Mark 4:15
The ones by the road are the ones where the word is sown; and when they have heard, immediately Satan comes and takes away the word which has been sown in them.
काही लोके पाय वाटनामायक शेतस अनी त्या दाना म्हणजे देवनं वचन, त्यासना कानवर वचन पडस नही पडस तोच सैतान येस अनी त्यासना मनमा पेरेल वचनले हिराई लेस.
Ata gjatë rrugës janë ata në të cilët mbillet fjala; por pasi e kanë dëgjuar atë, vjen menjëherë Satanai dhe ua heq fjalën e mbjellë në zemrat e tyre.
Imus ilenge na iwa dissu libau, inughere alenge na iwa lanza uliru Kutellẹ itunna isere deidei, asa Shetan nnin da nin kujijing me abolo ulire nan nya nibinayi mine.
| وَهَؤُلَاءِ هُمُ ٱلَّذِينَ عَلَى ٱلطَّرِيقِ: حَيْثُ تُزْرَعُ ٱلْكَلِمَةُ، وَحِينَمَا يَسْمَعُونَ يَأْتِي ٱلشَّيْطَانُ لِلْوَقْتِ وَيَنْزِعُ ٱلْكَلِمَةَ ٱلْمَزْرُوعَةَ فِي قُلُوبِهِمْ. |
| وَهؤُلاَءِ الَّذِينَ عَلَى الْمَمَرَّاتِ حَيْثُ تُزْرَعُ الْكَلِمَةُ، هُمُ الَّذِينَ حَالَمَا يَسْمَعُونَ يَأْتِي الشَّيْطَانُ وَيَخْطَفُ الْكَلِمَةَ الَّتِي زُرِعَتْ فِيهِمْ. |
| ܗܠܝܢ ܕܝܢ ܕܥܠ ܝܕ ܐܘܪܚܐ ܗܠܝܢ ܐܢܘܢ ܕܡܙܕܪܥܐ ܒܗܘܢ ܡܠܬܐ ܘܡܐ ܕܫܡܥܘ ܡܚܕܐ ܐܬܐ ܤܛܢܐ ܘܫܩܠ ܠܗ ܠܡܠܬܐ ܕܙܪܝܥܐ ܒܠܒܗܘܢ |
Ճանապարհի եզերքին սերմանուածները այն մարդիկ են, որոնք լսում են խօսքը, եւ սատանան գալիս է եւ դուրս է հանում նրանց սրտերի մէջ սերմանուած խօսքը:
Ճամբային եզերքը եղողները՝ ուր խօսքը կը ցանուի՝ անո՛նք են, որ երբ կը լսեն՝ իսկոյն Սատանան կու գայ եւ կը վերցնէ անոնց սիրտերուն մէջ ցանուած խօսքը:
য’ত বাক্য সিচাঁ হয়, সেই আলিবাটৰ কাষত থকা এওঁলোক এনেকুৱা লোক, এওঁলোকে বাক্য শুনি উঠাৰ লগে লগে চয়তানেআহি তেওঁলোকৰ পৰা সিচাঁ বাক্য কাঢ়ি নিয়ে;
Daxilinə kəlam əkilən bəzi insanlar yol kənarına düşən toxumlara bənzəyir. Bunlar kəlamı eşidəndə dərhal Şeytan gəlib əkilən kəlamı götürüb aparır.
Bada hauc dirade bide bazterrera hacia recebitzen dutenac, ceinétan ereiten baita hitza: baina ençun dutenean, bertan ethorten da Satan, eta kencen du hayen bihotzetan erein cen hitza.
Dunu mogili ilia da hawa: amo da ga: nasi logoga ligisi defele ba: sa. Amo fedege da dunu ilia da Gode Ea sia: ilia gega naba, be Sa: ida: ne da amo sia: hedolodafa bu samogesa.
Kahchu aghatane tinkuzze tatihne sa chunihyehti; ahwole kootoo ooghatitsukassi kooh ghaghatai metseli kwoto otsidesha, kahchu yazake yuhniyatiooh yadzye ta otsi.
পথের ধারে পড়া বীজ দিয়ে বোঝানো হয়েছে, তারা এমন লোক যাদের মধ্যে বাক্যবীজ বোনা যায়; আর যখন তারা শোনে তখুনি শয়তান এসে, তাদের মধ্যে যা বোনা হয়েছিল, সেই বাক্য ছিনিয়ে নিয়ে যায়।
কিছু মানুষ পথের ধারে থাকা লোকের মতো, যেখানে বীজবপন করা হয়েছিল। তারা তা শোনামাত্র, শয়তান এসে তাদের মধ্যে বপন করা বাক্য হরণ করে নেয়।
ज़ैना मैन्हु परमेशरेरी गल्लां शुन्तन, तैन मरां किछ लोक तैस बत्तेरे ज़ेरे आन, ज़ेड़ी बीज़ बिछ़ड़ते। तैना त परमेशरेरी गल्लां शुन्तन, पन शैतान अकदम एइतां तैन मैन्हु केरे दिले मरां परमेशरेरी गल्लां केड्डी छ़ड्ते।
जड़ा बी रसते च पिया उदी तुलना उना लोकां ने कितियो है, जड़ा परमेश्वर दे बचन सुणदे न। पर शैतान झट पट जादां कने उना दे मने ला बचन कडी दिन्दा है जड़ा उना सुणया था।
କଃତେକ୍ ଲକ୍ ବାଟ ଲଃଗାର୍ ବୁୟ୍ଁ ହର୍, ସେମଃନ୍ ଇସ୍ୱରାର୍ ବଃଚନ୍ ସୁଣ୍ତି, ମଃତର୍ ସୁଣ୍ଲା ଦାହ୍ରେ ସୟ୍ତାନ୍ ଆସି ସେମଃନ୍ ସୁଣିରିଲା ବଃଚନ୍କେ ଚରି ନଃୟ୍ଦ୍ ।
Ik' aap'tso shookewor, shooko shookere werindats fed'tsman b́kitsir Ik'i aap'tso bok'ebor manóór shed'ano wáát bonibitse shooketsman mec'dek' b́wtsts aashwtsi b́ kitsir.
Ar re a zo a-hed an hent, eo ar re ma'z eo hadet ar ger ennañ, met raktal m'o deus e glevet, e teu Satan hag a zilam ar ger a oa bet hadet en o c'halonoù;
Idi ichu a ni chu tre.
А ония край пътя, гдето се сее словото, са тия, които като чуват, Сатана веднага дохожда и грабва посеяното в тях слово.
Mao kini ang mga nahulog sa daplin sa dalan, diin ang pulong napugas. Sa pagkadungog nila niini, dihadiha dayon miabot si Satanas ug mikuha sa pulong nga gipugas kanila.
Ug mao kini sila ang diha sa daplin sa dalan nga gisaburan sa pulong; sa ilang pagkadungog niini, si Satanas mitungha dayon ug iyang gisakmit ang pulong nga gikasabud kanila.
Ya este yuje sija y oriyan chalan, anae manmatanme y finijo; lao despues di jajungog, mato si Satanas, enseguidas, ya janajanao y finijo ni matanme gui corasonñija.
ᎯᎠᏃ ᎾᏍᎩ ᏅᏃᎱᎶᏗ ᎾᎿᎭᎧᏃᎮᏛ ᏥᎨᏥᏫᏎᎴᎢ; ᎿᎭᏉᏃ ᎠᎾᏛᎬᎦ, ᎠᏍᎩᎾ ᎦᎷᎪ ᎩᎳᏉ ᎢᏴᏛ, ᎠᎴ ᎠᎩᏍᎪ ᎧᏃᎮᏛ ᏧᏂᎾᏫᏱ ᎠᏫᏒᎯ.
Anthu ena ali ngati mbewu za mʼmbali mwa njira, mʼmene mawu amafesedwamo. Akangowamva, Satana amabwera ndi kuchotsa mawu amene anafesedwa mwa iwo.
Acunüng, avang he cun lam kpema kyaki mci hea mäih lawki he, ngthu ami ngai la khawyam naw law lü ngthu cun a lawhei.
Lam taengah kaom kaminawk kheah tamthang lok to a haeh, to kaminawk loe tamthanglok to thaih o, toe Setan loe karangah angzoh moe, nihcae palung thungah haeh ih tamthanglok to lak pae ving, tiah thuih koehhaih ih ni.
He tah longpuei kaep kah a soem ol te ni. A yaak vaengah Satan tlek cet tih amih khuiah a soem ol a loh pah.
He tah longpuei kaep kah a soem ol te ni. A yaak vaengah Satan tlek cet tih amih khuiah a soem ol a loh pah.
Thlang vang taw awi ce ak theh awh, camci ang tlaaknaak lam amyihna awm uhy. Awi ce aming zaak awh Setan ce law nawh a mingmih ak khuiawh theh na ak awm awi ce lo valh hy.
Lampi ah a tak thaici te thu sia hibang te a hihi, amate in Pathian kammal a zak uh ciang in Satan manlang tak in hongpai a, amate thinsung pan Pathian kammal te laksak hi.
Muchi kithe lamsih-a chuhon avetsah chu ahileh, Pathen thu ja-a ahivanga Satan in ahung kilhoh mang pai toh tekah ahi.
Cathut lawk lam dawk kabawt e tinae teh, a lawk a thai ei, Setan ni a tho teh a lungthung kahei pouh e Cathut lawk hah, tang a lawp ti a dei ngainae doeh.
那撒在路旁的，就是人听了道，撒但立刻来，把撒在他心里的道夺了去。
那撒在路旁的，就是人聽了道，撒但立刻來，把撒在他心裏的道奪了去。
落在路旁的种子，就是人们在听福音，撒旦立刻出现，把撒在其心里的福音夺走。
那撒在路旁的「話」，是指人聽了後，撒殫立時來，把撒在他們心裏的「話」奪了去。
Ŵandu ŵane akulandana ni mbeju sisyagwilile mwitala. Pakulipilikana Liloŵe lya Akunnungu, Shetani akwika ni kulityosya Liloŵe lyalipandikwe mmitima jao.
ⲛⲁⲓ ⲇⲉ ⲛⲉ ⲛⲏⲉⲧϩⲓ ⳿ⲉ⳿ⲥⲕⲉⲛ ⲡⲓⲙⲱⲓⲧ ⲡⲓⲙⲁ ⳿ⲉⲧⲁⲩⲥⲓϯ ⳿ⲙⲡⲓⲥⲁϫⲓ ⳿ⲙⲙⲟϥ ⲟⲩⲟϩ ⳿ⲉϣⲱⲡ ⳿ⲛⲧⲟⲩⲥⲱⲧⲉⲙ ⲥⲁⲧⲟⲧϥ ⲇⲉ ϣⲁϥ⳿ⲓ ⳿ⲛϫⲉ ⳿ⲡⲥⲁⲧⲁⲛⲁⲥ ⲟⲩⲟϩ ⳿ⲛⲧⲉϥ⳿ⲱⲗⲓ ⳿ⲙⲡⲓⲥⲁϫⲓ ⳿ⲉⲧⲁⲩⲥⲁⲧϥ ⳿ⲛϧⲣⲏⲓ ϧⲉⲛ ⲡⲟⲩϩⲏⲧ.
ⲛⲁⲓ ⲇⲉ ⲛⲉ ⲉⲧϩⲁⲧⲉⲧⲉϩⲓⲏ ⲙⲡⲙⲁ ⲉϣⲁⲩϫⲉⲡϣⲁϫⲉ ⲛϩⲏⲧϥ ⲁⲩⲱ ⲉϣⲁⲩⲥⲱⲧⲙ ⲛⲧⲉⲩⲛⲟⲩ ϣⲁϥⲉⲓ ⲛϭⲓ ⲡⲥⲁⲧⲁⲛⲁⲥ ⲛϥϥⲓⲡϣⲁϫⲉ ⲉⲛⲧⲁⲩϫⲟϥ ⲛϩⲏⲧⲟⲩ
ⲛⲁⲓ̈ ⲇⲉ ⲛⲉ ⲉⲧϩⲁⲧⲉⲧⲉϩⲓⲏ ⲙ̅ⲡⲙⲁ ⲉϣⲁⲩϫⲉⲡϣⲁϫⲉ ⲛ̅ϩⲏⲧϥ̅. ⲁⲩⲱ ⲉϣⲁⲩⲥⲱⲧⲙ̅ ⲛ̅ⲧⲉⲩⲛⲟⲩ ϣⲁϥⲉ͡ⲓ ⲛ̅ϭⲓⲡⲥⲁⲧⲁⲛⲁⲥ ⲛϥ̅ϥⲓⲡϣⲁϫⲉ ⲉⲛⲧⲁⲩϫⲟϥ ⲛ̅ϩⲏⲧⲟⲩ
ⲚⲀⲒ ⲆⲈ ⲚⲈⲚⲎ ⲈⲦϨⲒⲤⲔⲈⲚ ⲠⲒⲘⲰⲒⲦ ⲠⲒⲘⲀ ⲈⲦⲀⲨⲤⲒϮ ⲘⲠⲒⲤⲀϪⲒ ⲘⲘⲞϤ ⲞⲨⲞϨ ⲈϢⲰⲠ ⲚⲦⲞⲨⲤⲰⲦⲈⲘ ⲤⲀⲦⲞⲦϤ ⲆⲈ ϢⲀϤⲒ ⲚϪⲈⲠⲤⲀⲦⲀⲚⲀⲤ ⲞⲨⲞϨ ⲚⲦⲈϤⲰⲖⲒ ⲘⲠⲒⲤⲀϪⲒ ⲈⲦⲀⲨⲤⲀⲦϤ ⲚϦⲎⲦⲞⲨ
Oni uz put, gdje je Riječ posijana, jesu oni kojima, netom čuju, odmah dolazi Sotona i odnosi Riječ u njih posijanu.
Tito pak jsou, ješto podlé cesty, jimž se rozsívá slovo, ale když oni slyší, i hned přichází satan, a vynímá slovo, kteréž vsáto jest v srdcích jejich.
Titoť pak jsou, ješto podle cesty símě přijímají, kdežto se rozsívá slovo, kteréž když oni slyší, ihned přichází satan a vynímá slovo, kteréž vsáto jest v srdcích jejich.
Srdce některých posluchačů je tvrdé jako ušlapaná cesta. Satan okamžitě přichází a usiluje o to, aby zapomněli, co slyšeli.
Men de ved Vejen, det er dem, hvor Ordet bliver sået, og når de høre det, kommer straks Satan og borttager Ordet, som er sået i dem.
Men de ved Vejen, det er dem, hvor Ordet bliver saaet, og naar de høre det, kommer straks Satan og borttager Ordet, som er saaet i dem.
Men de ved Vejen, det er dem, hvor Ordet bliver saaet, og naar de høre det, kommer straks Satan og borttager Ordet, som er saaet i dem.
ଜନ୍ଲକ୍ମନ୍ ସୁନ୍ବାଇ ଆରି ସୁନ୍ଲା ଦାପ୍ରେ, ସଇତାନ୍ ଆସି ସେମନ୍ର୍ ଟାନେଅନି ବୁନିରଇବା ବାକିଅ ଜିକି ନେଇସି, ସେମନ୍ ବୁନିରଇବା ବାଟ୍ଲଗର୍ ବିଅନ୍ ପାରା ।
Jomoko chalo gi kodhi molwar e dir yo, kama ichwoyoe Wach. E sa nogo ma jogi owinjoe Wach to Satan biro mi magi Wach ma giwinjono.
Bamwi bantu bali mbuli nzila, aawo mpulimizidwe jwi. Mpawo mbubalimvwa biyo, Satani wasika wabweza jwi lyali lyamizwa muli mbabo.
En dezen zijn, die bij den weg bezaaid worden, waarin het Woord gezaaid wordt; en als zij het gehoord hebben, zo komt de satan terstond, en neemt het Woord weg, hetwelk in hun harten gezaaid was.
Dit zijn de lieden langs de weg, waar het woord wordt gezaaid: wanneer ze het hebben gehoord, komt aanstonds de satan en rooft het woord, dat in hen was gezaaid.
Dit zijn de lieden langs de weg, waar het woord wordt gezaaid: wanneer ze het hebben gehoord, komt aanstonds de satan en rooft het woord, dat in hen was gezaaid.
En dezen zijn, die bij den weg bezaaid worden, waarin het Woord gezaaid wordt; en als zij het gehoord hebben, zo komt de satan terstond, en neemt het Woord weg, hetwelk in hun harten gezaaid was.
And these are those by the path where the word is sown. And whenever they may hear, straightaway Satan comes, and takes away the word that has been sown in their hearts.
The ones by the road are the ones where the word is sown; and when they have heard, immediately Satan comes and takes away the word which has been sown in them.
And these are they by the way side, where the word is sown; and when they have heard, straightway cometh Satan, and taketh away the word which hath been sown in them.
These are they that received seed by the wayside, where the word is sown; and when they hear, Satan immediately comes and takes away the word that was sown in their hearts.
Some are like the seeds along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them.
And these are they by the wayside, where the word is planted; and when they have given ear, the Evil One comes straight away and takes away the word which has been planted in them.
Now some people are like the seed along the path, where the word is sown. When they hear, Satan immediately comes and takes away the word that is sown in their hearts.
Now there are those who are along the way, where the word is sown. And when they have heard it, Satan quickly comes and takes away the word, which was sown in their hearts.
and these are they by the wayside where the word is sown, and when they hear, immediately Satan comes and takes away the word that was sown in them.
And these are they by the way side, where the word is sown, and as soon as they have heard, immediately Satan cometh and taketh away the word that was sown in their hearts.
These are the ones where the Word is sown along the path: as soon as they hear it, Satan comes and takes away the Word that was sown in their hearts.
The seeds on the path where the word is sown illustrate those who hear the message, but then Satan immediately comes along and takes away the word that's been sown in them.
And these are they that receiue the seede by the wayes side, in whome the worde is sowen: but when they haue heard it, Satan commeth immediatly, and taketh away the worde that was sowen in their heartes.
And those who are by the way-side, where the word is sown; and when they hear it, immediately Satan comes, and takes away the word which was sown in their hearts.
Now these are they by the road side; where the word is sown; and when they have heard, immediately Satan cometh, and taketh away the word sown on their hearts:
where the word is sown; but when they have heard it, Satan cometh immediately, and taketh away the word that was sown in their hearts.
And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.
And these are they by the way side, where the word is sown; but when they have heard, Satan comes immediately, and takes away the word that was sown in their hearts.
And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.
And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.
And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.
And these are they by the way side, where the word (logos) is sown; but when they have heard, Satan comes immediately, and takes away the word (logos) that was sown in their hearts.
and these are they by the way where the word is sown: and whenever they may hear, Satan immediately comes, and he takes away the word that has been sown in their hearts.
As soon as they hear it, Satan immediately comes and snatches away the Word which has been sown in them.
And these are the ones by the road where the word is sown; and when they have heard, immediately Satana comes, and takes away the word which has been sown in them.
And these are the ones by the road where the word is sown; and when they have heard, immediately Satan comes, and takes away the word which has been sown in them.
And these are the ones by the road where the word is sown; and when they have heard, immediately Satan comes, and takes away the word which has been sown in them.
And these are the ones by the road where the word is sown; and when they have heard, immediately Satan comes, and takes away the word which has been sown in them.
And these are the ones by the road where the word is sown; and when they have heard, immediately Satan comes, and takes away the word which has been sown in them.
And these are the ones by the road where the word is sown; and when they have heard, immediately Satan comes, and takes away the word which has been sown in them.
And these are they by the wayside, those where the word is sown, and when they have heard, Satan cometh immediately, and taketh away the word that was sown in them.
The ones by the road are the ones where the word is sown; and when they have heard, immediately Satan [Adversary] comes, and takes away the word which has been sown in them.
The people meant by the seed that falls along the path are these – where the message is sown, but, as soon as they have heard it, Satan immediately comes and carries away the message that has been sown in them.
The people meant by the seed that falls along the path are these – where the message is sown, but, as soon as they have heard it, Satan immediately comes and carries away the message that has been sown in them.
And these are they by the way side, where the word is sown; and when they have heard, straightway cometh Satan, and taketh away the word which hath been sown in them.
And these are they beside the pathway where the word is sown, —and, as soon as they hear, straightway, cometh Satan, and snatcheth away the word which hath been sown into them;
These now are they along the road where is sown the word, and when they may hear, immediately comes Satan and takes away the word sown (in *N+kO) (hearts *K) (them. *N+k+o)
this/he/she/it then to be the/this/who from/with/beside the/this/who road where(-ever) to sow the/this/who word and when(-ever) to hear immediately to come/go the/this/who Satan and to take up the/this/who word the/this/who to sow (toward *N+kO) (the/this/who heart *K) (it/s/he *N+k+o)
These which were by the way-side, these are they in whom the word is sown; and when they have heard, immediately cometh Satana, and taketh up the word which was sowed in their heart.
And those by the side of the path, are they in whom the word is sown; and as soon as they have heard it, Satan cometh, and taketh away the word that was sown in their hearts.
[Some people are like] the path on which [some of] the seeds fell. When they hear [the message], Satan comes at once and causes them to forget what they have heard.
The People meant by the seed that falls along the path are these — where the Message is sown, but, as soon as they have heard it, Satan immediately comes and carries away the Message that has been sown in them.
And they that are by the wayes syde where the worde is sowen are they to whom assone as they have herde it Satha cometh immediatly and takith awaye the worde that was sowe in their hertes.
These are the ones that fall beside the road, where the word was sown, but when they hear it, Satan immediately comes and takes away the word that was sown in them.
And these are they by the way-side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.
And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.
Those who receive the seed by the way-side are those in whom the Message is sown, but, when they have heard it, Satan comes at once and carries away the Message sown in them.
The ones by the road are the ones where the word is sown; and when they have heard, immediately Satan comes and takes away the word which has been sown in them.
The ones by the road are the ones where the word is sown; and when they have heard, immediately Satan comes and takes away the word which has been sown in them.
The ones by the road are the ones where the word is sown; and when they have heard, immediately Satan comes and takes away the word which has been sown in them.
The ones by the road are the ones where the word is sown; and when they have heard, immediately Satan comes and takes away the word which has been sown in them.
The ones by the road are the ones where the word is sown; and when they have heard, immediately Satan comes and takes away the word which has been sown in them.
The ones by the road are the ones where the word is sown; and when they have heard, immediately Satan comes and takes away the word which has been sown in them.
But these it ben that ben aboute the weie, where the word is sowun; and whanne thei han herd, anoon cometh Satanas, and takith awei the word that is sowun in her hertis.
and these are they by the way where the word is sown: and whenever they may hear, immediately cometh the Adversary, and he taketh away the word that hath been sown in their hearts.
Jen do tiuj, kiuj estas apud la vojo, kie estas semata la vorto; kaj kiam ili aŭdis, tuj venas Satano, kaj forprenas la vorton, en ili semitan.
Seemned rajal, kuhu sõna külvati, kujutavad neid, kes kuulevad sõnumit, kuid siis tuleb kohe Saatan ja võtab ära sõna, mis neisse on külvatud.
Mɔto, afi si nuku aɖewo kaka ɖo lae nye ame siwo ƒe dziwo ku atri. Ne wose mawunya la, Satana va te wo kpɔ ko la, woŋlɔa nya la be enumake.
Mutta nämä ovat, ne jotka tien vieressä ovat: kussa sana kylvetään, ja kuin he sen ovat kuulleet, tulee kohta saatana ja ottaa pois sanan, joka heidän sydämiinsä kylvetty oli.
Mitkä tien oheen putosivat, ovat ne, joihin sana kylvetään, mutta kun he sen kuulevat, niin saatana heti tulee ja ottaa pois heihin kylvetyn sanan.
Dezen nu zijn het die bij den weg gezaaid zijn, waar het woord gezaaid wordt, en als zij het gehoord hebben, de Satan terstond komt en het woord wegneemt, dat in hen gezaaid is.
Ceux qui sont sur le chemin, ce sont les hommes en qui on sème la parole, et ils ne l'ont pas plus tôt entendue, que Satan vient et enlève la parole semée dans leurs cœurs.
Ceux qui sont au bord du chemin sont ceux où la parole est semée; et quand ils ont entendu, aussitôt Satan vient et enlève la parole qui a été semée en eux.
Et ce sont ici ceux qui sont le long du chemin, là où la parole est semée; et quand ils ont entendu, Satan vient aussitôt et ravit la parole semée en eux.
Et voici, ceux qui reçoivent la semence le long du chemin, ce sont ceux en qui la parole est semée, mais après qu'ils l'ont ouïe, Satan vient incessamment, et ravit la parole semée en leurs cœurs.
Ceux qui se trouvent le long du chemin où la parole est semée, ce sont ceux qui ne l’ont pas plutôt entendue, que Satan vient et enlève cette parole qui a été semée dans leurs cœurs.
Les uns sont le long du chemin, où la parole est semée; quand ils l’ont entendue, aussitôt Satan vient et enlève la parole qui a été semée en eux.
Ceux qui sont sur le chemin, ce sont les hommes en qui on sème la parole, et ils ne l’ont pas plus tôt entendue, que Satan vient et enlève la parole semée dans leurs cœurs.
Ceux qui reçoivent la semence le long du chemin, quand la Parole est semée, ce sont ceux qui l'ont à peine entendue, que Satan vient et enlève la Parole qui a été semée en eux.
Ceux qui sont le long du chemin, ce sont ceux en qui la Parole est semée, mais aussitôt qu'ils l'ont entendue, Satan vient et enlève la Parole qui avait été semée dans leurs cœurs;
mais ceux qui se trouvent le long du chemin là où la parole est semée, sont ceux qui, lorsqu'ils l'ont entendue, aussitôt survient Satan, et il enlève la parole qui a été semée en eux.
Les uns sont le long du chemin où la parole est semée, et quand ils l'ont entendue, Satan vient aussitôt et enlève la parole semée en eux.
Ceux qui sont le long du chemin, ce sont ceux en qui la parole est semée; mais, à peine l'ont-ils entendue, Satan vient aussitôt et enlève la parole qui a été semée en eux.
Issi issi asati ogge bolla wodhida zeretha mala, issti qaala siyiza wode Xala7ey yidi herakka istti siyida qaala issta wozinappe ekki gidees.
Bei denen das Wort an den Weg fällt, da wird das Wort wohl ausgesät, doch wenn sie es kaum gehört, so kommt schon der Satan und nimmt das in ihr Herz gestreute Wort hinweg.
'Auf dem Wege' liegt es bei denen, wo das Wort gesät wird; doch kaum, daß sie es gehört, kommt der Satan und nimmt das Wort, das in ihnen gesät ward.
Diese aber sind die an dem Wege: wo das Wort gesät wird und, wenn sie es hören, alsbald der Satan kommt und das Wort wegnimmt, das in ihre Herzen gesät war.
Diese aber sind die an dem Wege: wo das Wort gesät wird und, wenn sie es hören, alsbald der Satan kommt und das Wort wegnimmt, das in ihre Herzen gesät war.
Das aber sind die am Wege: wo das Wort gesät wird, und wenn sie es hören, kommt alsbald der Satan und nimmt das Wort weg, das unter sie gesät ist.
Diese sind's aber, die an dem Wege sind, wo das Wort gesäet wird, und sie es gehöret haben; so kommt alsbald der Satan und nimmt weg das Wort, das in ihr Herz gesäet war.
Diese sind's aber, die an dem Wege sind: Wo das Wort gesät wird und sie es gehört haben, so kommt alsbald der Satan und nimmt weg das Wort, das in ihr Herz gesät war.
Die aber, bei denen der Same auf den Weg längshin fällt, sind solche: da wird das Wort (wohl) gesät, doch wenn sie es gehört haben, kommt sogleich der Satan und nimmt das Wort weg, das in sie gesät war.
Die am Wege, das sind die, bei denen das Wort gesät wird, und wenn sie es gehört haben, kommt alsbald der Satan und nimmt das Wort weg, das in ihre Herzen gesät worden ist.
Das aber sind die, so am Wege sind, wo das Wort gesät wird; und wenn sie es gehört haben, kommt alsbald der Satan und nimmt das Wort hinweg, das in ihre Herzen gesät war.
Diese aber sind am Wege, wo das Wort gesäet wird, und wenn sie es gehört haben, kommt alsbald der Satan, und nimmt das Wort weg, das in ihren Herzen gesäet war. -
Andũ amwe matariĩ ta mbeũ iria ciagũire njĩra-inĩ harĩa ũhoro ũhuragwo. Acio nĩ arĩa maiguaga ũhoro, na maarĩkia kũigua-rĩ, Shaitani agooka akeheria ũhoro ũcio wahaandwo thĩinĩ wao.
Qaalay zerettiya wode oge gaxan wodhdhidayssati qaala si7idayssata. Shin Xalahey sohuwara yidi, entta wozanan zerettida qaala maxi digees.
. Bi tianba tie nani u sankunu yeni bi ya gba mi maa sutaani yen cua ki ñani ma bi pala nni.
Bi nitiaba tie nani ya bonbii baa u sakunu yeni. Bi ya gbadi u Tienu maama ya yogu sitaani yi cua ki li yogu ki ñani li maama kuli b pala nni.
ουτοι δε εισιν οι παρα την οδον οπου σπειρεται ο λογος και οταν ακουσωσιν ευθεως ερχεται ο σατανας και αιρει τον λογον τον εσπαρμενον εν ταις καρδιαις αυτων
Οι δε παρά την οδόν είναι ούτοι, εις τους οποίους σπείρεται ο λόγος, και όταν ακούσωσιν, ευθύς έρχεται ο Σατανάς, και αφαιρεί τον λόγον τον εσπαρμένον εν ταις καρδίαις αυτών.
ουτοι δε εισιν οι παρα την οδον οπου σπειρεται ο λογος και οταν ακουσωσιν ευθυς ερχεται ο σατανας και αιρει τον λογον τον εσπαρμενον εν ταις καρδιαις αυτων
ουτοι δε εισιν οι παρα την οδον οπου σπειρεται ο λογοσ και οταν ακουσωσιν ευθεωσ ερχεται ο σατανασ και αιρει τον λογον τον εσπαρμενον εν ταισ καρδιαισ αυτων
οὗτοι δέ εἰσιν οἱ παρὰ τὴν ὁδὸν ὅπου σπείρεται ὁ λόγος, καὶ ὅταν ἀκούσωσιν, εὐθὺς ἔρχεται ὁ σατανᾶς καὶ αἴρει τὸν λόγον τὸν ἐσπαρμένον ἐν ταῖς καρδίαις αὐτῶν.
οὗτοι δέ εἰσιν οἱ παρὰ τὴν ὁδὸν ὅπου σπείρεται ὁ λόγος, καὶ ὅταν ἀκούσωσιν εὐθὺς ἔρχεται ὁ Σατανᾶς καὶ αἴρει τὸν λόγον τὸν ἐσπαρμένον εἰς αὐτούς.
οὗτοι δέ εἰσιν οἱ παρὰ τὴν ὁδὸν ὅπου σπείρεται ὁ λόγος, καὶ ὅταν ἀκούσωσιν ⸀εὐθὺςἔρχεται ὁ Σατανᾶς καὶ αἴρει τὸν λόγον τὸν ἐσπαρμένον ⸂εἰς αὐτούς.
ουτοι δε εισιν οι παρα την οδον οπου σπειρεται ο λογος και οταν ακουσωσιν ευθεως ερχεται ο σατανας και αιρει τον λογον τον εσπαρμενον εν ταις καρδιαις αυτων
Οὗτοι δέ εἰσιν οἱ παρὰ τὴν ὁδὸν, ὅπου σπείρεται ὁ λόγος, καὶ ὅταν ἀκούσωσιν, εὐθὺς ἔρχεται ὁ Σατανᾶς, καὶ αἴρει τὸν λόγον τὸν ἐσπαρμένον εἰς αὐτούς.
ουτοι δε εισιν οι παρα την οδον οπου σπειρεται ο λογος και οταν ακουσωσιν ευθεως ερχεται ο σατανας και αιρει τον λογον τον εσπαρμενον εν ταις καρδιαις αυτων
Οὗτοι δέ εἰσιν οἱ παρὰ τὴν ὁδόν, ὅπου σπείρεται ὁ λόγος, καὶ ὅταν ἀκούσωσιν, εὐθέως ἔρχεται ὁ Σατανᾶς καὶ αἴρει τὸν λόγον τὸν ἐσπαρμένον ἐν ταῖς καρδίαις αὐτῶν.
ουτοι δε εισιν οι παρα την οδον οπου σπειρεται ο λογος και οταν ακουσωσιν ευθεως ερχεται ο σατανας και αιρει τον λογον τον εσπαρμενον εν ταις καρδιαις αυτων
Οὗτοι δέ εἰσιν οἱ παρὰ τὴν ὁδόν, ὅπου σπείρεται ὁ λόγος, καὶ ὅταν ἀκούσωσιν, εὐθέως ἔρχεται ὁ Σατανᾶς καὶ αἴρει τὸν λόγον τὸν ἐσπαρμένον ἐν ταῖς καρδίαις αὐτῶν.
ουτοι δε εισιν οι παρα την οδον οπου σπειρεται ο λογος και οταν ακουσωσιν ευθεως ερχεται ο σατανας και αιρει τον λογον τον εσπαρμενον εν ταις καρδιαις αυτων
ουτοι δε εισιν οι παρα την οδον οπου σπειρεται ο λογος και οταν ακουσωσιν ευθεως ερχεται ο σατανας και αιρει τον λογον τον εσπαρμενον εν ταις καρδιαις αυτων
οὗτοι δέ εἰσιν οἱ παρὰ τὴν ὁδὸν ὅπου σπείρεται ὁ λόγος, καὶ ὅταν ἀκούσωσιν, εὐθὺς ἔρχεται ὁ σατανᾶς καὶ αἴρει τὸν λόγον τὸν ἐσπαρμένον εἰς αὐτούς.
ουτοι δε εισιν οι παρα την οδον οπου σπειρεται ο λογος και οταν ακουσωσιν ευθυς ερχεται ο σατανας και αιρει τον λογον τον εσπαρμενον εις αυτους
ουτοι δε εισιν οι παρα την οδον οπου σπειρεται ο λογος και οταν ακουσωσιν ευθεως ερχεται ο σατανας και αιρει τον λογον τον εσπαρμενον εν ταις καρδιαις αυτων
οὗτοι δέ εἰσίν οἱ παρὰ τὴν ὁδὸν ὅπου σπείρεται ὁ λόγος, καὶ ὅταν ἀκούσωσιν εὐθὺς ἔρχεται ὁ σατανᾶς καὶ αἴρει τὸν λόγον τὸν ἐσπαρμένον ἐν αὐτοῖς.
ଜାଣ୍ଡେଇଂ ଅଁଆର୍ଏ ଉଡ଼ି ରେମୁଆଁ ଆକେନ୍ ଗାଲି ରକମ୍ ଆତେନ୍ ରେମୁଆଁଇଂ ପର୍ମେସର୍ନେ ସାମୁଆଁ ଅଁ ଆର୍ଏ, ମାତର୍ ସୟ୍ତାନ୍ ଟାପ୍ନା ପାଙ୍ଗ୍ଚେ ମେଇଙ୍ଗ୍ନେ ବିତ୍ରେ ବାସଙ୍ଗ୍କ୍ନେ ସାମୁଆଁକେ ଡୁଂଡଏ ।
રસ્તાની કોર પરનાં એ છે કે જ્યાં વચન વવાય છે અને તેઓ સાંભળે છે કે તરત શેતાન આવીને તેઓમાં જે વચન વવાયેલું હતું તે લઈ જાય છે.
Gen moun, yo sanble ak tè bò chemen kote pawòl la tonbe a. Kou yo tande l', Satan vini, li rache pawòl ki te simen nan kè yo a.
Se sila ki akote wout yo, ke lè pawòl la fin simen, yo tande. Men byen vit, Satan vin pran pawòl ki te simen an, e rachte l soti nan yo.
राही कै किनारे गिरे बीज उन माणसां की तरियां सै जो वचन सुणै सै, तो शैतान जिब्बे आकै वचन नै जो उन म्ह बोया गया था, ठा ले जावै सै।
Waɗansu mutane suna kama da irin da ya fāɗi a kan hanya, inda akan shuka maganar Allah. Da jin maganar, nan da nan sai Shaiɗan yă zo yă ɗauke maganar da aka shuka a zuciyarsu.
Wadanda suka fadi a hanyar kuwa, su ne kwatancin wadanda. a aka shuka mganar a zuciyarsu, Da suka ji, nan da nan sai shaidan ya zo ya dauke Maganar da aka shuka a zuciyarsu.
Eia ka poe ma kapa alanui, ma kahi i luluia i ka olelo, a lohe lakou, alaila hele koke mai o Satana a kaili aku i ka olelo i luluia iloko o ko lakou naau.
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जो मार्ग के किनारे के हैं जहाँ वचन बोया जाता है, ये वे हैं, कि जब उन्होंने सुना, तो शैतान तुरन्त आकर वचन को जो उनमें बोया गया था, उठा ले जाता है।
मार्ग के किनारे की भूमि वे लोग हैं, जिनमें सुसमाचार बोया तो जाता है किंतु जैसे ही वे उसे सुनते हैं शैतान आकर उस बोये हुए सुसमाचार को उठा ले जाता है.
Az útfélen valók pedig azok, akiknek hintik az igét, de mihelyt hallják, azonnal eljön a Sátán, és elragadja a szívükbe vetett igét.
Az útfélen valók pedig azok, a kiknek hintik az ígét, de mihelyest hallják, azonnal eljő a Sátán és elragadja a szívökbe vetett ígét.
Troðni stígurinn, þar sem sumt af korninu féll, lýsir hörðum hjörtum, sem heyra orð Guðs, en Satan kemur þegar í stað og reynir að fá þau til að gleyma því.
Mmadụ ụfọdụ dị ka mkpụrụ ndị ahụ dara nʼakụkụ ụzọ, ebe a kụrụ okwu ahụ. Ngwangwa ha nụrụ ya, ekwensu na-abịa napụ ha okwu ahụ nke a kụrụ nʼime ha.
Dadduma ket dagiti natnag iti igid ti kalsada, a nakaimulaan ti sao. No kasta a mangngeganda daytoy, dagus nga umay ni Satanas ket alaenna ti sao a naimula kadakuada.
Benih yang jatuh di jalan ibarat orang-orang yang mendengar kabar tentang bagaimana Allah memerintah. Begitu mendengar, Iblis datang dan mengambil apa yang sudah ditabur dalam hati mereka.
Bibit yang jatuh di jalan, gambaran orang-orang yang mendengar pesan, tetapi iblis datang dan mencuri Firman itu dari hati mereka.
Orang-orang yang di pinggir jalan, tempat firman itu ditaburkan, ialah mereka yang mendengar firman, lalu datanglah Iblis dan mengambil firman yang baru ditaburkan di dalam mereka.
Yang pertama, tentang benih yang jatuh di jalan. Jalan menggambarkan orang-orang yang baru mendengar ajaran dari TUHAN, tetapi Satanas dengan cepat datang dan mencuri ajaran itu dari hati mereka.
Ing'wi ingi awo nai agwie mu mpelo a anzila, kianza u lukani naza lutemewe. Hangi nai igulye, itungo u Mulugu akapembya nu kuluhola u lukani naiza lutemewe mukati ao.
Or questi son coloro che ricevono la semenza lungo la strada, [cioè], coloro ne' quali la parola è seminata, e dopo che l'hanno udita, subito viene Satana, e toglie via la parola seminata ne' loro cuori.
Quelli lungo la strada sono coloro nei quali viene seminata la parola; ma quando l'ascoltano, subito viene satana, e porta via la parola seminata in loro.
Quelli che sono lungo la strada, sono coloro nei quali è seminata la Parola; e quando l’hanno udita, subito viene Satana e porta via la Parola seminata in loro.
Aye wazi kasi i sana ya rinzo una barki wakunna tize ta Asere dibe wazowe ina bangu iveteme niba.
御言の播かれて路の傍らにありとは、かかる人をいふ、即ち聞くとき、直ちにサタン來りて、その播かれたる御言を奪ふなり。
道ばたにみ言葉がまかれたものとは，こういう人たちのことだ。彼らが聞くと，すぐにサタンがやって来て，彼らの内にまかれたみ言葉を取り去るのだ。
道ばたに御言がまかれたとは、こういう人たちのことである。すなわち、御言を聞くと、すぐにサタンがきて、彼らの中にまかれた御言を、奪って行くのである。
みことばが道ばたに蒔かれるとは、こういう人たちのことです――みことばを聞くと、すぐサタンが来て、彼らに蒔かれたみことばを持ち去ってしまうのです。
言捲かるる時路傍に落ちたるものは、人之を聞きたるにサタン忽來りて其心に捲かれたる言を奪ふものなり。
ଲାଙ୍ଲେଡ୍ ମନ୍ରାଞ୍ଜି କେନ୍ ଅନ୍ତମ୍ ଡକୋଜି, ଆନାଜି ଅମ୍ଡଙ୍ତଜି, ଆରି ଅମ୍ଡଙାନ୍ ଅମ୍ଡଙାନ୍ ସିଲତ୍ତେମା ଆମଙଞ୍ଜି ଆବ୍ରୁଡ୍ଲ୍ଲନେନ୍ ଆ ବର୍ନେଜି ସନୁମନ୍ ରାଉଡାଲନ୍ ଇୟ୍ତାୟ୍ ପାଙେ, ଆନିଞ୍ଜି ଜମ୍ମଲନ୍ ଆବ୍ରୁଡ୍ଲ୍ଲନେନ୍ ଅନେଙ୍ ତଙରନ୍ ଆ ଲବ ଅନ୍ତମ୍ ।
E kꞌo winaq kejunumataj rukꞌ ri ulew ri kꞌo chuchiꞌ ri bꞌe. Are katatabꞌetaj ri tzij kumal kape ri itzel karesaj pa kanimaꞌ.
Mago'a avimazama kamofo ankinarega evurami'neana, mago'a vahe'mo'za Anumzamofo kea nentahizageno, Sata'a ame huno zamagu'afima krinea kea eritrene.
ಕೆಲವರು ದಾರಿಯ ಪಕ್ಕದಲ್ಲಿ ಬಿದ್ದ ಬೀಜದಂತಿದ್ದಾರೆ. ಅವರು ವಾಕ್ಯ ಕೇಳಿದ ಕೂಡಲೇ ಸೈತಾನನು ಬಂದು ಅವರಲ್ಲಿ ಬಿತ್ತಿದ್ದ ದೇವರ ವಾಕ್ಯವನ್ನು ತೆಗೆದುಬಿಡುತ್ತಾನೆ.
ಕೆಲವರು ವಾಕ್ಯವನ್ನು ಕೇಳಿದ ಕೂಡಲೇ ಸೈತಾನನು ಬಂದು ಅವರಲ್ಲಿ ಬಿತ್ತಿದ್ದ ವಾಕ್ಯವನ್ನು ತೆಗೆದುಬಿಡುತ್ತಾನೆ. ಇವರೇ ದಾರಿಯ ಮಗ್ಗುಲಲ್ಲಿ ಬಿತ್ತಲ್ಪಟ್ಟ ಬೀಜವಾಗಿರುವರು.
Abhandi ni bhalya bhanu bhalagae ku mbali ya injila, Anu omusango gwabhibhilwe. Mbe bhejile bhagungwa, Shetani naja no kugugega omusango gunu gwabhibhilwe mu moyo jebhwe.
Avange vovala avagwile munjela, bakho elimenyu lyavyaliwe. Vwu vapolikhe akhincha u Setano akhaletola elimenyu lelyo lyavyaliwe muvene.
Baadhi ndo bhaka bhabhabinili palubhafu mu nj'hela, mahali lilobhi pa lipandibhu. Na bho bhalip'eliki, mara lisyetani likahida ni kulotela lilobhi ambalyo lapandibhu mugati mwa bhene.
말씀이 길 가에 뿌리웠다는 것은 이들이니 곧 말씀을 들었을 때에 사단이 즉시 와서 저희에게 뿌리운 말씀을 빼앗는 것이요
말씀이 길가에 뿌리웠다는 것은 이들이니 곧 말씀을 들었을 때에 사단이 즉시 와서 저희에게 뿌리운 말씀을 빼앗는 것이요
Kutu mwet uh oana fita ma putatla pe inkanek uh. Ke pacl se na elos lohng kas uh, Satan el tuku ac eisla lukelos.
Bamwi njezina ziwila kumbali yamugwagwa, mulibabyalwa liinzwi. Mi habalizuwa, hahobulyo Satani ulizwisa mi uhinda liinzwi liba byalwa mubali.
| هەندێک کەس وەکو ئەو تۆوانەن کە دەکەونە سەر ڕێگاکە، کە پەیامەکەیان لێ تۆو دەکرێت، کاتێک دەیبیستن دەستبەجێ شەیتان دێت و ئەو پەیامە دەبات کە تێیاندا تۆوکراوە. |
ଆମିନି ଗାଟାରି ୱେନେରି, ଇଞ୍ଜାଁ ୱେଚି ଦେବୁଣିଏ ସୟତାନ ୱା଼ହାନା ଏ଼ୱାରିତା଼ଣା ୱେଣ୍ମ୍ବି ଆ଼ହାମାନି ବ଼ଲୁ ମୀଞ୍ଜାଅ଼ନେ, ଏ଼ୱାରି ଜିରୁ ଦାରିତା ରିତି ବିଚାଲେହେଁତାରି ।
Hi autem sunt, qui circa viam, ubi seminatur verbum, et cum audierint, confestim venit Satanas, et aufert verbum, quod seminatum est in cordibus eorum.
Hi autem sunt, qui circa viam, ubi seminatur verbum, et cum audierint, confestim venit Satanas, et aufert verbum, quod seminatum est in cordibus eorum.
Hi autem sunt, qui circa viam, ubi seminatur verbum, et cum audierint, confestim venit satanas, et aufert verbum, quod seminatum est in cordibus eorum.
Hi autem sunt, qui circa viam, ubi seminatur verbum, et cum audierint, confestim venit Satanas, et aufert verbum, quod seminatum est in cordibus eorum.
hii autem sunt qui circa viam ubi seminatur verbum et cum audierint confestim venit Satanas et aufert verbum quod seminatum est in corda eorum
Hi autem sunt, qui circa viam, ubi seminatur verbum, et cum audierint, confestim venit satanas, et aufert verbum, quod seminatum est in cordibus eorum.
Bet šie ir tie, kas ceļmalā, kur tas vārds top sēts, un kad tie to ir dzirdējuši, tad tūdaļ sātans nāk un to vārdu noņem, kas viņu sirdīs ir sēts.
Bato mosusu bazali pembeni ya nzela epai wapi Liloba elonami. Tango kaka bayoki Liloba, Satana ayei mpe alongoli Liloba oyo elonami kati na mitema na bango.
कुछ लोग बीज को जसो हय जो रस्ता को किनार पर आवय हय, जब हि सन्देश सुनय हय, त शैतान तुरतच आवय हय अऊर जो सन्देश उन्म बोयो गयो हय ओख उठाय लिजावय हय।
Ate ensigo ezaagwa ku mabbali g’ekkubo, be bawulira ekigambo, amangwago Setaani n’ajja n’akibatwalako.
जो बिऊ बाटा रे छूटे थे, सेयो ये लोक ए जिने परमेशरो रा वचन सुणेया, पर शैतान तिना खे फटाफट जो तिने सुणी राखेया था, चोरी की लई जाओआ।
Ary ireto no ilay teo amoron-dalana, dia izay amafazana ny teny, fa rehefa nandre izy, dia avy miaraka amin’ izay Satana ka manaisotra ny teny izay nafafy tao aminy.
O añ’olon-dalañeo, amy nandrarahañe i tsaraiy, ie mijanjiñe, pok’eo aniany i mpañìnjey manoitse i tsara nararake am’ iareoy.
വചനം വിതച്ചിട്ട് വഴിയരികെ വീണത്, കേട്ട ഉടനെ സാത്താൻ വന്നു ഹൃദയങ്ങളിൽ വിതയ്ക്കപ്പെട്ട വചനം എടുത്തുകളയുന്നതാകുന്നു.
വചനം വിതച്ചിട്ടു വഴിയരികെ വീണതു, കേട്ട ഉടനെ സാത്താൻ വന്നു ഹൃദയങ്ങളിൽ വിതെക്കപ്പെട്ട വചനം എടുത്തുകളയുന്നതാകുന്നു.
ചില കേൾവിക്കാരുടെ അനുഭവം വഴിയരികിൽ വീണ വിത്തിന്റെ അനുഭവംപോലെയാണ്. അവർ വചനം കേട്ടുകഴിയുന്നമാത്രയിൽത്തന്നെ സാത്താൻ വന്ന് അവരിൽ വിതയ്ക്കപ്പെട്ട വചനം എടുത്തുകളയുന്നു.
Mi kharadi lambi mapanda taba marusing aduga mannei. Madudi makhoina Mapu Ibungogi waheidu hek tabaga, Satan-na laktuna makhoida hunkhraba Mapu Ibungogi waheidu makhoidagi louthokkhi.
वाटेवर वचन पेरले जाते तेथील लोक हे आहेत की, त्यांनी ऐकल्याबरोबर सैतान येऊन त्यांच्यातले पेरलेले वचन हिरावून घेतो.
ଚିମିନ୍ ହଡ଼କ ପାର୍ମେଶ୍ୱାର୍ରାଃ କାଜି ଆୟୁମ୍ ତାନ୍ଲଃଗି ସାଏତାନ୍ ହିଜୁଃକେଦ୍ତେ ଇନ୍କୁତାଃଏତେ ଆୟୁମ୍ କାଜିକେ ରେଃକ୍ଇଦିତାଃଏ, ଇନ୍କୁଦ ହରା ଗେନାରେ ହେରାକାନ୍ ହିତା ଲେକାଃକ ।
Mbeju igwilile mumpanda, inalandana na bhandunji bhakulipilikananga lilobhe lya a Nnungu. Ikabheje bhalipilikanangaga, shangupe Lishetani anakwiya kulishoya mmitima jabhonji.
Verse not available
တရားစကားကို လမ်း၌ကြဲခြင်း၊ အကြောင်းအရာကား၊ တရားစကားကို ကြားသည်ရှိသော်၊ စာတန် သည် ချက်ခြင်းလာ၍ နှလုံး၌ကြဲသော တရားစကားကို နှုတ်ယူတတ်သည်ဟု ဆိုလိုသတည်း။
တရား စကားကို လမ်း ၌ ကြဲ ခြင်း၊ အကြောင်းအရာကား၊ တရားစကားကို ကြား သည်ရှိသော်၊ စာတန် သည် ချက်ခြင်း လာ ၍ နှလုံး ၌ ကြဲ သော တရားစကား ကို နှုတ်ယူ တတ်သည်ဟု ဆိုလိုသတည်း။”
Ko enei te hunga i te taha o te ara, i te wahi e ruia ana te kupu; i to ratou rongonga, na haere tonu mai a Hatana, kapohia ake te kupu i ruia ki o ratou ngakau.
Rasta kinar te kotha hissi dise, aru jitia taikhan kotha hunise, Saitan joldi ahikena taikhan monte thaka kotha loijai.
Mararah mih ah raanjih lam ni datta rah likhiik, neng ih Rangte tiit ah chaat damdam soitaan ah wangha no nge kaatla.
Abanye abantu bafana lenhlanyelo esendleleni okuhlanyelwe khona ilizwi. Bonela ukuthi balizwe uSathane uyafika alithathe ilizwi elihlanyelwe kubo.
Njalo abaseceleni kwendlela, yilabo lapho okuhlanyelwa khona ilizwi, futhi nxa belizwa, uSathane ahle afike alisuse ilizwi elihlanyelwe enhliziyweni zabo.
Benge ni balyo baatumbwike mmbwega ya ndela palyolyaulyo laapandikwe. Hapo bayowine, mara nsera kaaisa ni kulitola lya ulyo lipandikwe nkati yabe.
Wɨram hamb wit nor han aporɨz empasamɨŋ ŋgorahɨrɨz, apa hamb ai naŋgamɨmŋgɨmɨr han, han osa anchɨ hamb ya Yakŋ Ohɨrand han njɨhamŋgɨmɨraŋg, kɨrɨm Satanɨmb pams haŋon ai ya han ŋe hɨromɨr haremamp amar.
वचन छर्दा बाटोतिर परेका केही बिउ यी नै हुन् । जब तिनीहरूले वचन सुन्छन्, र तुरुन्तै शैतान आउँछ र तिनीहरूमा छरिएका वचन खोसेर लैजान्छ ।
Mbeyu zingi zagwilili munjila, ndi vandu vala vevayuwini lilovi, Setani akabwela na kuliwusa lilovi lenilo lelimijiwi mumitima yavi.
Men de ved veien er de som ordet blir sådd i, og når de har hørt det, kommer straks Satan og tar bort ordet som er sådd i dem.
Den harde veien, der noe av såkornet falt, ligner hjertet til det menneske som hører budskapet, men som snaut nok har hørt det til ende før Satan kommer og forsøker å få den som lyttet, til å glemme alt sammen.
Dei frammed vegen, det er dei som Guds ord vert sått i, men med same dei hev høyrt det, kjem Satan, og tek burt ordet som var sått i deim.
ଯେଉଁମାନେ ଶୁଣନ୍ତି, ପୁଣି, ଶୁଣିବାକ୍ଷଣି ଶୟତାନ ଆସି ସେମାନଙ୍କଠାରେ ବୁଣାଯାଇଥିବା ବାକ୍ୟ ହରଣ କରିନିଏ, ସେମାନେ ବାକ୍ୟ ବୁଣାଯାଇଥିବା ବାଟ ପାଖ ଭୂମି ସଦୃଶ।
Namoonni tokko tokko sanyii karaa irraa, lafa dubbichi itti facaafame sana fakkaatu. Akkuma isaan dubbicha dhagaʼaniin Seexanni dhufee dubbicha isaan keessatti facaafame sana fudhata.
ਅਤੇ ਰਾਹ ਦੇ ਕਿਨਾਰੇ ਵਾਲੇ ਉਹ ਹਨ ਜਿਹਨਾਂ ਨੇ ਸੁਣਿਆ, ਤਾਂ ਸ਼ੈਤਾਨ ਆਣ ਕੇ ਉਸ ਬਚਨ ਨੂੰ ਉਨ੍ਹਾ ਦੇ ਹਿਰਦਿਆਂ ਵਿੱਚੋਂ ਕੱਢ ਲੈ ਜਾਂਦਾ ਹੈ।
ଇନେର୍ ୱେନାର୍, ଆରେ ୱେଚ୍ଚି ଦାପ୍ରେ ସୟ୍ତାନ୍ ୱାଜ଼ି ହେୱାର୍ ତାକେ ୱିତ୍ତାକା ବେରଣ୍ କିସ୍ତି ଅନାତ୍ । ହେୱାର୍ ବେରଣ୍ ୱିତ୍ୟାଆତି ହାଜ଼ିନି ମେଦ୍ନି ଲାକେ ।
| و اینانند به کناره راه، جایی که کلام کاشته میشود؛ و چون شنیدند فور شیطان آمده کلام کاشته شده درقلوب ایشان را میرباید. |
| آن جادهٔ خشک که بعضی بذرها بر آن افتاد، بیانگر کسانی است که پیام خدا را میشنوند، ولی چون قلبشان سخت است، شیطان میآید و آنچه را که کاشته شده است میرباید. |
Wantu wamonga walifana gambira yagalawiriti mumbeyu zazitulukiriti munjira. Pawapikanira visoweru vya Mlungu, palaa palii Shetani kiza na kutola visoweru shawayariti mumyoyu mwawu.
A mepukat me mi pon kailan al, wasa masan moredi ong, a re lao rongadar, Satan ap madangado, ki sang masan, me kamoremoredi ong nan mongiong arail.
A mepukat me mi pon kailan al, waja majan moredi on, a re lao ronadar, Jatan ap madanado, ki jan majan, me kamoremoredi on nan monion arail.
A którzy podle drogi, ci są, którym się rozsiewa słowo; ale gdy usłyszeli, zaraz przychodzi szatan, a wybiera słowo wsiane w serca ich.
Ziarno posiane na udeptanej ścieżce to ci, którzy słyszą słowo, ale natychmiast zjawia się przy nich szatan i wykrada to, co zapadło w sercu.
A ci przy drodze są tymi, którym sieje się słowo, ale gdy usłyszą, zaraz przychodzi szatan i wybiera słowo zasiane w ich sercach.
E estes são os de junto ao caminho: nos quais a palavra é semeada; mas depois de a ouvirem, Satanás logo vem, e tira a palavra que foi semeada neles.
E os que estão junto do caminho são aquelles em quem a palavra é semeada; mas, tendo-a ouvido, vem logo Satanaz e tira a palavra que foi semeada nos seus corações.
E os que estão junto do caminho são aqueles em quem a palavra é semeada; mas, tendo-a ouvido, vem logo Satanás e tira a palavra que foi semeada nos seus corações.
Acontece com algumas pessoas que [ouvem ]a mensagem [de Deus ]exatamente aquilo que aconteceu à semente que caiu na pista. [Especificamente], ao ouvirem a mensagem, vem logo Satanás e faz com que se esqueçam daquilo que ouviram.
As sementes no caminho, onde a palavra está semeada, representam as pessoas que ouvem a mensagem. Então, Satanás imediatamente aparece e leva a palavra que foi semeada nelas.
Os que estão na estrada são aqueles onde a palavra é semeada; e quando eles ouviram, imediatamente Satanás vem e tira a palavra que foi semeada neles.
Чей ынфэцишаць прин сэмынца кэзутэ лынгэ друм сунт ачея ын каре есте семэнат Кувынтул, дар, дупэ че л-ау аузит, вине Сатана ындатэ ши я Кувынтул семэнат ын ей.
Cei de pe drum sunt cei în care este semănat cuvântul; și când au auzit, îndată vine Satana și ia cuvântul care a fost semănat în ei.
Fini mana tudꞌa sia dalaꞌ ata losa mbuiꞌ ra bito hendi, onaꞌ atahori mana rena Lamatualain hara-lii na. Te nda doo saꞌ ma, malanga nitu ra nema de haꞌi nendi hara-lii naa mia atahori naa rala na.
Посеянное при дороге означает тех, в которых сеется слово, но к которым, когда услышат, тотчас приходит сатана и похищает слово, посеянное в сердцах их.
Lelo bhala bhalagala mushinjhe mwidala, papizywa lwatotilwe. Pala pabhahuvha, pepo uSetano ahiza naweje izywo lila lwatotilwe muhati yao.
Mi senkhat ngei chu, sachi lampui kôla chul angin an nia; chong hah an riet harenghan, Soitan a honga an mulungrîla om hah a lâk pe ngei ngâi.
tatra ye ye lokA vAkyaM zRNvanti, kintu zrutamAtrAt zaitAn zIghramAgatya teSAM manaHsUptAni tAni vAkyarUpANi bIjAnyapanayati taeva uptabIjamArgapArzvesvarUpAH|
তত্ৰ যে যে লোকা ৱাক্যং শৃণ্ৱন্তি, কিন্তু শ্ৰুতমাত্ৰাৎ শৈতান্ শীঘ্ৰমাগত্য তেষাং মনঃসূপ্তানি তানি ৱাক্যৰূপাণি বীজান্যপনযতি তএৱ উপ্তবীজমাৰ্গপাৰ্শ্ৱেস্ৱৰূপাঃ|
তত্র যে যে লোকা ৱাক্যং শৃণ্ৱন্তি, কিন্তু শ্রুতমাত্রাৎ শৈতান্ শীঘ্রমাগত্য তেষাং মনঃসূপ্তানি তানি ৱাক্যরূপাণি বীজান্যপনযতি তএৱ উপ্তবীজমার্গপার্শ্ৱেস্ৱরূপাঃ|
တတြ ယေ ယေ လောကာ ဝါကျံ ၑၖဏွန္တိ, ကိန္တု ၑြုတမာတြာတ် ၑဲတာန် ၑီဃြမာဂတျ တေၐာံ မနးသူပ္တာနိ တာနိ ဝါကျရူပါဏိ ဗီဇာနျပနယတိ တဧဝ ဥပ္တဗီဇမာရ္ဂပါရ္ၑွေသွရူပါး၊
tatra yE yE lOkA vAkyaM zRNvanti, kintu zrutamAtrAt zaitAn zIghramAgatya tESAM manaHsUptAni tAni vAkyarUpANi bIjAnyapanayati taEva uptabIjamArgapArzvEsvarUpAH|
तत्र ये ये लोका वाक्यं शृण्वन्ति, किन्तु श्रुतमात्रात् शैतान् शीघ्रमागत्य तेषां मनःसूप्तानि तानि वाक्यरूपाणि बीजान्यपनयति तएव उप्तबीजमार्गपार्श्वेस्वरूपाः।
તત્ર યે યે લોકા વાક્યં શૃણ્વન્તિ, કિન્તુ શ્રુતમાત્રાત્ શૈતાન્ શીઘ્રમાગત્ય તેષાં મનઃસૂપ્તાનિ તાનિ વાક્યરૂપાણિ બીજાન્યપનયતિ તએવ ઉપ્તબીજમાર્ગપાર્શ્વેસ્વરૂપાઃ|
tatra ye ye lokā vākyaṁ śṛṇvanti, kintu śrutamātrāt śaitān śīghramāgatya teṣāṁ manaḥsūptāni tāni vākyarūpāṇi bījānyapanayati taeva uptabījamārgapārśvesvarūpāḥ|
tatra yē yē lōkā vākyaṁ śr̥ṇvanti, kintu śrutamātrāt śaitān śīghramāgatya tēṣāṁ manaḥsūptāni tāni vākyarūpāṇi bījānyapanayati taēva uptabījamārgapārśvēsvarūpāḥ|
tatra ye ye lokA vAkyaM shR^iNvanti, kintu shrutamAtrAt shaitAn shIghramAgatya teShAM manaHsUptAni tAni vAkyarUpANi bIjAnyapanayati taeva uptabIjamArgapArshvesvarUpAH|
ತತ್ರ ಯೇ ಯೇ ಲೋಕಾ ವಾಕ್ಯಂ ಶೃಣ್ವನ್ತಿ, ಕಿನ್ತು ಶ್ರುತಮಾತ್ರಾತ್ ಶೈತಾನ್ ಶೀಘ್ರಮಾಗತ್ಯ ತೇಷಾಂ ಮನಃಸೂಪ್ತಾನಿ ತಾನಿ ವಾಕ್ಯರೂಪಾಣಿ ಬೀಜಾನ್ಯಪನಯತಿ ತಏವ ಉಪ್ತಬೀಜಮಾರ್ಗಪಾರ್ಶ್ವೇಸ್ವರೂಪಾಃ|
តត្រ យេ យេ លោកា វាក្យំ ឝ្ឫណ្វន្តិ, កិន្តុ ឝ្រុតមាត្រាត៑ ឝៃតាន៑ ឝីឃ្រមាគត្យ តេឞាំ មនះសូប្តានិ តានិ វាក្យរូបាណិ ពីជាន្យបនយតិ តឯវ ឧប្តពីជមាគ៌បាឝ៌្វេស្វរូបាះ។
തത്ര യേ യേ ലോകാ വാക്യം ശൃണ്വന്തി, കിന്തു ശ്രുതമാത്രാത് ശൈതാൻ ശീഘ്രമാഗത്യ തേഷാം മനഃസൂപ്താനി താനി വാക്യരൂപാണി ബീജാന്യപനയതി തഏവ ഉപ്തബീജമാർഗപാർശ്വേസ്വരൂപാഃ|
ତତ୍ର ଯେ ଯେ ଲୋକା ୱାକ୍ୟଂ ଶୃଣ୍ୱନ୍ତି, କିନ୍ତୁ ଶ୍ରୁତମାତ୍ରାତ୍ ଶୈତାନ୍ ଶୀଘ୍ରମାଗତ୍ୟ ତେଷାଂ ମନଃସୂପ୍ତାନି ତାନି ୱାକ୍ୟରୂପାଣି ବୀଜାନ୍ୟପନଯତି ତଏୱ ଉପ୍ତବୀଜମାର୍ଗପାର୍ଶ୍ୱେସ୍ୱରୂପାଃ|
ਤਤ੍ਰ ਯੇ ਯੇ ਲੋਕਾ ਵਾਕ੍ਯੰ ਸ਼੍ਰੁʼਣ੍ਵਨ੍ਤਿ, ਕਿਨ੍ਤੁ ਸ਼੍ਰੁਤਮਾਤ੍ਰਾਤ੍ ਸ਼ੈਤਾਨ੍ ਸ਼ੀਘ੍ਰਮਾਗਤ੍ਯ ਤੇਸ਼਼ਾਂ ਮਨਃਸੂਪ੍ਤਾਨਿ ਤਾਨਿ ਵਾਕ੍ਯਰੂਪਾਣਿ ਬੀਜਾਨ੍ਯਪਨਯਤਿ ਤਏਵ ਉਪ੍ਤਬੀਜਮਾਰ੍ਗਪਾਰ੍ਸ਼੍ਵੇਸ੍ਵਰੂਪਾਃ|
තත්ර යේ යේ ලෝකා වාක්යං ශෘණ්වන්ති, කින්තු ශ්රුතමාත්රාත් ශෛතාන් ශීඝ්රමාගත්ය තේෂාං මනඃසූප්තානි තානි වාක්යරූපාණි බීජාන්යපනයති තඒව උප්තබීජමාර්ගපාර්ශ්වේස්වරූපාඃ|
தத்ர யே யே லோகா வாக்யம்’ ஸ்²ரு’ண்வந்தி, கிந்து ஸ்²ருதமாத்ராத் ஸை²தாந் ஸீ²க்⁴ரமாக³த்ய தேஷாம்’ மந: ஸூப்தாநி தாநி வாக்யரூபாணி பீ³ஜாந்யபநயதி தஏவ உப்தபீ³ஜமார்க³பார்ஸ்²வேஸ்வரூபா: |
తత్ర యే యే లోకా వాక్యం శృణ్వన్తి, కిన్తు శ్రుతమాత్రాత్ శైతాన్ శీఘ్రమాగత్య తేషాం మనఃసూప్తాని తాని వాక్యరూపాణి బీజాన్యపనయతి తఏవ ఉప్తబీజమార్గపార్శ్వేస్వరూపాః|
ตตฺร เย เย โลกา วากฺยํ ศฺฤณฺวนฺติ, กินฺตุ ศฺรุตมาตฺราตฺ ไศตานฺ ศีฆฺรมาคตฺย เตษำ มน: สูปฺตานิ ตานิ วากฺยรูปาณิ พีชานฺยปนยติ เตอว อุปฺตพีชมารฺคปารฺเศฺวสฺวรูปา: ฯ
ཏཏྲ ཡེ ཡེ ལོཀཱ ཝཱཀྱཾ ཤྲྀཎྭནྟི, ཀིནྟུ ཤྲུཏམཱཏྲཱཏ྄ ཤཻཏཱན྄ ཤཱིགྷྲམཱགཏྱ ཏེཥཱཾ མནཿསཱུཔྟཱནི ཏཱནི ཝཱཀྱརཱུཔཱཎི བཱིཛཱནྱཔནཡཏི ཏཨེཝ ཨུཔྟབཱིཛམཱརྒཔཱརྴྭེསྭརཱུཔཱཿ།
| تَتْرَ یے یے لوکا واکْیَں شرِنْوَنْتِ، کِنْتُ شْرُتَماتْراتْ شَیتانْ شِیگھْرَماگَتْیَ تیشاں مَنَحسُوپْتانِ تانِ واکْیَرُوپانِ بِیجانْیَپَنَیَتِ تَایوَ اُپْتَبِیجَمارْگَپارْشْویسْوَرُوپاح۔ |
tatra ye ye lokaa vaakya. m "s. r.nvanti, kintu "srutamaatraat "saitaan "siighramaagatya te. saa. m mana. hsuuptaani taani vaakyaruupaa. ni biijaanyapanayati taeva uptabiijamaargapaar"svesvaruupaa. h|
Agus is iadsan ri taobh an rathaid, far na chuireadh am facal, an fheadhainn nach luaithe chluinneas iad e, na thig Satan, is togaidh e air falbh am facal a chuireadh nan cridheachan.
А оно су крај пута, где се сеје реч и кад је чују одмах дође сотона и отме реч посејану у срцима њиховим.
A ono su kraj puta, gdje se sije rijeè i kad je èuju odmah doðe sotona i otme rijeè posijanu u srcima njihovijem.
Tsela e e thata, fa go wetseng peo nngwe teng e tshwantshiwa le bopelo-e-thata jwa batho bangwe ba ba utlwang lefoko la Modimo; mme e re ka bofefo Satane a tle a leke go ba lebatsa lefoko.
Zvino ava ndivo veparutivi rwenzira, apo panokushwa shoko, uye kana vachirinzwa, pakarepo Satani anouya ndokubvisa shoko rakakushwa mumoyo yavo.
Vamwe vanhu vakaita setsanga yakawira munzira, munokushwa shoko. Pavanongorinzwa, Satani anouya otora shoko rakushwa mukati mavo.
Сии же суть, иже при пути, идеже сеется слово, и егда услышат, абие приходит сатана и отемлет слово сеянное в сердцах их.
In ti so tisti ob poti, kjer je bila posejana beseda, toda ko so jo slišali, takoj pride Satan in vzame besedo, ki je bila posejana v njihova srca.
Ti so pa, ki so poleg ceste: kjer se seje beseda, in so jo slišali, precej pride satan in vzeme besedo, ktera je posejana v njih srca,
Mbuto shalakawila mumbali munshila, shilemanininga bantu bakute kunyumfwa maswi a Lesa, nomba banyumfwa, cabwangubwangu Satana ukute kwisa kwafunyamo maswi amwaiwa mukati mwabo.
Waa kuwan kuwii jidka yiil meeshii hadalka lagu beeray, oo goortay maqlaan, Shayddaan baa kolkiiba yimaada oo ka qaada hadalkii lagu beeray iyaga.
Y éstos son los de junto al camino; en los que la Palabra es sembrada; mas después que la oyeron, luego viene Satanás, y quita la Palabra que fue sembrada en sus corazones.
Las semillas en el camino donde se siembra la palabra representan a aquellos que escuchan el mensaje, pero inmediatamente Satanás llega y se lleva la palabra que ha sido sembrada en ellos.
Los que están junto al camino son aquellos en los que se siembra la palabra; y cuando han oído, enseguida viene Satanás y les quita la palabra que se ha sembrado en ellos.
Los de junto al camino son aquellos en quienes es sembrada la Palabra, y cuando [la] oyen enseguida viene Satanás y quita la Palabra que se sembró en ellos.
Y estos son los de junto al camino, en los que la palabra es sembrada; mas después que la oyeron, luego viene Satanás, y quita la palabra que fue sembrada en sus corazones.
Y éstos son los de junto al camino: en los que la palabra es sembrada: mas después que la oyeron, luego viene Satanás, y quita la palabra que fué sembrada en sus corazones.
Y estos son los de junto al camino; en los que la palabra es sembrada, mas despues que la oyeron, luego viene Satanás, y quita la palabra que fué sembrada en sus corazones.
Y estos son ellos en el camino, donde la palabra es plantada; y cuando han oído, el diablo viene inmediatamente y quita la palabra que ha sido plantada en ellos.
Los de junto al camino son aquellos en quienes es sembrada la palabra; mas apenas la han oído, viene Satanás y se lleva la palabra sembrada en ellos.
Baadhi ni wale walioanguka pembeni mwa njia, mahali neno lilipopandwa. Na walipolisikia, mara Shetani akaja na kulichukua neno ambalo lilipandwa ndani yao.
Watu wengine ni kama wale walio njiani ambapo mbegu zilianguka. Hawa hulisikia hilo neno lakini mara Shetani huja na kuliondoa neno hilo lililopandwa ndani yao.
Hawa ndio wale walio kando ya njia ambako neno lilipandwa. Walisikiapo neno, Shetani huja mara na kulinyakua lile neno lililopandwa ndani yao.
Och att säden såddes vid vägen, det är sagt om dem i vilka ordet väl bliver sått, men när de hava hört det, kommer strax Satan ock tager bort ordet som såddes i dem.
Men desse äro de som vid vägen äro, der ordet sådt varder; och de hafva det hört, straxt kommer Satan, och tager bort ordet, som sådt var i deras hjertan.
Och att säden såddes vid vägen, det är sagt om dem i vilka ordet väl bliver sått, men när de hava hört det, kommer strax Satan ock tager bort ordet som såddes i dem.
At ang mga ito'y yaong nangasa tabi ng daan, na doon nahahasik ang salita; at nang kanilang mapakinggan, pagdaka'y pinaroroonan ni Satanas, at inaalis ang salita na inihasik sa kanila.
Ang ilan sa mga ito ay ang nahulog sa tabi ng daan, kung saan ang salita ay naihasik. At nang marinig nila ito, agad na dumating si Satanas upang alisin ang salitang naitanim sa kanila.
Kvgonv nyi v ho lamtvlo amw hosoknam jvbv; bunuv baapubv doin a tvvdasopitda, Uyu ngv aareku okv hung naala vnggvreku.
வசனத்தைக் கேட்டவுடனே சாத்தான் வந்து, அவர்கள் இருதயங்களில் விதைக்கப்பட்ட வசனத்தை எடுத்துப்போடுகிறான்; இவர்களே வழியருகே விதைக்கப்பட்டவர்கள்.
சிலர் பாதை ஓரத்தில் விதைக்கப்பட்ட விதை போன்றவர்கள். இவர்கள் வார்த்தையைக் கேட்டவுடன், சாத்தான் வந்து அவர்களில் விதைக்கப்பட்ட வார்த்தைகளை எடுத்துப் போடுகிறான்.
దారి పక్కన ఉన్నవారెవరంటే, వాక్కు వారిలో పడింది గాని, వారు విన్న వెంటనే సైతాను వచ్చి వారిలో పడిన వాక్కును తీసివేస్తాడు.
Ko kinautolu eni ʻi he veʻe hala, ʻaia ʻoku tūtuuʻi ki ai ʻae folofola; pea kuo nau fanongo, pea haʻu leva ʻa Sētane, ʻo ʻave ʻae folofola naʻe tūtuuʻi ki honau loto.
Bazı insanlar sözün ekildiği yerde yol kenarına düşen tohumlara benzer. Bunlar sözü işitir işitmez, Şeytan gelir, yüreklerine ekilen sözü alır götürür.
Aba a eguu kwankyɛn no gyina hɔ ma wɔn a wɔte Onyankopɔn asɛm, nanso sɛ wɔte asɛm no a ntɛm ara na ɔbonsam ba wɔn nkyɛn ma wɔn werɛ fi nea wɔate no nyinaa.
Aba a ɛguu kwankyɛn no gyina hɔ ma wɔn a wɔte Onyankopɔn asɛm, nanso sɛ wɔte asɛm no a, ntɛm so, ɔbonsam ba wɔn nkyɛn, ma wɔn werɛ firi deɛ wɔate no nyinaa.
Те, що посіяне біля дороги, – це ті, що чують Слово; але коли чують, відразу приходить сатана й забирає Слово, посіяне в них.
А котрі́ край дороги, де сіється слово, — це ті, що як тільки почують, то зараз приходить до них сатана, і забирає слово, посіяне в них.
Що ж над шляхом, се ті, де сіється слово, й, як почують, зараз приходить сатана, й забирає слово, посіяне в серцях їх.
जो राह के किनारे हैं जहाँ कलाम बोया जाता है ये वो हैं कि जब उन्होंने सुना तो शैतान फ़ौरन आकर उस कलाम को जो उस में बोया गया था, उठा ले जाता है।
| ئۈستىگە سۆز-كالام چېچىلغان چىغىر يول بويى شۇنداق ئادەملەرنى كۆرسەتكەنكى، ئۇلار سۆز-كالامنى ئاڭلىغان ھامان شەيتان دەرھال كېلىپ ئۇلارنىڭ قەلبىگە چېچىلغان سۆز-كالامنى ئېلىپ كېتىدۇ. |
Үстигә сөз-калам чечилған чиғир йол бойи шундақ адәмләрни көрсәткәнки, улар сөз-каламни аңлиған һаман Шәйтан дәрһал келип уларниң қәлбигә чечилған сөз-каламни елип кетиду.
Üstige söz-kalam chéchilghan chighir yol boyi shundaq ademlerni körsetkenki, ular söz-kalamni anglighan haman Sheytan derhal kélip ularning qelbige chéchilghan söz-kalamni élip kétidu.
Üstigǝ sɵz-kalam qeqilƣan qiƣir yol boyi xundaⱪ adǝmlǝrni kɵrsǝtkǝnki, ular sɵz-kalamni angliƣan ⱨaman Xǝytan dǝrⱨal kelip ularning ⱪǝlbigǝ qeqilƣan sɵz-kalamni elip ketidu.
Những kẻ ở dọc đường là kẻ đã chịu đạo gieo nơi mình; nhưng vừa mới nghe đạo, tức thì quỉ Sa-tan đến, cướp lấy đạo đã gieo trong lòng họ đi.
Những kẻ ở dọc đường là kẻ đã chịu đạo gieo nơi mình; nhưng vừa mới nghe đạo, tức thì quỉ Sa-tan đến, cướp lấy đạo đã gieo trong lòng họ đi.
Hạt giống rơi trên đường mòn, là Đạo gieo vào lòng người cứng cỏi, liền bị Sa-tan đến cướp đi.
Vamonga vevano vaghwile mulubale mu sila, pano ilisio likesilue. Pano valyapulike, nakalinge usetano akisa na pivusia ilisi lino likale mu moojo ghave.
Batu bankaka badi mbongo yidi muyenda nzila, mu kunu mambu ma Nzambi. Bu bawilu mawu, buna satana wunkuizanga nsualu mu ziona mambu ma Nzambi makunu mu bawu.
Àwọn èso tó bọ́ sí ojú ọ̀nà, ni àwọn ọlọ́kàn líle tí wọ́n gbọ́ ọ̀rọ̀ Ọlọ́run, lójúkan náà èṣù wá ó sì mú kí wọn gbàgbé ohun tí wọ́n ti gbọ́.
Verse Count = 342
