Corinthios I 5

1 Omnino auditur inter vos fornicatio, et talis fornicatio, qualis nec inter Gentes, ita ut uxorem patris sui aliquis habeat.

It is actually reported that there is fornication among you, a kind of fornication that is not even named among the Gentiles, for a man has his father's wife.

2 Et vos inflati estis: et non magis luctum habuistis ut tollatur de medio vestrum qui hoc opus fecit.

And you are puffed up! You should have mourned instead and removed the man who did this from among you.

3 Ego quidem absens corpore, praesens autem spiritu, iam iudicavi ut praesens, eum, qui sic operatus est,

For though I am absent in body, I am present in spirit. And I have already judged the man who did this, just as though I were present.

4 in nomine Domini nostri Iesu Christi, congregatis vobis et meo spiritu, cum virtute Domini nostri Iesu,

So when you are gathered together in the name of our Lord Jesus Christ and I am with you in spirit, along with the power of our Lord Jesus Christ,

5 tradere huiusmodi hominem satanae in interitum carnis, ut spiritus salvus sit in die Domini nostri Iesu Christi.

hand this man over to Satan for the destruction of his flesh, so that his spirit may be saved in the day of the Lord Jesus.

6 Non est bona gloriatio vestra. Nescitis quia modicum fermentum totam massam corrumpit?

Your boasting is not good. Do you not know that a little leaven leavens the whole lump?

7 Expurgate vetus fermentum, ut sitis nova conspersio, sicut estis azymi. Etenim Pascha nostrum immolatus est Christus.

Purge out the old leaven so that you may be a new lump of dough, since you really are unleavened. For Christ, our Passover lamb, has been sacrificed for us.

8 Itaque epulemur: non in fermento veteri, neque in fermento malitiae, et nequitiae: sed in azymis sinceritatis, et veritatis.

So then, let us celebrate the feast, not with old leaven, nor with the leaven of malice and evil, but with the unleavened bread of sincerity and truth.

9 Scripsi in epistola: Ne commisceamini fornicariis.

I wrote to you in my letter not to associate with fornicators.

10 non utique fornicariis huius mundi, aut avaris, aut rapacibus, aut idolis servientibus: alioquin debueratis de hoc mundo exiisse.

Yet I certainly did not mean the fornicators of this world or the greedy or swindlers or idolaters, since you would then need to go out of the world.

11 Nunc autem scripsi vobis non commisceri: si is, qui frater nominatur inter vos, est fornicator, aut avarus, aut idolis serviens, aut maledicus, aut ebriosus, aut rapax: cum eiusmodi nec cibum sumere.

But now I am writing to you not to associate with anyone who is named as a brother if he is a fornicator or greedy, an idolater or a reviler, a drunkard or a swindler; do not even eat with such a man.

12 Quid enim mihi de iis, qui foris sunt, iudicare? Nonne de iis, qui intus sunt, vos iudicatis?

For what have I to do with judging those who are outside the church? Do you not judge those who are inside the church?

13 nam eos, qui foris sunt, Deus iudicabit. Auferte malum ex vobisipsis.

God will judge those who are outside the church. “Therefore you must remove the evil person from among you.”