Marcum 9
1 Et dicebat illis: Amen dico vobis, quia sunt quidam de hic stantibus, qui non gustabunt mortem donec videant regnum Dei veniens in virtute.
And he said to them, 'Verily I say to you, That there are certain of those standing here, who may not taste of death till they see the reign of God having come in power.'
2 Et post dies sex assumit Iesus Petrum, et Iacobum, et Ioannem: et ducit illos in montem excelsum seorsum solos, et transfiguratus est coram ipsis.
And after six days doth Jesus take Peter, and James, and John, and bringeth them up to a high mount by themselves, alone, and he was transfigured before them,
3 Et vestimenta eius facta sunt splendentia, et candida nimis velut nix, qualia fullo non potest super terram candida facere.
and his garments became glittering, white exceedingly, as snow, so as a fuller upon the earth is not able to whiten [them].
4 Et apparuit illis Elias cum Moyse: et erant loquentes cum Iesu.
And there appeared to them Elijah with Moses, and they were talking with Jesus.
5 Et respondens Petrus, ait Iesu: Rabbi, bonum est nos hic esse: et faciamus tria tabernacula, Tibi unum, Moysi unum, et Eliae unum.
And Peter answering saith to Jesus, 'Rabbi, it is good to us to be here; and we may make three booths, for thee one, and for Moses one, and for Elijah one:'
6 Non enim sciebat quid diceret: erant enim timore exterriti:
for he was not knowing what he might say, for they were greatly afraid.
7 Et facta est nubes obumbrans eos: et venit vox de nube, dicens: Hic est Filius meus charissimus: audite illum.
And there came a cloud overshadowing them, and there came a voice out of the cloud, saying, 'This is My Son — the Beloved, hear ye him;'
8 Et statim circumspicientes, neminem amplius viderunt, nisi Iesum tantum secum.
and suddenly, having looked around, they saw no one any more, but Jesus only with themselves.
9 Et descendentibus illis de monte, praecepit illis ne cuiquam quae vidissent, narrarent: nisi cum Filius hominis a mortuis resurrexerit.
And as they are coming down from the mount, he charged them that they may declare to no one the things that they saw, except when the Son of Man may rise out of the dead;
10 Et verbum continuerunt apud se: conquirentes quid esset: Cum a mortuis resurrexerit.
and the thing they kept to themselves, questioning together what the rising out of the dead is.
11 Et interrogabant eum, dicentes: Quid ergo dicunt Pharisaei, et Scribae, quia Eliam oportet venire primum?
And they were questioning him, saying, that the scribes say that Elijah it behoveth to come first.
12 Qui respondens, ait illis: Elias cum venerit primo, restituet omnia: et quomodo scriptum est in Filium hominis, ut multa patiatur et contemnatur.
And he answering said to them, 'Elijah indeed, having come first, doth restore all things; and how hath it been written concerning the Son of Man, that many things he may suffer, and be set at nought?
13 Sed dico vobis quia et Elias venit (et fecerunt illi quaecumque voluerunt) sicut scriptum est de eo.
But I say to you, That also Elijah hath come, and they did to him what they willed, as it hath been written of him.'
14 Et veniens ad discipulos suos, vidit turbam magnam circa eos, et Scribas conquirentes cum illis.
And having come unto the disciples, he saw a great multitude about them, and scribes questioning with them,
15 Et confestim omnis populus videns Iesum, stupefactus est, et expaverunt, et accurrentes salutabant eum.
and immediately, all the multitude having seen him, were amazed, and running near, were saluting him.
16 Et interrogavit eos: Quid inter vos conquiritis?
And he questioned the scribes, 'What dispute ye with them?'
17 Et respondens unus de turba, dixit: Magister, attuli filium meum ad te habentem spiritum mutum:
and one out of the multitude answering said, 'Teacher, I brought my son unto thee, having a dumb spirit;
18 qui ubicumque eum apprehenderit, allidit illum, et spumat, et stridet dentibus, et arescit: et dixi discipulis tuis ut eiicerent illum, et non potuerunt.
and wherever it doth seize him, it doth tear him, and he foameth, and gnasheth his teeth, and pineth away; and I spake to thy disciples that they may cast it out, and they were not able.'
19 Qui respondens eis, dixit: O generatio incredula, quamdiu apud vos ero? quamdiu vos patiar? afferte illum ad me.
And he answering him, said, 'O generation unbelieving, till when shall I be with you? till when shall I suffer you? bring him unto me;'
20 Et attulerunt eum. Et cum vidisset eum, statim spiritus conturbavit illum: et elisus in terram, volutabatur spumans.
and they brought him unto him, and he having seen him, immediately the spirit tare him, and he, having fallen upon the earth, was wallowing — foaming.
21 Et interrogavit patrem eius: Quantum temporis est ex quo ei hoc accidit? Et ille ait: Ab infantia:
And he questioned his father, 'How long time is it since this came to him?' and he said, 'From childhood,
22 et frequenter eum in ignem, et in aquas misit ut eum perderet. sed si quid potes, adiuva nos, misertus nostri.
and many times also it cast him into fire, and into water, that it might destroy him; but if thou art able to do anything, help us, having compassion on us.'
23 Iesus autem ait illi: Si potes credere, omnia possibilia sunt credenti.
And Jesus said to him, 'If thou art able to believe! all things are possible to the one that is believing;'
24 Et continuo exclamans pater pueri, cum lacrymis aiebat: Credo, Domine: adiuva incredulitatem meam.
and immediately the father of the child, having cried out, with tears said, 'I believe, sir; be helping mine unbelief.'
25 Et cum videret Iesus concurrentem turbam, comminatus est spiritui immundo, dicens illi: Surde, et mute spiritus, ego praecipio tibi, exi ab eo: et amplius ne introeas in eum.
Jesus having seen that a multitude doth run together, rebuked the unclean spirit, saying to it, 'Spirit — dumb and deaf — I charge thee, come forth out of him, and no more thou mayest enter into him;'
26 Et exclamans, et multum discerpens eum, exiit ab eo, et factus est sicut mortuus, ita ut multi dicerent: Quia mortuus est.
and having cried, and rent him much, it came forth, and he became as dead, so that many said that he was dead,
27 Iesus autem tenens manum eius, elevavit eum, et surrexit.
but Jesus, having taken him by the hand, lifted him up, and he arose.
28 Et cum introisset in domum, discipuli eius secreto interrogabant eum: Quare nos non potuimus eiicere eum?
And he having come into the house, his disciples were questioning him by himself — 'Why were we not able to cast it forth?'
29 Et dixit illis: Hoc genus in nullo potest exire, nisi in oratione, et ieiunio.
And he said to them, 'This kind is able to come forth with nothing except with prayer and fasting.'
30 Et inde profecti praetergrediebantur Galilaeam: nec volebat quemquam scire.
And having gone forth thence, they were passing through Galilee, and he did not wish that any may know,
31 Docebat autem discipulos suos, et dicebat illis: Quoniam filius hominis tradetur in manus hominum, et occident eum, et occisus tertia die resurget.
for he was teaching his disciples, and he said to them, 'The Son of Man is being delivered to the hands of men, and they shall kill him, and having been killed the third day he shall rise,'
32 At illi ignorabant verbum: et timebant interrogare eum.
but they were not understanding the saying, and they were afraid to question him.
33 Et venerunt Capharnaum. Qui cum domi essent, interrogabat eos: Quid in via tractabatis?
And he came to Capernaum, and being in the house, he was questioning them, 'What were ye reasoning in the way among yourselves?'
34 At illi tacebant. siquidem in via inter se disputaverunt, quis eorum maior esset.
and they were silent, for with one another they did reason in the way who is greater;
35 Et residens vocavit duodecim, et ait illis: Si quis vult primus esse, erit omnium novissimus, et omnium minister.
and having sat down he called the twelve, and he saith to them, 'If any doth will to be first, he shall be last of all, and minister of all.'
36 Et accipiens puerum, statuit eum in medio eorum: quem cum complexus esset, ait illis:
And having taken a child, he set him in the midst of them, and having taken him in his arms, said to them,
37 Quisquis unum ex huiusmodi pueris receperit in nomine meo, me recipit: et quicumque me susceperit, non me suscipit, sed eum, qui misit me.
'Whoever may receive one of such children in my name, doth receive me, and whoever may receive me, doth not receive me, but Him who sent me.'
38 Respondit illi Ioannes, dicens: Magister, vidimus quemdam in nomine tuo eiicientem daemonia, qui non sequitur nos, et prohibuimus eum.
And John did answer him, saying, 'Teacher, we saw a certain one in thy name casting out demons, who doth not follow us, and we forbade him, because he doth not follow us.'
39 Iesus autem ait: Nolite prohibere eum. nemo est enim qui faciat virtutem in nomine meo, et possit cito male loqui de me.
And Jesus said, 'Forbid him not, for there is no one who shall do a mighty work in my name, and shall be able readily to speak evil of me:
40 qui enim non est adversum vos, pro vobis est.
for he who is not against us is for us;
41 Quisquis enim potum dederit vobis calicem aquae frigidae in nomine meo, quia Christi estis: amen dico vobis, non perdet mercedem suam.
for whoever may give you to drink a cup of water in my name, because ye are Christ's, verily I say to you, he may not lose his reward;
42 Et quisquis scandalizaverit unum ex his pusillis credentibus in me: bonum est ei magis si circumdaretur mola asinaria collo eius, et in mare mitteretur.
and whoever may cause to stumble one of the little ones believing in me, better is it for him if a millstone is hanged about his neck, and he hath been cast into the sea.
43 Et si scandalizaverit te manus tua, abscinde illam: bonum est tibi debilem introire in vitam, quam duas manus habentem ire in gehennam, in ignem inextinguibilem: (Geenna g1067)
'And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire — the unquenchable — (Geenna g1067)
44 ubi vermis eorum non moritur, et ignis non extinguitur.
where their worm is not dying, and the fire is not being quenched.
45 Et si pes tuus te scandalizat, amputa illum: bonum est tibi claudum introire in vitam aeternam, quam duos pedes habentem mitti in gehennam ignis inextinguibilis: (Geenna g1067)
'And if thy foot may cause thee to stumble, cut it off; it is better for thee to enter into the life lame, than having the two feet to be cast to the gehenna, to the fire — the unquenchable — (Geenna g1067)
46 ubi vermis eorum non moritur, et ignis non extinguitur.
where their worm is not dying, and the fire is not being quenched.
47 Quod si oculus tuus scandalizat te, eiice eum: bonum est tibi luscum introire in regnum Dei, quam duos oculos habentem mitti in gehennam ignis: (Geenna g1067)
And if thine eye may cause thee to stumble, cast it out; it is better for thee one-eyed to enter into the reign of God, than having two eyes, to be cast to the gehenna of the fire — (Geenna g1067)
48 ubi vermis eorum non moritur, et ignis non extinguitur.
where their worm is not dying, and the fire is not being quenched;
49 Omnis enim igne salietur, et omnis victima sale salietur.
for every one with fire shall be salted, and every sacrifice with salt shall be salted.
50 Bonum est sal: quod si sal insulsum fuerit: in quo illud condietis? Habete in vobis sal, et pacem habete inter vos.
The salt [is] good, but if the salt may become saltless, in what will ye season [it]? Have in yourselves salt, and have peace in one another.'
