Luka 13
1 Askal aviline varesave manuša thaj phendine e Isusešće kaj o Pilato savo sas rimsko upravniko dijas naredba te mudarenpe varesave manuša andar e Galileja. Thaj sas mudarde ando jerusalimsko Hramo dok anenas e žrtve.
Now some were present at the same time who informed him about the Galileans whose blood Pilate mingled with their sacrifices.
2 O Isus phendas lenđe: “Dali si godova dokaz kaj godola Galilejcurja save nasradisardine sas majbut bezehale katar aver Galilejcurja?
And having answered, Jesus said to them, Do ye suppose that these Galileans became sinful above all the Galileans because they have suffered such things?
3 Nisar! Phenav tumenđe: vi tumen gajda avena duhovno hasarde ako či obratin tumen ko Del!
I tell you, no, but if ye do not repent, ye will all perish similarly.
4 Ili gndin kaj okola dešuohto, pe save haradili e Siloamsko kula thaj mudarda len sas majbut bezehale katar sa e manuša save trainas ando Jerusalim?
Or those eighteen upon whom the tower in Siloam fell and killed them. Do ye think that these became debtors above all the men who dwell in Jerusalem?
5 Nisar! Phenav tumenđe: vi tumen gajda avena duhovno hasarde ako či obratin tumen ko Del.”
I tell you, no, but if ye do not repent, ye will all likewise perish.
6 Askal o Isus phendas lenđe akaja usporedba: “Varesave manuše sas zasadime smokva ande lesko vinograd. Avelas te rodel plodo pe late, ali či arakhla.
And he spoke this parable. A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it, and found none.
7 Zato phendas e vinogradarešće: ‘Ake, već trin brš avav thaj rodav plodo pe akaja smokva thaj či arakhav les. Čhin lat. Sostar te crpil e phuv?’
And he said to the vine workman, Behold, three years I come seeking fruit on this fig tree, and find none. Cut it down, why also waste the ground?
8 A o vinogradari phendas lešće: ‘Gospodarina, mukla još akava brš, a me hanavava oko late thaj čhava oko late o štalsko gunoj.
And having answered, he says to him, Sir, allow it this year also until I may dig around it and cast manure.
9 Možda ipak pe okova brš bijanel. A ako či bijanel askal čhineja lat.’”
Although surely it should bear fruit, and if not, in the coming year thou will cut it down.
10 Jek savato dok o Isus sikavelas ande jek sinagoga.
And he was teaching in one of the synagogues on the sabbath day.
11 Okote sas varesavi manušnji savi dešuohto brš sas grbavo thaj naštik uspravilaspe. Ande late sas o bilačho duho savo ćerelas te avel nasvali.
And behold, there was a woman who had a spirit of infirmity eighteen years. And she was bent over, and not being able to straighten up completely.
12 Kana o Isus dikhlala, akhardala peste thaj phendas: “Manušnjije, oslobodime san katar ćiro nasvalipe!”
And when Jesus saw her, he called out, and said to her, Woman, thou are loosed from thine infirmity.
13 Thaj čhuta pire vas pe late, a voj odma uspravisajli thaj počnisarda te slavil e Devle.
And he laid his hands upon her, and immediately she was made straight, and glorified God.
14 A okova savo sas vođa ande sinagoga holjajlo kaj o Isus sastardas ando savato, thaj phendas e themešće: “Šov si đes ando kurko kana trubul te ćerelpe bući! Ande godola đesa aven thaj saston, a na ande savatosko đes!”
And having responded, the synagogue-ruler, being indignant because Jesus healed on the sabbath, answered and said to the multitude, There are six days in which he ought to work. Therefore coming in these, be healed, and not on the day of the sabbath.
15 O Gospod askal phendas lešće: “Licemerja! Vi tumen ćeren bući savatone. Zar či svako tumendar savatone odrešil pire guruve ili magarco katar e jasle thaj inđarel les po paj te napoil les?
But the Lord therefore answered him and said, Ye hypocrites, does not each of you on the sabbath loose his ox or his donkey from the stall, and after leading away, give to drink?
16 Naj li vi voj čhej andar e Avraamesko plemeno, savja o Sotona phangla već dešuohto brš, či li trubujasas vi lat o Del te odrešil katar godova nasvalipe savo si laće okurja ande savatosko đes?”
And ought not this woman, being a daughter of Abraham whom Satan has bound, lo, eighteen years, be loosed from this bond on the day of the sabbath?
17 Pe godova sa lešće protivnikurja ladžajle, a sa aver raduisajle e šukar delenđe save o Isus ćerdas.
And as he said these things all those opposing him were shamed, and all the multitude rejoiced for all the glorious things that were done by him.
18 Pale godova o Isus phendas: “Sova si slično e Devlesko carstvo? Sova te usporedisarav les?
And he said, What is the kingdom of God like, and to what will I compare it?
19 Slično si e gorušicaće zrnosa savo si zurale cikno, kana o manuš lel les thaj čhude les ande piri bar. Barjol thaj ćerdol ando kaš thaj e čiriklja ćidenpe thaj ćeren gnezdurja ande lešće ranja.”
It is like a grain of a mustard plant, which having taken, a man cast into his own garden. And it grew and developed into a great tree, and the birds of the sky lodged in the branches if it.
20 Thaj palem phučla len: “Sova te usporediv e Devlesko carstvo?
And again he said, To what will I compare the kingdom of God?
21 Vo si sago o kvasco savo lel e manušnji thaj šukljarel les ando but aro, dok sa či vazdelpe.”
It is like leaven that a woman having taken, hid in three measures of meal, until the whole was leavened.
22 Gajda o Isus naćhelas kroz e gava thaj kroz e varošice, sikavelas thaj putuilas ando Jerusalim.
And he went through by cities and villages, teaching, and making a journey toward Jerusalem.
23 Askal vareko phendas lešće: “Gospode, dali si cara okola kaj spasinpe?” A o Isus phendas lenđe:
And a certain man said to him, Lord, are they few who are being saved? And he said to them,
24 “O vudar nebosko si usko. Trudin tumen te den andre kroz leste, kaj phenav tumenđe, but rodena te den kroz leste, ali naštik dena.
Compete to enter in by the narrow gate, because many, I say to you, will seek to enter in, and will not be able.
25 Kana o gospodari e ćheresko zaključil o vudar avela prekasno. Askal ačhena avri marena po vudar thaj phenena: ‘Gospode, putar amenđe!’ Vo phenela tumenđe: ‘Či džanav ko sen, ni katar sen.’
From the time the house-ruler has risen up, and has closed the door, and ye begin to stand outside, and to knock the door, saying, Lord, Lord, open to us, and having answered, he will say to you, I know not where ye are from,
26 Askal počnina te phenen: ‘Pa amen tusa halam thaj pilam, a tu sikavejas pe amare sokača!’
then ye will begin to say, We ate and drank in thy presence, and thou taught in our thoroughfares.
27 A vo phenela tumenđe: ‘Či džanav ko sen. Džantar mandar savora save nepravda ćeren!’
And he will say, I tell you, I know not where ye are from. Depart from me, all ye workmen of unrighteousness.
28 okote avela o roipe thaj o škripipe e dandenca kaj avena gajda holjarike kana dićhena e Avraame, e Isako, e Jakove thaj sa e prorokonen ande Devlesko carstvo, a tumen avena čhudine avri.
There will be the weeping and the gnashing of teeth, when ye will see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you being thrust out.
29 Askal avela o but o them katar o istok thaj katar o zapad, katar o severo thaj katar o jugo thaj bešena pale sinija ande Devlesko carstvo.
And they will arrive from the east and west, and from the north and south, and will sit down in the kingdom of God.
30 Thaj dik, okola save si akana prve askal avena pe poslednjo than, a okolen save akate smatrin kaj si poslednje avena majbare.”
And behold, there are last who will be first, and there are first who will be last.
31 Ande godova časo aviline varesave fariseja thaj phendine e Isusešće: “Inklji thaj džatar akatar, kaj o caro Irod kamel te mudarel tut.”
In the same day some Pharisees came, saying to him, Get thee out and depart from here, because Herod wants to kill thee.
32 A o Isus phendas lenđe: “Džan thaj phenen godole lisicaće: ‘Ake, tradav e bilačhe duhonen thaj sastarav ađes thaj thejara, thaj trito đes avava gata.’
And he said to them, Having gone, say to this fox, Behold, I cast out demons and finish cures today and tomorrow, and the third day I am fully perfected.
33 Ali ađes, thejara thaj overthara moraš te nastaviv o drom, kaj valda e prorokurja naštik aven mudarde avrjal o Jerusalim.
Nevertheless it is necessary for me to go today and tomorrow and the following, because it is not possible for a prophet to perish outside of Jerusalem.
34 Jerusalime, Jerusalime, savo mudares e prorokonen thaj čhudes e bara džiko smrto pe okola save si e Devlestar bičhalde tuće! Kozom drom lijem te ćidav ćire čhavren, sago e kvočka savi ćidel pire pujen tale pešće phaka, ali tumen či kamline!
O Jerusalem, Jerusalem, that kills the prophets, and stones those who are sent to her. How often I wanted to gather thy children together as a hen does her brood under her wings, and ye would not.
35 Ake akana, tumaro ćher avela pusto! Thaj phenav tumenđe, či dićhena man dok či avel o časo kana phenena: ‘Blagoslovime o kova savo avel ando alav e Gospodesko!’”
Behold, your house is left to you desolate. And I say to you, that ye will, no, not see me, until it will come when ye say, Blessed is he who comes in the name of the Lord.
