Actuum Apostolorum 15
1 Et quidam descendentes de Iudaea, docebant fratres: Quia nisi circumcidamini secundum morem Moysi, non potestis salvari.
Some men came down from Judea and taught the brothers, "Unless you are circumcised after the custom of Moses, you cannot be saved."
2 Facta ergo seditione non minima Paulo, et Barnabae adversus illos, statuerunt ut ascenderent Paulus, et Barnabas, et quidam alii ex aliis ad Apostolos, et presbyteros in Ierusalem super hac quaestione.
Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul and Barnabas, and some others of them, to go up to Jerusalem to the emissaries and elders about this question.
3 Illi ergo deducti ab Ecclesia pertransibant Phoenicen, et Samariam, narrantes conversionem Gentium: et faciebant gaudium magnum omnibus fratribus.
They, being sent on their way by the congregation, passed through both Phoenicia and Samaria, describing in detail the conversion of the non-Jewish people. They caused great joy to all the brothers.
4 Cum autem venissent Ierosolymam, suscepti sunt ab Ecclesia, et ab Apostolis, et senioribus annunciantes quanta Deus fecisset cum illis.
When they had come to Jerusalem, they were received by the congregation and the emissaries and the elders, and they reported all things that God had done with them.
5 Surrexerunt autem quidam de haeresi Pharisaeorum, qui crediderunt, dicentes: Quia oportet circumcidi eos, praecipere quoque servare legem Moysi.
But some of the sect of the Pharisees who believed rose up, saying, "It is necessary to circumcise them, and to command them to keep the Law of Moses."
6 Conveneruntque Apostoli, et seniores videre de verbo hoc.
The emissaries and the elders were gathered together to see about this matter.
7 Cum autem magna conquisitio fieret, surgens Petrus dixit ad eos: Viri fratres, vos scitis quoniam ab antiquis diebus Deus in nobis elegit, per os meum audire Gentes verbum Evangelii, et credere.
When there had been much discussion, Peter rose up and said to them, "Brothers, you know that a good while ago God made a choice among you, that by my mouth the nations should hear the word of the Good News, and believe.
8 Et qui novit corda Deus, testimonium perhibuit, dans illis Spiritum sanctum, sicut et nobis,
God, who knows the heart, testified about them by giving the Ruach ha-Kodesh, just like he did to us.
9 et nihil discrevit inter nos et illos, fide purificans corda eorum.
He made no distinction between us and them, cleansing their hearts by faith.
10 Nunc ergo quid tentatis Deum, imponere iugum super cervices discipulorum, quod neque patres nostri, neque nos portare potuimus?
Now therefore why do you tempt God, that you should put a yoke on the neck of the talmidim which neither our fathers nor we were able to bear?
11 Sed per gratiam Domini Iesu Christi credimus salvari, quemadmodum et illi.
But we believe that we are saved through the grace of the Lord Yeshua, just as they are."
12 Tacuit autem omnis multitudo: et audiebant Barnabam, et Paulum narrantes quanta Deus fecisset signa, et prodigia in Gentibus per eos.
And all the people kept quiet, and they listened to Barnabas and Paul reporting what signs and wonders God had done among the nations through them.
13 Et postquam tacuerunt, respondit Iacobus, dicens: Viri fratres, audite me.
After they were silent, Jacob answered, "Brothers, listen to me.
14 Simon narravit quemadmodum primum Deus visitavit sumere ex Gentibus populum nomini suo.
Shim'on has reported how God first visited the nations, to take out of them a people for his name.
15 Et huic concordant verba Prophetarum, sicut scriptum est:
This agrees with the words of the prophets. As it is written,
16 Post haec revertar, et reaedificabo tabernaculum David, quod decidit: et diruta eius reaedificabo, et erigam illud:
'After these things I will return; and I will rebuild the tabernacle of David that has fallen, and I will rebuild its ruins, and I will restore it,
17 ut requirant ceteri hominum Dominum, et omnes gentes, super quas invocatum est nomen meum, dicit Dominus faciens haec.
that the rest of humanity may seek after the Lord, and all the nations who are called by my name, says the Lord, who makes these things
19 Propter quod ego iudico non inquietari eos, qui ex Gentibus convertuntur ad Deum,
"Therefore my judgment is that we do not trouble those from among the non-Jewish people who turn to God,
20 sed scribere ad eos ut abstineant se a contaminationibus simulacrorum, et fornicatione, et suffocatis, et sanguine.
but that we write to them that they abstain from things defiled by idols, from sexual immorality, from what is strangled, and from blood.
21 Moyses enim a temporibus antiquis habet in singulis civitatibus qui eum praedicent in synagogis, ubi per omne sabbatum legitur.
For Moses from generations of old has in every city those who proclaim him, being read in the synagogues every Sabbath."
22 Tunc placuit Apostolis, et senioribus cum omni Ecclesia, eligere viros ex eis, et mittere Antiochiam cum Paulo, et Barnaba, Iudam, qui cognominabatur Barsabas, et Silam viros primos in fratribus,
Then it seemed good to the emissaries and the elders, with the whole congregation, to choose men out of their company, and send them to Antioch with Paul and Barnabas: Judah called Barsabbas, and Silas, chief men among the brothers.
23 scribentes per manus eorum. APOSTOLI et seniores fratres, his, qui sunt Antiochiae, et Syriae, et Ciliciae fratribus ex Gentibus, salutem.
They wrote these things by their hand: "The emissaries, the elders, and the brothers, to the non-Jewish brothers who are in Antioch, Syria, and Cilicia: greetings.
24 Quoniam audivimus quia quidam ex nobis exeuntes turbaverunt vos verbis, evertentes animas vestras, quibus non mandavimus:
Because we have heard that some who went out from us have troubled you with words, unsettling your souls, to whom we gave no commandment;
25 placuit nobis collectis in unum, eligere viros, et mittere ad vos cum charissimis nostris Barnaba, et Paulo,
it seemed good to us, having come to one accord, to choose out men and send them to you with our beloved Barnabas and Paul,
26 hominibus, qui tradiderunt animas suas pro nomine Domini nostri Iesu Christi.
who have risked their lives for the name of our Lord Yeshua the Messiah.
27 Misimus ergo Iudam, et Silam, qui et ipsi vobis verbis referent eadem.
We have sent therefore Judah and Silas, who themselves will also tell you the same things by word of mouth.
28 Visum est enim Spiritui sancto, et nobis nihil ultra imponere vobis oneris quam haec necessaria:
For it seemed good to the Ruach ha-Kodesh, and to us, to lay no greater burden on you than these necessary things:
29 ut abstineatis vos ab immolatis simulacrorum, et sanguine, et suffocato, et fornicatione, a quibus custodientes vos, bene agetis. Valete.
that you abstain from things sacrificed to idols, from blood, from things strangled, and from sexual immorality, from which if you keep yourselves, it will be well with you. Farewell."
30 Illi ergo dimissi, descenderunt Antiochiam: et congregata multitudine tradiderunt epistolam.
So, when they were sent off, they came to Antioch, and having gathered the congregation together, they delivered the letter.
31 Quam cum legissent, gavisi sunt super consolatione.
When they had read it, they rejoiced over the encouragement.
32 Iudas autem, et Silas, et ipsi cum essent Prophetae, verbo plurimo consolati sunt fratres, et confirmaverunt.
Judah and Silas, also being prophets themselves, encouraged the brothers with many words, and strengthened them.
33 Facto autem ibi aliquanto tempore, dimissi sunt cum pace a fratribus ad eos, qui miserant illos.
After they had spent some time there, they were sent back with greetings from the brothers to those that had sent them forth.
34 Visum est autem Silae ibi remanere: Iudas autem solus abiit Ierusalem.
However, Silas decided to remain there.
35 Paulus autem, et Barnabas demorabantur Antiochiae docentes: et evangelizantes cum aliis pluribus verbum Domini.
And Paul and Barnabas stayed in Antioch, teaching and proclaiming the word of the Lord, with many others also.
36 Post aliquot autem dies, dixit ad Barnabam Paulus: Revertentes visitemus fratres per universas civitates, in quibus praedicavimus verbum Domini, quomodo se habeant.
After some days Paul said to Barnabas, "Let us return now and visit our brothers in every city in which we proclaimed the word of the Lord, to see how they are doing."
37 Barnabas autem volebat secum assumere et Ioannem, qui cognominabatur Marcus.
Barnabas planned to take John, who was called Mark, with them also.
38 Paulus autem rogabat eum (ut qui discessisset ab eis de Pamphylia, et non isset cum eis in opus) non debere recipi.
But Paul did not think that it was a good idea to take with them someone who had withdrawn from them in Pamphylia, and did not go with them to do the work.
39 Facta est autem dissensio, ita ut discederent ab invicem, et Barnabas quidem assumpto Marco navigaret Cyprum.
Then the contention grew so sharp that they separated from each other. Barnabas took Mark with him, and sailed away to Cyprus,
40 Paulus vero electo Sila profectus est, traditus gratiae Dei a fratribus.
but Paul chose Silas, and went out, being commended by the brothers to the grace of the Lord.
41 Perambulabat autem Syriam, et Ciliciam, confirmans Ecclesias: praecipiens custodire praecepta Apostolorum, et seniorum.
He went through Syria and Cilicia, strengthening the congregations.
