Matthew 27
1 Toang na ke lotutang tok ah, mwet tol fulat ac mwet matu nukewa elos pwapa in unilya Jesus.
And when the morning came, all the chief priests and the elders of the people took counsel against Jesus, how they might put him to death.
2 Elos kaprilya ke sein, ac pwanulla nu yorol Pilate, governor Rome se su karingin acn Judea.
After they had bound him, they led him away, and handed him over to Pilate, the Roman Governor.
3 Judas, su tukakunulak Jesus, ke el lohngak lah wotla mu in anwuki Jesus, el auli insial, ac folokunla ipin silver tolngoul ah nu sin mwet tol fulat ac mwet matu ah.
Then when Judas, his betrayer, saw that he was condemned, he repented and brought back the thirty pieces of silver to the chief priests and elders.
4 Ac el fahk, “Nga orala ma na koluk se ke nga tukakunak sie mwet su wangin mwata in anwuki!” Ac elos fahk nu sel, “Ac mea lasr nu kac? Ma na nu sum pa ma ingan.”
"I have sinned," he said, "in betraying innocent blood!" "What is that to us?" they answered; "you must see to that."
5 Judas el sisya ipin silver uh in Tempul ac illa. Na el som sifacna loksakla.
And flinging down the silver into the Sanctuary, he rushed out, and went and hanged himself.
6 Mwet tol fulat elos srukak ipin mani uh ac fahk, “Mani inge ma moliyen srah — Ma Sap lasr uh tia lela kut in likiya mani ouinge ke nien fil mani lun Tempul.”
The chief priests took the money, and said, "It would be wrong to put it into the temple-treasury, because it is the price of blood."
7 Na elos insesela in orekmakin mani sac in molela acn se lun sie mwet orek ahlu kle, tuh in nien kulyuk nu sin mwetsac uh.
So after the consultation they bought the Potter’s Field with it, for a burial-place for strangers.
8 Pa inge sripa se oru pangpang acn sac “Acn lun Srah” nwe misenge.
That is the reason why, to this day, the field is called "The Field of Blood."
9 Ke ma inge akpwayeiyuk kas lal Jeremiah mwet palu su fahk, “Elos eis ipin silver tolngoul, lupa se mwet Israel elos insese in sang molella kac,
Then was fulfilled the word spoken by the prophet Jeremiah. And I took the thirty pieces of silver, the price of him who had been priced, whom certain of the Children of Israel had priced;
10 ac orekmakin in sang molela acn se lun mwet orek ahlu kle se, oana ke Leum El sapkin nu sik.”
and gave them for the Potter’s Field, as the Lord had appointed me.
11 Jesus el tu ye mutun Governor, ac Governor el siyuk sel, “Ya kom pa tokosra lun mwet Jew?” Na Jesus el fahk, “Kom fahk na.”
Now Jesus stood before the Governor, and the Governor questioned him. "Are you the King of the Jews?" he asked.
12 Na ke mwet tol fulat ac mwet matu elos fahk kas in tukak kacl, wanginna ma el fahk.
"it is as you say," answered Jesus; but while he was being accused by the chief priests and elders, he answered nothing.
13 Na Pilate el fahk nu sel, “Ya kom tia lohng kas in tukak puspis ma elos lain kom kac inge?”
Then Pilate said to him, "Do you not hear what they are testifying against you?"
14 Tusruktu Jesus el tiana fahkla siefanna kas, su arulana mwe lut nu sel Governor.
But he made no answer, not even to one charge; insomuch that the Governor was greatly astonished.
15 In pacl in Kufwen Alukela nukewa, oasr oakwuk se lun governor lun acn Rome in aksukosokyela sie sin mwet kapir in presin ma mwet uh ac siyuk in ikakla.
Now it was the Governor’s custom, during the Passover, to release to the people any one prisoner whom they selected.
16 In pacl se inge, oasr sie mwet presin pwengpeng ke koluk la. Inel pa Barabbas.
At that time they had a notorious prisoner named Barabbas.
17 Ouinge ke mwet Jew puspis tukeni, Pilate el siyuk selos, “Su kac kowos lungse nga in aksukosyela nu suwos uh? Barabbas, ku Jesus su pangpang Christ?”
So when they had assembled, Pilate said to them, "Whom do you want me to release to you, Barabbas, or Jesus who is called Christ?"
18 El arulana etu lah mwet kol lun mwet Jew elos eisalang Jesus nu sel mweyen elos sok sel.
He knew well that it was because of enmity that they had brought Jesus before him.
19 Ke Pilate el muta ke nien nununku, mutan kial el sapla nu sel ac fahk, “Nimet kom oru kutena ma nu sin mwet se ingan su wangin mwatal, mweyen mweme se nga mwemei fong kacl arulana aklokoalokyeyu.”
And while he was seated upon the judgment-seat, his wife had sent to him, saying, "Have nothing to do with that innocent man, for I have suffered many things today, in a dream, because of him."
20 Mwet tol fulat ac mwet matu elos pirakak insien mwet uh in siyuk Pilate elan tulalla Barabbas ac unilya Jesus.
But the chief priests and the elders urged the crowds to ask for Barabbas, and to destroy Jesus.
21 Ac Pilate el siyuk sin mwet uh, “Su kac sin mwet luo inge kowos lungse nga in aksukosokyela?” Ac elos fahk, “Barabbas!”
So when Pilate said to them, "Which of the two do you want me to release unto you?" they said, "Barabbas."
22 Na Pilate el siyuk selos, “Ac mea nga ac oru nu sin Jesus su pangpang Messiah?” Elos nukewa fahk, “Unilya fin sakseng!”
And Pilate asked, "What then shall I do with Jesus, who is called Christ?" What one voice they shouted, "Let him be crucified!"
23 Ac Pilate el sifil siyuk, “Ma koluk fuka el orala uh?” Na elos wowoyak ke kuiyalos ac fahk, “Unilya fin sakseng soko!”
But Pilate said, "Why, what evil has he done?" But they kept shouting the more fiercely, "Let him be crucified!"
24 Ke Pilate el akilen lah wangin ma el ku in oru in kutong wowon lun un mwet uh, el eis kutu kof ac ohlla paol ye mutalos nukewa, ac fahk, “Wangin mwetik ke misa lun mwet se inge! Ma inge ma na lowos!”
So when Pilate saw that he was accomplishing nothing, but that on the contrary a riot was threatening, he took water and washed his hands in the presence of the crowd, saying. "I am innocent of the blood of this man; you must answer for it."
25 Na mwet e nukewa elos topuk ac fahk, “Lela mwatan misa lal in oan facsr ac tulik natusr!”
All the people answered, "His blood be upon us and upon our children."
26 Na Pilate el tulalla Barabbas nu selos; ac tukun el sap in sringsring Jesus, el eisalang tuh in anwuki el fin sakseng soko.
Then he released Barabbas to them, but Jesus he scourged, and delivered to be crucified.
27 Na mwet mweun lal Pilate elos usalla Jesus nu inkul fulat lal governor, ac mwet mweun wialos nukewa toeni apnulla.
Then the soldiers of the Governor took Jesus into the Praetorium, and gathered all the battalion together.
28 Elos sarukla nuknuk lal ac nokmulang ke sie nuknuk srusra.
They stripped him and put on him a scarlet robe.
29 Na elos pirakela sie tefuro ke lah ma oasr otoh kac ac sang nu fin sifal, ac sang sak soko nu inpaol layot; ac elos epasrla ye mutal ac aksruksrukel ac fahk, “Paing kom, Tokosra lun mwet Jew!”
And they twisted a thorny crown for him, and put it on his head, and placed a reed in his right hand. Then they knelt before him, in mockery, crying, "Hail, King of the Jews!"
30 Elos anel, ac eisla sak soko ah ac sang puok sifal.
And they spit upon him, and took the reed and struck him on the head, again and again.
31 Tukun elos aksruksrukel tari, elos sarukla nuknuk srusra sac, ac sifil nokmulang ke nuknuk se lal ah, na elos pwanulla in tuh anwuki el fin sakseng.
At last, when they had finished their mocking, they took the robe off, and put his own garments on him, and led him away to crucify him.
32 Ke elos illa liki siti uh, elos sun sie mwet Cyrene su pangpang Simon, na mwet mweun elos sap ku nu sel elan us sakseng lun Jesus.
And as they went out they found a man of Cyrene, Simon by name, whom they compelled to go with them to carry his cross.
33 Elos tuku sun acn se pangpang Golgotha, su kalmac pa “Sri In Ahlunsuf.”
And when they came to a place called Golgotha (the word means "Place of a Skull"),
34 Na elos sang nu sin Jesus wain karyak ke ma mwen; tuh ke el ema tari el tia lungse nim.
they gave Jesus wine to drink, mingled with gall. But after tasting it he refused to drink it.
35 Elos srupsrulak fin sakseng soko ah, na elos susfa ke nuknuk el nukum ah, in konauk lah ac ma lun su.
After crucifying him, they parted his garments among them by casting lots.
36 Tukun ma inge, elos muta in acn sac ac taranul Jesus.
Then they sat and watched him there.
37 Ac elos patikya sie ma simla oan lucng liki sifal, ma akkalemye sripen anwuki el, su fahk, “El inge Jesus, Tokosra lun mwet Jew.”
They also placed above his head his accusation written, This is Jesus The King of the Jews
38 Na elos oayapa srupusrak mwet pisrapasr sulallal luo welul, sie layot ac sie lasa.
At that time two robbers, also, were crucified with him; one on his right hand, the other on his left.
39 Mwet su fahsryak we elos usruk kwawalos ac fahk kas koluk in angnol Jesus,
Those who passed by reviled him, wagging their heads saying.
40 ac fahk, “Kom pa tuh fahk mu kom ac kunausla Tempul ac sifil musaela tukun len tolu! Kom fin Wen nutin God, sifacna molikomla! Fani liki sakseng soko an!”
"You who were going to destroy the Temple and build it in three days, save yourself! If you are the Son of God, come down from the cross!"
41 In lumah se na inge, mwet tol fulat ac mwet luti Ma Sap ac un mwet matu elos oayapa aksruksrukel ac fahk,
In like manner the chief priests, too, with the Scribes and elders, kept taunting him.
42 “El molela mwet ngia, a el tia ku in sifacna molella! Ya tia el pa tokosra lun Israel uh? El fin fani liki sakseng soko ingan ingena, na kut fah lulalfongel!
"He saved other," they said, "himself he cannot save. He, the King of Israel! Let him now come down from the cross, and we will believe on him!
43 El lulalfongi God, ac sifacna fahk mu el Wen nutin God. Kolya kut in liye lah God El ac lungse molella!”
He put his trust in God. let Him deliver him now, if He cares for him. For he said, ‘I am the Son of God!’"
44 Finne mwet pisrapasr ma welul sripsripyak uh, eltal wi pac aksruksrukel.
In the same way the robbers also who were being crucified with him, dept reviling him.
45 Ke infulwen len, in polo acn sac nufon lohsrla ke lusen ao tolu.
Now from noon darkness fell upon the whole land, until three o’clock in the afternoon.
46 Na apkuran nu ke ao tolu tafun len tok, Jesus el wowoyak ac fahk, [“Eli, Eli, lema sabachthani”]? su kalmac uh pa, “God luk, God luk, efu kom ku fahsr likiyu?”
But at three o’clock Jesus cried out in loud voice, "Eli, Eli, Lama Sabachthani?" (That is to say, "My God, my God, why hast thou forsaken me?")
47 Kutu sin mwet ma tu in sac elos lohngol ac elos fahk, “El pangnol Elijah!”
When they heard this, some of the bystanders said "He is calling for Elijah!"
48 Na sie selos kasrusr ac eis sie insroal, twenya ke wain mwen, ac sang nu ke soko sak, na kolak elan nim.
At once, one of them ran, and took a sponge, and filling it with vinegar, put it on a reed, and gave him to drink.
49 A mwet ngia elos fahk, “Kolyawin, kut soano lah Elijah el ac tuku molella!”
But the rest said. "Let be! Let us see whether Elijah is coming to save him!"
50 Jesus el sifil wola ke sie pusra lulap, ac sisla mongol.
And Jesus cried again with a loud voice, and yielded up his spirit.
51 Na in pacl sacna, lisrlisr se lisringyen Acn Mutal Na Mutal in Tempul ah mihsalik ip luo lac lucngi nwe ten. Faclu kusrusryak, eot lulap uh fokelik,
And lo, the veil of the sanctuary was torn in two, from the top to the bottom;
52 inkulyuk uh ikakla, ac mwet puspis sin mwet lun God su misa meet elos sifilpa akmoulyeyukyak
the earth quaked; the rocks split; the tombs were opened, and many bodies of the saints who had fallen asleep were raised.
53 ac illa liki kulyuk lalos. Ac tukun Jesus el moulyak liki misa, elos som nu in Siti Mutal, yen mwet puspis liyalos we.
And coming forth out of the tombs, after his resurrection, they went into the holy city and appeared to many.
54 Ke mwet kol se lun un mwet mweun, ac mwet lal su taran Jesus, elos pula kusrusr lun faclu, ac liye ma nukewa ma sikyak inge, elos tuninfongla ac fahk, “Pwayena lah el inge Wen nutin God!”
When the Roman captain and the soldiers who were with him, guarding Jesus, saw the earthquake and all that happened, they were greatly terrified and said, "Certainly this man must have been God’s Son."
55 Mutan puspis wi pac muta in sac, su tu loes kutu ac liye ma orek uh. Elos inge tuh welul Jesus tuku Galilee me ac kulansupwal.
And there were present several women who were looking on from a distance; they had followed Jesus from a Galilee, ministering to him.
56 Kutu selos pa Mary Magdalene, Mary nina kial James ac Joseph, ac mutan kial Zebedee.
among them being Mary Magdalene, Mary the mother of Jamesand Joses, and the mother of Zebedee’s sons.
57 Ke ekela, sie mwet kasrup in acn Arimathea el tuku. Inel pa Joseph, ac el sie pac mwet lutlut lun Jesus.
When it was eventide, there came a rich man of Arimathea, named Josephus, who was himself a disciple of Jesus.
58 El utyak nu ye mutal Pilate ac siyuk ke monin Jesus, ac Pilate el sap in itukyang monin Jesus nu sel Joseph.
This man went to Pilate and asked for the body of Jesus.
59 Ouinge Joseph el eisya manol ac nokmulla ke nuknuk linen sasu se,
Pilate then commanded that it be given over to him.
60 ac filiya in kulyuk se lal sifacna su el tufahna taflela in eot uh. Tari el epusang eot na lulap se sang kosrala mutun kulyuk uh, na el som.
So Joseph took the body, and wrapped it in a clean linen cloth, and laid it in his own new tomb, which he had cut in the rock; and after rolling a great stone against the opening of the tomb, he went away.
61 Mary Magdalene ac Mary se ngia eltal muta we tulanot kulyuk sac.
And Mary Magdalene was there, and the other Mary, sitting opposite the tomb.
62 In len tok ah, len Sabbath, un mwet tol fulat ac mwet Pharisee elos tukeni som osun nu sel Pilate,
The day after - that is, the day following the Preparation - the chief priests and Pharisees went in a body to Pilate and said.
63 ac fahk nu sel, “Governor, kut esam lah ke mwet kikiap sac srakna moul ah, el tuh fahk mu, ‘Nga ac fah sifil akmoulyeyukyak tukun len tolu.’
"We recollect, Sir, that when he was living this imposter said, ‘I will rise again after three days.’
64 Ke sripa se inge, wo kom in sap in arulana taranyuk kulyuk sac nwe ke sun len se aktolu, tuh mwet tumal lutlut elos fah tia ku in som ac pisrala manol, tari elos fahk nu sin mwet uh mu akmoulyeyukyak el liki misa. Kikiap se tok inge ac koluk liki na kikiap se meet ah.”
Now therefore give order to have the sepulcher securely guarded until the third day, for fear his disciples may come and steal him away, and then tell the people, ‘He is risen from the dead’; and so the last error will be worse than the first."
65 Ouinge Pilate el fahk nu selos, “Eis kutu mwet soan, ac kowos som taran kulyuk sac akwoye.”
"You can have a guard," said Pilate. "Go your way, make it as secure as you can."
66 Ouinge elos som ac siliya eot se ke kulyuk uh in ku, ac elos filiya kutu mwet in taran.
So they went and made the sepulcher secure, by sealing the stone in the presence of the guard.
