Mattheum 16
1 et accesserunt ad eum Pharisaei et Sadducaei temptantes et rogaverunt eum ut signum de caelo ostenderet eis
And, the Pharisees and Sadducees coming near, putting him to the test, requested him, a sign out of the heaven, to shew unto them.
2 at ille respondens ait eis facto vespere dicitis serenum erit rubicundum est enim caelum
But, he, answering said unto them— When evening cometh ye say, Fair! for fiery is the heaven;
3 et mane hodie tempestas rutilat enim triste caelum
And at morn, To-day, a storm! for fiery, and yet sad, is the heaven. The face of the heaven indeed, ye learn to distinguish, —but, the signs of the times, ye cannot.
4 faciem ergo caeli diiudicare nostis signa autem temporum non potestis generatio mala et adultera signum quaerit et signum non dabitur ei nisi signum Ionae et relictis illis abiit
A wicked and adulterous generation, a sign, doth seek after, and, a sign, will not be given it, —save the sign of Jonah. And, leaving them behind, he departed.
5 et cum venissent discipuli eius trans fretum obliti sunt panes accipere
And the disciples coming, to the other side, had forgotten to take loaves.
6 qui dixit illis intuemini et cavete a fermento Pharisaeorum et Sadducaeorum
And, Jesus, said unto them—Mind! and beware, of the leaven of the Pharisees and Sadducees.
7 at illi cogitabant inter se dicentes quia panes non accepimus
And, they, began to deliberate among themselves, saying—Because, loaves, we took not.
8 sciens autem Iesus dixit quid cogitatis inter vos modicae fidei quia panes non habetis
And, observing it, Jesus said—Why are ye deliberating among yourselves, ye little-of-faith! because, loaves, ye have not?
9 nondum intellegitis neque recordamini quinque panum quinque milium hominum et quot cofinos sumpsistis
Not yet, perceive ye, neither remember, —The five loaves of the five thousand, and how many baskets ye received?
10 neque septem panum quattuor milium hominum et quot sportas sumpsistis
Nor the seven loaves of the four thousand, and how many hampers ye received?
11 quare non intellegitis quia non de pane dixi vobis cavete a fermento Pharisaeorum et Sadducaeorum
How is it ye perceive not, that, not concerning loaves, spake I unto you, —but beware of the leaven, of the Pharisees and Sadducees?
12 tunc intellexerunt quia non dixerit cavendum a fermento panum sed a doctrina Pharisaeorum et Sadducaeorum
Then, understood they that he did not bid them beware of [the] leaven [of loaves] but of, the teaching, of the Pharisees and Sadducees.
13 venit autem Iesus in partes Caesareae Philippi et interrogabat discipulos suos dicens quem dicunt homines esse Filium hominis
And, Jesus coming into the parts of Caesarea of Philip, began questioning his disciples, saying—Who are men saying that, the Son of Man, is?
14 at illi dixerunt alii Iohannem Baptistam alii autem Heliam alii vero Hieremiam aut unum ex prophetis
And, they, said—Some, indeed, John the Immerser, and, others, Elijah, —but, others, Jeremiah, or one of the prophets.
15 dicit illis vos autem quem me esse dicitis
He saith unto them—But who say, ye, that I am?
16 respondens Simon Petrus dixit tu es Christus Filius Dei vivi
And, Simon Peter, answering, said—Thou, art the Christ, the Son of the Living God.
17 respondens autem Iesus dixit ei beatus es Simon Bar Iona quia caro et sanguis non revelavit tibi sed Pater meus qui in caelis est
And Jesus, answering, said to him—Happy, art thou, Simon Bar-yona, —because, flesh and blood, revealed it not unto thee, but my Father who is in the heavens.
18 et ego dico tibi quia tu es Petrus et super hanc petram aedificabo ecclesiam meam et portae inferi non praevalebunt adversum eam (Hadēs g86)
And, I also, unto thee, say—Thou, art Peter, —and, upon this rock, will I build my assembly, and, the gates of hades, shall not prevail against it. (Hadēs g86)
19 et tibi dabo claves regni caelorum et quodcumque ligaveris super terram erit ligatum in caelis et quodcumque solveris super terram erit solutum in caelis
I will give thee, the keys of the kingdom of the heavens, —and, whatsoever thou shalt bind upon the earth, shall be bound in the heavens, and, whatsoever thou shalt loose upon the earth, shall be loosed in the heavens.
20 tunc praecepit discipulis suis ut nemini dicerent quia ipse esset Iesus Christus
Then, straitly charged he the disciples, lest, to any man, they should say—He, is, the Christ.
21 exinde coepit Iesus ostendere discipulis suis quia oporteret eum ire Hierosolymam et multa pati a senioribus et scribis et principibus sacerdotum et occidi et tertia die resurgere
From that time, began Jesus Christ to be pointing out to his disciples that he must needs, into Jerusalem, go away, and, many things, suffer, from the elders and chief priests and scribes, and be slain, —and on, the third day, arise.
22 et adsumens eum Petrus coepit increpare illum dicens absit a te Domine non erit tibi hoc
And, taking him aside, Peter began to rebuke him, saying—Mercy on thee Lord! In nowise, shall, this, befall thee.
23 qui conversus dixit Petro vade post me Satana scandalum es mihi quia non sapis ea quae Dei sunt sed ea quae hominum
But, he, turning, said to Peter—Withdraw behind me, Satan! A snare, art thou of mine, because thou art not regarding the things of God, but the things of men.
24 tunc Iesus dixit discipulis suis si quis vult post me venire abneget semet ipsum et tollat crucem suam et sequatur me
Then, Jesus said unto his disciples—If any one intendeth, after me, to come, let him deny himself, and take up his cross, and be following me;
25 qui enim voluerit animam suam salvam facere perdet eam qui autem perdiderit animam suam propter me inveniet eam
For, whosoever intendeth, his life, to save, shall lose it, —but, whosoever shall lose his life, for my sake, shall find it.
26 quid enim prodest homini si mundum universum lucretur animae vero suae detrimentum patiatur aut quam dabit homo commutationem pro anima sua
For what shall a man be profited, though, the whole world, he gain, and, his life, he forfeit? Or what shall a man give, in exchange for his life?
27 Filius enim hominis venturus est in gloria Patris sui cum angelis suis et tunc reddet unicuique secundum opus eius
For the Son of Man is destined to be coming, in the glory of his Father, with his messengers, —and, then, will he give back unto each one, according to his practice.
28 amen dico vobis sunt quidam de hic stantibus qui non gustabunt mortem donec videant Filium hominis venientem in regno suo
Verily, I say unto you—There are some of those, here standing, who, indeed, shall in nowise taste of death, until they see the Son of Man, coming in his kingdom.
