Romanos 5
1 Iustificati ergo ex fide, pacem habeamus ad Deum per Dominum nostrum Iesum Christum:
Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ,
2 per quem habemus accessum per fidem in gratiam istam, in qua stamus, et gloriamur in spe gloriae filiorum Dei.
through whom we have access by faith into this grace in which we stand, and we boast in the hope of the glory of God.
3 Non solum autem, sed et gloriamur in tribulationibus: scientes quod tribulatio patientiam operatur:
Not only that, but we also boast in our tribulations, knowing that tribulation produces endurance,
4 patientia autem probationem, probatio vero spem,
endurance produces proven character, proven character produces hope,
5 spes autem non confundit: quia charitas Dei diffusa est in cordibus nostris per Spiritum sanctum, qui datus est nobis.
and hope does not put to shame, because the love of God has been poured out into our hearts through the Holy Spirit who has been given to us.
6 Ut quid enim Christus, cum adhuc infirmi essemus, secundum tempus pro impiis mortuus est?
For when we were still weak, at the right time Christ died for the ungodly.
7 Vix enim pro iusto quis moritur: nam pro bono forsitan quis audeat mori.
Rarely will anyone die for a righteous person, though perhaps for a good person someone might even dare to die.
8 Commendat autem charitatem suam Deus in nobis: quoniam si cum adhuc peccatores essemus, secundum tempus,
But God demonstrated his own love for us in that, while we were still sinners, Christ died for us.
9 Christus pro nobis mortuus est: multo igitur magis nunc iustificati in sanguine ipsius, salvi erimus ab ira per ipsum.
How much more then, since we have now been justified by his blood, will we be saved from wrath through him!
10 Si enim cum inimici essemus, reconciliati sumus Deo per mortem filii eius: multo magis reconciliati, salvi erimus in vita ipsius.
For if, while we were God's enemies, we were reconciled to him through the death of his Son, how much more will we be saved by his life now that we have been reconciled!
11 Non solum autem: sed et gloriamur in Deo per Dominum nostrum Iesum Christum, per quem nunc reconciliationem accepimus.
Not only that, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.
12 Propterea sicut per unum hominem peccatum in hunc mundum intravit, et per peccatum mors, et ita in omnes homines mors pertransiit, in quo omnes peccaverunt:
Therefore, just as sin came into the world through one man, and death came through sin, in this way death has come to all men, because all have sinned.
13 Usque ad legem enim peccatum erat in mundo: peccatum autem non imputabatur, cum lex non esset.
For until the law sin was in the world, but sin is not charged to anyone's account when there is no law.
14 Sed regnavit mors ab Adam usque ad Moysen etiam in eos, qui non peccaverunt in similitudinem praevaricationis Adae, qui est forma futuri.
Nevertheless, death reigned from Adam until Moses, even over those whose sins were not like the transgression of Adam, who was a type of the one to come.
15 Sed non sicut delictum, ita et donum. si enim unius delicto multi mortui sunt: multo magis gratia Dei et donum in gratia unius hominis Iesu Christi in plures abundavit.
But the gift is not like the trespass. For if many died through the trespass of the one man, how much more have the grace of God and the gift by the grace of the one man Jesus Christ abounded to many!
16 Et non sicut per unum peccatum, ita et donum. nam iudicium quidem ex uno in condemnationem: gratia autem ex multis delictis in iustificationem.
And the gift cannot be compared to the result of the one man's sin; for the judgment that arose from one trespass brought condemnation, but the gift that arose from many trespasses brought justification.
17 Si enim unius delicto mors regnavit per unum: multo magis abundantiam gratiae, et donationis, et iustitiae accipientes in vita, regnabunt per unum Iesum Christum.
For if, by the trespass of the one man, death reigned through the one man, how much more will those who receive the abundance of grace and the gift of righteousness reign in life through the one man Jesus Christ!
18 Igitur sicut per unius delictum in omnes homines in condemnationem: sic et per unius iustitiam in omnes homines in iustificationem vitae.
So then, just as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men.
19 Sicut enim per inobedientiam unius hominis, peccatores constituti sunt multi: ita et per unius obeditionem, iusti constituentur multi.
For just as many were made sinners through the disobedience of one man, so also many will be made righteous through the obedience of one man.
20 Lex autem subintravit ut abundaret delictum. Ubi autem abundavit delictum, superabundavit et gratia.
Now the law came in so that the trespass might abound. But where sin abounded, grace abounded all the more,
21 ut sicut regnavit peccatum in mortem: ita et gratia regnet per iustitiam in vitam aeternam, per Iesum Christum Dominum nostrum. (aiōnios g166)
so that just as sin reigned in death, so also grace might reign through righteousness leading to eternal life through Jesus Christ our Lord. (aiōnios g166)
