Lucam 13
1 Aderant autem quidam ipso in tempore, nunciantes illi de Galilaeis, quorum sanguinem Pilatus miscuit cum sacrificiis eorum.
Were present now some at the same time telling to Him about the Galileans of whom the blood Pilate mingled with the sacrifices of them.
2 Et respondens dixit illis: Putatis quod hi Galilaei prae omnibus Galilaeis peccatores fuerint, quia talia passi sunt?
And answering (Jesus *k) He said to them; Think you that Galileans these sinners beyond all the Galileans were because (these things *N+kO) they have suffered?
3 Non, dico vobis: sed nisi poenitentiam habueritis, omnes similiter peribitis.
No, I say to you, but only unless you shall repent, all (likewise *N+kO) you will perish.
4 Sicut illi decem et octo, supra quos cecidit turris in Siloe, et occidit eos: putatis quia et ipsi debitores fuerint praeter omnes homines habitantes in Ierusalem?
Or those (eighteen eighteen *N+k+o) on whom fell the tower in Siloam and killed them, think you that (these *N+kO) debtors were beyond all (the *no) men who are dwelling (in *k) in Jerusalem?
5 Non, dico vobis: sed si poenitentiam non habueritis, omnes similiter peribitis.
No, I say to you, but only unless (you shall repent, *NK+o) all (likewise *N+kO) you will perish.
6 Dicebat autem et hanc similitudinem: Arborem fici habebat quidam plantatam in vinea sua, et venit quaerens fructum in illa, et non invenit.
He was speaking then this parable: A fig tree had a certain [man] planted in the vineyard of him and he came seeking fruit on it and not did find [any].
7 Dixit autem ad cultorem vineae: Ecce anni tres sunt ex quo venio quaerens fructum in ficulnea hac, et non invenio: succide ergo illam: ut quid etiam terram occupat?
He said then to the vinedresser; Behold three years throughout these I come seeking fruit on fig tree this and not do find [any]; do cut down (therefore *NO) it; so why so why even the ground should it use up?
8 At ille respondens, dicit illi: Domine dimitte illam et hoc anno, usque dum fodiam circa illam, et mittam stercora:
And answering he says to him; Sir, do leave it also this the year, until when I may dig around it and may put [in] (manure; *N+kO)
9 et siquidem fecerit fructum: sin autem, in futurum succides eam.
and perhaps and perhaps indeed it shall bear fruit in the [time] soon happening. lest however except yet you will cut down it.
10 Erat autem docens in synagoga eorum sabbatis.
He was now teaching in one of the synagogues on the Sabbaths.
11 Et ecce mulier, quae habebat spiritum infirmitatis annis decem et octo: et erat inclinata, nec omnino poterat sursum respicere.
And behold a woman (was *k) a spirit having of infirmity years (eighteen eighteen *N+kO) And she was bent over and not able to lift up herself to the full.
12 Quam cum videret Iesus, vocavit eam ad se, et ait illi: Mulier, dimissa es ab infirmitate tua.
Having seen then her Jesus called [her] near and He said to her; Woman, you have been freed from the sickness of you.
13 Et imposuit illi manus, et confestim erecta est, et glorificabat Deum.
And He laid upon her the hands, and immediately she was made straight and was begining to glorify God.
14 Respondens autem archisynagogus, indignans quia sabbato curasset Iesus: dicebat turbae: Sex dies sunt, in quibus oportet operari: in his ergo venite, et curamini, et non in die sabbati.
Answering now the ruler of the synagogue, indignant because on the Sabbath healed Jesus, he was saying to the crowd (that *no) Six days there are in which it behooves to work; in (these *N+kO) therefore coming do be healed and not on the day of the Sabbath.
15 Respondens autem ad illum Dominus dixit: Hypocritae, unusquisque vestrum sabbato non solvit bovem suum, aut asinum a praesepio, et ducit adaquare?
Answered (therefore *N+kO) to him the Lord and said; Hypocrites! Each one of you on the Sabbath not does he untie the ox of him or the donkey from the stall, and (having led [it] away *NK+o) give [it] drink?
16 Hanc autem filiam Abrahae, quam alligavit satanas, ecce decem et octo annis non oportuit solvi a vinculo isto die sabbati?
This now a daughter of Abraham being whom has bound Satan behold ten and eight years, not she was being able to be loosed from bond this on the day of the Sabbath?
17 Et cum haec diceret, erubescebant omnes adversarii eius: et omnis populus gaudebat in universis, quae gloriose fiebant ab eo.
And these things when is saying He were ashamed all those opposed to Him, and all the crowd was rejoicing at all the glorious things which were being done by Him.
18 Dicebat ergo: Cui simile est regnum Dei, et cui simile aestimabo illud?
He was saying (then: *N+kO) To what like is the kingdom of God? And to what will I liken it?
19 Simile est grano sinapis, quod acceptum homo misit in hortum suum, et crevit, et factum est in arborem magnam: et volucres caeli requieverunt in ramis eius.
Like it is to a grain of mustard which having taken a man cast into garden his own, and it grew and it became a tree (great *KO) and the birds of the air encamped in the branches of it.
20 Et iterum dixit: Cui simile aestimabo regnum Dei?
And again He said; To what will I liken the kingdom of God?
21 Simile est fermento, quod acceptum mulier abscondit in farinae sata tria, donec fermentaretur totum.
Like it is to leaven which having taken a woman (hid *NK+o) in of meal measures three until it was leavened all.
22 Et ibat per civitates, et castella docens, et iter faciens in Ierusalem.
And He was going through by towns and villages teaching and progress making toward Jerusalem.
23 Ait autem illi quidam: Domine, si pauci sunt, qui salvantur? Ipse autem dixit ad illos:
Said then one to Him; Lord, if [are] few those being saved? And He said to them;
24 Contendite intrare per angustam portam: quia multi, dico vobis, quaerent intrare, et non poterunt.
do strive to enter in through the narrow (door; *N+KO) for many, I say to you, will seek to enter in and not will be able.
25 Cum autem intraverit paterfamilias, et clauserit ostium, incipietis foris stare, et pulsare ostium, dicentes: Domine, aperi nobis: et respondens dicet vobis: Nescio vos unde sitis:
From what maybe may have risen up the master of the house and may have shut the door then you may begin outside to have stood and to knock at the door saying; lord (lord, *K) do open to us; And he answering will say to you; Not I do know you from where are;
26 tunc incipietis dicere: Manducavimus coram te, et bibimus, et in plateis nostris docuisti.
Then will you begin to say; We ate in presence of you and drank, and in the streets of us you taught;
27 Et dicet vobis: Nescio vos unde sitis: discedite a me omnes operarii iniquitatis.
And he will speak; (saying *N+kO) to you; not I do know you from where you are, do depart from me all [you] workers of unrighteousness.
28 Ibi erit fletus, et stridor dentium: cum videritis Abraham, et Isaac, et Iacob, et omnes Prophetas in regno Dei, vos autem expelli foras.
There will be the weeping and the gnashing of the teeth when (you may behold *NK+o) Abraham and Isaac and Jacob and all the prophets in the kingdom of God, you however are being cast out.
29 Et venient ab Oriente, et Occidente, et Aquilone, et Austro, et accumbent in regno Dei.
And they will come from east and west and from north and south and will recline in the kingdom of God.
30 Et ecce sunt novissimi qui erant primi, et sunt primi qui erant novissimi.
And behold there are last who will be first, and there are first who will be last.
31 In ipsa die accesserunt quidam Pharisaeorum, dicentes illi: Exi, et vade hinc: quia Herodes vult te occidere.
In same the (hour *N+KO) came near certain Pharisees saying to Him; do go out and do proceed from here, for Herod desires You to kill.
32 Et ait illis: Ite, et dicite vulpi illi: Ecce eiicio daemonia, et sanitates perficio hodie, et cras, et tertia die consummor.
And He said to them; Having gone do say to the fox that; Behold I cast out demons and cures (I complete *N+kO) today and tomorrow and on the third [day] I am perfected.
33 Verumtamen oportet me hodie et cras et sequenti die ambulare: quia non capit prophetam perire extra Ierusalem.
But it behooves Me today and tomorrow and to the [day] following to proceed, for not it is possible [for] a prophet to perish outside of Jerusalem.
34 Ierusalem, Ierusalem, quae occidis Prophetas, et lapidas eos, qui mittuntur ad te, quoties volui congregare filios tuos quemadmodum avis nidum suum sub pennis, et noluisti?
Jerusalem Jerusalem, You who [are] killing the prophets and stoning those sent to her, how often I have wanted to gather those children of you that way a hen [gathers] her own brood under the wings, and not you were willing?
35 Ecce relinquetur vobis domus vestra deserta. Dico autem vobis, quia non videbitis me donec veniat cum dicetis: Benedictus, qui venit in nomine Domini.
Behold is left to you the house of you (desolate. Amen *K) I say now to you (that: *k) certainly not shall you see Me until (when *k) ([the time] will come *N+kO) when you may say; Blessed [is] the [One] coming in [the] name of [the] Lord.’
