Jaona 6
1 Ie añe, le nitsake i riake Galiliay (i atao Tiberiasiy) t’Iesoà,
Aftir these thingis Jhesus wente ouere the see of Galilee, that is Tiberias.
2 naho norihe’ ty lahialeñe amy te nioni’ iereo o viloñe nanoe’e amo marareoo.
And a greet multitude suede hym; for thei sayn the tokenes, that he dide on hem that weren sijke.
3 Aa le nitroa-bohitse t’Iesoà vaho niharo fiambesatse amo mpiama’eo.
Therfor Jhesus wente in to an hil, and sat there with hise disciplis.
4 An-titotse henane zay i Fihelañey, i sabadidak’ o Jiosioy.
And the paske was ful niy, a feeste dai of the Jewis.
5 Ie niandra t’Iesoà, le nahaoniñe te nañarine aze i lahialeñey, le hoe re amy Filipo: Aia ty hikaloan-tika mofo hikamà’ o retoañe?
Therfor whanne Jhesus hadde lift vp hise iyen, and hadde seyn, that a greet multitude cam to hym, he seith to Filip, Wherof schulen we bie looues, that these men ete?
6 Ty hitsok’ aze ty nanoa’e izay, fa niarofoana’e ty hanoe’e.
But he seide this thing, temptynge hym; for he wiste what he was to do.
7 Tinoi’ i Filipo ty hoe: ty mofo azom-bogady roan’ jato tsy hahaeneñe iareo t’ie songa hangala falitse.
Filip answerde to hym, The looues of tweyn hundrid pans sufficen not to hem, that ech man take a litil what.
8 Natovo’ i Andrea, mpiama’e, rahalahi’ i Simona Petera, ty hoe:
Oon of hise disciplis, Andrew, the brothir of Symount Petre,
9 Atoañe ty ajajalahy ama’ mofo hordea lime naho fiañe kedekedeke roe, f’ie haha-inoñe ondaty maro iretoañe?
seith to him, A child is here, that hath fyue barli looues and twei fischis; but what ben these among so manye?
10 Le hoe t’Iesoà: Ampiambesaro ondatio, (toe nisoa ahetse i toetsey). Aa le niambesatse ondatio—niha-lime arivo ty lahilahy.
Therfor Jhesus seith, Make ye hem sitte to the mete. And there was myche hey in the place. And so men saten to the mete, as `fyue thousynde in noumbre.
11 Rinambe’ Iesoà i mofo rey le nañandriañe vaho zinara’e amo mpiama’eo vaho nazotso’ o mpiama’eo amo niambesatseo; nanahake zay i fiañe rey; ndra fire’ fire ty nipaiaeñe.
And Jhesus took fyue looues, and whanne he hadde do thankyngis, he departide to men that saten to the mete, and also of the fischis, as myche as thei wolden.
12 Ie nianjañe, le hoe re amo mpiama’eo: Atontòno o nisisa nifitafitao, soa tsy ama’e ty hianto.
And whanne thei weren fillid, he seide to hise disciplis, Gadir ye the relifs that ben left, that thei perischen not.
13 Aa le nahoro’ iereo vaho nahapea haron-kisetse folo ro’amby ami’ty tsy nirì’ o nikamao amy mofo hordea lime rey.
And so thei gadriden, and filliden twelue cofyns of relif of the fyue barli looues and twei fischis, that lefte to hem that hadden etun.
14 Ie niisa’ ondatio i viloñe nanoe’ Iesoày, le hoe iereo: Toe ie i mpitoky hizilik’ ami’ty voatse toy.
Therfor tho men, whanne thei hadden seyn the signe that he hadde don, seiden, For this is verili the profete, that is to come in to the world.
15 Ie niarofoana’ Iesoà t’ie fa homb’eo hamihiñ’ aze an-tsenge hery hanao aze mpanjaka, le nivike indraike mb’am-bohitse mb’eo, ie raike.
And whanne Jhesus hadde knowun, that thei weren to come to take hym, and make hym kyng, he fleiy `aloone eft in to an hille.
16 Ie hariva, le nizotso mb’an-driake mb’eo o mpiama’eo,
And whanne euentid was comun, his disciplis wenten doun to the see.
17 nijon-dakañe hitsake i riakey mb’e Kapernaome añe. Ie maieñe, le mboe tsy niheo mb’am’iereo ey t’Iesoà.
And thei wenten vp in to a boot, and thei camen ouer the see in to Cafarnaum. And derknessis weren maad thanne, and Jhesus was not come to hem.
18 Nikabo-draha i riakey ami’ty habei’ i tioke nangofofokey.
And for a greet wynde blew, the see roos vp.
19 Aa ie fa nivey telopolo ndra roapolo-lim’ amby stadia, le naheo’ iereo te nandia ambone’ i riakey ey t’Iesoà nitotok’ i lakañey, vaho nianifañe.
Therfor whanne thei hadden rowid as fyue and twenti furlongis or thretti, thei seen Jhesus walkynge on the see, and to be neiy the boot; and thei dredden.
20 Aa hoe re tam’ iereo, Zaho ‘nio; ko hembañe.
And he seide to hem, Y am; nyle ye drede.
21 Aa le nino’ iereo ty handrambe aze an-dakañe ao vaho tafatsak’ amy zao amy nanandrifeañey i lakañey.
Therfor thei wolden take hym in to the boot, and anoon the boot was at the loond, to which thei wenten.
22 Amy loak’ àndroy, le niisa’ i maro nijohañe alafen-driakey te tsy eo ty lakañe ila’e naho tsy i raike niharoa’ o mpiama’eo fijoñe vaho tsy nitrao-pijoñe amo mpiama’eo amy lakañey t’Iesoà, fa o mpiama’eo avao ty tao.
On `the tother dai the puple, that stood ouer the see, say, that ther was noon other boot there but oon, and that Jhesu entride not with hise disciplis in to the boot, but hise disciplis aloone wenten.
23 (Toe nitoly marine’ i nikamà’ iareo mofo amy nañandriaña’ i Talèiy ty lakañe ila’e hirike Tiberiasy.)
But othere bootis camen fro Tiberias bisidis the place, where thei hadden eetun breed, and diden thankyngis to God.
24 Aa ie nioni’ i màroy te tsy eo t’Iesoà naho o mpiama’eo, le nijon-dakañe ka, nitsake mb’e Kapernaome mb’eo hitsoeke Iesoà.
Therfor whanne the puple hadde seyn, that Jhesu was not there, nether hise disciplis, thei wenten vp in to bootis, and camen to Cafarnaum, sekynge Jhesu.
25 Ie nahaisak’ aze an-dafen-driake ey le nanoa’ iareo ty hoe: O Talè, mbia ty nitsaha’o atoy?
And whanne thei hadden foundun hym ouer the see, thei seiden to hym, Rabi, hou come thou hidur?
26 Hoe ty natoi’ Iesoà: Itaroñako an-katò te, tsy o viloñe nioni’ areoo ty ipaia’ areo ahy, fa t’ie nikama amy mofoy vaho nianjañe.
Jhesus answerde to hem, and seide, Treuli, treuli, Y seie to you, ye seken me, not for ye sayn the myraclis, but for ye eten of looues, and weren fillid.
27 Ko ifanehafañe ty mahakama mete momoke, fa i mahakama mahatañe pak’an-kaveloñe nainai’ey, i toe hazotso’ i Ana’ ondatiy, fa ie ty vinoli-tombohen’ Añahare Rae. (aiōnios g166)
Worche ye not mete that perischith, but that dwellith in to euerlastynge lijf, which mete mannys sone schal yyue to you; for God the fadir hath markid hym. (aiōnios g166)
28 Le hoe ty asa’ iareo tama’e: Inoñe ty hanoe’ay hitoloñe amo tolon-drahan’ Añahareo?
Therfor thei seiden to hym, What schulen we do, that we worche the werkis of God?
29 Hoe ty natoi’ Iesoà: Zao ty fitoroñañe an’Andrianañahare, te hatokisa’ areo i nahitri’ey.
Jhesus answerde, and seide to hem, This is the werk of God, that ye bileue to hym, whom he sente.
30 Aa le hoe iereo tama’e: Ino ty viloñe hatoro’o, hahaisaha’ay, hiantofa’ay azo? Inoñe ty ho toloñe’o?
Therfor thei seiden to hym, What tokene thanne doist thou, that we seen, and bileue to thee? what worchist thou?
31 Nikama mana an-dratraratra añe o roae’aio, amy pinatetse ty hoe: Nanjotsoa’e mofo boak’ andindìñe añe hikama’ iereo.
Oure fadris eeten manna in desert, as it is writun, He yaf to hem breed fro heuene to ete.
32 Le hoe t’Iesoà tam’ iereo: Eka! to t’itaroñako te, tsy i Mosè ty nanjotso i mofo boak’ andindìñe añey, fa i Raeko ro mpanjotso ty toe mofo hirik’ andikerañe ao.
Therfor Jhesus seith to hem, Treuli, treuli, Y seie to you, Moyses yaf you not breed fro heuene, but my fadir yyueth you veri breed fro heuene;
33 I mofon’ Añaharey, le i nizotso boak’ andindìñe añe manolo-kaveloñe ami’ty voatse toiy.
for it is very breed that cometh doun fro heuene, and yyueth lijf to the world.
34 Le hoe iereo tama’e, O Talè, azotsò ama’ay nainai’e o mofo zao.
Therfor thei seiden to hym, Lord, euere yyue vs this breed.
35 Hoe t’Iesoà tam’ iereo: Zaho o mofon-kaveloñeo, tsy ho saliko ka ze mitotok’ ahy vaho tsy ho taliñiereñe ka ze miato amako.
And Jhesus seide to hem, Y am breed of lijf; he that cometh to me, schal not hungur; he that bileueth in me, schal neuere thirste.
36 Fa hoe ty nanoako, toe nahaisake ahy nahareo fe tsy mañaoñe.
But Y seid to you, that ye han seyn me, and ye bileueden not.
37 Hene homb’amako ze atolon-dRaeko ahy vaho tsy ho farieko ka ze momb’amako.
Al thing, that the fadir yyueth to me, schal come to me; and Y schal not caste hym out, that cometh to me.
38 Le tsy nivotrake boak’ andindìñe ao raho hanao ty satriko, fa ty satri’ i nañitrik’ Ahiy.
For Y cam doun fro heuene, not that Y do my wille, but the wille of hym that sente me.
39 Inao ty satrin-dRae nañirak’ ahy, te leo raike amy ze hene natolo’e, tsy hapoke, fa hatroako amy andro honka’ey.
And this is the wille of the fadir that sente me, that al thing that the fadir yaf me, Y leese not of it, but ayen reise it in the laste dai.
40 Zao ty satrin’ arofo’ i nañitrik’ ahiy, te songa hanan-kaveloñe nainai’e ze miisake i Anakey naho miato ama’e; le zaho ty hañonjoñe aze amy andro honka’ey. (aiōnios g166)
And this is the wille of my fadir that sente me, that ech man that seeth the sone, and bileueth in hym, haue euerlastynge lijf; and Y schal ayen reyse hym in the laste dai. (aiōnios g166)
41 Niñeoñeoñe ama’e o Tehodao, ty amy asa’e ty hoe: Zaho i mofo nizotso hirik’andindìñe eiy,
Therfor Jewis grutchiden of hym, for he hadde seid, Y am breed that cam doun fro heuene.
42 le hoe iereo: Tsy Iesoà, ana’ Iosefe v’itia, ie fohin-tika ty rae’e naho i rene’e? Akore arè i asa’e ty hoe, t’ie nizotso boak’ andindìñ’ añe?
And thei seiden, Whether this is not Jhesus, the sone of Joseph, whos fadir and modir we han knowun. Hou thanne seith this, That Y cam doun fro heuene?
43 Tinoi’ Iesoà ty hoe: Ko mifampiñeoñeoñe avao.
Therfor Jhesus answerde, and seide to hem, Nyle ye grutche togidere.
44 Tsy eo ty mahalefe ty homb’ amako naho tsy akozozòn-dRae nañitrik’ ahy; ie amy zay, zaho ty hampitroatse aze amy andro honka’ey.
No man may come to me, but if the fadir that sente me, drawe hym; and Y schal ayen reise hym in the laste dai. It is writun in prophetis,
45 Pinatetse amo Mpitokio ty hoe: Hene hanare’ Iehovà iareo, Sindre miheo amako ze nahajanjiñe naho niòke aman-dRae.
And alle men schulen be able for to be tauyt `of God. Ech man that herde of the fadir, and hath lerned, cometh to me.
46 Toe ndra iaia tsy nahaoniñ’ an-dRae naho tsy i boak’ aman’ Añaharey, Ie ty nahavazoho an-dRae.
Not for ony man hath sey the fadir, but this that is of God, hath sey the fadir.
Sotheli, sotheli, Y seie to you, he that bileueth in me, hath euerlastynge lijf. (aiōnios g166)
48 Zaho o mofon-kaveloñeo.
Y am breed of lijf.
49 Nikama mana am-patrambey añe o roae’ areoo, vaho nihomake.
Youre fadris eeten manna in desert, and ben deed.
50 Intoy ty mofo mizotso hirik’ andindìñe ao hikamà’ ondatio tsy hihomake.
This is breed comynge doun fro heuene, that if ony man ete therof, he die not.
51 Zaho o mofo veloñe nizotso hirik’ andindìñeo; ndra ia’ ia mikama i mofo zay ro ho veloñe nainai’e; eka, ty nofoko i mofo hatolokoy, i banabanaeko ho ami’ty havelo’ ty voatse toiy. (aiōn g165)
Y am lyuynge breed, that cam doun fro heuene. If ony man ete of this breed, he schal lyue withouten ende. And the breed that Y schal yyue, is my fleisch for the lijf of the world. (aiōn g165)
52 Aa le hoe ty lie-droko’ o Tehodao: Aia ty hanjotsoa’ t’indaty tìa i sandri’ey ho hanen-tika?
Therfor the Jewis chidden togidere, and seiden, Hou may this yyue to vs his fleisch to ete?
53 Le nanoa’ Iesoà ty hoe: Eka! to t’itaroñako, naho tsy ikamañe ty nofo’ i Ana’ ondatiy naho inomañe ty lio’e, le tsy aman-kaveloñe nahareo.
Therfor Jhesus seith to hem, Treuli, treuli, Y seie to you, but ye eten the fleisch of mannus sone, and drenken his blood, ye schulen not haue lijf in you.
54 Ze mikama ty nofoko naho minoñe ty lioko ro aman-kaveloñe nainai’e, le honjoneko amy andro hengaha’ey. (aiōnios g166)
He that etith my fleisch, and drynkith my blood, hath euerlastynge lijf, and Y schal ayen reise hym in the laste dai. (aiōnios g166)
55 Fa toe hàneñe o nofokoo naho toe finomeñe ty lioko.
For my fleisch is veri mete, and my blood is very drynk.
56 Ze mikama ty nofoko naho ty lioko ro mimoneñe amako vaho zaho ama’e.
He that etith my fleisch, and drynkith my blood, dwellith in me, and Y in hym.
57 Hambañe amy nañitrifa’ i Rae veloñey ahiy, zaho veloñe aman-dRae, le ze mikama amako, zaho ty hiveloma’e.
As my fadir lyuynge sente me, and Y lyue for the fadir, and he that etith me, he schal lyue for me.
58 Zao i mofo nizotso hirik’ andindìñey. Tsy manahake i mana nikamaen-droae’ iareo ie nihomakey; fa ho veloñe nainai’e ze mikama ty mofo toy. (aiōn g165)
This is breed, that cam doun fro heuene. Not as youre fadris eten manna, and ben deed; he that etith this breed, schal lyue withouten ende. (aiōn g165)
59 I hoe zay ty tsinara’e te nañoke am-pitontonañe e Kapernaomy ao.
He seide these thingis in the synagoge, techynge in Cafarnaum.
60 Aa le maro amo mpiama’eo, ie nahajanjiñe zay, nanao ty hoe: Maràñe i tsaray, ia ty mahajanjiñe aze?
Therfor many of hise disciplis herynge, seiden, This word is hard, who may here it?
61 Ie nioni’ Iesoà i ñeoñeo’ o mpiama’eoy, le nanoa’e ty hoe: Mahatorifik’ anahareo v’izay?
But Jhesus witynge at hym silf, that hise disciplis grutchiden of this thing, seide to hem, This thing sclaundrith you?
62 Akore arè naho isa’ areo mionjoñe mb’amy nitoe’e taoloy mb’eo i Ana’ ondatiy?
Therfor if ye seen mannus sone stiynge, where he was bifor?
63 I Arofoy ty mahaveloñe, tsy mahasoa ndra loli’e o nofotseo; toe arofo naho haveloñe o saontsy itaroñako.
It is the spirit that quykeneth, the fleisch profitith no thing; the wordis that Y haue spokun to you, ben spirit and lijf.
64 Fe tsy mañaoñe ty ila’ areo. Toe niarofoana’ Iesoà am-baloha’e o tsi-hiatoo, naho i hañenga’ azey.
But ther ben summe of you that bileuen not. For Jhesus wiste fro the bigynnynge, which weren bileuynge, and who was to bitraye hym.
65 Le hoe re: Izay ty nitaroñako te, tsy eo ty homb’ amako naho tsy natolotse aze boak’ aman-dRae.
And he seide, Therfor Y seide to you, that no man may come to me, but it were youun to hym of my fadir.
66 Ie amy zay, nifoneñe tsy nindre-lia ama’e ka ty maro amo mpiama’eo.
Fro this tyme many of hise disciplis wenten abak, and wenten not now with hym.
67 Aa le hoe t’Iesoà amy folo ro’ amby rey, He te hisitake ka nahareo?
Therfor Jhesus seide to the twelue, Whether ye wolen also go awei?
68 Hoe ty natoi’ i Simona Petera: O Talè, homb’ ama’ ia v’izahaio? Ama’o o tsaran-kaveloñe nainai’eo; (aiōnios g166)
And Symount Petre answeride to hym, Lord, to whom schulen we gon? Thou hast wordis of euerlastynge lijf; (aiōnios g166)
69 Fa natokisa’ay naho mahafohiñe te Ihe i Masin’ Añaharey.
and we bileuen, and han knowun, that thou art Crist, the sone of God.
70 Hoe ty nanoa’ Iesoà: Tsy zaho hao ty nijoboñe anahareo folo-ro’ambio, fe kokolampa ty raike?
Therfor Jhesus answerde to hem, Whether Y chees not you twelue, and oon of you is a feend?
71 I Jodasy ana’ i Simona nte-Kariote, mpiamy folo ro’amby rey i tsinara’ey, ie fa hañeng’ aze.
And he seide this of Judas of Symount Scarioth, for this was to bitraye hym, whanne he was oon of the twelue.
