2 Timoty 2
1 F’ihe, anako, maozara amy hasoa’ Iesoà Norizañeiy.
Therfor thou, my sone, be coumfortid in grace that is in Crist Jhesu.
2 Le o tsinano’o amako aolo’ ty valolombeloñe maroo ro afantoho ama’ondaty migahiñe hahafañoke o ila’eo ka.
And what thingis thou hast herd of me bi many witnessis, bitake thou these to feithful men, whiche schulen `be also able to teche othere men.
3 Mindreza hasilofañe amako hoe lahin-defo’ soa’ Iesoà Norizañey.
Trauele thou as a good knyyt of Crist Jhesu.
4 Tsy ia ty mitolon-ko lahindefo ze mifehefehe an-tsata’ ty tane toio; fa ty hahafale i nanendre aze ho lahin-defoñey.
No man holdinge knyythod to God, wlappith hym silf with worldli nedis, that he plese to hym, to whom he hath preuyd hym silf.
5 Le i mpimane tsikiaviaviy, tsy tambezen-dre naho tsy ilozoha’e o fañèn-tsikiaviavio.
For he that fiytith in a batel, schal not be corowned, but he fiyte lawfuli.
6 Tsy mete tsy mandrambe amy voka’ey hey i mpambole nifanehake ama’ey.
It bihoueth an erthetiliere to resseyue first of the fruytis.
7 Kinàño o volakoo, le i Talè ro hampaharendreke azo amy halifora’ey.
Vndurstonde thou what thingis Y seie. For the Lord schal yyue to thee vndurstonding in alle thingis.
8 Tiahio t’Iesoà Norizañe, nampivañoneñe an-kavilasy naho tiri’ i Davide, ty amy taliliko soa
Be thou myndeful that the Lord Jhesu Crist of the seed of Dauid hath rise ayen fro deth,
9 isotriako falilovañe naho nampijorobo ahy an-drohy atoa hoe mpanao ratiy; fe tsy mirohy ty tsaran’ Añahare.
aftir my gospel, in which Y trauele `til to boondis, as worching yuele, but the word of God is not boundun.
10 Izay ty ifeahako ze he’e ho amo jinoboñeo, handrambesa’ iareo i fandrombahañe am’ Iesoà Norizañey rekets’ engeñe tsy ritsey. (aiōnios g166)
Therfor Y suffre alle thingis for the chosun, that also thei gete the heelthe, that is in Crist Jhesu, with heuenli glorie. (aiōnios g166)
11 Inao ty entañe to: Kanao nindre nivilasy ama’e tikañe, le ho veloñe mindre ama’e ka.
A trewe word, that if we ben deed togidere, also we schulen liue togidere;
12 Naho mahatañe tikañe, le hindre hifehe ama’e ka. F’ie lànen-tika, le ho farie’e ka.
if we suffren, we schulen regne togidere; if we denyen, he schal denye vs;
13 Naho tsy mahafiato tika, migahiñe re, fa tsy mete miteti-vatañe.
if we bileuen not, he dwellith feithful, he mai not denye hym silf.
14 Aniahio o raha zao, naho imaneo taroñe añatrefan’ Añahare le ko mifandietse an-tsaontsy, fa tsy manjofake naho mampivalitaboak’ o mpijanjiñeo.
Teche thou these thingis, witnessinge bifore God. Nyle thou stryue in wordis; for to no thing it is profitable, but to the subuerting of men that heren.
15 Ilozoho ty hiatrefa’o aman’ Añahare ho mpifanehake no’e, tsy aman-ko salareñe, naho mahasalàhañe o tsaran-katòo;
Bisili kepe to yyue thi silf a preued preisable werkman to God, with oute schame, riytli tretinge the word of treuthe.
16 le iholiaro ty reham-borosode, fa mampihànkañe ondaty ami’ty Hake,
But eschewe thou vnhooli and veyn spechis, for whi tho profiten myche to vnfeithfulnesse,
17 fa handramban-tane hoe angorosy o reha’ iareoo. Mpiama’ iareo t’i Himeneo naho i Fileto;
and the word of hem crepith as a canker. Of whiche Filete is, and Ymeneus,
18 songa nandrìke ami’ty hahiti’e, ie nivolañe te fa nifetsake i fivañonan-ko-veloñey, ze mamalike ty fatokisa’ o ila’eo,
whiche felden doun fro the treuthe, seiynge that the rising ayen is now doon, and thei subuertiden the feith of summen.
19 fe mijadoñe ty mananta-maozan’ Añahare, le pinatetse ama’e ty hoe: Arofoana’ i Talè o azeo, naho Tsy mahay tsy hiamboho ty raty ze manoñoñe ty tahina’ i Talè.
But the sad foundement of God stondith, hauynge this marke, The Lord knowith whiche ben hise, and, Ech man that nameth the name of the Lord, departith fro wickidnesse.
20 Tsy fitovy volafoty naho volamena avao ty ìsake amo anjomba jabajabao fa eo ka o aman-katae naho lietseo, eo ty amam-piasiañe, naho ty aman-katsorañe.
But in a greet hous ben not oneli vessels of gold and of siluer, but also of tree and of erthe; and so summen ben in to onour, and summe in to dispit.
21 Aa ze miefe-batañe amy rezay ty ho fitovim-piasiañe, miavake naho mañeva ho fitoloña’ i Talè, veka’e amy ze hene sata soa.
Therfor if ony man clensith hym silf fro these, he schal be a vessel halewid in to onour, and profitable to the Lord, redi to al good werk.
22 Mibolitira amo draon’ ajalahio, le imaneo havantañañe, figahiñañe, fikokoañe, vaho fifampilongoañe mitraoke amo mpikanjy i Talè añ’ arofo hiringiri’eo.
And fle thou desiris of yongthe, but sue thou riytwisnesse, feith, charite, pees, with hem that inwardli clepen the Lord of a clene herte.
23 Mihankaña amo fifanjeharañe minè, tsy aman-kilalao, ie oniñe te minday fifanjomorañe avao.
And eschewe thou foltische questiouns, and without kunnyng, wytynge that tho gendren chidyngis.
24 Tsy hanotratsotrake ka ty mpitoro’ i Talè, fa ho lem-po am’ ie iabiy, mahay mañoke, naho mahafifeake tivetive,
But it bihoueth the seruaunt of the Lord to chide not; but to be mylde to alle men, able to teche,
25 mañity o mpandietseo an-kamoràn’ troke, ke ho metean’ Añahare ty hisolohoa’ iareo, handrendreke ty hatò,
paciente, with temperaunce repreuynge hem that ayenstonden the treuthe, that sum tyme God yyue to hem forthenkyng, that thei knowen the treuthe,
26 hisotraha’ iareo hibolititse ami’ty fandri-bo’ i mpañìnje nandrohy iareo hanao ze nahin-troke.
and that thei rise ayen fro the snares of the deuel, of whom thei ben holdun prisoneris at his wille.
