Actuum Apostolorum 13
1 Erant autem in Ecclesia, quae erat Antiochiae, prophetae, et doctores, in quibus Barnabas, et Simon, qui vocabatur Niger, et Lucius Cyrenensis, et Manahen, qui erat Herodis Tetrarchae collactaneus, et Saulus.
Now in the congregation that was at Antioch there were some prophets and teachers: Barnabas, Shim'on who was called Niger, Lucius of Cyrene, Manaen the foster brother of Herod the tetrarch, and Saul.
2 Ministrantibus autem illis Domino, et ieiunantibus, dixit illis Spiritus sanctus: Segregate mihi Saulum, et Barnabam in opus, ad quod assumpsi eos.
As they served the Lord and fasted, the Ruach ha-Kodesh said, "Separate Barnabas and Saul for me, for the work to which I have called them."
3 Tunc ieiunantes, et orantes, imponentesque eis manus, dimiserunt illos.
Then, when they had fasted and prayed and laid their hands on them, they sent them away.
4 Et ipsi quidem missi a Spiritu sancto abierunt Seleuciam; et inde navigaverunt Cyprum.
So, being sent out by the Ruach ha-Kodesh, they went down to Seleucia. From there they sailed to Cyprus.
5 Et cum venissent Salaminam, praedicabant verbum Dei in synagogis Iudaeorum. Habebant autem et Ioannem in ministerio.
When they were at Salamis, they proclaimed the word of God in the Jewish synagogues. They had also John as their attendant.
6 Et cum perambulassent universam insulam usque ad Paphum, invenerunt quendam virum magum pseudoprophetam, Iudaeum, cui nomen erat Barieu,
When they had gone through the whole island as far as Paphos, they found a certain man, a magician, a Jewish false prophet whose name was Bar-Yeshua,
7 qui erat cum Proconsule Sergio Paulo viro prudente. Hic, accersitis Barnaba, et Saulo, desiderabat audire verbum Dei.
who was with the proconsul, Sergius Paulus, a man of understanding. This man summoned Barnabas and Saul, and sought to hear the word of God.
8 Resistebat autem illis Elymas magus, (sic enim interpretatur nomen eius) quaerens avertere Proconsulem a fide.
But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn aside the proconsul from the faith.
9 Saulus autem, qui et Paulus, repletus Spiritu sancto, intuens in eum,
But Saul, who is also called Paul, filled with the Ruach ha-Kodesh, fastened his eyes on him,
10 dixit: O plene omni dolo, et omni fallacia, fili diaboli, inimice omnis iustitiae, non desinis subvertere vias Domini rectas.
and said, "Full of all deceit and all fraud, you son of the devil, you enemy of all righteousness, will you not cease to pervert the right ways of the Lord?
11 Et nunc ecce manus Domini super te, et eris caecus, non videns solem usque ad tempus. Et confestim cecidit in eum caligo, et tenebrae, et circuiens quaerebat qui ei manum daret.
Now, look, the hand of the Lord is on you, and you will be blind, unable to see the sun for a time." Immediately a mist and darkness fell on him. He went around seeking someone to lead him by the hand.
12 Tunc Proconsul cum vidisset factum, credidit admirans super doctrina Domini.
Then the proconsul, when he saw what was done, believed, being astonished at the teaching of the Lord.
13 Et cum a Papho navigassent Paulus, et qui cum eo erant, venerunt Pergen Pamphyliae. Ioannes autem discedens ab eis, reversus est Ierosolymam.
Now Paul and his company set sail from Paphos, and came to Perga in Pamphylia, and John departed from them and returned to Jerusalem.
14 Illi vero pertranseuntes Pergen, venerunt Antiochiam Pisidiae: et ingressi synagogam die sabbatorum, sederunt.
But they, passing on from Perga, came to Antioch of Pisidia. They went into the synagogue on the Sabbath day, and sat down.
15 Post lectionem autem legis, et Prophetarum, miserunt principes synagogae ad eos, dicentes: Viri fratres, si quis est in vobis sermo exhortationis ad plebem, dicite.
After the reading of the Law and the Prophets, the rulers of the synagogue sent to them, saying, "Brothers, if you have any word of exhortation for the people, speak."
16 Surgens autem Paulus, et manu silentium indicens, ait: Viri Israelitae, et qui timetis Deum, audite:
Paul stood up, and beckoning with his hand said, "Men of Israel, and you who fear God, listen.
17 Deus plebis Israel elegit patres nostros, et plebem exaltavit cum essent incolae in terra Aegypti, et in brachio excelso eduxit eos ex ea,
The God of this people Israel chose our fathers, and exalted the people when they stayed as foreigners in the land of Egypt, and with an uplifted arm, he led them out of it.
18 et per quadraginta annorum tempus mores eorum sustinuit in deserto.
For a period of about forty years he put up with them in the wilderness.
19 Et destruens gentes septem in terra Chanaan, sorte distribuit eis terram eorum,
When he had destroyed seven nations in the land of Canaan, he gave them their land as an inheritance.
20 quasi post quadringentos et quinquaginta annos: et post haec dedit iudices, usque ad Samuel Prophetam.
All this took about four hundred and fifty years. And after these things he gave them judges, until Samuel the prophet.
21 Et exinde postulaverunt regem: et dedit illis Deus Saul filium Cis, virum de tribu Beniamin, annis quadraginta.
Afterward they asked for a king, and God gave to them Saul the son of Kish, a man of the tribe of Benjamin, for forty years.
22 et amoto illo, suscitavit illis David regem: cui testimonium perhibens, dixit: Inveni David filium Iessae, virum secundum cor meum, qui faciet omnes voluntates meas.
When he had removed him, he raised up David to be their king, to whom he also testified, 'I have found David the son of Jesse, a man after my heart, who will do all my will.'
23 Huius Deus ex semine secundum promissionem eduxit Israel salvatorem Iesum,
From this man's offspring, according to his promise, God has brought to Israel a Savior, Yeshua,
24 praedicante Ioanne ante faciem adventus eius baptismum poenitentiae omni populo Israel.
before his coming, when John had first preached the immersion of repentance to all the people of Israel.
25 Cum impleret autem Ioannes cursum suum, dicebat: Quem me arbitramini esse? non sum ego, sed ecce venit post me, cuius non sum dignus calceamenta pedum solvere.
As John was fulfilling his course, he said, 'What do you suppose that I am? I am not he. But look, one comes after me the sandals of whose feet I am not worthy to untie.'
26 Viri fratres, filii generis Abraham, et qui in vobis timent Deum, vobis verbum salutis huius missum est.
Brothers, children of the stock of Abraham, and those among you who fear God, the word of this salvation is sent out to us.
27 Qui enim habitabant Ierusalem, et principes eius hunc ignorantes, et voces prophetarum, quae per omne sabbatum leguntur, iudicantes impleverunt,
For those who dwell in Jerusalem, and their rulers, because they did not know him, nor the voices of the prophets which are read every Sabbath, fulfilled them by condemning him.
28 et nullam causam mortis invenientes in eo, petierunt a Pilato, ut interficerent eum.
Though they found no cause for death, they still asked Pilate to have him killed.
29 Cumque consummassent omnia, quae de eo scripta erant, deponentes eum de ligno, posuerunt eum in monumento.
When they had fulfilled all things that were written about him, they took him down from the tree, and placed him in a tomb.
30 Deus vero suscitavit eum a mortuis tertia die: qui visus est per dies multos his,
But God raised him from the dead,
31 qui simul ascenderant cum eo de Galilaea in Ierusalem: qui usque nunc sunt testes eius ad plebem.
and he was seen for many days by those who came up with him from Galil to Jerusalem, who are his witnesses to the people.
32 Et nos vobis annunciamus eam, quae ad patres nostros repromissio facta est:
We bring you good news of the promise made to the fathers,
33 quoniam hanc Deus adimplevit filiis vestris resuscitans Iesum, sicut et in Psalmo secundo scriptum est: Filius meus es tu, ego hodie genui te.
that God has fulfilled for us, their children, in that he raised up Yeshua. As it is also written in the second psalm, 'You are my Son. Today I have become your Father.'
34 Quod autem suscitavit eum a mortuis, amplius iam non reversurum in corruptionem, ita dixit: Quia dabo vobis sancta David fidelia.
"Concerning that he raised him up from the dead, now no more to return to corruption, he has spoken thus: 'I will give to you the faithful sacred things of David.'
35 Ideoque et alias dicit: Non dabis Sanctum tuum videre corruptionem.
Therefore he says also in another psalm, 'You will not allow your Holy One to see decay.'
36 David enim in sua generatione cum administrasset, voluntati Dei dormivit: et appositus est ad patres suos, et vidit corruptionem.
For David, after he had in his own generation served the counsel of God, fell asleep, and was placed with his fathers, and saw decay.
37 Quem vero Deus suscitavit a mortuis, non vidit corruptionem.
But he whom God raised up saw no decay.
38 Notum igitur sit vobis viri fratres, quia per hunc vobis remissio peccatorum annunciatur, et ab omnibus, quibus non potuistis in lege Moysi iustificari,
Be it known to you therefore, brothers, that through this man is proclaimed to you forgiveness of sins,
39 in hoc omnis, qui credit, iustificatur.
and by him everyone who believes is justified from all things, from which you could not be justified by the Law of Moses.
40 Videte ergo ne superveniat vobis quod dictum est in Prophetis:
So beware, lest what is said in the Prophets should come about:
41 Videte contemptores, et admiramini, et disperdimini: quia opus operor ego in diebus vestris, opus quod non credetis, siquis enarraverit vobis.
'Look, you scoffers, and be amazed, and perish; for I am working a work in your days, a work which you will not believe, if one tells it to you.'"
42 Exeuntibus autem illis rogabant ut sequenti sabbato loquerentur sibi verba haec.
So when they went out they urged them to speak about these things on the next Sabbath.
43 Cumque dimissa esset synagoga, secuti sunt multi Iudaeorum, et colentium Deum advenarum, Paulum, et Barnabam: qui loquentes suadebant eis ut permanerent in gratia Dei.
Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.
44 Sequenti vero sabbato pene universa civitas convenit audire verbum Dei.
The next Sabbath almost the whole city was gathered together to hear the word of the Lord.
45 Videntes autem turbas Iudaei, repleti sunt zelo, et contradicebant his, quae a Paulo dicebantur, blasphemantes.
But when the Jews saw the crowds, they were filled with jealousy, and contradicted the things which were spoken by Paul, and reviled him.
46 Tunc constanter Paulus et Barnabas dixerunt: Vobis oportebat primum loqui verbum Dei: sed quoniam repellitis illud, et indignos vos iudicatis aeternae vitae, ecce convertimur ad Gentes. (aiōnios g166)
Paul and Barnabas spoke out boldly, and said, "It was necessary that God's word should be spoken to you first. Since indeed you thrust it from you, and judge yourselves unworthy of everlasting life, look, we turn to the non-Jewish people. (aiōnios g166)
47 sic enim praecepit nobis Dominus: Posui te in lucem Gentium, ut sis in salutem usque ad extremum terrae.
For so has the Lord commanded us, saying, 'I have set you as a light to the nations, that you may bring salvation to the farthest part of the earth.'"
48 Audientes autem Gentes gavisae sunt, et glorificabant verbum Domini: et crediderunt quotquot erant praeordinati ad vitam aeternam. (aiōnios g166)
As the non-Jewish people heard this, they were glad, and glorified the word of the Lord. As many as were appointed to everlasting life believed. (aiōnios g166)
49 Disseminabatur autem verbum Domini per universam regionem.
The Lord's word was spread abroad throughout all the region.
50 Iudaei autem concitaverunt mulieres religiosas, et honestas, et primos civitatis, et excitaverunt persecutionem in Paulum, et Barnabam: et eiecerunt eos de finibus suis.
But the Jews stirred up the devout women of prominence and the chief men of the city, and stirred up a persecution against Paul and Barnabas, and threw them out of their borders.
51 At illi excusso pulvere pedum in eos, venerunt Iconium.
But they shook off the dust of their feet against them, and came to Iconium.
52 Discipuli quoque replebantur gaudio, et Spiritu sancto.
The talmidim were filled with joy with the Ruach ha-Kodesh.
