Ibraniylargha 7
1 Chünki bu Melkizedek Salém shehirining padishahi, shundaqla Eng Aliy Bolghuchi Xudaning kahini bolup, Ibrahim padishahlarni yéngip jengdin qaytqanda, uning aldigha chiqqan we uninggha bext tiligenidi.
For this Malki-Zedek is king of Sholim, the priest of Aloha the Most High. And he (it was who) met Abraham when he returned from the slaughter of the kings, and blessed him.
2 Ibrahim bolsa érishken barliq [oljisining] ondin bir ülüshini uninggha atighanidi. [Melkizedek dégen isimning] birinchi menisi «heqqaniyet padishahi» dégenliktur; uning yene bir nami «Salémning padishahi» bolup, buning menisi «amanliq padishahi» dégenliktur;
And to him Abraham separated the tenth from every thing which he had with him. Now his name, being expounded, (is, ) the King of Righteousness; and again, MalekSholem, which is, King of peace:
3 uning atisi yoq, anisi yoq, nesebnamisi yoq, künlirining bashlinishi we hayatining axirlishishi yoqtur, belki u Xudaning Oghligha oxshash qilinip, menggülük kahin bolup turidu.
whose father and mother were not written in the genealogies; neither the beginning of his days, nor the conclusion of his life; but in the likeness (of that) of THE SON OF ALOHA standeth his priesthood for ever.
4 Emdi qaranglar, bu Melkizedek némidégen ulugh adem-he! Hetta ata-bowilirimizning chongi Ibrahimmu oljisining ondin birini uninggha atighan.
But see how great this (person was, ) that Abraham, head of the fathers, gave to him the tenths and the choicest things.
5 Derweqe Lawiyning ewladliridin kahinliqni zimmisige alghanlar Tewrat qanuni boyiche xelqtin, yeni öz qérindashliridin Ibrahimning pushtidin bolghinigha qarimay tapqinining ondin bir ülüshini yighishi emr qilin’ghan.
For they of the sons of Levi who have received the priesthood, have a commandment of the law to receive tenths from the people, they from their brethren, they also from the loins of Abraham having sprung.
6 Lékin bularning qebile-uruqidin bolmighan Melkizedek bolsa Ibrahimdin «ondin bir ülüshi»ni qobul qilghan andin Xudaning wedilirige ige bolghuchi Ibrahimgha bext tiligen.
But he who is not written in their genealogies took tithes from ABRAHAM, and blessed him who had received the promise.
7 Shübhisizki, bext tiligüchi bextke érishküchidin üstündur.
But, without controversy, he who is less is blessed by one who is Greater than himself.
8 Bu yerdiki «ondin bir ülüsh»ni qobul qilghuchilar ölidighan ademlerdindur; u yerdiki «ondin bir ülüsh»ni qobul qilghuchi toghrisida [muqeddes yazmilarda] «U hayat yashighuchi» dep guwahliq bérilgendur.
And here the sons of men who die receive the tithes; but there he concerning whom the scripture testifieth that he liveth.
9 Hetta mundaq déyishke boliduki, ondin bir ülüshni alidighan Lawiymu [ejdadi] Ibrahim arqiliq [Melkizedekke] ondin bir ülüshni bergen.
And as one may say, by the hand of Abraham, even Levi, he who taketh tithes, himself also is tithed.
10 Chünki Melkizedek Ibrahimni qarshi alghanda, Lawiyni [kelgüsidiki pushti bolush süpitide] yenila Ibrahimning ténide idi, dep hésablashqa bolidu.
For he was yet in the loins of his father when he met Malki-Zedek.
11 Emdi Lawiy qebilisining kahinliq tüzümi arqiliq mukemmel heqqaniyliq kéleleydighan bolsa (chünki shu tüzümge asaslinip Tewrat qanuni Israil xelqige chüshürülgenidi), kéyinki waqitlarda Harunning kahinliq tüzümi boyiche emes, belki Melkizedekning kahinliq tüzümi boyiche bashqa bir kahinning chiqishining néme hajiti bolatti?
If, therefore, Perfection were to be through the priesthood of the Levoyee, by which the law has been put upon the people, why was there another Priest required, who should arise in the resemblance of Malki-Zedek? For he had said, In the likeness of Aharun he shall be.
12 Emdi kahinliq tüzümi özgertilgen bolsa, uninggha [munasiwetlik] qanun-tüzümmu özgertilishke toghra kélidu.
But as a change hath been made in the priesthood, so is there also a change made in the law.
13 Chünki bu éytiliwatqan sözler qaritilghan zat bolsa bashqa bir qebilidin bolup, bu qebilidin héchkim qurban’gahta xizmette bolup baqmighan.
For he concerning whom these things are said was born from another tribe, from which no man hath ministered at the altar.
14 Chünki Rebbimizning Yehuda qebilisidin chiqqanliqi éniq; Musa bu qebile toghrisida kahinliqqa munasiwetlik héchbir nerse démigenidi.
For it is manifest that from Jihuda arose our Lord, from the tribe of whom Musha hath said nothing concerning priesthood.
15 Emdi Melkizedektek bashqa bir kahin chiqqan bolup, bu özgirish munulardin téximu roshen bolidu;
And again: it is more fully known by that which hath said, In the likeness of MalkiZedek ariseth another Priest;
16 uning [kahinliqqa] teyinlinishi et igilirige baghliq emr bilen emes, belki pütmes-tügimes hayatning qudritidin bolghandur.
who was made not by the law of bodily commandments, but in the power of a life which is indissoluble.
17 Chünki bu heqte [muqeddes yazmilarda]: «Sen ebedil’ebedgiche Melkizedekning tipidiki bir kahindursen» dep guwahliq bérilgen. (aiōn g165)
For he testifieth concerning him, Thou art a Priest for evermore according to the likeness of Malki-Zedek. (aiōn g165)
18 Chünki aldinqi emr-tüzüm ajizliqi we ünümsizliki tüpeylidin küchidin qaldurulghan
But the change which was made in the first institution was on account of its powerlessness, and because profit was not in it.
19 (— chünki Tewrat qanuni héch ishni kamaletke yetküzelmidi). Uning ornigha bizni Xudagha yéqinlashturidighan, uningdin ewzel ümid élip kélindi.
For the law perfected nothing: but instead of it a hope has entered which is more excellent, (and) by which we are brought nigh unto Aloha.
And he hath confirmed it unto us in an oath.
21 Uning üstige, bu ish [Xudaning] qesimi bilen kapaletke ige bolmay qalmidi (ilgiri ötken kahinlar [Xudaning] qesimisiz kahin bolghanidi; lékin, Eysa bolsa Özige: — «Perwerdigar shundaq qesem ichti, hem hergiz buningdin yanmaydu: — «Sen ebedil’ebedgiche kahindursen»» Dégüchining qesimi bilen kahin boldi). (aiōn g165)
For they were made priests without an oath; but this with an oath: as he said unto him by the hand of David, The Lord hath sworn and will not lie, that thou art the Priest for ever in the likeness of Malki-Zedek. (aiōn g165)
22 Emdi Eysa shundaq ulugh ish bilen ewzel bir ehdining képili qilindi.
In all this more excellent is the covenant of (which) Jeshu is the sponsor.
23 Yene kélip, ilgiri ötken kahinlar köp bolushi kérek idi; chünki ularning [herbiri] ölüm tüpeylidin wezipisini dawamlashturalmay qalghan.
There were (moreover) many priests, because they were dying, and were not permitted to remain.
But because this (one) standeth for ever, his priesthood passeth not away. (aiōn g165)
25 Shu sewebtin, U Özi arqiliq Xudaning aldigha kelgenlerni üzül-késil qutquzushqa qadir; chünki U ular üchün Xudagha murajiet qilishqa menggü hayattur.
And he is able to save for eternity them who approach by him unto Aloha; for he liveth through all time, and offereth up prayers on their behalf.
26 Mushundaq bir bash kahin del bizning hajitimizdin chiqidighan — muqeddes, eyibsiz, ghubarsiz, gunahkarlardin néri qilin’ghan, ershlerdin yuqiri élip kötürülgen kahindur.
For such an High Priest as this was adequate for us; pure, and without evil, and without spot; who was separate from sins, and exalted higher than heaven.
27 U ashu bash kahinlardek her küni aldi bilen öz gunahliri üchün, andin xelqning gunahliri üchün qurbanliq sunushqa mohtaj emes. Chünki U Özini qurbanliq süpitide sun’ghanda, hemmeylen üchün buni bir yolila ada qildi.
With him there was no necessity daily, like the chief of the priests, that first for his own sins he should offer sacrifices, and then on behalf of the people: for this he did once when in himself he offered.
28 Chünki Tewrat qanuni ajiz bende bolghan insanlarni bash kahin qilip teyinleydu, lékin Tewrat qanunidin kéyin kelgen Xudaning qesem-kalami menggüge kamaletke yetküzülgen Oghulni bash kahin qilip teyinlidi. (aiōn g165)
For the law constituted infirm men priests; but the word of the oath, which was subsequent to the law, (hath constituted) THE SON perfect for evermore. (aiōn g165)
