Lioka 12
1 Ie amy zao, naho nivorigidiñe añ’aleale t’indaty vaho nifandialia, le nanoe’ Iesoà ty hoe hey o mpiama’eo: Itaò ty lalivai’ o Fariseoo, amy t’ie hasoa-fiatreke.
And whanne myche puple stood aboute, so that thei treden ech on othir, he bigan to seie to hise disciplis, Be ye war of the sourdouy of the Farisees, that is ypocrisie.
2 Toe tsy ao ty linomboke ze tsy haboake ndra ty nakafitse ze tsy haborake;
For no thing is hilid, that schal not be schewid; nether hid, that schal not be wist.
3 aa ndra inoñ’ inoñe volañe’ areo añ’ieñe ao, ty ho janjiñeñe an-kazavàñe ey; vaho ze tsikoe’ areo an-dravembia añ’anjomba ao ho tseizeñe an-tampenake ey.
For whi tho thingis that ye han seid in derknessis, schulen be seid in liyt; and that that ye han spokun in eere in the couchis, schal be prechid in roofes.
4 Taroñeko ama’areo roàñeko ty hoe, ko marimarihañe ze mahay mamono ty sandriñe, fe tsy mahalefe mandikoatse.
And Y seie to you, my freendis, be ye not a ferd of hem that sleen the bodie, and aftir these thingis han no more what thei schulen do.
5 Hatahataeko ty hañeveña’ areo: irevendreveño i fa namonoy ro mbe aman-dily hampijoroboñ’ azo an-tsikeokeok’ ao; eka hoe raho, Añeveño! (Geenna g1067)
But Y schal schewe to you, whom ye schulen drede; drede ye hym, that aftir he hath slayn, he hath power to sende in to helle. And so Y seie to you, drede ye hym. (Geenna g1067)
6 Tsy drala roe hao ty vili’ ty tsikisoisoy lime? Fa ndra raik’ ama’e tsy andikòfan’ Añahare.
Whether fyue sparowis ben not seld for twei halpens; and oon of hem is not in foryetyng bifor God?
7 Ndra ty maroi’ ty añambone’areo, fa fonga niaheñe. Aa le ko mahimahiñe, fa mandikoatse ty tsikisoisoy maro nahareo.
But also alle the heeris of youre heed ben noumbrid. Therfor nyle ye drede; ye ben of more prijs than many sparowis.
8 Itaroñako: Ndra iaia miantok’ ahy añatrefa’ ondatio, ro hiantofa’ i Ana’ondatiy añatrefa’ o anjelin’Añahareo.
Treuli Y seie to you, ech man that knoulechith me bifor men, mannus sone schal knouleche hym bifor the aungels of God.
9 Fe ze mitety ahy añatrefa’ ondatio, ro hitetiako añatrefa’ o anjelin’Añahareo.
But he that denyeth me bifor men, schal be denyed bifor the aungels of God.
10 Ndra iaia mitsiko i Ana’ondatiy ro mbe hiheveañe; fe tsy hiheveañe ka ze miteratera i Arofo Masiñey.
And ech that seith a word ayens mannus sone, it schal be foryouun to hym; but it schal not be foryouun to hym, that blasfemeth ayens the Hooli Goost.
11 Lehe asese’ iereo am-pitontonañ’ ao nahareo naho amo zizio ndra amo mpifeheo, ko tsòtsek’ ami’ty hatoi’ areo naho amy ze ho saontsie’areo;
And whanne thei leden you in to synagogis, and to magistratis, and potestatis, nyle ye `be bisie, hou or what ye schulen answere, or what ye schulen seie.
12 Fa hanare’ i Arofon-kamasiñañey ze ho saontsie’areo amy ora zay.
For the Hooli Goost schal teche you in that our, what it bihoueth you to seie.
13 Tamy lahialeñey ty nanao ama’e ty hoe: O Talè, saontsio ty rahalahiko ty hifanjara i lovay amako.
And oon of the puple seide to hym, Maystir, seie to my brothir, that he departe with me the eritage.
14 Tinoi’e ty hoe: O korahe, ia ty nanendre ahy ho mpizaka ndra mpizara ama’areo?
And he seyde to hym, Man, who ordeynede me a domesman, or a departere, on you?
15 Le hoe re tam’ iereo: Mitaoa naho mitomira tsy ho azo’ ty fihañañe, fa tsy miato ami’ty fanaña’e ty havelo’ ondaty.
And he seide to hem, Se ye, and be ye war of al coueytice; for the lijf of a man is not in the abundaunce of tho thingis, whiche he weldith.
16 Le hoe ty nirazañe’e: Namokatse soa ty tetem-pañaleale.
And he tolde to hem a liknesse, and seide, The feeld of a riche man brouyte forth plenteuouse fruytis.
17 Le hoe ty safirin-tro’e: Hanao akore raho henaneo, tsy eo ty hanontonako o hanekoo.
And he thouyte with ynne hym silf, and seide, What schal Y do, for Y haue not whidur Y schal gadere my fruytis?
18 Aa le hoe ty asa’e: Zao arè ty hanoeko: Ho rotsaheko o rihakoo naho ho tratrañàheko, vaho ho tamirieko ao ze hene haneko naho varako.
And he seith, This thing Y schal do; Y schal throwe doun my bernes, and Y schal make gretter, and thidir Y schal gadir alle thingis that growen to me, and my goodis.
19 Le hatàko ty hoe ty troko: O ry troko, nivandroñe’o vara tsifotofoto an-driha ao, ie tsy ho ritse an-taoñ’ an-taoñe; aa le mitofà, mikamà, migenoha, vaho mifalea.
And Y schal seie to my soule, Soule, thou hast many goodis kept in to ful many yeeris; rest thou, ete, drynke, and make feeste.
20 Fe hoe ty nitsaran’ Añahare aze: Ty dagola tia! ampañavaheñe azo anito haleñe ty tro’o, aa le ho an’ ia v’o nahaja’oo?’
And God seide to hym, Fool, in this nyyt thei schulen take thi lijf fro thee. And whos schulen tho thingis be, that thou hast arayed?
21 Hambañe amy zay ty ho amy ze mitamiry vara ho am-bata’e, f’ie tsy mpañaleale aman’ Añahare.
So is he that tresourith to hym silf, and is not riche in God.
22 Le nanao ty hoe re amo mpiama’eo: Zao ty volako ama’areo: ko tsimboetse ami’ty haveloñe toy, ty ho kamae’ areo; ndra ami’ty sandriñe, ze hisaroña’areo.
And he seide to hise disciplis, Therfor Y seie to you, nyle ye be bisy to youre lijf, what ye schulen ete, nether to youre bodi, with what ye schulen be clothid.
23 Zoke’ ty mahakama ty haveloñe, naho ty saroñe i sandriñey.
The lijf is more than mete, and the body more than clothing.
24 Haraharao o koàkeo: tsy mitongy, tsy mandrofotse, tsy aman-jahetse, tsy aman-driha, fe fahanan’ Añahare; tsy ambone’ o voroñeo hao ty fiai’areo?
Biholde ye crowis, for thei sowen not, nethir repen, to whiche is no celer, ne berne, and God fedith hem. Hou myche more ye ben of more prijs than thei.
25 Aa vaho ia ama’areo te mahimahiñe ro mahatovoñe ty andro hiveloma’e ndra kede?
And who of you bithenkynge may put to o cubit to his stature?
26 Aa naho tsy mete’ areo i raha kedekedey inoñe ty iveobeoha’ areo o raha ila’eo?
Therfor if ye moun not that that is leest, what ben ye bisie of othere thingis?
27 Rendreho o voñeo, ty fitiri’e; ie tsy mitoroñe, tsy manenoñe; Eka, itaroñako te, ndra i Solomona amy ze hene enge’e tsy nañirinkiriñe ty fisafora’ ty raik’ ama’e.
Biholde ye the lilies of the feeld, hou thei wexen; thei trauelen not, nethir spynnen. And Y seie to you, that nethir Salomon in al his glorie was clothid as oon of these.
28 Aa naho zay ty ampisikinan’ Añahare o ahetseo, ie amoka añe androany vaho ahifik’ an-toñak’ ao te hamaray, àntsake ty hanafora’e anahareo, ry kede fatokisañe!
And if God clothith thus the hey, that to dai is in the feeld, and to morewe is cast in to an ouen; hou myche more you of litil feith.
29 Ko mitsoeke ty ho kamae’areo ndra hinome’ areo, le ko marimarike.
And nyle ye seke, what ye schulen ete, or what ye schulen drynke; and nyle ye be reisid an hiy.
30 Fonga paiae’ o kilakila’ondatio rezay vaho arofoanan-dRae’areo te ipaia’areo ka.
For folkis of the world seken alle these thingis; `and your fadir woot, that ye neden alle these thingis.
31 Fe hotsohotsò heik’ i Fifehea’ey le hatovoñe ama’areo ze he’e.
Netheles seke ye first the kyngdom of God, and alle these thingis schulen be caste to you.
32 Ko hembañe, ry mpirai-lia kedeo fa non-dRae’areo ty hanolotse anahareo i Fifeheañey.
Nile ye, litil flok, drede, for it pleside to youre fadir to yyue you a kyngdom.
33 Aletaho ty vara’ areo le añomeo o rarakeo. Añentseño horoñe tsy mete voroke naho vara andindìñe ao tsy ho ritse, tsy harivoa’ ty malaso, tsy ho vorohe’ ty oletse.
Selle ye tho thingis that ye han in possessioun, and yyue ye almes. And make to you sachels that wexen not oolde, tresoure that failith not in heuenes, whidir a theef neiyith not, nether mouyt destruyeth.
34 Fa ami’ty nampipohañe o fanaña’ areoo, le ao ka ty arofo’areo.
For where is thi tresoure, there thin herte schal be.
35 Midiaña vania, le ampireheto o failo’ areoo,
Be youre leendis gird aboue, and lanternes brennynge in youre hoondis;
36 vaho mihambaña am’ ondaty mandiñe ty talè’e himpoly boak’ añ’ engavao añeo: ie pok’ eo naho mitrehentreheñe, le ho sokafe’ iereo ami’ ty manao zao.
and be ye lijk to men that abiden her lord, whanne he schal turne ayen fro the weddyngis, that whanne he schal come, and knocke, anoon thei openen to hym.
37 Haha o mpitoroñe ho zoe’ i talè’ iareoy mitao amy fiavi’eio! Eka! to t’itaroñako t’ie hidiañe vaho hampiambesatse iareo hikama, le homb’eo re hitoroñe iareo.
Blessid be tho seruauntis, that whanne the lord schal come, he schal fynde wakynge. Treuli Y seie to you, that he schal girde hym silf, and make hem sitte to mete, and he schal go, and serue hem.
38 He t’ie avy petsakaleñe ke mielizava, vaho zoe’e manahake zay, le ho haha i mpitoroñe rezay.
And if he come in the secounde wakynge, and if he come in the thridde wakynge, and fynde so, tho seruauntis ben blessid.
39 Arendreho zao te, ie napota’ ty tompon-traño ty ora ho niloneahe’ o malasoo, tsy ho nado’e ho foieñe i akiba’ey.
And wite ye this thing, for if an hosebonde man wiste, in what our the theef wolde come, sotheli he schulde wake, and not suffre his hous to be myned.
40 Aa le mitaoa, fa ami’ty ora mahatondreñe anahareo ty hitotsaha’ i Ana’ondatiy.
And be ye redi, for in what our ye gessen not, mannus sone schal come.
41 Hoe t’i Petera: O Talè, tsinara’o ama’ay v’i ohatsey, ke amy màroy?
And Petre seide to hym, Lord, seist thou this parable to vs, or to alle?
42 Le hoe t’i Talè: Ia arè ty mpamandroñe migahiñe naho mahihitse, tinendre’ ty bei’e hifeleke o añ’anjomba’eo hanonkantsonkañe mahakama ami’ty andro’e?
And the Lord seide, Who, gessist thou, is a trewe dispendere, and a prudent, whom the lord hath ordeyned on his meyne, to yyue hem in tyme mesure of whete?
43 Haha ty mpitoroñe, t’ie zoe’ i talè’ey mifanehake hoe zay amy fibali’ey.
Blessid is that seruaunt, that the lord whanne he cometh, schal fynde so doynge.
44 Eka! to t’itaroñako t’ie horiza’e ho mpamandroñe o vara’e iabio.
Verili Y seie to you, that on alle thingis that he weldith, he schal ordeyne hym.
45 Fe naho zao ka ty fitsakorea’ i mpitoroñey, te: Tambatse añe i talèkoy. Ie miorotse mamangovango o mpitoroñeo, ndra lahy ndra ampela naho mitolon-tsorake vaho mitríke ho jike,
That if that seruaunt seie in his herte, My lord tarieth to come; and bigynne to smyte children, and handmaydenes, and ete, and drynke, and be fulfillid ouer mesure,
46 ie pok’ao i talèm-pitoroñey ami’ty andro tsy itama’e naho ami’ty ora tsy apota’e; le ho trabotrabohe’e i mpamandroñey vaho hatrao’e fitobohañe amo tsereheñeo.
the lord of that seruaunt schal come, in the dai that he hopith not, and the our that he woot not; and schal departe hym, and putte his part with vnfeithful men.
47 I mpitoroñe nahafohiñe ty satrin’arofo’ i bei’ey, fe tsy nañalankañe, naho tsy nanao i satri’eiy ro ho kimokimohen-doda.
But thilke seruaunt that knew the wille of his lord, and made not hym redi, and dide not aftir his wille, schal be betun with many betyngis.
48 Fa ze tsy naharendreke, ndra t’ie nanao ty mañeva fofoke, ro mone ho filopiloreñe. Ze nimeam-bey, bey ka ty ipaiañe; ze nampañajarieñe bey le bey ka ty hampañondrohañe aze.
But he that knew not, and dide worthi thingis of strokis, schal be betun with fewe. For to eche man to whom myche is youun, myche schal be axid of hym; and thei schulen axe more of hym, to whom thei bitoken myche.
49 Ty hametsahako afo an-tane atoy ty nivotrahako, le hàmake t’ie niviàñeñe!
Y cam to sende fier `in to the erthe, and what wole Y, but that it be kyndlid?
50 fe am-piliporañe hiliporako, aa le malovilovy ampara’ t’ie tondroke.
And Y haue to be baptisid with a baptysm, and hou am Y constreyned, til that it be perfitli don?
51 Atao’ areo ho ninday fifampilongoañe amy Taney hao ty fiaviko? Tsie, hoe raho, te mone fifampiriàñe.
Wene ye, that Y cam to yyue pees in to erthe? Nay, Y say to you, but departyng.
52 Henane zao, hifandietse ty lime mpitraok’ anjomba, ho liere’ ty telo ty roe naho ho liere’ ty roe ty telo.
For fro this tyme ther schulen be fyue departid in oon hous; thre schulen be departid ayens tweyne, and tweyne schulen be departid ayens thre;
53 Hifampiria aman-drae’e ty anadahy naho i anadahiy aman-drae’e; ty rene am’ty anak-ampela’e naho i anak-ampelay aman-drene’e; ty rafozan’ ampela ami’ty vinanto’e ampela, le i vinantoy aman-drafoza’e.
the fadir ayens the sone, and the sone ayens the fadir; the modir ayens the douytir, and the douytir ayens the modir; the hosebondis modir ayens the sones wijf, and and the sones wijf ayens hir hosebondis modir.
54 Hoe re amy lahialeñey: Ie tendreke rahoñe mionjoñe boak’ ahandrefañe añe, ro manao ty hoe: Ho avy ty orañe; le toe avy.
And he seide also to the puple, Whanne ye seen a cloude risynge fro the sunne goynge doun, anoon ye seien, Reyn cometh; and so it is don.
55 Ie mitiok’ atimo, le hoe ty asa’areo: Hatrovoke te anito, le eo zay.
And whanne ye seen the south blowynge, ye seien, That heete schal be; and it is don.
56 O soamiatrekeo! Mahafitsikarake ty tarehe’ i likerañey naho ty tane toy nahareo; fe manao akore te tsy mahatsikarake ty vinta’ o sa zao?
Ypocritis, ye kunnen preue the face of heuene and of erthe, but hou preuen ye not this tyme.
57 Akore te tsy safirie’areo ty lala-mahity horiheñe.
But what and of you silf ye demen not that that is iust?
58 Ie indreza’o lia i rafelahi’oy mb’ amy ziziy mb’eo, ihe mbe an-dalañey, imaneo filongoañe, tsy mone ho kororohe’e mb’an-jizy mb’eo naho hatolo’ i ziziy amo mpandrohio, vaho hafetsa’ i mpandrohiy am-balabey ao.
But whanne thou goist with thin aduersarie in the weie to the prince, do bisynesse to be delyuerid fro hym; lest perauenture he take thee to the domesman, and the domesman bitake thee to the maistirful axer, and the maistirful axer sende thee in to prisoun.
59 Ataliliko azo te tsy hiboak’ ao rehe ampara-pandroroña’o ze drala honka’e.
Y seie to thee, thou schalt not go fro thennus, til thou yelde the laste ferthing.
