καρπὸν αὐτοῦ καλόν, ἢ ποιήσατε τὸ δένδρον σαπρόν, καὶ τὸν καρπὸν αὐτοῦ σαπρόν· ἐκ γὰρ τοῦ καρποῦ τὸ δένδρον γινώσκεται.
η ποιησατε το δενδρον καλον και τον καρπον αυτου καλον η ποιησατε το δενδρον σαπρον και τον καρπον αυτου σαπρον εκ γαρ του καρπου το δενδρον γινωσκεται
Ἢ ποιήσατε τὸ δένδρον καλόν, καὶ τὸν καρπὸν αὐτοῦ καλόν, ἢ ποιήσατε τὸ δένδρον σαπρόν, καὶ τὸν καρπὸν αὐτοῦ σαπρόν· ἐκ γὰρ τοῦ καρποῦ τὸ δένδρον γινώσκεται.
η ποιησατε το δενδρον καλον και τον καρπον αυτου καλον η ποιησατε το δενδρον σαπρον και τον καρπον αυτου σαπρον εκ γαρ του καρπου το δενδρον γινωσκεται
η ποιησατε το δενδρον καλον και τον καρπον αυτου καλον η ποιησατε το δενδρον σαπρον και τον καρπον αυτου σαπρον εκ γαρ του καρπου το δενδρον γινωσκεται
ἢ ποιήσατε τὸ δένδρον καλὸν καὶ τὸν καρπὸν αὐτοῦ καλόν, ἢ ποιήσατε τὸ δένδρον σαπρὸν καὶ τὸν καρπὸν αὐτοῦ σαπρόν· ἐκ γὰρ τοῦ καρποῦ τὸ δένδρον γινώσκεται.
η ποιησατε το δενδρον καλον και τον καρπον αυτου καλον η ποιησατε το δενδρον σαπρον και τον καρπον αυτου σαπρον εκ γαρ του καρπου το δενδρον γινωσκεται
η ποιησατε το δενδρον καλον και τον καρπον αυτου καλον η ποιησατε το δενδρον σαπρον και τον καρπον αυτου σαπρον εκ γαρ του καρπου το δενδρον γινωσκεται
Ἢ ποιήσατε τὸ δένδρον καλὸν καὶ τὸν καρπὸν αὐτοῦ καλόν, ἢ ποιήσατε τὸ δένδρον σαπρὸν καὶ τὸν καρπὸν αὐτοῦ σαπρόν· ἐκ γὰρ τοῦ καρποῦ τὸ δένδρον γινώσκεται.
ନିମାଣ୍ଡା ଚୁ ଚୁନ୍ସା ସ୍ଲାଃକେ ଆମ୍ନାନେ ଦର୍କାର୍ । ବଃଉଂକ୍ନେ ସ୍ଲା ନିମାଣ୍ଡା ଚୁଚୁ ସାଃଏ । ସ୍ଲା ଡିରକମ୍ ମେଁ ଚୁକ୍ନେ କେଚେ ମ୍ୟା ଡିଙ୍ଗ୍ଏ ।
ઝાડ સારું કરો અને તેનું ફળ સારું થશે, અથવા ઝાડ ખરાબ કરો અને તેનું ફળ ખરાબ થશે; કેમ કે ઝાડ ફળથી ઓળખાય છે.
Si pyebwa a bon, l'ap bay bon donn. Si pyebwa a pa bon, li p'ap bay bon donn. Yo rekonèt kalite yon pyebwa sou donn li bay.
“Swa pyebwa a bon, e fwi li bon; oubyen pyebwa a pouri e fwi li pouri. Pyebwa a rekonèt pa fwi ke li bay.
“दरखत अपणे फळ तै ए पिच्छाणा जावै सै, जै दरखत नै बढ़िया कहो, तो उसकै फळ नै भी बढ़िया कहो, या दरखत नै निकम्मा कहो, तो उसकै फळ नै भी निकम्मा कहो।
“Itace mai kyau, yakan ba da’ya’ya masu kyau. Itace marar kyau kuma, yakan ba da’ya’ya marasa kyau. Itace dai, da irin’ya’yansa ne ake gane shi.
Ko dai a mai da itace mai kyau 'ya'yansa kuma su yi kyau, ko a mai da itace marar kyau 'ya'yansa kuma marasa kyau, gama ana sanin itace ta wurin 'ya'yansa.
Ina e hoomaikai aku oukou i ka laau, e hoomaikai pu no hoi i ko na hua; aka i ole, alaila e hoino aku i ka laau me ka hoino pu i kona hua; no ka mea, ua ikea ka laau ma kona hua.
| ”את העץ מכירים על־פי הפרי שהוא נותן. עץ משובח נותן פרי טוב, ועץ רקוב נותן פרי רקוב. |
| או עשו את העץ טוב ופריו טוב או עשו את העץ משחת ופריו משחת כי בפריו נכר העץ׃ |
“यदि पेड़ को अच्छा कहो, तो उसके फल को भी अच्छा कहो, या पेड़ को निकम्मा कहो, तो उसके फल को भी निकम्मा कहो; क्योंकि पेड़ फल ही से पहचाना जाता है।
“यदि पेड़ अच्छा है तो फल भी अच्छा ही होगा और यदि पेड़ अच्छा नहीं है तो उसका फल भी अच्छा नहीं होगा. पेड़ अपने फल से पहचाना जाता है.
Vagy legyetek jó fák, és teremjetek jó gyümölcsöt, vagy legyetek romlott fák, és teremjetek romlott gyümölcsöt, mert gyümölcséről ismerik meg a fát.
Vagy legyetek jó fák, és teremjetek jó gyümölcsöt, vagy legyetek romlott fák, és teremjetek romlott gyümölcsöt; mert gyümölcséről ismerik meg a fát.
Tré þekkist af ávexti sínum. Tré af valinni tegund ber góðan ávöxt, en léleg tegund vondan ávöxt.
“Ọ bụrụ na e mee ka osisi too nke ọma, ọ ga-amịta mkpụrụ ọma, ma ọ bụrụ na o toghị nke ọma, ọ ga-amịta mkpụrụ ọjọọ. Nʼihi na a na-amata osisi ọbụla site na mkpụrụ ya.
Ibilangyo a napintas ti maysa a kayo no napintas ti bungana, ken ibilangyo a saan a napintas ti kayo no saan a napintas ti bungana, ta mailasinmo ti kayo babaen iti bungana.
"Untuk mendapat buah yang baik, pohonnya harus subur. Kalau pohonnya tidak subur, buahnya tidak baik juga. Subur tidaknya suatu pohon diketahui dari buahnya.
Kita bisa memutuskan sebuah pohon itu baik atau buruk adalah dengan melihat kepada buah yang dihasilkannya.
Jikalau suatu pohon kamu katakan baik, maka baik pula buahnya; jikalau suatu pohon kamu katakan tidak baik, maka tidak baik pula buahnya. Sebab dari buahnya pohon itu dikenal.
“Setiap orang tahu: Kalau mau makan buah yang enak, ambillah dari pohon yang subur. Buah dari pohon yang buruk pasti tidak enak. Karena setiap pohon dinilai dari buah yang dihasilkannya.
Ang'wi unonye umuti kutula uza nindya yakwe nza, ang'wi uugazanje umuti nuludya lakwe, kunsoko umuti wimanyika kulu dya lakwe.
FATE l'albero buono, e il suo frutto [sarà] buono; o fate l'albero malvagio, e il suo frutto [sarà] malvagio; poichè dal frutto si conosce l'albero.
Se prendete un albero buono, anche il suo frutto sarà buono; se prendete un albero cattivo, anche il suo frutto sarà cattivo: dal frutto infatti si conosce l'albero.
O voi fate l’albero buono e buono pure il suo frutto, o fate l’albero cattivo e cattivo pure il suo frutto; perché dal frutto si conosce l’albero.
“Nani igu matiti ma rizi uyo me cangi urizi, nani igu matte mazi zenzeg uyo me cangi uda rizi meba, barki a tingiza utiti ahira uyo me uni.
或は樹をも善しとし、果をも善しとせよ。或は樹をも惡しとし、果をも惡しとせよ。樹は果によりて知らるるなり。
「木を良いとしてその実を良いとするか，木を腐ったものとしてその実を腐ったものとするかのどちらかにしなさい。木はその実によって見分けられるからだ。
木が良ければ、その実も良いとし、木が悪ければ、その実も悪いとせよ。木はその実でわかるからである。
木が良ければ、その実も良いとし、木が悪ければその実も悪いとしなさい。木のよしあしはその実によって知られるからです。
或は樹を善しとし其果をも善しとせよ、或は樹を惡しとし其果をも惡しとせよ、樹は其果によりて知らるればなり。
“ମନଙ୍ ଅରାନୁବନ୍ ମନଙ୍ ଜଅନ୍ ଅଜତେ, ଆରି ମନଙ୍ତଡନ୍ ଆରାନୁବ୍ ମନଙ୍ତଡନ୍ ଆ ଜଅ ଅଜତେ, ଇନିଆସନ୍ଗାମେଣ୍ଡେନ୍ ଆଜନ୍ ଗିୟ୍ଲେ ଅନୁବନ୍ ଅମ୍ମଡ୍ତବୋ ।
Jun utz cheꞌ utz taq uwach kuyaꞌo. Jun itzel cheꞌ itzel taq uwach kuyaꞌo. We kajawaxik ketaꞌmaxik we utz ri cheꞌ o man utz taj, xaq xwi rajawaxik kil ri uwach. Je xuqujeꞌ kakꞌulmataj kukꞌ ri winaq. We rajawaxik ketaꞌmax kiwach we e utz o man e utz taj, xaq xwi rajawaxik kil ri jastaq ri kakibꞌano.
Hagi Jisasi'a mago'ene huno, Knare zafamo'a knare raga'a regahie. Hagi havi zafamao'a havi zafa raga rentegahie. Na'ankure ragare negenka zafamofona knare hu'neanki haviza hu'neanki hugahaze.
“ಮರವು ಒಳ್ಳೆಯದಾಗಿದ್ದರೆ, ಅದರ ಫಲವು ಒಳ್ಳೆಯದಾಗಿರುವುದು; ಮರವು ಕೆಟ್ಟದ್ದಾಗಿದ್ದರೆ, ಅದರ ಫಲವು ಕೆಟ್ಟದ್ದಾಗಿರುವುದು. ಏಕೆಂದರೆ ಮರವನ್ನು ಅದರ ಫಲದಿಂದಲೇ ಗುರುತಿಸಲಾಗುವುದು.
“ಮರ ಒಳ್ಳೆಯದಾದರೆ ಅದರ ಫಲವು ಒಳ್ಳೆಯದೆನ್ನಿರಿ. ಮರ ಕೆಟ್ಟದಾದರೆ ಅದರ ಫಲವು ಕೆಟ್ಟದು ಅನ್ನಿರಿ. ಫಲದಿಂದಲೇ ಮರದ ಗುಣವು ಗೊತ್ತಾಗುವುದು.
Amo ukole liti okubha lyekisi na matwasho galyo gakisi, amo unyamule liti na matwasho galyo, kulwokubha liti elimenyekana kwa matwasho galyo.
Pwu uvombe umbinki ukhuva guuve ni nsenkhe inonu, apange unange uguu nange umbinkhi ugwa sekhe na nchisekhe ncha yene, ulwa khuva umbinkhi gwumanyiekhikha nisenkhe ncha yene.
Ama ubhombaghe libehe kuj'ha linofu ni litunda lyake kuj'ha linofu, au uharibuaj'hi litunda ni libehe lyake, kwa kuj'ha libehe litambulisibhwa kwa litunda lyakhe.
나무도 좋고 실과도 좋다 하든지 나무도 좋지 않고 실과도 좋지 않다 하든지 하라 그 실과로 나무를 아느니라
나무도 좋고 실과도 좋다 하든지 나무도 좋지 않고 실과도 좋지 않다 하든지 하라 그 실과로 나무를 아느니라
“Fahko wo tuku ke sak ma ku; fin oasr soko sak ma munas, fahko kac ac fah koluk. Soko sak eteyuk ke fahko la.
U wola kutenda isamu vulotu ni zichelantu za teni kapa isamu kufwa ni zichelantu za teni kufwa, kakuti isamu lizivahala cha zi chelantu za teni.
| «دار بە بەرهەمەکەی دەناسرێتەوە. ئەگەر دار باش بێت، بەرهەمی باش دەدات، ئەگەر دار خراپ بێت، بەرهەمی خراپ دەدات. |
“ମା଼ର୍ନୁତି ନେହାୟି ଇଞ୍ଜୁ ଅ଼ଡ଼େ ତାନି ପା଼ଡ଼େୟିତି ନେହାୟି ଇଞ୍ଜୁ, ଆ଼ଆତିଁ ମା଼ର୍ନୁତି ଲାଗେଏତାୟି ଇଞ୍ଜୁ ଅ଼ଡ଼େ ତାନି ପା଼ଡ଼େୟିତି ଲାଗେଏତାୟି ଇଞ୍ଜୁ, ଇଚିହିଁ ପା଼ଡ଼େୟି ତଲେ ମା଼ର୍ନୁତି ପୁଣ୍କି ଆ଼ନେ ।
Aut facite arborem bonam, et fructum ejus bonum: aut facite arborem malam, et fructum ejus malum: siquidem ex fructu arbor agnoscitur.
Aut facite arborem bonam, et fructum eius bonum: aut facite arborem malam, et fructum eius malum: Si quidem ex fructu arbor agnoscitur.
Aut facite arborem bonam, et fructum eius bonum: aut facite arborem malam, et fructum eius malum: siquidem ex fructu arbor agnoscitur.
Aut facite arborem bonam, et fructum ejus bonum: aut facite arborem malam, et fructum ejus malum: siquidem ex fructu arbor agnoscitur.
aut facite arborem bonam et fructum eius bonum aut facite arborem malam et fructum eius malum siquidem ex fructu arbor agnoscitur
Aut facite arborem bonam, et fructum eius bonum: aut facite arborem malam, et fructum eius malum: siquidem ex fructu arbor agnoscitur.
Ņemiet labu koku, tad arī viņa augļi būs labi, vai ņemiet nelāga koku, tad arī tie augļi būs nelabi; jo koks top pazīts pie saviem augļiem.
Nzete ya malamu ebotaka mpe bambuma ya malamu, nzete ya mabe ebotaka mpe bambuma ya mabe; pamba te nzete eyebanaka na mbuma na yango.
“यदि एक झाड़ अच्छो हय, त ओको फर भी अच्छो रहेंन, यदि एक झाड़ बुरो हय, त ओको फर भी बुरो रहेंन; कहालीकि झाड़ अपनो फर सीच पहिचान्यो जावय हय।
“Buli muti gutegeererwa ku bibala byagwo. Omuti bw’ogulabirira gubala ebibala ebirungi, naye bw’ogulagajjalira tegubala bibala.
“जे डाल़ो खे अच्छा बोलो, तो तिजी रे फलो खे बी अच्छा बोलो। या डाल़ो खे नकम्मा बोलो, तो तिजी रे फलो खे बी नकम्मा ई बोलो; कऊँकि डाल़ आपणे फल़ो साथे ई पछयाणा जाओआ।
Koa ataovy tsara ny hazo mbamin’ ny voany, na ataovy ratsy ny hazo mbamin’ ny voany; fa ny voany no ahafantarana ny hazo.
He hasoao ty hatae ty amo voa’e soao, ke ampimomoho ty hatae ty amo voa’e mimontamontañeo; fa inao ty hatò: o voa’eo ty aharendrehañe ty hatae.
ഒന്നുകിൽ വൃക്ഷം നല്ലത്, ഫലവും നല്ലത് എന്നു വയ്ക്കുവിൻ; അല്ലെങ്കിൽ വൃക്ഷം ഗുണമല്ല, ഫലവും ഗുണകരമല്ല എന്നു വയ്ക്കുവിൻ; ഫലം കൊണ്ടല്ലോ വൃക്ഷത്തെ അറിയുന്നത്.
ഒന്നുകിൽ വൃക്ഷം നല്ലതു, ഫലവും നല്ലതു എന്നു വെപ്പിൻ; അല്ലായ്കിൽ വൃക്ഷം ചീത്ത, ഫലവും ചീത്ത എന്നു വെപ്പിൻ; ഫലം കൊണ്ടല്ലോ വൃക്ഷം അറിയുന്നതു.
“ഒരു വൃക്ഷം നല്ലതെങ്കിൽ അതിന്റെ ഫലവും നല്ലതായിരിക്കും; വൃക്ഷം അയോഗ്യമെങ്കിൽ അതിലെ ഫലവും അയോഗ്യമായിരിക്കും. ഒരു വൃക്ഷത്തെ അതിന്റെ ഫലംകൊണ്ടാണ് തിരിച്ചറിയുന്നത്.
“Upal amagi masak mahakna palliba mahei aduna tak-i. Upal aduna pharabadi mahakki mahei adusu phagani adubu upal aduna phattrabadi mahakki mahei adusu pharoi.
झाड चांगले आणि त्याचे फळ चांगले असे म्हणा, अथवा झाड वाईट आणि त्याचे फळ वाईट असे म्हणा; कारण झाड त्याच्या फळावरून ओळखले जाते.
“ଆପେ ଦାରୁ ବୁଗିନାଃପେ ମେନେରେଦ ଜ ବୁଗିନାଃପେ ମେନେୟା ଚାଏ ଦାରୁ ଏତ୍କାନାଃପେ ମେନେରେଦ ଜ ଏତ୍କାନାଃପେ ମେନେୟା, ଚିୟାଃଚି ଦାରୁଦ ଆୟାଃ ଜ'ତେ ଆଟ୍କାର୍ଉରୁମଃଆ ।
“Nkongo ubhaga gwa mmbone na iepo yakwe shiibhe ya mmbone, na nkongo ubhaga gwangali gwa mmbone na iepo yakwe shiibhe yangali ya mmbone, pabha nkongo pukumanyika kwa iepo yakwe.
``အသီးကောင်းကိုရလိုလျှင်အပင်ကောင်းကို စိုက်ရမည်။ အပင်ညံ့သည်အသီးညံ့ကိုသီး လိမ့်မည်။ အသီးကိုထောက်၍အပင်အကြောင်း ကိုသိရ၏။-
အသီးအားဖြင့် အပင်၏သဘောထင်ရှားသည်ဖြစ်၍၊ အသီးကောင်းလျှင် အပင်ကောင်းသည်ဟု ဆိုကြ လော့။ အသီးမကောင်းလျှင် အပင်မကောင်းဟု ဆိုကြလော့။
အသီး အားဖြင့် အပင် ၏သဘောထင်ရှား သည်ဖြစ်၍ ၊ အသီး ကောင်း လျှင် အပင် ကောင်း သည်ဟု ဆို ကြလော့။ အသီး မကောင်း လျှင် အပင် မကောင်း ဟု ဆို ကြလော့။
Meinga ranei te rakau kia pai, a pai iho ona hua; meinga ranei te rakau kia kino, a kino iho ona hua; ma nga hua hoki ka mohiotia ai te rakau.
Ekta bhal ghas to bhal phol dhuri bo, nohoile biya ghas pora to biya phol he dhuri bo, kele koile phol pora he ghas ke janibole pare.
“Bangtiik tiikse ah chosuh heh bang ah bang se angjih; hebang jootthih ang abah, hetiik uh jootthih ih dong tiik ah. Bangthih bang se ah hetiik nawa ih danjat ha.
Ungenza isihlahla sibe sihle lezithelo zaso zizakuba zinhle loba ungenza isihlahla sibe sibi lezithelo zaso zizakuba zimbi ngoba isihlahla saziwa ngezithelo zaso.
Loba yenzani isihlahla sibe ngesilungileyo, lesithelo saso sibe ngesilungileyo, kumbe lenze isihlahla sibe sibi, lesithelo saso sibe sibi, ngoba isihlahla saziwa ngesithelo.
Ao upange mkongo panga unanoga na litundu lyake linanoga, kwasababu nkonga utanganikwa mutunda gake.
कि त रुखलाई असल बनाओ र त्यसको फललाई पनि असल बनाओ, वा कि त त्यो रुखलाई खराब बनाओ र त्यसको फललाई पनि खराब बनाओ, किनकि रुख त्यसको फलद्वारा चिनिनेछ ।
“Mkongo wakavya wabwina na matunda gaki yati givya gabwina mewawa, mkongo wakavya uhakau na matunda gaki givya gahakau mewa. Ndi mkongo umanyikana ndava ya matunda gaki.
La enten treet være godt og dets frukt god, eller la treet være dårlig og dets frukt dårlig; for på frukten skal treet kjennes.
Et tre blir kjent igjen på frukten sin. Enten er treet godt og bærer god frukt, eller så er det dårlig og bærer dårlig frukt.
Anten lyt de segja: «Treet er godt, og frukti på det er god, » eller og: «Treet er låkt, og frukti på det er låk.» For på frukti kjenner ein treet.
“ଗଛକୁ ଭଲ କୁହ ଓ ତାହାର ଫଳକୁ ଭଲ କୁହ ନ ହେଲେ ଗଛକୁ ମନ୍ଦ କୁହ ଓ ତାହାର ଫଳକୁ ମନ୍ଦ କୁହ, କାରଣ ଫଳ ଦ୍ୱାରା ଗଛ ଚିହ୍ନାଯାଏ।
“Muka gaarii qabaadhaa; iji isaa gaarii taʼaa; muka gadhee qabaadhaa; iji isaa gadhee taʼaa; mukni ija isaatiin beekamaatii.
ਜੇ ਰੁੱਖ ਨੂੰ ਚੰਗਾ ਆਖੋ, ਤਾਂ ਉਸ ਦੇ ਫਲ ਨੂੰ ਵੀ ਚੰਗਾ ਆਖੋ ਜਾਂ ਰੁੱਖ ਨੂੰ ਬੁਰਾ ਆਖੋ ਤਾਂ ਉਸ ਦੇ ਫਲ ਨੂੰ ਵੀ ਬੁਰਾ ਆਖੋ, ਕਿਉਂਕਿ ਰੁੱਖ ਆਪਣੇ ਫਲਾਂ ਤੋਂ ਹੀ ਪਛਾਣਿਆ ਜਾਂਦਾ ਹੈ।
“ହାର୍ଦି ପାଡ଼୍ ଆହ୍ନି କାଜିଂ ମାର୍ ବାଡ଼୍କାସ୍ ଆନାକା ମାନାତ୍ । ମିଦାଙ୍ଗ୍ ବାନ୍ୟା ମାର୍ ମାଚିସ୍ ହେବେତାଂ ଏପେଙ୍ଗ୍ ବାନ୍ୟା ପାଡ଼୍ ପାୟା ଆନାଦେର୍ । ଇନାକିଦେଂକି ପାଡ଼୍ କାଜିଂ ମାର୍ତିଂ ପୁନ୍ୟା ଆନାତ୍ ।
| یا درخت را نیکو گردانید و میوهاش رانیکو، یا درخت را فاسد سازید و میوهاش رافاسد، زیرا که درخت از میوهاش شناخته میشود. |
| «درخت را از میوهاش میتوان شناخت. اگر درخت خوب باشد، میوهاش نیز خوب خواهد بود. و اگر درخت بد باشد، میوهاش هم بد خواهد بود. |
“Mgutendi mtera guweri guherepa na mabwajubwaju gakuwi hagaherepi ama mgutendi mtera guweri gudoda na mabwajubwaju gakuwi hagaweri madoda toziya mtera gumanikana kulawirana na mabwajubwaju gakuwi.
Padukedi tuka mau pot, a wa pan mau; de padukedi tuka sued apot, a wa pan sued. Pwe tuka kin diarok kida wa.
Padukedi tuka mau pot, a wa pan mau; de padukedi tuka jued apot, a wa pan jued. Pwe tuka kin diarok kida wa.
Czyńcież albo drzewo dobre, i owoc jego dobry; albo czyńcie drzewo złe, i owoc jego zły; albowiem z owocu drzewo poznane bywa.
Albo uznajcie, że drzewo jest dobre—i wtedy daje dobry owoc, albo uznajcie, że jest złe—a wtedy i jego owoc jest zły. Drzewo rozpoznaje się przecież po owocach.
Sprawcie, aby drzewo było dobre i jego owoc dobry, albo sprawcie, aby drzewo było złe i jego owoc zły. Po owocu bowiem poznaje się drzewo.
Ou fazei a árvore boa, e seu fruto bom; ou fazei a árvore má, e seu fruto mau; pois pelo fruto se conhece a árvore.
Ou fazei a arvore boa, e o seu fructo bom, ou fazei a arvore má, e o seu fructo mau; porque pelo fructo se conhece a arvore.
Ou fazei a árvore boa, e o seu fruto bom, ou fazei a árvore má, e o seu fruto mau; porque pelo fruto se conhece a árvore.
Decidam se [uma pessoa e o que ela diz é bom, assim como] decidem se uma árvore [MET] e a fruta que produz [MET] são boas. [Ou decidam se uma pessoa e as palavras que ela diz são más, da mesma forma que] decidem se uma árvore [MET] e a fruta dela [MET] são podres/ruins. [Assim como se sabe] {[as pessoas] sabem} o tipo de árvore, vendo a fruta que ela produz, [as pessoas podem saber como vocês fariseus realmente são, ouvindo as suas acusações contra mim].
Decidam se a árvore é boa e dá bons frutos ou se a árvore é ruim e dá frutos ruins, pois a árvore é conhecida pelos frutos que nela nasce.
“Ou tornar a árvore boa e seus frutos bons, ou tornar a árvore corrupta e seus frutos corruptos; pois a árvore é conhecida por seus frutos.
Орь фачець помул бун ши родуллуй бун, орь фачець помул рэу ши родул луй рэу; кэч помул се куноаште дупэ родул луй.
“Ori faceți pomul bun și rodul lui bun, ori faceți pomul stricat și rodul lui stricat, căci pomul se cunoaște după rodul lui.
Basa ma Yesus olaꞌ nakandoo neu atahori Farisi ra nae, “Dudꞌuꞌa malolole! Hau hu maloleꞌ nabꞌoa boa maloleꞌ. Te hau hu nda maloleꞌ a sa nabꞌoa boa nda maloleꞌ sa, Hu mia hau a boan, atahori bisa bubꞌuluꞌ rae, hau huuꞌ na, maloleꞌ do hokoꞌ.
Или признайте дерево хорошим и плод его хорошим; или признайте дерево худым и плод его худым, ибо дерево познается по плоду.
Au liwombe ikwi abhe linza nitunda lyakwe linza, au linanganye ikwi ni tunda lyakwe, afatanaje ikwi limanyiha whitunda lyakwe.
“Mara sa dôn rangin chu thingkung adam nin dôn ngêt anâng; thingkung damloi nin dônin chu mara saloi dôn nin tih. Thingkung chu a marân riet thei ani.
pAdapaM yadi bhadraM vadatha, tarhi tasya phalamapi sAdhu vaktavyaM, yadi ca pAdapaM asAdhuM vadatha, tarhi tasya phalamapyasAdhu vaktavyaM; yataH svIyasvIyaphalena pAdapaH paricIyate|
পাদপং যদি ভদ্ৰং ৱদথ, তৰ্হি তস্য ফলমপি সাধু ৱক্তৱ্যং, যদি চ পাদপং অসাধুং ৱদথ, তৰ্হি তস্য ফলমপ্যসাধু ৱক্তৱ্যং; যতঃ স্ৱীযস্ৱীযফলেন পাদপঃ পৰিচীযতে|
পাদপং যদি ভদ্রং ৱদথ, তর্হি তস্য ফলমপি সাধু ৱক্তৱ্যং, যদি চ পাদপং অসাধুং ৱদথ, তর্হি তস্য ফলমপ্যসাধু ৱক্তৱ্যং; যতঃ স্ৱীযস্ৱীযফলেন পাদপঃ পরিচীযতে|
ပါဒပံ ယဒိ ဘဒြံ ဝဒထ, တရှိ တသျ ဖလမပိ သာဓု ဝက္တဝျံ, ယဒိ စ ပါဒပံ အသာဓုံ ဝဒထ, တရှိ တသျ ဖလမပျသာဓု ဝက္တဝျံ; ယတး သွီယသွီယဖလေန ပါဒပး ပရိစီယတေ၊
pAdapaM yadi bhadraM vadatha, tarhi tasya phalamapi sAdhu vaktavyaM, yadi ca pAdapaM asAdhuM vadatha, tarhi tasya phalamapyasAdhu vaktavyaM; yataH svIyasvIyaphalEna pAdapaH paricIyatE|
पादपं यदि भद्रं वदथ, तर्हि तस्य फलमपि साधु वक्तव्यं, यदि च पादपं असाधुं वदथ, तर्हि तस्य फलमप्यसाधु वक्तव्यं; यतः स्वीयस्वीयफलेन पादपः परिचीयते।
પાદપં યદિ ભદ્રં વદથ, તર્હિ તસ્ય ફલમપિ સાધુ વક્તવ્યં, યદિ ચ પાદપં અસાધું વદથ, તર્હિ તસ્ય ફલમપ્યસાધુ વક્તવ્યં; યતઃ સ્વીયસ્વીયફલેન પાદપઃ પરિચીયતે|
pādapaṁ yadi bhadraṁ vadatha, tarhi tasya phalamapi sādhu vaktavyaṁ, yadi ca pādapaṁ asādhuṁ vadatha, tarhi tasya phalamapyasādhu vaktavyaṁ; yataḥ svīyasvīyaphalena pādapaḥ paricīyate|
pādapaṁ yadi bhadraṁ vadatha, tarhi tasya phalamapi sādhu vaktavyaṁ, yadi ca pādapaṁ asādhuṁ vadatha, tarhi tasya phalamapyasādhu vaktavyaṁ; yataḥ svīyasvīyaphalēna pādapaḥ paricīyatē|
pAdapaM yadi bhadraM vadatha, tarhi tasya phalamapi sAdhu vaktavyaM, yadi cha pAdapaM asAdhuM vadatha, tarhi tasya phalamapyasAdhu vaktavyaM; yataH svIyasvIyaphalena pAdapaH parichIyate|
ಪಾದಪಂ ಯದಿ ಭದ್ರಂ ವದಥ, ತರ್ಹಿ ತಸ್ಯ ಫಲಮಪಿ ಸಾಧು ವಕ್ತವ್ಯಂ, ಯದಿ ಚ ಪಾದಪಂ ಅಸಾಧುಂ ವದಥ, ತರ್ಹಿ ತಸ್ಯ ಫಲಮಪ್ಯಸಾಧು ವಕ್ತವ್ಯಂ; ಯತಃ ಸ್ವೀಯಸ್ವೀಯಫಲೇನ ಪಾದಪಃ ಪರಿಚೀಯತೇ|
បាទបំ យទិ ភទ្រំ វទថ, តហ៌ិ តស្យ ផលមបិ សាធុ វក្តវ្យំ, យទិ ច បាទបំ អសាធុំ វទថ, តហ៌ិ តស្យ ផលមប្យសាធុ វក្តវ្យំ; យតះ ស្វីយស្វីយផលេន បាទបះ បរិចីយតេ។
പാദപം യദി ഭദ്രം വദഥ, തർഹി തസ്യ ഫലമപി സാധു വക്തവ്യം, യദി ച പാദപം അസാധും വദഥ, തർഹി തസ്യ ഫലമപ്യസാധു വക്തവ്യം; യതഃ സ്വീയസ്വീയഫലേന പാദപഃ പരിചീയതേ|
ପାଦପଂ ଯଦି ଭଦ୍ରଂ ୱଦଥ, ତର୍ହି ତସ୍ୟ ଫଲମପି ସାଧୁ ୱକ୍ତୱ୍ୟଂ, ଯଦି ଚ ପାଦପଂ ଅସାଧୁଂ ୱଦଥ, ତର୍ହି ତସ୍ୟ ଫଲମପ୍ୟସାଧୁ ୱକ୍ତୱ୍ୟଂ; ଯତଃ ସ୍ୱୀଯସ୍ୱୀଯଫଲେନ ପାଦପଃ ପରିଚୀଯତେ|
ਪਾਦਪੰ ਯਦਿ ਭਦ੍ਰੰ ਵਦਥ, ਤਰ੍ਹਿ ਤਸ੍ਯ ਫਲਮਪਿ ਸਾਧੁ ਵਕ੍ਤਵ੍ਯੰ, ਯਦਿ ਚ ਪਾਦਪੰ ਅਸਾਧੁੰ ਵਦਥ, ਤਰ੍ਹਿ ਤਸ੍ਯ ਫਲਮਪ੍ਯਸਾਧੁ ਵਕ੍ਤਵ੍ਯੰ; ਯਤਃ ਸ੍ਵੀਯਸ੍ਵੀਯਫਲੇਨ ਪਾਦਪਃ ਪਰਿਚੀਯਤੇ|
පාදපං යදි භද්රං වදථ, තර්හි තස්ය ඵලමපි සාධු වක්තව්යං, යදි ච පාදපං අසාධුං වදථ, තර්හි තස්ය ඵලමප්යසාධු වක්තව්යං; යතඃ ස්වීයස්වීයඵලේන පාදපඃ පරිචීයතේ|
பாத³பம்’ யதி³ ப⁴த்³ரம்’ வத³த², தர்ஹி தஸ்ய ப²லமபி ஸாது⁴ வக்தவ்யம்’, யதி³ ச பாத³பம்’ அஸாது⁴ம்’ வத³த², தர்ஹி தஸ்ய ப²லமப்யஸாது⁴ வக்தவ்யம்’; யத: ஸ்வீயஸ்வீயப²லேந பாத³ப: பரிசீயதே|
పాదపం యది భద్రం వదథ, తర్హి తస్య ఫలమపి సాధు వక్తవ్యం, యది చ పాదపం అసాధుం వదథ, తర్హి తస్య ఫలమప్యసాధు వక్తవ్యం; యతః స్వీయస్వీయఫలేన పాదపః పరిచీయతే|
ปาทปํ ยทิ ภทฺรํ วทถ, ตรฺหิ ตสฺย ผลมปิ สาธุ วกฺตวฺยํ, ยทิ จ ปาทปํ อสาธุํ วทถ, ตรฺหิ ตสฺย ผลมปฺยสาธุ วกฺตวฺยํ; ยต: สฺวียสฺวียผเลน ปาทป: ปริจียเตฯ
པཱདཔཾ ཡདི བྷདྲཾ ཝདཐ, ཏརྷི ཏསྱ ཕལམཔི སཱདྷུ ཝཀྟཝྱཾ, ཡདི ཙ པཱདཔཾ ཨསཱདྷུཾ ཝདཐ, ཏརྷི ཏསྱ ཕལམཔྱསཱདྷུ ཝཀྟཝྱཾ; ཡཏཿ སྭཱིཡསྭཱིཡཕལེན པཱདཔཿ པརིཙཱིཡཏེ།
| پادَپَں یَدِ بھَدْرَں وَدَتھَ، تَرْہِ تَسْیَ پھَلَمَپِ سادھُ وَکْتَوْیَں، یَدِ چَ پادَپَں اَسادھُں وَدَتھَ، تَرْہِ تَسْیَ پھَلَمَپْیَسادھُ وَکْتَوْیَں؛ یَتَح سْوِییَسْوِییَپھَلینَ پادَپَح پَرِچِییَتے۔ |
paadapa. m yadi bhadra. m vadatha, tarhi tasya phalamapi saadhu vaktavya. m, yadi ca paadapa. m asaadhu. m vadatha, tarhi tasya phalamapyasaadhu vaktavya. m; yata. h sviiyasviiyaphalena paadapa. h pariciiyate|
Или усадите дрво добро, и род његов биће добар; или усадите дрво зло, и род његов зао биће; јер се по роду дрво познаје.
Ili usadite drvo dobro, i rod njegov biæe dobar; ili usadite drvo zlo, i rod njegov zao biæe; jer se po rodu drvo poznaje.
“Setlhare se lemogwa ka loungo lwa sone. Setlhare se se tlhophilweng mo mofuteng o o faphegileng se ungwa loungo lo lo siameng; mefuta e e seng yone ga e ungwe loungo lo lo siameng.
Kana itai muti uve wakanaka nechibereko chawo chakanaka, kana itai muti uve wakaipa nechibereko chawo chakaipa, nokuti muti unozikanwa nechibereko.
“Itai kuti muti uve wakanaka uye michero yawo ichava yakanaka kana kuti itai kuti muti uve wakaipa, uye michero yawo ichava yakaipa, nokuti muti uchazivikanwa nemichero yawo.
Или сотворите древо добро и плод его добр: или сотворите древо зло и плод его зол: от плода бо древо познано будет.
Ali drevo dobro obrodi in je njegov sad dober, ali pa drevo slabo obrodi in je njegov sad slab; kajti drevo se spozna po njegovem sadu.
Ali vsadite dobro drevo, in sad njegov bo dober; ali vsadite slabo drevo, in sad njegov bo slab: kajti drevo se pozná po sadu.
Na mwambeti citondo ici caina, ekwambeti ne bisepo byakendi byaina, kayi mwambeti, citondo ici caipa, ekwambeti ne bisepo byakendi byaipa, citondo cikute kwishibikwa kubisepo byakendi.
Ama geedka wanaajiya iyo midhihiisaba, ama geedka xumeeya iyo midhihiisaba, waayo, geedka waxaa lagu gartaa midhihiisa.
O haced el árbol bueno, y su fruto bueno, o haced el árbol podrido, y su fruto podrido; porque por el fruto es conocido el árbol.
Un árbol bueno se conoce porque su fruto es bueno, y un árbol malo se conoce porque su fruto es malo, pues un árbol se conoce por su fruto.
“O haced el árbol bueno y su fruto bueno, o haced el árbol corrompido y su fruto corrompido; porque por su fruto se conoce el árbol.
Cultiven el árbol bueno y su fruto [será] bueno, o cultiven el árbol malo y su fruto [será] malo, porque por el fruto se conoce el árbol.
O hacéd el árbol bueno, y su fruto bueno; o hacéd el árbol carcomido, y su fruto podrido; porque por su fruto es conocido el árbol.
O haced el árbol bueno, y su fruto bueno, ó haced el árbol corrompido, y su fruto dañado; porque por el fruto es conocido el árbol.
O haced el árbol bueno, y su fruto bueno; ó haced el árbol corrompido, y su fruto dañado: porque por el fruto es conocido el árbol.
Cultiven un árbol bueno, y su fruto es bueno; o cultiven un árbol mal y su fruto será malo; porque él árbol por su fruto se conoce.
O haced ( que sea ) el árbol bueno y su fruto bueno, o haced (que sea ) el árbol malo y su fruto malo, porque por el fruto se conoce el árbol.
Ama ufanye mti kuwa mzuri na tunda lake zuri, au uuharibu mti na tunda lake, kwa kuwa mti hutambulika kwa tunda lake.
“Ufanyeni mti kuwa mzuri na matunda yake yatakuwa mema; ufanyeni kuwa mbaya na matunda yake yatakuwa mabaya. Mti hujulikana kwa matunda yake.
“Ufanye mti kuwa mzuri, nayo matunda yake yatakuwa mazuri. Au ufanye mti kuwa mbaya, na matunda yake yatakuwa mabaya. Kwa maana mti hutambulika kwa matunda yake.
I måsten döma så: antingen är trädet gott, och då måste dess frukt vara god; eller är trädet dåligt, och då måste dess frukt vara dålig. Ty av frukten känner man trädet.
Görer antingen trät godt, så varder frukten god; eller ock görer trät ondt, så varder frukten ond; ty af fruktene känner man trät.
I måsten döma så: antingen är trädet gott, och då måste dess frukt vara god; eller är trädet dåligt, och då måste dess frukt vara dålig. Ty av frukten känner man trädet.
O pabutihin ninyo ang punong kahoy, at mabuti ang bunga niyaon; o pasamain ninyo ang punong kahoy, at masama ang bunga niyaon: sapagka't ang punong kahoy ay nakikilala sa pamamagitan ng kaniyang bunga.
O gawing mabuti ang puno at ang bunga nito ay mabuti, o gawing masama ang puno at ang bunga nito ay masama, sapagkat makikilala ang bawat puno ayon sa bunga nito.
“Alvnv apwasi paanam lvgabv, no bakboknv singnv sorung laka; no singnv yaagampolonv sobolo apwasi alvmanv paare. Singnv nga apwasi svvlin kolokv kaachin dunv.
மரம் நல்லதென்றால், அதின் கனியும் நல்லதென்று சொல்லுங்கள்; மரம் கெட்டதென்றால், அதின் கனியும் கெட்டதென்று சொல்லுங்கள்; மரமானது அதின் கனியினால் அறியப்படும்.
“ஒரு நல்ல மரத்தை நடுங்கள், அப்பொழுது அதன் கனிகளும் நல்லதாய் இருக்கும். ஒரு கெட்ட மரத்தை நீங்கள் நட்டால், அதன் கனிகளும் கெட்டதாய் இருக்கும். ஏனெனில் ஒரு மரம், அதன் கனிகளினாலேயே இனங்காணப்படுகிறது.
“చెట్టు మంచిదయితే దాని పండూ మంచిదవుతుంది. అలా కాక, చెట్టు చెడ్డదయితే దాని పండూ చెడ్డదవుతుంది. చెట్టు ఎలాటిదో దాని పండు వలన తెలుసుకోవచ్చు.
“Ke pehē, ʻoku lelei ʻae ʻakau, pea lelei mo hono fua; pe pehē, ʻoku kovi ʻae ʻakau, pea kovi mo hono fua: he ʻoku ʻilo ʻae ʻakau ʻi hono fua.
“Ya ağacı iyi, meyvesini de iyi sayın; ya da ağacı kötü, meyvesini de kötü sayın. Çünkü her ağaç meyvesinden tanınır.
“Dua biara aba na wɔde hu ne su. Dua pa sow aba pa na dua bɔne nso sow aba bɔne.
“Dua biara aba na wɔde hunu ne su. Dua pa so aba pa na dua bɔne nso so aba bɔne.
Або визнайте дерево добрим і плід його добрим, або визнайте дерево поганим і плід його поганим. Бо дерево пізнається за плодом.
Або ви́ростіть дерево добре, то й плід його добрий, або ви́ростіть дерево зле, то й плід його злий. Пізнається бо дерево з пло́ду!
Або посадите дерево добре, то й овощ його добрий; або посадите дерево пусте, то й овощ його пустий; бо дерево познаєть ся по овощу.
“या तो दरख़्त को भी अच्छा कहो; और उसके फल को भी अच्छा, या दरख़्त को भी बुरा कहो और उसके फल को भी बुरा; क्यूँकि दरख़्त फल से पहचाना जाता है।
| دەرەخ ياخشى بولسا، مېۋىسىمۇ ياخشى بولىدۇ ــ ياكى دەرەخ پور بولسا، مېۋىسىمۇ ناچار بولىدۇ؛ چۈنكى ھەرقانداق دەرەخ ئۆز مېۋىسىدىن بىلىنىدۇ. |
Дәрәқ яхши болса, мевисиму яхши болиду — яки дәрәқ пор болса, мевисиму начар болиду; чүнки һәр қандақ дәрәқ өз мевисидин билиниду.
Derex yaxshi bolsa, méwisimu yaxshi bolidu — yaki derex por bolsa, méwisimu nachar bolidu; chünki herqandaq derex öz méwisidin bilinidu.
Dǝrǝh yahxi bolsa, mewisimu yahxi bolidu — yaki dǝrǝh por bolsa, mewisimu naqar bolidu; qünki ⱨǝrⱪandaⱪ dǝrǝh ɵz mewisidin bilinidu.
Hoặc cho là cây tốt thì trái cũng tốt, hoặc cho là cây xấu thì trái cũng xấu; vì xem trái thì biết cây.
Hoặc cho là cây tốt thì trái cũng tốt, hoặc cho là cây xấu thì trái cũng xấu; vì xem trái thì biết cây.
Nhờ xem quả mà biết cây. Cây lành sinh quả lành. Cây độc sinh quả độc.
“Avaanhu vikughutang'hania umpiki vwimila ifipeke fyake. Ulwakuva umpiki unnofu ghukoma ifipeke ifinofu, umpike um, biivi ghukoma ifipeke ifiviivi.
Tala enati nti widi wumboti buna wela buta mimbutu mimboti voti enati nti widi wumbimbi buna wela buta mimbutu mimbimbi bila banzabilanga nti mu mimbutu miandi.
“E sọ igi di rere, èso rẹ̀ a sì di rere tàbí kí ẹ sọ igi di búburú, èso rẹ a sì di búburú, nítorí nípa èso igi ni a ó fi mọ̀ igi.
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