Mattheum 13
1 in illo die exiens Iesus de domo sedebat secus mare
On that day, Jesus, going out of the house, was sitting near the sea:
2 et congregatae sunt ad eum turbae multae ita ut in naviculam ascendens sederet et omnis turba stabat in litore
and there were gathered unto him, large multitudes, so that, he, into a boat, entered, and was sitting, and, all the multitude, on the beach was standing.
3 et locutus est eis multa in parabolis dicens ecce exiit qui seminat seminare
And he spake unto them many things, in parables, saying: Lo! the sower went forth to sow, —
4 et dum seminat quaedam ceciderunt secus viam et venerunt volucres et comederunt ea
and, as he sowed, some, indeed, fell by the pathway, and, the birds, came, and devoured it;
5 alia autem ceciderunt in petrosa ubi non habebat terram multam et continuo exorta sunt quia non habebant altitudinem terrae
And, some, fell on the rocky places, where it had not much earth, —and, straightway, it sprang up, because if had no depth of earth;
6 sole autem orto aestuaverunt et quia non habebant radicem aruerunt
and, the sun arising, it was scorched, and, because it had no root, it withered away;
7 alia autem ceciderunt in spinas et creverunt spinae et suffocaverunt ea
And, some, fell upon the thorns, and the thorns came up, and choked it;
8 alia vero ceciderunt in terram bonam et dabant fructum aliud centesimum aliud sexagesimum aliud tricesimum
But, some, fell upon the good ground, and did yield fruit, —this, indeed a hundred fold, and, that, sixty, and, the other, thirty.
9 qui habet aures audiendi audiat
He that hath ears, let him hear.
10 et accedentes discipuli dixerunt ei quare in parabolis loqueris eis
And the disciples, coming near, said to him, Wherefore, in parables, art thou speaking to them?
11 qui respondens ait illis quia vobis datum est nosse mysteria regni caelorum illis autem non est datum
And, he, answering, said, Because, unto you, hath it been given, to get to know the sacred secrets of the kingdom of the heavens, —whereas, unto them, hath it not been given.
12 qui enim habet dabitur ei et abundabit qui autem non habet et quod habet auferetur ab eo
For, whosoever hath, it shall be given, to him, and he shall be made to abound, —but, whoever hath not, even what he hath, shall be taken from him?
13 ideo in parabolis loquor eis quia videntes non vident et audientes non audiunt neque intellegunt
For this reason, in parables, unto them, do I speak, —because, seeing, they see not, and, hearing, they hear not, —neither do they understand.
14 et adimpletur eis prophetia Esaiae dicens auditu audietis et non intellegetis et videntes videbitis et non videbitis
And, again is being fulfilled in them, the prophecy of Isaiah, which saith, —They shall, surely hear, and yet will not understand, and, surely see, and yet not perceive;
15 incrassatum est enim cor populi huius et auribus graviter audierunt et oculos suos cluserunt nequando oculis videant et auribus audiant et corde intellegant et convertantur et sanem eos
For the heart of this people hath become dense, and, with their ears, heavily have they heard, and, their eyes, have they closed, —lest, once they should see with their eyes, and, with their ears, should hear, and, with their hearts, should understand, and return; when I would certainly heal them.
16 vestri autem beati oculi quia vident et aures vestrae quia audiunt
But happy are, your, eyes, that they see, and your ears, that they hear;
17 amen quippe dico vobis quia multi prophetae et iusti cupierunt videre quae videtis et non viderunt et audire quae auditis et non audierunt
For, verily, I say unto you—Many prophets and righteous men, have coveted to see what ye see, and have not seen, and to hear what ye hear, and have not heard.
18 vos ergo audite parabolam seminantis
Hear, ye, then, the parable of him that sowed: —
19 omnis qui audit verbum regni et non intellegit venit malus et rapit quod seminatum est in corde eius hic est qui secus viam seminatus est
When anyone heareth the word of the kingdom, and understandeth it not, the wicked one cometh, and catcheth up that which hath been sown in his heart, —this, is he, by the pathway, sown.
20 qui autem supra petrosa seminatus est hic est qui verbum audit et continuo cum gaudio accipit illud
And, he on the rocky places sown, the same, is he that, heareth the word, and, straightway, with joy, receiveth it;
21 non habet autem in se radicem sed est temporalis facta autem tribulatione et persecutione propter verbum continuo scandalizatur
yet hath he no root in himself, but is, only for a season, —and, there arising, tribulation or persecution because of the word, straightway, he findeth cause of stumbling.
22 qui autem est seminatus in spinis hic est qui verbum audit et sollicitudo saeculi istius et fallacia divitiarum suffocat verbum et sine fructu efficitur (aiōn g165)
And, he among the thorns sown, the same, is he that, heareth the word, —and, the anxiety of the age and the deceit of riches, choke up the word, and, unfruitful, it becometh. (aiōn g165)
23 qui vero in terra bona seminatus est hic est qui audit verbum et intellegit et fructum adfert et facit aliud quidem centum aliud autem sexaginta porro aliud triginta
But, he on the good ground sown, the same, is he who doth hear and understand the word, who, indeed, beareth fruit and produceth, —this, a hundred, and, that, sixty, and, the other, thirty.
24 aliam parabolam proposuit illis dicens simile factum est regnum caelorum homini qui seminavit bonum semen in agro suo
Another parable, put he before them, saying—The kingdom of the heavens hath become like a man sowing good seed in his field;
25 cum autem dormirent homines venit inimicus eius et superseminavit zizania in medio tritici et abiit
and, while men were sleeping, his enemy came, and sowed over darnel, in among the wheat, —and away he went.
26 cum autem crevisset herba et fructum fecisset tunc apparuerunt et zizania
And, when the blade shot up, and brought forth, fruit, then, appeared, the darnel also.
27 accedentes autem servi patris familias dixerunt ei domine nonne bonum semen seminasti in agro tuo unde ergo habet zizania
And the servants of the householder, coming near, said to him, —Sir! was it not, good seed, thou didst sow in thy field? Whence then hath it, darnel?
28 et ait illis inimicus homo hoc fecit servi autem dixerunt ei vis imus et colligimus ea
And he said unto them—An enemy, hath, done this. And they say, unto him—Wilt thou, then, that we go and collect it?
29 et ait non ne forte colligentes zizania eradicetis simul cum eis et triticum
And, he, saith—Nay! lest, at any time, while collecting the darnel, ye uproot, along with it, the wheat:
30 sinite utraque crescere usque ad messem et in tempore messis dicam messoribus colligite primum zizania et alligate ea fasciculos ad conburendum triticum autem congregate in horreum meum
Suffer both to grow together until the harvest, and at, harvest time, I will say unto the reapers, —Collect ye first, the darnel, and bind it into bundles, with a view to the burning it up; but, the wheat, be gathering it into my barn.
31 aliam parabolam proposuit eis dicens simile est regnum caelorum grano sinapis quod accipiens homo seminavit in agro suo
Another parable, put he before them, saying—The kingdom of the heavens is like unto, a grain of mustard seed, which a man took and sowed in his field;
32 quod minimum quidem est omnibus seminibus cum autem creverit maius est omnibus holeribus et fit arbor ita ut volucres caeli veniant et habitent in ramis eius
which, indeed, is, less, than all seeds, but, when grown, is greater than garden-plants, and becometh a tree, —so that the birds of heaven come, and lodge among its branches.
33 aliam parabolam locutus est eis simile est regnum caelorum fermento quod acceptum mulier abscondit in farinae satis tribus donec fermentatum est totum
Another parable, [spake he unto them]: —The kingdom of the heavens is like, unto leaven, which a woman took and hid in three measures of flour until, the whole, was leavened.
34 haec omnia locutus est Iesus in parabolis ad turbas et sine parabolis non loquebatur eis
All these things, spake Jesus in parables, unto the multitudes, and, without a parable, was he speaking, nothing, unto them:
35 ut impleretur quod dictum erat per prophetam dicentem aperiam in parabolis os meum eructabo abscondita a constitutione mundi
that it might be fulfilled, which was spoken through the prophet, saying—I will open, in parables, my mouth, I will bring up things hidden from the foundation!
36 tunc dimissis turbis venit in domum et accesserunt ad eum discipuli eius dicentes dissere nobis parabolam zizaniorum agri
Then, dismissing the multitudes, he went into the house, and his disciples came near to him, saying—Make quite plain to us the parable of the darnel of the field.
37 qui respondens ait qui seminat bonum semen est Filius hominis
And, he, answering, said—He that soweth the good seed, is the Son of Man;
38 ager autem est mundus bonum vero semen hii sunt filii regni zizania autem filii sunt nequam
And, the field, is the world, and, the good seed, these are the sons of the kingdom, —and, the darnel seeds, are the sons of the evil one;
39 inimicus autem qui seminavit ea est diabolus messis vero consummatio saeculi est messores autem angeli sunt (aiōn g165)
And, the enemy that sowed them, is the adversary, and, the harvest, is, the conclusion of an age, and, the reapers, are, messengers. (aiōn g165)
Just, therefore, as collected is the darnel, and, with fire is burned, so, will it be in the conclusion of the age: — (aiōn g165)
41 mittet Filius hominis angelos suos et colligent de regno eius omnia scandala et eos qui faciunt iniquitatem
The Son of Man will send forth his messengers, and they will collect, out of his kingdom, all the causes of stumbling, and the doers of lawlessness,
42 et mittent eos in caminum ignis ibi erit fletus et stridor dentium
and will cast them into the furnace of fire: there, will be wailing and gnashing of teeth.
43 tunc iusti fulgebunt sicut sol in regno Patris eorum qui habet aures audiat
Then, the righteous, will shine forth as the sun, in the kingdom of their Father. He that hath ears, let him hear!
44 simile est regnum caelorum thesauro abscondito in agro quem qui invenit homo abscondit et prae gaudio illius vadit et vendit universa quae habet et emit agrum illum
The kingdom of the heavens is like unto, a treasure hid in the field, which a man, finding, hid, —and, by reason of his joy, withdraweth and selleth whatsoever he hath, and buyeth that field.
45 iterum simile est regnum caelorum homini negotiatori quaerenti bonas margaritas
Again, the kingdom of the heavens is, like, unto, a merchant, seeking beautiful pearls, —
46 inventa autem una pretiosa margarita abiit et vendidit omnia quae habuit et emit eam
and, finding one very precious pearl, departing, he at once sold all things, whatsoever he had, and bought it.
47 iterum simile est regnum caelorum sagenae missae in mare et ex omni genere congreganti
Again, the kingdom of the heavens is like unto, a large drag-net, cast into the sea and gathering of every kind, —
48 quam cum impleta esset educentes et secus litus sedentes elegerunt bonos in vasa malos autem foras miserunt
which, when it was filled, they dragged up on the beach, and, sitting down, collected the good into vessels, but, the worthless, forth they cast.
49 sic erit in consummatione saeculi exibunt angeli et separabunt malos de medio iustorum (aiōn g165)
So, will it be in the conclusion of the age: The messengers will come forth, and separate the wicked from among the righteous; (aiōn g165)
50 et mittent eos in caminum ignis ibi erit fletus et stridor dentium
and will cast them into the furnace of fire: there, will be wailing and gnashing of teeth.
51 intellexistis haec omnia dicunt ei etiam
Have ye understood all these things? They say unto him, Yea!
52 ait illis ideo omnis scriba doctus in regno caelorum similis est homini patri familias qui profert de thesauro suo nova et vetera
And, he, said unto them—Wherefore, every scribe, discipled unto the kingdom of the heavens, is like unto a householder, who putteth forth out of his treasure, things new and old.
53 et factum est cum consummasset Iesus parabolas istas transiit inde
And it came to pass, when Jesus had finished these parables, he removed from thence;
54 et veniens in patriam suam docebat eos in synagogis eorum ita ut mirarentur et dicerent unde huic sapientia haec et virtutes
and, coming into his own city, began teaching them in their synagogue, so that with astonishment were they being struck, and were saying—Whence, hath, this one, this wisdom, and the mighty works?
55 nonne hic est fabri filius nonne mater eius dicitur Maria et fratres eius Iacobus et Ioseph et Simon et Iudas
Is not, this one, the carpenter’s, son? Is not, his mother, called Mary, and are not his brethren—James and Joseph, and Simon, and Judas?
56 et sorores eius nonne omnes apud nos sunt unde ergo huic omnia ista
and, his sisters, are they not all with us? Whence, then hath, this one, all these things?
57 et scandalizabantur in eo Iesus autem dixit eis non est propheta sine honore nisi in patria sua et in domo sua
And they began to find cause of stumbling in him. But, Jesus, said unto them—A prophet is not without honour, save in his city, and in his house.
58 et non fecit ibi virtutes multas propter incredulitatem illorum
And he did not, there, many mighty works, because of their unbelief.
