Hebrews 4:1
Let’s fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.
Prandaj, përderisa mbetet akoma një premtim për të hyrë në prehjen e tij, le të kemi frikë se mos ndonjë nga ju të mbetet jashtë.
Bara nani, uso tiba su seng, nworu na umong bite wa dira uduru nli nbun nalikawali npiru nshinu Kuttelle ba.
| فَلْنَخَفْ، أَنَّهُ مَعَ بَقَاءِ وَعْدٍ بِٱلدُّخُولِ إِلَى رَاحَتِهِ، يُرَى أَحَدٌ مِنْكُمْ أَنَّهُ قَدْ خَابَ مِنْهُ! |
| وَمَادَامَ الْوَعْدُ بِالدُّخُولِ إِلَى الرَّاحَةِ الإِلَهِيَّةِ قَائِماً حَتَّى الآنَ، فَلْنَخَفْ: فَرُبَّمَا تَبَيَّنَ أَنَّ بَعْضاً مِنْكُمْ قَدْ فَشَلُوا فِي الدُّخُولِ. |
| ܢܕܚܠ ܗܟܝܠ ܕܠܡܐ ܟܕ ܩܝܡ ܡܘܠܟܢܐ ܕܡܥܠܬܐ ܕܠܢܝܚܬܗ ܢܫܬܟܚ ܐܢܫ ܡܢܟܘܢ ܕܦܐܫ ܡܢ ܕܠܡܥܠ |
Ուրեմն վախնա՛նք, որպէսզի ձեզմէ ո՛չ մէկը զրկուած թուի անոր հանգստավայրը մտնելու խոստումէն, որ մնացած է մեզի:
এতেকে, আমি সতর্ক হ’ব লাগে যাতে অাপোনালোকৰ মাজৰ কোনো ব্যক্তিকে ঈশ্বৰৰ বিশ্রামত সোমোৱাৰ যি প্ৰতিজ্ঞা, সেই প্রতিজ্ঞাত যেন অযোগ্য দেখা নাযায়।
Beləliklə, Allahın rahatlıq diyarına girmək vədi hələ də qüvvədə olarkən hər birinizin bundan məhrum olmasından qorxaq.
tano nyori, bi ma yora kati yilo kange nii fiyabo doka fiye fubkaka wo kwama ma bineneu.
Garen bada beldur guertha eztadin çuetaric cembeit haren reposean sartzeco promessa vtziric, priuatua eriden eztadin.
Defea! Gode da Ea musa: ilegele sia: i helefisu ninima imunusa: dawa: lala. Be amo imunu sia: i helefisu dilia afae afae hame lasa: besa: le, dawa: ma!
সেইজন্য আমাদের খুব সতর্ক থাকা উচিত, পাছে তাঁর বিশ্রামে প্রবেশ করবার প্রতিজ্ঞা থেকে গেলেও যেন এমন মনে না হয় যে, তোমাদের কেউ তা থেকে বঞ্চিত হয়েছে।
অতএব, তাঁর বিশ্রামে প্রবেশ করার প্রতিশ্রুতি বলবৎ থাকলেও, তোমাদের কেউ যেন তা থেকে বঞ্চিত না হয়। এ বিষয়ে এসো, আমরা সতর্ক হই।
एल्हेरेलेइ ज़ैखन परमेशरेरो ए वादोए कि असां तैस आरामे मां दाखल भोइ सकतम, ते असेईं खबरदार राहेरू लोड़ते, ताके कोस्कोई एरू न भोए, कि तुसन मरां कोई तैस मां दाखल भोने करां एरो रेइ गाए।
परमेश्वरे बायदा कितया है की असां अरामे दिया जगा च जाणा, इस तांई अराम दिया जगा च जाणे दा बायदा अजे भी है, तां सांझो इसा गल्ला दा होर भी ध्यान रखणा चाईदा। तुसां चे कुसी जो भी उस अराम बाली जगा पर जाणे दा मौका नी छडणा चाईदा।
ଅଃମିକ୍ ବିସାଉଁଣି ତଃୟ୍ ହୁରୁକେ ଜୁୟ୍ ସଃୟ୍ତ୍ କଃରି ଇସ୍ୱର୍ କୟ୍ରିଲା ସେ ସଃୟ୍ତ୍ ଅଃବେ ହିଁ ଆଚେ, ସେ ସଃୟ୍ତାର୍ ଗିନେ ଡିରାର୍ ସଃଙ୍ଗ୍ ଆସା, ଅଃମିମଃନ୍ ସେ ସଃୟ୍ତାର୍ ବିସାଉଁଣିକେ ସଃବୁ ଲକ୍ ହେଁ ହାଉଁ ହାରୁଆ ସେତାକ୍ ଜଃତୁନ୍ କଃରୁଆଁ ।
Eshe, bí noosh b́ imetu kashdek'i beyokok kindosh noosh jangiyetso andoor b́besherafa'otse ititse konúwor kashdek'i beyok manok kindo b́ datsrawo b́ oorerawok'o nounetswor no'atso korde'one.
nitukima ki mla rli mre ncheme nidu ndu rombi nikon koshishi ndi you ngyu ni tawu urjia
И тъй, понеже ни остава обещание да влезем в Неговата почивка, нека се боим да не би да се открие, че някой от вас не е достигнал до нея.
Busa, kinahanglan magmainampingon gayod kita aron walay usa kaninyo nga daw mapakyas sa pagkab-ot sa mapadayonong saad sa pagsulod sa kapahulayan sa Dios.
Busa, samtang nagapadayon pa ang saad sa atong pagpakasulod sa iyang kapahulayan, batonan ta ang kahadlok basi unya hinoon aduna kaninyoy maisip nga wala makakab-ot niini.
ᎾᏍᎩ ᎢᏳᏍᏗ ᎠᏴ ᎢᏗᎾᏰᏍᎨᏍᏗ ᎾᏍᎩ ᏒᎩᏚᎢᏍᏓᏁᎸ ᏫᎩᏴᏍᏗᏱ ᏥᎩ ᎤᏤᎵ ᎠᏣᏪᏐᎸᏍᏙᏗᏱ, ᎾᏍᎩ ᎬᏂᎨᏒ ᏱᏅᎦᎵᏍᏓ ᏂᎯ ᎩᎶ ᎡᏍᎦ ᎢᏦᎭᏒᎢ.
Popeza lonjezo lakuti tidzalowe mu mpumulo umene anatilonjeza lilipobe, tiyeni tisamale kuti pasakhale wina aliyense mwa inu wodzalephera kulowamo.
Tuha Pamhnam naw a pyena hüieinaka mawng khyütam cun mimi üng jah peki ni. Acuna hüieinak khyütam cun nami yahei vaia nami vecawh cun am nami mceiei ta am lut yah uki.
To pongah Anih anghakhaih thungah akun han lokkamhaih oh to mah, aicae loe akun ai ah om moeng tih, tiah mawn han oh.
Te dongah amah kah duemnah khuiah kun ham olkhueh a paih te nangmih khuiah khat khat loh a hlavawt la a poek khaming tila birhih uh sih.
Te dongah amah kah duemnah khuiah kun ham olkhueh a paih te nangmih khuiah khat khat loh a hlavawt la a poek khaming tila birhih uh sih.
Ang dymnaak khuina kunnaak awikamnaak ce ang dyih hun awh, nangmih ak khuiawh u a ca awm a mang tlaaknaak aham ngaihta lah uh.
Tua ahikom Ama tawlngakna sung ah tum tu in hong kamciam om nginge napi, note sung pan a theng ngawl khatpo na om thak ngawl natu uh kidawm tek tawng.
Acholdona a lut ding thua Pathen kitepna tuchanin adingjing nalaiye. Hijeh a chu, nalah uva mi phabep khattou chuche thutep chu tepkhalou ding naum khahdiu kichatna a eiho kichatah le kithing puma iumdiu ahi.
Hatdawkvah, Cathut e kâhatnae dawk kâen thainae a lawkkam ao nahlangva, nangmouh thung dawk hoi kâen laipalah tami buet touh hai ao hoeh nahanlah kâhruetcuet awh sei.
我们既蒙留下，有进入他安息的应许，就当畏惧，免得我们中间或有人似乎是赶不上了。
我們既蒙留下，有進入他安息的應許，就當畏懼，免得我們中間或有人似乎是趕不上了。
尽管上帝给了我们进入其安息的承诺，我们就应该小心翼翼，任何人都不要错过了！
所以，幾時進入衪安息的恩許仍然存在，我們就應存戒心，免得你們中有人得不到安息，
Pakuŵa Akunnungu atupele chilanga cha kupochela chipumulilo, nipele tulilolechesye kuti jwalijose mwa ŵanyamwe akalepela kuchipata chipumulilo cho.
ⲙⲁⲣⲉⲛⲉⲣϩⲟϯ ⲟⲩⲛ ⲙⲏⲡⲟⲧⲉ ⳿ⲉⲁⲩⲥⲱϫⲡ ⳿ⲛⲟⲩⲉⲡⲁⲅⲅⲉⲗⲓⲁ ⳿ⲉ⳿ⲓ ⳿ⲉϧⲟⲩⲛ ⳿ⲉⲡⲉϥⲙⲁ ⳿ⲛⲉⲙⲧⲟⲛ ⳿ⲛⲧⲉ ⲟⲩⲁⲓ ⳿ⲉⲃⲟⲗ ϧⲉⲛ ⲑⲏⲛⲟⲩ ⲙⲉⲩⲓ ⳿ⲉⲉⲣϧⲁ⳿ⲉ.
ⲙⲁⲣⲛⲣ ϩⲟⲧⲉ ϭⲉ ϩⲱⲱⲛ ⲙⲏⲡⲟⲧⲉ ⲁϥⲥⲉⲉⲡⲉ ⲛϭⲓ ⲡⲉⲣⲏⲧ ⲉⲃⲱⲕ ⲉϩⲟⲩⲛ ⲉⲡⲉϥⲙⲁ ⲛⲙⲧⲟⲛ ⲛⲧⲉ ⲟⲩⲁ ϣⲱⲡⲉ ⲉϥϣⲁⲁⲧ ⲙⲙⲟϥ ⲛϩⲏⲧ ⲧⲏⲩⲧⲛ
ⲙⲁⲣⲛ̅ⲣ̅ϩⲟⲧⲉ ϭⲉ ϩⲱⲱⲛ ⲙⲏⲡⲟⲧⲉ ⲁϥⲥⲉⲉⲡⲉ ⲛ̅ϭⲓⲡⲉⲣⲏⲧ ⲉⲃⲱⲕ ⲉϩⲟⲩⲛ ⲉⲡⲉϥⲙⲁ ⲛ̅ⲙ̅ⲧⲟⲛ. ⲛ̅ⲧⲉⲟⲩⲁ ϣⲱⲡⲉ ⲉϥϣⲁⲁⲧ ⲙ̅ⲙⲟϥ ⲛ̅ϩⲏⲧⲧⲏⲩⲧⲛ̅.
ⲘⲀⲢⲈⲚⲈⲢϨⲞϮ ⲞⲨⲚ ⲘⲎⲠⲞⲦⲈ ⲈⲀⲨⲤⲰϪⲠ ⲚⲞⲨⲈⲠⲀⲄⲄⲈⲖⲒⲀ ⲈⲒ ⲈϦⲞⲨⲚ ⲈⲠⲈϤⲘⲀ ⲚⲈⲘⲦⲞⲚ ⲚⲦⲈⲞⲨⲀⲒ ⲈⲂⲞⲖ ϦⲈⲚⲐⲎⲚⲞⲨ ⲘⲈⲨⲒ ⲈⲈⲢϦⲀⲈ.
Bojmo se dakle da se, dok ostaje obećanje o ulasku u njegov Počinak, za koga od vas ne bi utvrdilo kako je zakasnio.
Bojmež se tedy, aby snad opustě zaslíbení o vjití do odpočinutí jeho, neopozdil se někdo z vás.
Bojmež se tedy, aby snad opustě zaslíbení o vjití do odpočinutí jeho, neopozdil se někdo z vás.
Slib, že je možné dosáhnout u Boha odpočinku, dosud trvá. Ale je nebezpečí z prodlení.
Lader os derfor, da der endnu står en Forjættelse tilbage om at indgå til hans Hvile, vogte os for, at nogen af eder skal mene, at han er kommen for silde.
Lader os derfor, da der endnu staar en Forjættelse tilbage om at indgaa til hans Hvile, vogte os for, at nogen af eder skal mene, at han er kommen for silde.
Lader os derfor, da der endnu staar en Forjættelse tilbage om at indgaa til hans Hvile, vogte os for, at nogen af eder skal mene, at han er kommen for silde.
ପର୍ମେସର୍ ଆମ୍କେ କାତା ଦେଇରଇଲାଜେ, ସେ ଆମର୍ପାଇ ଗଟେକ୍ ପୁଣ୍ଡ୍ବା ଜାଗା ତିଆର୍ କଲାଆଚେ । ତେବର୍ ପାଇ ଆମେ ଜାଗରତ୍ ରଇବାକେ ପଡ୍ସି । ଜେନ୍ତିକି ଆମର୍ ବିତ୍ରେ ସେନ୍ତାରି କେ ନ ରଅତ୍, ଜେ କି ସେ ଜାଗାଇ ପୁରିନାପାରତ୍ ।
Kuom mano, kaka singruok mar donjo kama entie mondo waywe pod nitie, wabeduru motangʼ mondo kik yud ngʼato kuomu ma nigi rem moro ma dimone donjo e yweyono.
Aboobo atuchenjele kuchitila kuti kutabi umwi aakati kenu uyoboneka kakachilwa kuzuzikizya chisyomezyo nchimwaka siilwa chakunjila mukulyookezya kwa Leza.
Laat ons dan vrezen, dat niet te eniger tijd, de belofte van in Zijn rust in te gaan nagelaten zijnde, iemand van u schijne achtergebleven te zijn.
We moeten er dus wèl bevreesd voor zijn, dat iemand van u bevonden wordt achter te blijven, terwijl de belofte nog voortduurt, om zijn Rust binnen te gaan.
Laat ons dan vrezen, dat niet te eniger tijd, de belofte van in Zijn rust in te gaan nagelaten zijnde, iemand van u schijne achtergebleven te zijn.
Let us be afraid therefore, lest, a promise being left behind to enter into his rest, any of you should seem to have come short.
Let’s fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.
Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it.
Let us fear, therefore, lest, as a promise of entering into his rest still remains, any of you should seem to come short of it.
Therefore, while the promise of entering His rest still stands, let us be careful that none of you be deemed to have fallen short of it.
Let us then, though we still have God's word that we may come into his rest, go in fear that some of you may be unable to do so.
Therefore, while the promise of entering his rest remains open, let us proceed with fear so that none of you may be found to have fallen short of it.
Therefore, we should be afraid, lest the promise of entering into his rest may be relinquished, and some of you may be judged to be lacking.
Let us therefore fear, lest, a promise being left of entering into his rest, any one of you might seem to have failed [of it].
Let us fear therefore lest the promise being left of entering into his rest, any of you should be thought to be wanting.
Therefore we should fear, since a promise of entering His rest still stands, lest any one of you should expect to have come short of it.
Therefore let's take care to make sure that even though God has given us his promise of entering his rest, none of you miss out!
Let vs feare therefore, least at any time by forsaking the promise of entring into his rest, any of you should seeme to be depriued.
Then let us fear, lest at some time, the promise to enter into his rest having been left, some of you may appear to have come short.
LET us fear then lest, though a promise be left of entering into his rest, any one of you should appear to fail of obtaining it.
Let us therefore fear least a promise being left us of entering into his rest, any of us should seem to fall short of it:
Let us therefore fear, lest, a promise being left [us] of entering into his rest, any of you should seem to come short of it.
Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
LET us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
We may fear, then, lest a promise being left of entering into His rest, anyone of you may seem to have come short,
Let us be on our guard, then, though there is a promise still standing of being admitted to his rest, lest any one of you should be found to have come short of it.
Let us fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.
Let us fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.
Let us fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.
Let us fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.
Let us fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.
Let us fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.
Let us then fear, since a promise is still left us of entering into his rest, lest any one of you should appear to fail of obtaining it.
We must, therefore, be very careful, though there is a promise still standing that we will enter upon God’s rest, that none of you even appear to have missed it.
We must, therefore, be very careful, though there is a promise still standing that we will enter upon God’s rest, that none of you even appear to have missed it.
Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it.
Let us therefore fear, lest at any time, although there is left behind a promise of entering into his rest, —any one from amongst you should be deemed, to have come short;
We may fear therefore otherwise otherwise while is left remaining [the] promise to enter into the rest of Him, may seem any of you to have fallen short.
to fear therefore/then not once/when to leave behind promise to enter toward the/this/who rest it/s/he to think one out from you to lack
Let us fear, therefore, lest, while there is a confirmed promise of an entrance into his rest, any one shall be found among you remaining from entering in.
Let us fear, therefore, lest while there is a firm promise of entering into his rest, any among you should be found coming short of entering.
[The Israelites did not enter the place where they would rest]. But [God] has still promised us that we can enter the place of resting [in heaven eternally]. So we must beware [of the possibility] that [God] may consider that some of you have failed to enter the [place of] resting [eternally as the Israelites did not enter the place where they would rest].
We must, therefore, be very careful, though there is a promise still standing that we shall enter upon God’s Rest, that none of you even appear to have missed it.
Let vs feare therfore lest eny of vs forsakynge the promes of entrynge into his rest shulde seme to come behinde.
Therefore, let us be very careful so that none of you might seem to have failed to reach the promise left behind for you to enter God's rest.
Let us therefore fear, lest a promise being left [us] of entering into his rest, any of you should seem to come short of it.
Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
Therefore let us be on our guard lest perhaps, while He still leaves us a promise of being admitted to His rest, some one of you should be found to have fallen short of it.
Let’s fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.
Let’s fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.
Let’s fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.
Let’s fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.
Let’s fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.
Let’s fear therefore, lest perhaps anyone of you should seem to have come short of a promise of entering into his rest.
Therfor drede we, lest perauenture while the biheest of entryng in to his reste is left, that ony of vs be gessid to be awei.
We may fear, then, lest a promise being left of entering into His rest, any one of you may seem to have come short,
Ni do timu, ke, kiam al ni restas promeso veni en Lian ripozejon, iu el vi eble ŝajne malatingos ĝin.
Eya ta esi eƒe dzudzɔmeyiyi ƒe ŋugbedodo gali na mí ta la, mina míakpɔ nyuie be metsi mía dometɔ aɖeke nu o.
Niin peljätkäämme siis, ettemme joskus hänen lepoonsa tulemisen lupausta hylkäisi, ja ettei kenkään meistä takaperin jäisi;
Varokaamme siis, koska lupaus päästä hänen lepoonsa vielä pysyy varmana, ettei vain havaittaisi kenenkään teistä jääneen taipaleelle.
Laat ons dan vreezen dat, terwijl er nog een belofte is overgebleven van tot zijn ruste in te gaan, niet iemand uit ulieden blijke te laat gekomen te zijn.
Craignons donc, tandis que la promesse " d'entrer dans son repos " est encore en vigueur, qu'aucun de vous en vienne à être frustré.
Craignons donc que quelqu'un parmi vous ne paraisse avoir manqué à la promesse d'entrer dans son repos.
– Craignons donc qu’une promesse ayant été laissée d’entrer dans son repos, quelqu’un d’entre vous paraisse ne pas l’atteindre;
Craignons donc que quelqu'un d'entre vous négligeant la promesse d'entrer dans son repos ne s'en trouve privé:
Craignons donc que, négligeant la promesse d’entrer dans son repos, quelqu’un de vous ne s’en trouve exclu.
Craignons donc, tandis que la promesse d’entrer dans son repos subsiste encore, qu’aucun de vous ne paraisse être venu trop tard.
Craignons donc, tandis que la promesse « d’entrer dans son repos » est encore en vigueur, qu’aucun de vous en vienne à être frustré.
Craignons donc, puisque la promesse «d'entrer dans son repos, » n'est pas retirée, que quelqu'un de vous ne paraisse l'avoir négligée.
Craignons donc que la promesse d'entrer dans son repos nous étant laissée, quelqu'un de vous ne paraisse y avoir renoncé.
Craignons donc, puisque la promesse d'entrer dans Son repos subsiste encore, que quelqu'un de vous ne paraisse y avoir renoncé;
Prenons donc garde: elle dure encore, la promesse «d'entrer dans son repos», et alors, qu'aucun de vous ne vienne à en perdre le bénéfice;
Craignons donc, alors que la promesse «d'entrer dans son repos» subsiste encore, que quelqu'un d'entre nous ne vienne à en être exclu.
Gede shemposo gelanas immetida ufaysay ha7ika naageti diza gishshi inte gidofe oonikka hessas besonttade gidontta mala ane naagetos.
Da nun die Verheißung, zu seiner Ruhe einzugehen, noch der Erfüllung harrt, so laßt uns auf der Hut sein, daß niemand unter euch das Ziel verfehle!
So lasset uns denn ernstlich sorgen, daß keiner unter euch für säumig befunden werde; denn die Verheißung, in seine Ruhe einzugehen, steht noch aus.
Fürchten wir uns nun, daß nicht etwa, da eine Verheißung, in seine Ruhe einzugehen, hinterlassen ist, jemand von euch scheine zurückgeblieben zu sein. [O. sie nicht erreicht, od sie verfehlt zu haben]
Fürchten wir uns nun, daß nicht etwa, da eine Verheißung, in seine Ruhe einzugehen, hinterlassen ist, jemand von euch scheine zurückgeblieben zu sein.
So wollen wir uns denn davor fürchten, daß nicht jemand unter euch versäumt scheine, während doch die Verheißung in die Ruhe einzugehen noch vorbehalten ist.
So lasset uns nun fürchten, daß wir die Verheißung, einzukommen zu seiner Ruhe, nicht versäumen, und unser keiner dahintenbleibe.
So lasset uns nun fürchten, daß wir die Verheißung, einzukommen zu seiner Ruhe, nicht versäumen und unser keiner dahinten bleibe.
Da nun die Verheißung des Eingehens in seine Ruhe noch unerfüllt geblieben ist, so wollen wir ängstlich darauf bedacht sein, daß es sich bei keinem von euch herausstelle, er sei zurückgeblieben.
So laßt uns nun fürchten, daß nicht etwa, während doch eine Verheißung zum Eingang in seine Ruhe hinterlassen ist, jemand von euch als zu spät gekommen erscheine!
So lasset uns Sorge tragen, daß wir die Verheißung, zu Seiner Ruhe einzugehen, nicht versäumen, und unser keiner dahinten bleibe.
Nĩ ũndũ ũcio-rĩ, kuona atĩ kĩĩranĩro gĩa gũtoonya ũhurũko-inĩ wake kĩrĩ o ho-rĩ, nĩtwĩmenyererei gũtikagĩe o na ũmwe wanyu ũtagagĩkinyĩra.
Hiza, Xoossay nuna ba shemppo bessaa gelssana gida qaalay buroo sinthafe de7iya gisho, hinttefe oonikka he shemppo bessaa gelonna attonna mela naagettoos.
Lan wani tin fangi mani ti yula, nani ki kua O fuodima ñoanianu daa baa ye, ba ni yendo i siiga n da ti sua ke li pendi.
Tin cuo mani t ba ke u Tienu nbo puoni ya puoni yeni oba n daa ŋaa lan paad'o ke o kan baa li fuom.
φοβηθωμεν ουν μηποτε καταλειπομενης επαγγελιας εισελθειν εις την καταπαυσιν αυτου δοκη τις εξ υμων υστερηκεναι
Ας φοβηθώμεν λοιπόν μήποτε, ενώ μένει εις ημάς επαγγελία να εισέλθωμεν εις την κατάπαυσιν αυτού, φανή τις εξ υμών ότι υστερήθη αυτής.
φοβηθωμεν ουν μη ποτε καταλειπομενης επαγγελιας εισελθειν εις την καταπαυσιν αυτου δοκη τις εξ υμων υστερηκεναι
φοβηθωμεν ουν μηποτε καταλειπομενησ επαγγελιασ εισελθειν εισ την καταπαυσιν αυτου δοκη τισ εξ υμων υστερηκεναι
Φοβηθῶμεν οὖν μή ποτε, καταλειπομένης ἐπαγγελίας εἰσελθεῖν εἰς τὴν κατάπαυσιν αὐτοῦ, δοκῇ τις ἐξ ὑμῶν ὑστερηκέναι.
φοβηθῶμεν οὖν μή ποτε καταλειπομένης ἐπαγγελίας εἰσελθεῖν εἰς τὴν κατάπαυσιν αὐτοῦ δοκῇ τις ἐξ ὑμῶν ὑστερηκέναι.
Φοβηθῶμεν οὖν μήποτε καταλειπομένης ἐπαγγελίας εἰσελθεῖν εἰς τὴν κατάπαυσιν αὐτοῦ δοκῇ τις ἐξ ὑμῶν ὑστερηκέναι·
φοβηθωμεν ουν μηποτε καταλειπομενης επαγγελιας εισελθειν εις την καταπαυσιν αυτου δοκη τις εξ υμων υστερηκεναι
Φοβηθῶμεν οὖν, μήποτε καταλειπομένης ἐπαγγελίας εἰσελθεῖν εἰς τὴν κατάπαυσιν αὐτοῦ, δοκῇ τις ἐξ ὑμῶν ὑστερηκέναι.
φοβηθωμεν ουν μηποτε καταλειπομενης επαγγελιας εισελθειν εις την καταπαυσιν αυτου δοκη τις εξ υμων υστερηκεναι
Φοβηθῶμεν οὖν μήποτε καταλειπομένης ἐπαγγελίας εἰσελθεῖν εἰς τὴν κατάπαυσιν αὐτοῦ, δοκῇ τις ἐξ ὑμῶν ὑστερηκέναι.
φοβηθωμεν ουν μηποτε καταλειπομενης επαγγελιας εισελθειν εις την καταπαυσιν αυτου δοκη τις εξ υμων υστερηκεναι
Φοβηθῶμεν οὖν μήποτε καταλειπομένης ἐπαγγελίας εἰσελθεῖν εἰς τὴν κατάπαυσιν αὐτοῦ, δοκῇ τις ἐξ ὑμῶν ὑστερηκέναι.
φοβηθωμεν ουν μηποτε καταλειπομενης επαγγελιας εισελθειν εις την καταπαυσιν αυτου δοκη τις εξ υμων υστερηκεναι
φοβηθωμεν ουν μηποτε καταλειπομενης επαγγελιας εισελθειν εις την καταπαυσιν αυτου δοκη τις εξ υμων υστερηκεναι
Φοβηθῶμεν οὖν μή ποτε καταλειπομένης ἐπαγγελίας εἰσελθεῖν εἰς τὴν κατάπαυσιν αὐτοῦ, δοκῇ τις ἐξ ὑμῶν ὑστερηκέναι.
φοβηθωμεν ουν μηποτε καταλειπομενης επαγγελιας εισελθειν εις την καταπαυσιν αυτου δοκη τις εξ υμων υστερηκεναι
φοβηθωμεν ουν μηποτε καταλειπομενης επαγγελιας εισελθειν εις την καταπαυσιν αυτου δοκη τις εξ υμων υστερηκεναι
Φοβηθῶμεν οὖν μήποτε καταλειπομένης ἐπαγγελίας εἰσελθεῖν εἰς τὴν κατάπαυσιν αὐτοῦ δοκῇ τις ἐξ ὑμῶν ὑστερηκέναι·
ଆନେକେ ମୁଡ଼ି ପାର୍ମାନ୍ ଡିଂକ୍ନେ କିଣାନ୍ ଦେସ୍ ବିଆର୍ଏ ଡାଗ୍ଚେ ଇସ୍ପର୍ ବାସଙ୍ଗ୍ବଗେ ଆତେନ୍ ନେନେ ବା ନେୟାଏ ଡାଗ୍ଚେ ଇସ୍ପର୍ ପର୍ମାନ୍ ଡିଂବକେ । ଆତେନ୍ ପର୍ମାନ୍ ଡିଂବଗେ ପୁଣ୍ଡେନେବାନ୍ ଜାଣ୍ଡିଗ୍ ଡିରକମ୍ ମ୍ବ୍ର ପେଲେଃ ଆକେନ୍ସା ଉର୍ ଲାଲାପା ।
એ માટે આપણે ડરવું જોઈએ એમ ન થાય, કે તેમના વિશ્રામમાં પ્રવેશ પામવાનું આશાવચન હજી એવું ને એવું હોવા છતાં તમારામાંનો કોઈ કદાચ ત્યાં પહોંચવામાં નિષ્ફળ થાય.
Koulye a, Bondye kenbe menm pwomès sa a pou nou toujou, pou nou ka antre kote pou nou poze kò nou ansanm ak li a. Atansyon pou okenn nan nou pa pèdi chans antre nan kote sa a.
Konsa, annou toujou gen lakrent pou si, pandan yon pwomès pou antre nan repo Li a toujou rete, okenn nan nou pa ta sanble vin rate li.
इस करकै परमेसवर नै म्हारे ताहीं वादा करया सै, के हम आराम की जगहां पै जावैंगे, क्यूँके आराम की जगहां म्ह बड़ण का वादा इब भी सै, तो हमनै भोत सावधान रहणा चाहिए, इसा ना हो के थारे म्ह तै कोए माणस आराम की जगहां जाण म्ह नाकामयाब हो जा, जिस ताहीं देण का वादा परमेसवर नै म्हारे ताहीं करया सै।
Saboda haka, da yake alkawarin shiga hutunsa yana nan har yanzu, sai mu yi hankali kada waninku yă kāsa shiga.
Saboda haka, sai muyi lura kwarai don kada wani ya kasa kai ga shiga hutun da aka alkawarta maku na Allah.
NO ia hoi, i ka waiho ana mai o ka olelo mua no ke komo ana iloko o kona wahi maha, e ao kakou o loaa ole ia i kekahi o oukou.
| הבטחת אלוהים, שמאפשרת לכל אדם להיכנס אל מקום מנוחתו, עדיין בתוקף, אך עלינו להיזהר פן נחמיץ את ההזדמנות להיכנס אל מנוחתו זאת. |
| על כן נירא נא בהמצא עוד ההבטחה לבוא אל מנוחתו פן יראה איש מכם מאחר פעמיו׃ |
इसलिए जबकि उसके विश्राम में प्रवेश करने की प्रतिज्ञा अब तक है, तो हमें डरना चाहिए; ऐसा न हो, कि तुम में से कोई जन उससे वंचित रह जाए।
इसलिये हम इस विषय में विशेष सावधान रहें कि जब तक उनके विश्राम में प्रवेश की प्रतिज्ञा मान्य है, आप में से कोई भी उसमें प्रवेश से चूक न जाए.
Amíg megvan az Ő nyugodalmába való bemenetel ígérete, óvakodjunk, nehogy valaki közülünk lemaradjon erről.
Óvakodjunk tehát, hogy mivel megvan az ő nyugodalmába való bemenetel ígérete, valaki közületek fogyatkozásban levőnek ne láttassék.
Loforð Guðs, um að öllum sé heimilt að ganga inn til hvíldarinnar, stendur enn óhaggað, en gætum vel að! Því að svo lítur út sem sumir ykkar muni missa af hvíldinni!
Ya mere, ebe ọ bụ na nkwa nke ịba nʼizuike ya ka ghere oghe, ka anyị kpachapụ anya hụ na o nweghị onye ọbụla a ga-ahụta dịka onye etozughị ya.
Masapul a naannadtayo ngarud tapno awan kadakayo ti mapaay a makadanon iti agtultuloy a kari a makastrek iti panaginanana ti Dios.
Nah, janji Allah masih berlaku, dan kita akan diberi istirahat yang dijanjikan-Nya. Jadi, hendaklah kita menjaga supaya jangan ada seorang pun dari antara kalian yang ternyata tidak menikmati istirahat yang dijanjikan itu.
Oleh karena itu mari kita berhati-hati untuk memastikan bahwa meskipun Allah sudah memberikan kepada kita janji-Nya untuk bisa memasuki peristirahatan-Nya, namun tidak ada dari kalian yang tertinggal!
Sebab itu, baiklah kita waspada, supaya jangan ada seorang di antara kamu yang dianggap ketinggalan, sekalipun janji akan masuk ke dalam perhentian-Nya masih berlaku.
Hendaklah pengalaman mereka itu membuatmu takut! ‘Hari ini’ janji Allah tentang kesempatan memasuki ‘negeri tenang’ itu masih berlaku bagi kita. Oleh karena itu, jangan sampai ada yang gagal mendapatkannya!
Ku lulo, kutakiwe kutula akendegeeli iti kina kati anyu waleke kutula ukoli ga nung'wi nuikigeeleka kulemigwa kupikiila ilago ni ilongoleku nila kingila mu usupyo nuang'wa Itunda.
Temiamo adunque che talora, poichè vi resta una promessa d'entrar nel riposo d'esso, alcun di voi non paia essere stato lasciato addietro.
Dobbiamo dunque temere che, mentre ancora rimane in vigore la promessa di entrare nel suo riposo, qualcuno di voi ne sia giudicato escluso.
Temiamo dunque che talora, rimanendo una promessa d’entrare nel suo riposo, alcuno di voi non appaia esser rimasto indietro.
Barki anime, senke tiwuzi seke katti uye madiri ma sizikime uhana uvenke sa utirza ainko shi wa Asere.
然れば我ら懼るべし、その安息に入るべき約束はなほ遺れども、恐らくは汝らの中これに達せざる者あらん。
それゆえ，その方の安息に入るという約束が残されているのに，あなた方のうちのだれかがそれに達していないと思えるようなことのないように気遣いましょう。
それだから、神の安息にはいるべき約束が、まだ存続しているにかかわらず、万一にも、はいりそこなう者が、あなたがたの中から出ることがないように、注意しようではないか。
こういうわけで、神の安息にはいるための約束はまだ残っているのですから、あなたがたのうちのひとりでも、万が一にもこれにはいれないようなことのないように、私たちは恐れる心を持とうではありませんか。
然れば我等の懼るべきは、或は其安息に入の御約束を措きて、汝等の中に之に達せざる者ありとせらるる事是なり。
ଇନ୍ଲେଞ୍ଜିଆଡଙ୍ ଅଙ୍ଗା ଆ ଲୋଲୋନେ ତିୟ୍ତବେନ୍ ଗାମ୍ଲେ ଇସ୍ୱରନ୍ ବର୍ରନେ, ତିଆତେ ଇନ୍ଲେନ୍ ଏଞାଙ୍ତାୟ୍ ଗାମ୍ଲେ, ଏଙ୍ଗାଲ୍ଡେନ୍ ଆନ୍ନିଙ୍ ଅଃନ୍ନଡ଼ୟ୍ବେନ୍ ତିଆସନ୍ ଆବ୍ବୟ୍ଲନ୍ ଡକୋନାବା ।
Rumal kꞌu riꞌ, qas qila na ri kaqabꞌano, rumal cher pune yaꞌtal na bꞌe chaqe kujok pa ri uxlanem, kꞌo bꞌa jun mat koꞌk kanoq.
E'ina hu'negu manifruhu kumapi ufregahaze huno huvempama hu'nea knama me'nesire, mago'tamimo'ma ana manifru hu kumapima uofre'zankura, kore nehutma kva hiho.
ಹೀಗಿರಲಾಗಿ ದೇವರ ವಿಶ್ರಾಂತಿಯಲ್ಲಿ ಸೇರುವೆವು ಎಂಬ ವಾಗ್ದಾನವು ಇನ್ನೂ ಉಳಿದಿರಲು ನಿಮ್ಮಲ್ಲಿ ಯಾರಾದರೂ ಅದನ್ನು ಹೊಂದದೆ ಇರಬಾರದು ಎಂದು ಎಚ್ಚರವಹಿಸೋಣ.
ಹೀಗಿರಲಾಗಿ, ದೇವರ ವಿಶ್ರಾಂತಿಯಲ್ಲಿ ಸೇರಬಹುದೆಂಬ ವಾಗ್ದಾನ ಇನ್ನೂ ಇರುವುದರಿಂದ ನಿಮ್ಮಲ್ಲಿ ಯಾವನಾದರೂ ಅದರಿಂದ ತಪ್ಪಿಹೋಗದಂತೆ ನಾವು ಭಯಭಕ್ತಿಯಿಂದ ಇರೋಣ.
Kulwejo, jichiileokubha bhalengelesi koleleki amwi mwimwe atja kubhao nolo umwi unu alabhonekana okusingwa okukingila omulago gunu chalagilwe ogwa lifungamya lya Nyamuanga.
Ulwakuva, tunogiewa ukhuva miho, ukuva mugaati mulyufwe sapilondiwa umunu yumo avyakhiva ivoneka eilemwa ukhufikha kuludeva ulyakukyanya ulwa Nguluve.
Henu twilondeka kujha makini ili kwamba kati jha muenga asijhi hata mmonga j'haibetakubhonekana kusindwa kufikila ahadi endelevu jha kujhingila mu lip'om'os'eku lya K'yara.
그러므로 우리는 두려워할지니 그의 안식에 들어갈 약속이 남아 있을지라도 너희 중에 혹 미치지 못할 자가 있을까 함이라
그러므로 우리는 두려워할지니 그의 안식에 들어갈 약속이 남아 있을 지라도 너희 중에 혹 미치지 못할 자가 있을까 함이라
Wulela se lun God inge ma pac nu sesr, tuh kut in ku in utyak ac mongla yorol. Ke ma inge lela kut in karinganang tuh in wangin sie suwos tia wi sun mongla sac.
Chobulyo, tutokomele kuti kanji kuwaniki niyobonahala kukangwa kukasika hesepiso ibashali kumasulenu enu kuti mukenjile mupumulo ya Ireeza.
| بۆیە کە بەڵێنی چوونە ناو شوێنی حەسانەوەی خودا هەر ماوە، دەبێ بترسین نەوەک یەکێکتان ئەو بەڵێنەی لەدەست بچێت. |
ଏ଼ଦାଆଁତାକି ୱା଼ଦୁ ମା଼ର ଜାଗ୍ରାତା ଆ଼ନ, ଏଚେ଼ତା ତାନି ଜ଼ମିନି ତା଼ଣା ହ଼ଡାଲି ଆ଼ଞ୍ଜାମାଚି ଜିକେଏ ମୀ ତା଼ଣାଟି ଆମ୍ବା ଆମ୍ବାଆରି ଏମ୍ବାଟି ଏଟ୍କା ଆ଼ନିଲେହେଁ ତ଼ଞ୍ଜା ଆ଼ହିମାନେରି ।
Timeamus ergo ne forte relicta pollicitatione introëundi in requiem ejus, existimetur aliquis ex vobis deesse.
Timeamus ergo ne forte relicta pollicitatione introeundi in requiem eius, existimetur aliquis ex vobis deesse.
Timeamus ergo ne forte relicta pollicitatione introeundi in requiem eius, existimetur aliquis ex vobis deesse.
Timeamus ergo ne forte relicta pollicitatione introëundi in requiem ejus, existimetur aliquis ex vobis deesse.
timeamus ergo ne forte relicta pollicitatione introeundi in requiem eius existimetur aliqui ex vobis deesse
Timeamus ergo ne forte relicta pollicitatione introeundi in requiem eius, existimetur aliquis ex nobis deesse.
Tad nu lai bīstamies, ka jel tā apsolīšana, Viņa dusēšanā ieiet, netop aizkavēta un neviens no jums netop ieraudzīts tāds, kas būtu palicis to nesasniedzis.
Yango wana, lokola elaka ya kokota kati na bopemi ya Nzambe ezali nanu, tosala keba ete moko kati na bino akanisa ete azangeli.
येकोलायी जब कि परमेश्वर ओको आराम जागा म सिरन की प्रतिज्ञा अब तक हय, त हम्ख डरनो चाहिये असो नहीं होय कि तुम म सी कोयी लोग वंचित रह्य जाये।
Noolwekyo ng’ekisuubizo eky’okuyingira mu kiwummulo kye, bwe kikyaliwo, twerinde, omuntu yenna ku mmwe aleme kulabika nga takituuseemu.
परमेशरो रे आरामो री जगा रे आऊणे रा वादा एबुए तक ए। तो आसे चौकस रईए कि तुसा बीचा ते कोई बी लोक नकम्मे नि ठईरो कि तिजी रे जाणे ते वंचित रई जाओ।
Koa na dia mbola misy teny fikasana fa hiditra any amin’ ny fitsaharany aza isika, dia aoka isika hatahotra, fandrao mba misy eo aminareo toa tsy mahatratra izany.
Antao arè hañeveñe, hera ho zoeñ’ ama’ iaia ama’areo, t’ie nilesa amy fampitamañe mbe añey: ty fizilihañe amy fitofà’ey ao.
അതുകൊണ്ട്, ദൈവത്തിന്റെ വിശ്രമത്തിൽ പ്രവേശിക്കുവാനുള്ള വാഗ്ദത്തം ശേഷിച്ചിരിക്കയാൽ നിങ്ങളിൽ ആർക്കെങ്കിലും അത് ലഭിക്കാതെപോയി എന്നു വരാതിരിപ്പാൻ നാം ജാഗ്രതയുള്ളവരായിരിക്കുക.
അവന്റെ സ്വസ്ഥതയിൽ പ്രവേശിപ്പാനുള്ള വാഗ്ദത്തം ശേഷിച്ചിരിക്കയാൽ നിങ്ങളിൽ ആൎക്കെങ്കിലും അതു ലഭിക്കാതെപോയി എന്നു വരാതിരിപ്പാൻ നാം ഭയപ്പെടുക.
അവിടത്തെ സ്വസ്ഥതയിൽ പ്രവേശിക്കാനുള്ള വാഗ്ദാനം ഇപ്പോഴും നിലനിൽക്കുന്നു. നിങ്ങളിൽ ഒരാൾക്കും അതു നഷ്ടമാകാതിരിക്കാൻ നമുക്കു ശ്രദ്ധാലുക്കളായിരിക്കാം.
Houjikti Ibungona haikhiba potthaba adu eikhoina lousinjanaba Tengban Mapuna eikhoida pibinaba wasakpire. Maram aduna nakhoi kana amatana wasakpikhraba potthaba adu phangdaba oidanaba eikhoi cheksinsi.
म्हणून देवाच्या विसाव्याच्या ठिकाणी प्रवेश करण्यासाठी देवापासून मिळालेले अभिवचन अजूनही आहे आणि यास्तव तुमच्यापैकी कोणीही ते चुकवू नये म्हणून काळजी घ्या.
ଆବୁକେ ଅକନ୍ ରୁଡ଼ୁନ୍ ଏମଃଆ ମେନ୍ତେ ପାର୍ମେଶ୍ୱାର୍ କାଜିକାଦ୍ ତାଇକେନାଏ, ଏନା ଆବୁ ନାମ୍ ଦାଡ଼ିୟାବୁ ମେନ୍ତେ ପାର୍ମେଶ୍ୱାର୍ ବାନାର୍ସା ଏମାକାଦାଏ । ଏନ୍ ବାନାର୍ସା ଏମାକାନ୍ ରୁଡ଼ୁନ୍ଏତେ ଜେ'ଲେକା ଜେତାଏ ଆଲକାକ ବାଗିୟଃକା, ଏନାମେନ୍ତେ ଚିର୍ଗାଲାକାନ୍ ତାଇନ୍ପେ ।
Bhai, pabha jipali miadi ja jinjila pa shipumuli, tuipwelele nkupinga anapagwe mundu munkumbi gwetu shalepele kujinjila.
ငြိမ်ဝပ်ချမ်းသာခံစားခွင့်ကိုငါတို့အား ဘုရားသခင်ပေးတော်မူမည်ဟုကတိ တော်ရှိ၏။ သင်တို့အနက်တစ်စုံတစ်ယောက် မျှ ယင်းငြိမ်ဝပ်ရာချမ်းသာကိုလက်မလွတ် စေရန်သတိပြုကြလော့။-
ထို့ကြောင့်၊ ဘုရားသခင်၏ ချမ်းသာထဲသို့ ဝင်ရသောအခွင့်ကို ပေးသော ဂတိတော်သည် ငါတို့၌ရှိရစ် လျက်နှင့်၊ သင်တို့တွင် အချို့တို့သည် မမှီဘဲနေမည်ကို စိုးရိမ်ကြကုန်အံ့။
ထို့ကြောင့် ၊ ဘုရားသခင်၏ ချမ်းသာ ထဲသို့ ဝင် ရသောအခွင့်ကို ပေးသော ဂတိ တော်သည် ငါတို့၌ရှိ ရစ် လျက်နှင့်၊ သင် တို့တွင် အချို့ တို့သည် မ မှီဘဲနေမည်ကို စိုးရိမ် ကြကုန်အံ့
Na, kia mataku tatou, i te mea ka tukua iho nei he korero pai mo tatou kia tae atu ki tona okiokinga, kei tirohia mai tetahi o koutou kua mahue ki muri.
Etu nimite, Isor laga aram jagate ghusi bo paribo laga kosom amikhan logote ase, hoilebi jodi kunba manu ta te punchibole para nai eneka nohobo nimite amikhan bhoi pora rukhi thakibo.
Amadi, Rangte ih seng choh naangtong suh marah baat tahe erah jun ih seng echoh esuh kakham tahe. Erah raangtaan ih banban ih tong ih, naangtong chosuh kakhamta ah ngo uh lachoh nak toom ang an.
Ngakho-ke, njengoba isithembiso sokungena ekuphumuleni kwakhe silokhu sikhona, kasiqapheleni ukuba kakho phakathi kwenu otholakala engafinyeleli kuso.
Ngakho, kasesabe, hlezi, lapho sisekhona isithembiso sokungena ekuphumuleni kwakhe, kube khona omunye wenu obonakala esehluleka ukufinyelela kukho;
Kwa eyo, tube akotei nkati yitu kana abe hata mundu yumo kushindwa kuikya ahadi ahadi endeleu ya kujingya lipokolyo lya Nnongo.
यसकारण, हामी निकै होसियार होऔँ ताकि हामीमध्ये कोही पनि परमेश्वरको विश्राममा प्रवेश गर्ने प्रतिज्ञा हुँदा हुँदै विश्राम गर्नदेखि वञ्चित हुन नपरोस् ।
Hinu, ndava Chapanga atipeli lilagizi ya kupokela pumulilo na tijiyangalila muni hati mmonga winu, angahotola kupata pumulilo lenilo.
La oss derfor ta oss i vare for at nogen av eder skal synes å være blitt liggende efter, da et løfte om å komme inn til hans hvile ennu er forhånden.
Guds løfte om at vi skal få hvile sammen med ham, gjelder fortsatt. La oss derfor ta nøye vare på hverandre, slik at vi oppdager dersom noen sakker akterut på veien.
Lat oss difor taka oss i vare for at nokon av dykk skal synast å verta standande etter, då ein lovnad um å koma inn til hans kvila endå stend att.
ଅତଏବ ଆସ, ଆମ୍ଭେମାନେ ଭୟ କରୁ, କାଳେ ତାହାଙ୍କ ବିଶ୍ରାମରେ ପ୍ରବେଶ କରିବାର ପ୍ରତିଜ୍ଞା ଥିବା ସ୍ଥଳେ ସୁଦ୍ଧା ତୁମ୍ଭମାନଙ୍କ ମଧ୍ୟରୁ କେହି ସେଥିରୁ ବଞ୍ଚିତ ହେଲା ପରି ଦେଖାଯାଏ।
Kanaaf waadaan boqonnaa isaatti galuu sun amma iyyuu waan jiruuf isin keessaa namni kam iyyuu utuu boqonnaa sanatti hin galin akka hin hafne of haa eeggannu.
ਉਪਰੰਤ ਸਾਨੂੰ ਡਰਨਾ ਚਾਹੀਦਾ ਹੈ ਕਿ ਇਹ ਨਾ ਹੋਵੇ ਜੋ ਉਹ ਦੇ ਅਰਾਮ ਵਿੱਚ ਵੜਨ ਦਾ ਵਾਇਦਾ ਹੁੰਦਿਆਂ ਹੋਇਆਂ ਵੀ ਤੁਹਾਡੇ ਵਿੱਚੋਂ ਕੋਈ ਉਸ ਤੋਂ ਰਹਿ ਜਾਵੇ।
ମାଙ୍ଗେଙ୍ଗ୍ ଇମ୍ଣି ଜମ୍ନାକା ହିଦ୍ନାନ୍ ଇଞ୍ଜି ଇସ୍ୱର୍ ଇଞ୍ଜି ମାଚାନ୍, ହେଦାଂ ଆପେଂ ପାୟାନାପ୍ ଇଞ୍ଜି ଇସ୍ୱର୍ ପାର୍ମାଣ୍ କିତାନ୍ନା ଲାଗିଂ ଆସେଙ୍ଗ୍ ପାଣ୍ଡ୍ରୁ ଆନାସ୍, ଏଚେକାଡ଼୍ଦ ଇସ୍ୱର୍ ଜମ୍ନିତ ହଣ୍ଡେଙ୍ଗ୍ ପାର୍ମାଣ୍ ମାନି ବାହାତ ପା ମି ବିତ୍ରେ ଇନେର୍ ହେବେଣ୍ଡାଂ ଉଣା ଆତି ଲାକେ ଚଞ୍ଜ୍ୟାନାର୍ ।
| پس بترسیم مبادا با آنکه وعده دخول درآرامی وی باقی میباشد، ظاهر شود که احدی از شما قاصر شده باشد. |
| حال، با اینکه وعدهٔ خدا برای ورود به آسایش او هنوز به قوت خود باقی است، باید از ترس بر خود بلرزیم، مبادا مشخص گردد که کسی از میان شما از دست یافتن به آن کوتاه آمده است. |
Su lagilu lilii lwa kwingira pahala pakuwi pa kwoyera lyankali, tulikali weri nakawera muntu yoseri yakasinda kwingira mukwoyera aku.
KITAIL ari kanakanaiong pein kitail, pwe inau pan pedelong ong nan a moleilei mimieta, pwe amen re omail ender diarokada duen amen, me sota konodier.
KITAIL ari kanakanaion pein kitail, pwe inau pan pedelon on nan a moleilei mimieta, pwe amen re omail ender diarokada duen amen, me jota konodier.
Bójmyż się tedy, aby snać zaniedbawszy obietnicy o wejściu do odpocznienia jego, nie zdał się kto z was być upośledzony.
Boża obietnica, dotycząca dojścia na miejsce odpoczynku, jest nadal aktualna, ale uważajmy na siebie, aby ktoś z nas nie został w tyle.
Bójmy się więc, gdy jeszcze trwa obietnica wejścia do jego odpoczynku, aby czasem się nie okazało, że ktoś z was [jej] nie osiągnął.
Temamos, pois, para que, havendo sido deixada a promessa de entrar no seu repouso, não pareça que algum de vós tenha ficado para trás.
Temamos pois que, porventura, deixada a promessa de entrar no seu repouso, pareça que algum de vós fique atraz.
Temamos pois que, porventura, deixada a promessa de entrar no seu repouso, pareça que algum de vós fique atráz.
[Os israelitas não entraram no lugar onde teriam descanso. ]Mas mesmo assim, [Deus ]nos prometeu que poderemos entrar no lugar de descanso [no céu eternamente. ]Por isso devemos ter cuidado [por causa da possibilidade de Deus ]julgar que alguns de vocês falharam, não entrando no [lugar de ]descanso [eterno, como os israelitas deixaram de entrar no lugar onde poderiam descansar. ]
Portanto, vamos cuidar para garantir que, embora Deus tenha nos prometido entrar em seu descanso, nenhum de nós fique de fora!
Let, portanto, para que ninguém de vocês pareça ter faltado à promessa de entrar em seu descanso.
Сэ луэм дар бине сяма ка, атыта време кыт рэмыне ын пичоаре фэгэдуинца интрэрий ын одихна Луй, ничунул дин вой сэ ну се поменяскэ венит пря тырзиу.
Să ne temem, așadar, ca nu cumva vreunul dintre voi să pară că a lipsit de promisiunea de a intra în odihna Lui.
De ia naa hita musi dudꞌuꞌa naruꞌ, huu Lamatua feꞌe helu nae, Eni atahori nara bisa hahae ao nara ro E. Dadꞌi afiꞌ losa hambu ruma mia hei nda simbo saa fo Lamatualain helu-fuliꞌ naa sa.
Посему будем опасаться, чтобы, когда еще остается обетование, войти в покой Его, не оказался кто из вас опоздавшим.
Tihwaziwa abhemaso hujetenti asibhe hata umuntu omo wabhabhoneshe huje amenwa afishile esieyawilawila eyatoye hwa Ngolobhe.
Atûn hin Pathien'n ha inngamna roi a misîrna hah ei man theina rangin chonginkhâm mi pêk ani. Masikin nin lâia tute ha inngamna lei khâmna taka lût theiloia nin om loina rangin indîn roi.
aparaM tadvizrAmaprApteH pratijJA yadi tiSThati tarhyasmAkaM kazcit cet tasyAH phalena vaJcito bhavet vayam etasmAd bibhImaH|
অপৰং তদ্ৱিশ্ৰামপ্ৰাপ্তেঃ প্ৰতিজ্ঞা যদি তিষ্ঠতি তৰ্হ্যস্মাকং কশ্চিৎ চেৎ তস্যাঃ ফলেন ৱঞ্চিতো ভৱেৎ ৱযম্ এতস্মাদ্ বিভীমঃ|
অপরং তদ্ৱিশ্রামপ্রাপ্তেঃ প্রতিজ্ঞা যদি তিষ্ঠতি তর্হ্যস্মাকং কশ্চিৎ চেৎ তস্যাঃ ফলেন ৱঞ্চিতো ভৱেৎ ৱযম্ এতস্মাদ্ বিভীমঃ|
အပရံ တဒွိၑြာမပြာပ္တေး ပြတိဇ္ဉာ ယဒိ တိၐ္ဌတိ တရှျသ္မာကံ ကၑ္စိတ် စေတ် တသျား ဖလေန ဝဉ္စိတော ဘဝေတ် ဝယမ် ဧတသ္မာဒ် ဗိဘီမး၊
aparaM tadvizrAmaprAptEH pratijnjA yadi tiSThati tarhyasmAkaM kazcit cEt tasyAH phalEna vanjcitO bhavEt vayam EtasmAd bibhImaH|
अपरं तद्विश्रामप्राप्तेः प्रतिज्ञा यदि तिष्ठति तर्ह्यस्माकं कश्चित् चेत् तस्याः फलेन वञ्चितो भवेत् वयम् एतस्माद् बिभीमः।
અપરં તદ્વિશ્રામપ્રાપ્તેઃ પ્રતિજ્ઞા યદિ તિષ્ઠતિ તર્હ્યસ્માકં કશ્ચિત્ ચેત્ તસ્યાઃ ફલેન વઞ્ચિતો ભવેત્ વયમ્ એતસ્માદ્ બિભીમઃ|
aparaṁ tadviśrāmaprāpteḥ pratijñā yadi tiṣṭhati tarhyasmākaṁ kaścit cet tasyāḥ phalena vañcito bhavet vayam etasmād bibhīmaḥ|
aparaṁ tadviśrāmaprāptēḥ pratijñā yadi tiṣṭhati tarhyasmākaṁ kaścit cēt tasyāḥ phalēna vañcitō bhavēt vayam ētasmād bibhīmaḥ|
aparaM tadvishrAmaprApteH pratij nA yadi tiShThati tarhyasmAkaM kashchit chet tasyAH phalena va nchito bhavet vayam etasmAd bibhImaH|
ಅಪರಂ ತದ್ವಿಶ್ರಾಮಪ್ರಾಪ್ತೇಃ ಪ್ರತಿಜ್ಞಾ ಯದಿ ತಿಷ್ಠತಿ ತರ್ಹ್ಯಸ್ಮಾಕಂ ಕಶ್ಚಿತ್ ಚೇತ್ ತಸ್ಯಾಃ ಫಲೇನ ವಞ್ಚಿತೋ ಭವೇತ್ ವಯಮ್ ಏತಸ್ಮಾದ್ ಬಿಭೀಮಃ|
អបរំ តទ្វិឝ្រាមប្រាប្តេះ ប្រតិជ្ញា យទិ តិឞ្ឋតិ តហ៌្យស្មាកំ កឝ្ចិត៑ ចេត៑ តស្យាះ ផលេន វញ្ចិតោ ភវេត៑ វយម៑ ឯតស្មាទ៑ ពិភីមះ។
അപരം തദ്വിശ്രാമപ്രാപ്തേഃ പ്രതിജ്ഞാ യദി തിഷ്ഠതി തർഹ്യസ്മാകം കശ്ചിത് ചേത് തസ്യാഃ ഫലേന വഞ്ചിതോ ഭവേത് വയമ് ഏതസ്മാദ് ബിഭീമഃ|
ଅପରଂ ତଦ୍ୱିଶ୍ରାମପ୍ରାପ୍ତେଃ ପ୍ରତିଜ୍ଞା ଯଦି ତିଷ୍ଠତି ତର୍ହ୍ୟସ୍ମାକଂ କଶ୍ଚିତ୍ ଚେତ୍ ତସ୍ୟାଃ ଫଲେନ ୱଞ୍ଚିତୋ ଭୱେତ୍ ୱଯମ୍ ଏତସ୍ମାଦ୍ ବିଭୀମଃ|
ਅਪਰੰ ਤਦ੍ਵਿਸ਼੍ਰਾਮਪ੍ਰਾਪ੍ਤੇਃ ਪ੍ਰਤਿਜ੍ਞਾ ਯਦਿ ਤਿਸ਼਼੍ਠਤਿ ਤਰ੍ਹ੍ਯਸ੍ਮਾਕੰ ਕਸ਼੍ਚਿਤ੍ ਚੇਤ੍ ਤਸ੍ਯਾਃ ਫਲੇਨ ਵਞ੍ਚਿਤੋ ਭਵੇਤ੍ ਵਯਮ੍ ਏਤਸ੍ਮਾਦ੍ ਬਿਭੀਮਃ|
අපරං තද්විශ්රාමප්රාප්තේඃ ප්රතිඥා යදි තිෂ්ඨති තර්හ්යස්මාකං කශ්චිත් චේත් තස්යාඃ ඵලේන වඤ්චිතෝ භවේත් වයම් ඒතස්මාද් බිභීමඃ|
அபரம்’ தத்³விஸ்²ராமப்ராப்தே: ப்ரதிஜ்ஞா யதி³ திஷ்ட²தி தர்ஹ்யஸ்மாகம்’ கஸ்²சித் சேத் தஸ்யா: ப²லேந வஞ்சிதோ ப⁴வேத் வயம் ஏதஸ்மாத்³ பி³பீ⁴ம: |
అపరం తద్విశ్రామప్రాప్తేః ప్రతిజ్ఞా యది తిష్ఠతి తర్హ్యస్మాకం కశ్చిత్ చేత్ తస్యాః ఫలేన వఞ్చితో భవేత్ వయమ్ ఏతస్మాద్ బిభీమః|
อปรํ ตทฺวิศฺรามปฺราปฺเต: ปฺรติชฺญา ยทิ ติษฺฐติ ตรฺหฺยสฺมากํ กศฺจิตฺ เจตฺ ตสฺยา: ผเลน วญฺจิโต ภเวตฺ วยมฺ เอตสฺมาทฺ พิภีม: ฯ
ཨཔརཾ ཏདྭིཤྲཱམཔྲཱཔྟེཿ པྲཏིཛྙཱ ཡདི ཏིཥྛཏི ཏརྷྱསྨཱཀཾ ཀཤྩིཏ྄ ཙེཏ྄ ཏསྱཱཿ ཕལེན ཝཉྩིཏོ བྷཝེཏ྄ ཝཡམ྄ ཨེཏསྨཱད྄ བིབྷཱིམཿ།
| اَپَرَں تَدْوِشْرامَپْراپْتیح پْرَتِجْنا یَدِ تِشْٹھَتِ تَرْہْیَسْماکَں کَشْچِتْ چیتْ تَسْیاح پھَلینَ وَنْچِتو بھَویتْ وَیَمْ ایتَسْمادْ بِبھِیمَح۔ |
apara. m tadvi"sraamapraapte. h pratij naa yadi ti. s.thati tarhyasmaaka. m ka"scit cet tasyaa. h phalena va ncito bhavet vayam etasmaad bibhiima. h|
Да се бојимо, дакле, да како док је још остављено обећање да се улази у покој Његов, не закасни који од вас.
Da se bojimo dakle da kako dok je još ostavljeno obeæanje da se ulazi u pokoj njegov, ne odocni koji od vas.
Le fa tsholofetso ya Modimo e ise e diragale, ebong tsholofetso ya One ya gore botlhe ba ka tsena mo lefelong la One la boikhutso, re tshwanetse go roroma ka letshogo gonne morago ga tsotlhe, bangwe ba lona ba ka nna mo seemong sa go tlhaela go goroga teng koo.
Naizvozvo ngatitye zvimwe chivimbiso chekupinda muzororo rake chichiripo umwe wenyu aonekwe achitaira kuchisvikira.
Naizvozvo, sezvo chipikirwa chokupinda muzororo rake chichiripo, ngatichenjerei kuti kurege kuva nomumwe wenyu angatadza kusvikako.
Да убоимся убо, да не когда оставлену обетованию внити в покой Его, явится кто от вас лишився.
Bojmo se torej, da se ne bi komurkoli izmed vas zdelo, da je zamudil obljubo o vstopu v njegov počitek, ki nam je bila zapuščena.
Bojmo se torej, da se, ko je še ostala obljuba vniti v pokoj njegov, ne vidi, da je kdo izmed vas zaostal.
Lino Lesa walatulayeti tukatambule kupumwina nkwalikwamba, twela kuba bantu bacetuka kwambeti kapatakaba muntu naba umo eshakalilwe kutambula kupumwina uko nkwalalaya.
Sidaas daraaddeed aynu cabsanno, inta ballan nasashadiisa lagu gelayaa jiro, inaan midkiinna u ekaan mid gaadhi waayay.
Temamos, pues, alguna vez, que dejando la promesa de la entrada en su Reposo, parezca alguno de vosotros haberse apartado.
Por lo tanto seamos cuidadosos y asegurémonos de no perdernos la oportunidad de entrar a su reposo, aunque Dios ya nos dio la promesa.
Temamos, pues, que no parezca que alguno de vosotros se ha quedado sin la promesa de entrar en su descanso.
Tengamos temor, no sea que, aunque se sostiene [la] promesa de entrar en su reposo, tal vez alguno de ustedes quede excluido.
Temamos, pues, no sea que, subsistiendo aún la promesa de entrar en el reposo, alguno de vosotros parezca quedar rezagado.
Temamos, pues, no sea que, habiéndo nos sido dejada una promesa de entrada en su reposo, parezca a alguno de nosotros quedar frustrado de ella.
TEMAMOS, pues, que quedando aún la promesa de entrar en su reposo, parezca alguno de vosotros haberse apartado.
TEMAMOS, pues, que quedando aun la promesa de entrar en su reposo, aparezca alguno de vosotros haberse apartado.
Temamos pues, porque todavía tenemos la promesa de Dios de que podemos entrar en su descanso, debemos tener cuidado no sea que alguno de ustedes no puedan hacerlo.
Kwa hiyo, tunapaswa kuwa makini ili kwamba kati yenu asiwepo hata mmoja atakayeonekana kushindwa kufikia ahadi endelevu ya kuingia katika pumzika la Mungu.
Mungu alituahidia kwamba tutaweza kupata pumziko hilo alilosema. Basi, na tuogope ili yeyote kati yenu asije akashindwa kupata pumziko hilo.
Kwa hiyo, kwa kuwa bado ahadi ya kuingia rahani iko wazi, tujihadhari ili hata mmoja wenu asije akaikosa.
Eftersom nu ett löfte att få komma in i hans vila ännu står kvar, må vi alltså med fruktan se till, att icke någon bland eder en gång befinnes hava blivit efter på vägen.
Så låt oss nu frukta, att vi icke försumme det löfte, som är, att vi skole ingå i hans rolighet; och att ibland oss icke någor tillbakablifver.
Eftersom nu ett löfte att få komma in i hans vila ännu står kvar, må vi alltså med fruktan se till, att icke någon bland eder en gång befinnes hava blivit efter på vägen.
Mangatakot nga tayo, yamang may iniwang pangako ng pagpasok sa kaniyang kapahingahan, baka sakaling sinoman sa inyo ay maging tulad sa di nakaabot niyaon.
Kaya, kailangan nating maging maingat upang walang sinuman sa inyo ang mabigo upang maabot ang patuloy na pangako na pagpasok sa kapahingahan ng Diyos.
Vjak, Pwknvyarnv ngonua milvvnamgo jiduku ngonua ninyigv doonu vla minkunam anga paamu dukubv vla. Vbvrikunamv, klai ngonu hinlakaala rilajuka, nonugv lokv yvv akonvka hoogv milv kunam doonu vnam anga paama nvgoka kaama dubv.
ஆகவே, அவருடைய இளைப்பாறுதலில் பிரவேசிப்பதற்குத் தகுந்த வாக்குத்தத்தம் நமக்கு உண்டாயிருக்க, உங்களில் ஒருவனும் அதை அடையாமல் பின்வாங்கிப்போனவனாக இல்லாமலிருக்கக் கவனமாக இருப்போம்.
ஆகவே, இறைவனுடைய இளைப்பாறுதலுக்குள் செல்வதைக் குறித்த வாக்குத்தத்தம் இன்னும் நமக்கு செல்லுபடியானதாகவே இருக்கிறது. அதனால் உங்களில் ஒருவரும் அதை இழந்துபோகாதபடிக்கு, நாம் எல்லோரும் எச்சரிக்கையாய் இருப்போமாக.
అందుచేత, ‘దేవుని విశ్రాంతిలో ప్రవేశిస్తాం’ అన్న వాగ్దానం ఇంకా కొనసాగుతూ ఉన్నప్పుడే, మీలో ఎవరికైనా ఆ వాగ్దానం దక్కకుండా పోతుందేమో అని జాగ్రత్త పడండి.
Ko ia ketau manavahē, telia, ʻi he tuku mai ʻae talaʻofa ʻoe hū ki hono mālōlōʻanga, ʻe ai hamou tokotaha ʻe tomui ki ai.
Bu nedenle Tanrı'nın huzur diyarına girme vaadi hâlâ geçerliyken, herhangi birinizin buna erişmemiş sayılmasından korkalım.
Afei esiane sɛ bɔhyɛ a ɛfa ne mu home ho no da so gyina hɔ nti, momma yɛnhwɛ yiye na mo mu bi antɔ sin wɔ mu.
Afei, ɛsiane sɛ bɔhyɛ a ɛfa ne mu home da so wɔ hɔ enti, momma yɛnhwɛ yie na mo mu bi antɔ sini wɔ mu.
Тому, оскільки обітниця ввійти до Його спокою все ще існує, будьмо обережні, щоб ніхто з вас не спізнився.
Отже, біймося, коли зостається обітниця вхо́ду до Його́ відпочинку, щоб не виявилось, що хтось із вас опізни́вся.
Біймо ся ж оце, щоб, коли зостаєть ся обітниця ввійти в покій Його, не явив ся хто з вас опізнившись.
पस जब उसके आराम में दाख़िल होने का वादा बाक़ी है तो हमें डरना चाहिए ऐसा न हो कि तुम में से कोई रहा हुआ मालूम हो
| ئەمدى ئۇنىڭ ئاراملىقىغا كىرىپ بەھرىمەن بولۇش توغرىسىدىكى ۋەدىسى [بىزگە] قالدۇرۇلغاندىن كېيىن، ئاراڭلاردىكى بىرەرسىنىڭمۇ ئۇنىڭ نېسىۋىسىدىن چۈشۈپ قېلىشىدىن قورقۇنچتا ئېھتىيات قىلايلى. |
Әнди Униң арамлиғиға кирип бәһримән болуш тоғрисидики вәдиси [бизгә] қалдурулғандин кейин, араңлардики бирәрсиниңму униң несивисидин чүшүп қелишидин қорқунучта еһтият қилайли.
Emdi Uning aramliqigha kirip behrimen bolush toghrisidiki wedisi [bizge] qaldurulghandin kéyin, aranglardiki birersiningmu uning nésiwisidin chüshüp qélishidin qorqunchta éhtiyat qilayli.
Əmdi Uning aramliⱪiƣa kirip bǝⱨrimǝn bolux toƣrisidiki wǝdisi [bizgǝ] ⱪaldurulƣandin keyin, aranglardiki birǝrsiningmu uning nesiwisidin qüxüp ⱪelixidin ⱪorⱪunqta eⱨtiyat ⱪilayli.
Vậy, đang khi còn có lời hứa cho vào sự yên nghỉ Chúa, hãy lo sợ, kẻo trong chúng ta có ai bị trừ ra chăng.
Vậy, đang khi còn có lời hứa cho vào sự yên nghỉ Chúa, hãy lo sợ, kẻo trong chúng ta có ai bị trừ ra chăng.
Trong thời hạn Đức Chúa Trời dành cho con người vào nơi an nghỉ, chúng ta phải lo sợ giữ mình để khỏi một ai bị loại trừ.
Pauluo, lutunoghile kuva maso ulwakutu mulyumue napweangavisaghe nambe jumonga juno kwande ikunua kuva nulufingo ulukwilanifu lwakwingila muvwavuke vwa Nguluve.
Sumbu tsila yi kotila mu luvundulu lu Nzambi bu yikidi, bunatukeba tala wumosi mu beno kedi kambu bu kotila.
Nítorí náà, gẹ́gẹ́ bí Ọlọ́run ti ṣe ìlérí àtiwọ inú ìsinmi rẹ̀ fún wa, ẹ jẹ́ kí á bẹ̀rù, kí ẹnikẹ́ni nínú yín má ba à dàbí ẹni pé ó tí kùnà rẹ̀.
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