Luka 12
1 Askal ćidape majbut milje manuša, gajda kaj jek avrešće uštavenas e pungre. Ali o Isus prvo phendas pire učenikonenđe: “Len tumen sama kaj o farisejsko licemerje buljol sago o kvasco savo šukljarel sasto humer.
During which time the myriads of the multitude having gathered together so as to trample each other, he began first to say to his disciples, Take heed to yourselves from the leaven of the Pharisees, which is hypocrisy.
2 Kaj avel e vrjama kana sa so si garado avela arakhado thaj sa so si tajno ašundola angle savorende.
But there is nothing covered up that will not be revealed, and hidden that will not be known.
3 Zato, sa so phendine ande tama ašundola po svetlo thaj sa so phendine varekašće po kan ande sobe, katar e krovurja propovedilape.”
Therefore, as many things as ye have said in the darkness will be heard in the light, and what ye have spoken in the ear in the inner chambers will be proclaimed upon the housetops.
4 O Isus nastavisardas: “Phenav tumenđe mungre drugarenđe na daran katar okola save šaj te mudaren samo o telo, a pale godova naštik ćeren tumenđe khanči.
And I say to you my friends, Be not afraid of those who kill the body, and after these things not having anything more severe to do.
5 Ali phenava tumenđe kastar trubun te daran: daran katar o Del savo, šaj lel o trajo thaj askal čhudel les ando pakao. Lestar daran! (Geenna g1067)
But I will show you whom ye should fear. Fear him, who, after killing, has power to cast into hell. Yes, I say to you, fear ye him. (Geenna g1067)
6 Pa či li bićinenpe pandž čiriklja pale samo duj lovora? Pa palem ni jećhe lendar o Del či bistrel.
Are not five sparrows sold for two copper coins? And not one of them is forgotten in the sight of God.
7 A tumenđe si svako bal po šoro đinado. Zato na daran! Kaj sen e Devlešće majvredne nego but e čiriklja!”
But even the hairs of your head are all numbered. Fear not, therefore, ye are superior to many sparrows.
8 “Ko akate pe phuv anglo them priznajil kaj pripadil manđe, pale leste me o Čhavo e Manušesko phenava, angle anđelurja e Devlešće kaj pripadil manđe.
And I say to you, every man who will confess in me before men, the Son of man will also confess in him before the agents of God,
9 Ali okova savo odreknilpe mandar angle manuša akate pe phuv, gajda vi me odreknivaman lestar angle anđelurja e Devlešće.
but he who denies me in the presence of men will be denied in the presence of the agents of God.
10 Ali phenav tumenđe ko mothol vareso protiv o Čhavo e Manušesko, jartolape lešće. Ali okolešće ko hulil po Sveto Duho, či jartolape lešće.
And every man who will speak a word against the Son of man, it will be forgiven him, but to him who blasphemed against the Holy Spirit it will not be forgiven.
11 A kana anena tumen po sudo thaj ande sinagoge, angle poglavarja thaj angle vlast, na vodin briga so phenena te branin tumen!
And when they bring you to the synagogues, and the principle positions, and the offices of authority, be not anxious how or what ye should answer in defense, or what ye should say,
12 Kaj o Sveto Duho ande godova časo sikavela tumen so te phenen.”
for the Holy Spirit will teach you in the same hour what ye ought to say.
13 Vareko maškar o them phendas lešće: “Sikavneja, phen mungre phralešće te podelil manca so muklas amenđe amaro dad.”
And a certain man out of the crowd said to him, Teacher, speak to my brother to divide the inheritance with me.
14 Pe godova o Isus phendas lešće: “Manušeja, ko čhuta man te avav tumaro sudco ili deliv maškar tumende?”
But he said to him, Man, who appointed me a judge or an arbitrator over you?
15 Askal phendas savorenđe: “Len tumen majdur katar svako pohlepa, kaj o čačo trajo či avel katar okova so si tumen.”
And he said to them, Watch, and keep away from greed, because to any man, life to him is not in the abundance of things possessed by him.
16 Askal o Isus phendas lenđe akaja usporedba: “Varesave barvale manušešće e phuv but bijanda
And he spoke a parable to them, saying, The land of a certain rich man brought forth well.
17 thaj ačhilo te gndil ande peste: ‘So te ćerav? Kaj najman kaj te čhav sa akava so bijanda manđe e phuv.’
And he pondered within himself, saying, What shall I do, because I have nowhere I will store my crops?
18 Thaj phendas: ‘Ake so ćerava! Haravava mungre žitnice thaj vazdava majbare thaj okote čhava sa mungro điv thaj mungro lačhipe.
And he said, I will do this. I will dismantle my barns, and I will build greater, and there I will store all my grain and my goods.
19 Askal phenava korkoro manđe ake situ ande zalihe but lačhipe pale but e brš kaj aven. Dušo mungrije, akana odmoritu, ha, pi thaj veselitu!’
And I will say to my soul, Soul, thou have many goods laid up for many years. Take thine ease, eat, drink, be merry.
20 Ali o Del phendas lešće: ‘Bigođavereja! Već arjat mereja! A sa so ćidan, kasko avela?’
But God said to him, Thou foolish man, they demand thy soul from thee this night, and the things that thou prepared, whose will they be?
21 Gajda avela okoleja kaj ćidel pešće barvalipe, a či ćidel o barvalipe savo si vredno ande Devlešće jakha.”
So is he who stores up for himself, and is not being rich toward God.
22 Askal o Isus phendas pire učenikonenđe: “Zato phenav tumenđe, na daran pale tumaro trajo so hana, ni palo telo so lena pe tumende.
And he said to his disciples, Because of this I say to you, be not anxious for your life, what ye may eat, nor for the body, what ye may wear.
23 Kaj o trajo si majvredno katar o habe, a o telo katar e drze.
For the life is more than the food, and the body, the clothing.
24 Dićhen pe gavranurja! Niti sadin niti ćiden, naj len spremište ni žitnice, thaj tumaro Dad nebesko pravarel len. Kozom sen tumen majvredne nego e čiriklja!
Consider the ravens, because they do not sow, nor do they reap, for which there is no storehouse nor barn, and God feeds them. How much ye are worth more than the birds.
25 A ko tumendar šaj e brigenca te lunđarel piro trajo samo pale jek đes?
And which of you by being anxious can add one cubit to his age?
26 Dakle, ako tumen naštik ćeren ni okova so si majcara, sostar askal stalno han holji pale sa aver?
If then ye are not able to do even the least, why are ye anxious about the rest?
27 Lačhe dićhen e divlje luluđa sar barjon! Či trudinpe niti suven pešće drze. A phenav tumenđe kaj ni o caro Solomon ande sa piro barvalipe či inđarelas pe peste gajda šukar drze sago akala divlje luluđa.
Consider the lilies, how they grow. They toil not, nor do they spin, and I say to you, not even Solomon in all his glory was arrayed like one of these.
28 Ako o Del gajda šukar furjarel e poljsko čar, savi ađes si, a već thejara čhudelpe ando bov te phabon, kozom majbut šukar furjarela tumen. Tumen cara paćivalen!
And if God so clothes the grass in the field, which today is, and tomorrow being cast into the oven, how much more you, O ye of little faith?
29 Zato vi tumen na samo gndisaren pe godova dali situmen dosta te han thaj te pijen. Na uznemirin tumen zbog godova!
And do not seek what ye may eat, and what ye may drink, and do not be unsettled.
30 Sa godova roden e manuša save či pindžaren e Devles. Tumaro nebesko Dad džanel kaj sa godova trubul tumen.
For the nations of the world seek all these things, and your Father knows that ye have need of these things.
31 Nego roden e Devlesko carstvo, a sa godova nadodaila pe tumenđe!
However, seek ye the kingdom of God, and all these things will be added to you.
32 Na dara mungro cikno stado! Kaj si e volja tumare Dadešći te del tumen o Carstvo.
Fear not, little flock, because your Father is well pleased to give you the kingdom.
33 Bićinen okova so situmen thaj e love den e čorenđe! Gajda ćidena tumenđe trjaste save či phurjon thaj barvalipe savo či propadnila, večno blago savo si ando nebo kaj o čor či avel thaj kaj o moljco či halales.
Sell things possessed by you, and give charity. Make for yourselves purses not becoming old, a treasure unfailing in the heavens, where no thief approaches, nor moth corrupts.
34 Zato, kaj si ćiro barvalipe, okote avela vi ćiro ilo.”
For where your treasure is, there your heart will be also.
35 O Isus phendas lenđe vi akava: “Aven spremne te služin thaj tumare stenkurja neka phabon.
Let your loins be girded about, and the lights burning,
36 Aven sago okola kaj ažućaren pire gospodare kana boldelpe andar e svaturja te odma putren lešće čim aresel thaj marel po vudar,
and be ye like men waiting for their lord, when he may return from the wedding festivities, so that when he comes and knocks, they may straightaway open to him.
37 Blago o kole slugonenđe saven o gospodari, kana avela, araćhel džungade! Čačes phenav tumenđe, kaj korkoro o gospodari čhola len pale sinija te bešen thaj čhola pe peste o keceljko, te poslužil len.
Blessed are those bondmen whom the lord when he comes will find watching. Truly I say to you, that he will gird himself, and will cause them to sit down, and having come, will serve them.
38 O gospodari šaj te boldelpe ande opaš e rjat ili ande zora a blago e slugenđe saven o gospodari araćhela kaj si još džungade thaj ažućaren les.
And if he should come in the second watch, and should come in the third watch, and find so, blessed are those bondmen.
39 Ali akava džanen: te o domaćino džanglasas ande savo časo avela o čor, či muklasas te o čor provalil ande lesko ćher.
But know this, that if the house-ruler had known in what hour the thief was coming, he would have watched, and would not have allowed his house to be broken into.
40 Vi tumen aven spremne, kaj me, o Čhavo e Manušesko, avava ando časo kana či očekuina man.”
Therefore, ye also become ready, because the Son of man comes at that hour ye do not suppose.
41 Pe godova o Petar phendas: “Gospode, phenes li godoja usporedba samo pale amende ili vi pale savorende?”
And Peter said to him, Lord, did thou speak this parable to us, or also to all?
42 A o Gospod Isus phendas: “Ko si okova verno thaj razumno upravniko saves o gospodari čhola te vladil pe lešće sluge thaj te del len habe ande pravo vrjama?
And the Lord said, Who then is the faithful and wise manager whom his lord will appoint over his service to give the provision on time?
43 Blago godole slugašće saves lesko gospodari, kana avela, araćhel kaj ćerel gajda.
Blessed is that bondman whom his lord when he comes will find so doing.
44 Čačes, phenav tumenđe, o gospodari čhola godole slugone te upravljil lešće saste barvalipeja.
Truly I say to you, that he will appoint him over the things being possessed by him.
45 Ali ako godova sluga phenel ande piro ilo: ‘Mungro gospodari či avela gajda sigo’ thaj ačhel te marel e slugonen thaj e sluškinjen, te hal, te pijel thaj te matol,
But if that bondman should say in his heart, My lord is late to come, and should begin to beat the servant boys and the servant girls, and to eat and drink, and to be drunken,
46 avela lesko gospodari ande godova đes kana vo či očekuil thaj ando časo kana vo či ni džanel, thaj strogo kaznila les thaj odredila lesko than maškar okola save či paćan,
the lord of that bondman will arrive in a day that he does not expect, and in an hour that he is not aware, and will cut him in two, and will place his portion with the unbelieving.
47 O sluga savo pindžarel e volja pire gospodarišći, a khanči či ćerdas te pripremilpe pale vrjama kana boldelape lesko gospodari, avela strogo kaznime.
And that bondman who knew his lord's will, and who did not prepare, nor do according to his will, will be beaten much,
48 A okova sluga kaj či džanglas e gospodarešći volja, a ćerda vareso so zaslužil kazna, cara avela mardo. A katar okola kašće but dijas lendar majbut vi rodela. Okolestar kašće si but poverime lestar but vi rodelape.”
but he who did not know, and did things worthy of blows, will be beaten little. And to every man to whom much was given, much will be required from him. And to whom they entrust much, they will ask him more abundantly.
49 Askal o Isus phendas: “Me avilem te čhudav jag e sudošći pe phuv! Sar volisardemas te već počnisardas te phabol!
I came to cast fire upon the earth, and what I desire is if it were kindled already.
50 Ali majsigo trubul te pretrpiv e muke thaj o smrto, zurales si manđe pharo dok godova či avel gata!
But I have an immersion to be immersed, and how am I constrained until it will be accomplished.
51 Gndisaren kaj me avilem te anav miro pe phuv maškar o them? Nisar. Avilem te anav razdor.
Do ye suppose that I came to give peace on the earth? I tell you, no, but rather division.
52 Kaj katar akana e familija rspilape: trin džene avena pe mungri rig, a aver duj protiv ili duj pe mungri rig, a trin protiv mande.
For henceforth there will be five in one house divided, three against two, and two against three.
53 Boldelape o dad protiv o čhavo, thaj o čhavo protiv o dad, e dej protiv e čhej, thaj e čhej protiv e dej, e sokra protiv e bori thaj e bori protiv e sokra.”
A father will be divided against a son, and a son against a father, a mother against a daughter, and a daughter against a mother, a mother-in-law against her daughter-in-law, and a daughter-in-law against her mother-in-law.
54 A e bute themešće o Isus phendas: “Kana dićhen kaj o kalo oblako avel katar o zapad, odma phenen: ‘Dela o bršnd!’ Thaj gajda si.
And he also said to the multitudes, When ye see a cloud rising from the west, straightaway ye say, A shower is coming, and so it happens.
55 Kana dićhen kaj phurdel e balval katar e pustinja po jugo, phenen: ‘Avela tati vrjama’, thaj gajda avela.
And when a south wind is blowing, ye say, There will be heat, and it happens.
56 Licemerja! Džanen te prosudisaren o izgled e nebosko thaj e phuvjako. Sar askal či pindžaren mungre znakurja save trubuinesas te pindžaren!
Ye hypocrites, ye know how to examine the face of the earth and the sky, but how can ye not examine this season?
57 Tumen korkoro trubuinesas te pindžaren so si ispravno!
And also why do ye not judge yourselves what is right?
58 Sago vi ako vareko prl tumen zbog o dugo savo či poćindine thaj kamel te inđarel tumen po sudo, još e dromesa den sa tumendar te e nagodbasa rešin tumen lestar, te či inkalel tumen anglo sudo. O sudco dela tumen ko stražari, a o stražari čhudela tumen ande tamnica.
For when thou go with thine opponent to the magistrate on the way give effort to be delivered from him, lest he may drag thee to the judge, and the judge may deliver thee to the officer, and the officer would cast thee into prison.
59 Phenav tuće: či inkljeja kotar dok či poćines sa so san udžile džiko poslednjo lovoro.”
I say to thee, thou will, no, not come out from there, until thou have paid even the last mite.
