Abhaebrania 10
1 Kulwokubha ebhilagilo ni lengesi lye misango jekisi jinu ejija, gatali ganu galyabhwelu. Ebhilagilo nakatyali bhitakutula kubhakumisha bhanu abhamufogelela Nyamuanga ku lwainjila ye chogo chinu bhasoshaga abhagabhisi omwaka no mwaka.
For the law, having in a shadow of the destined good things, not the very image of the things, they can never, with the same sacrifices which year by year they offer evermore, make them who approach, perfect;
2 Angu ebhyogo ebhyo bhitakeile mbisigwa okusosibhwa? Kwainsonga eyo bhanu abhalamya, bhakabha bhosibhwa lugendo lumwi, bhatakabhee na bhiganilisha bhundi bhwe ebhibhibhi.
Else would they not, in that case, have ceased being offered, by reason of those rendering the divine service having no further conscience at all of sins, being once for all purified?
3 Nawe mubhyogo omwo kulimo okwijuka ebhibhibhi bhinu bhyakolwaga omwaka no mwaka.
But, in them, is a recalling to mind of sins, year by year,
4 Kulwokubha itakutulikana kwo lwamba lwa jindume na jimbusi okusoshao ebhibhibhi.
For it is impossible for blood of bulls and goats to be taking away sins.
5 Omwanya gunu Kristo ejile muchalo, aikile ati, “Mutendele bhiyanwa na bhyogo, nawe, mwelabhile omubhili kwa insonga yani.
Wherefore, coming into the world, he saith: Sacrifice and offering, thou willedst not, but, a body, hast thou fitted for me, —
6 Mutabhee na chibhalo mubhiyanwa bhyona gokusimagisibhwa ne bhyogo ingulu ye bhibhibhi.
In whole-burnt-offerings and sacrifices for sins, thou didst not delight:
7 Neile ninaikati, “Lola anu enikola elyenda lyao, Nyamuanga, lwakutyo nandikiwe ingulu yani mubhitabho”.
Then, said I—Lo! I am come, —in the heading of the scroll, it is written concerning me, —to do, O God, thy will.
8 Aikile lwakutyo jaikilwwe ingulu awo ati: “Mutendele bhyogo, bhiyanwa, nolo bhiyanwa bhyo kusimagisibwa ingulu ye bhibhibhi, na mutakondelewe munda yago” ebhyogo bhinu ebhisosibhwa okulubhana ne bhilagilo.
Higher up, saying—Sacrifices, and offerings, and whole-burnt-offerings, and sacrifices for sins, thou willedst not, neither delightedst in, —the which, according to the law, are offered,
9 Neya naikati, “lola, nilyanu okola elyenda lyao”. Natalie kulubhaju obhwitondi bhwo kwamba koleleki akumishe obhwakabhili.
Then, hath he said—Lo! I am come! to do, thy will: —he taketh away the first, that, the second, he may establish:
10 Kubhwitondi bhwa kabhili, chamalile kwaulwa ku Nyamuanga kulyenda lyae okulabhila okwisosha kwo mubhili gwa Yesu Kristo lugendo lumwi kwo mwanya gwona.
By which will, we have been made holy, through the offering of the body of Jesus Christ, once for all.
11 Nichimali, omugabhisi kemelegulu kwo kufulubhenda kunsiku na kunsiku, nasoshaga echogo chiliya chiliaya, kubhyona bhyona, nakatyali atakatulile okusoshao ebhibhibhi.
And, every priest, indeed, standeth daily publicly ministering, and the same sacrifices ofttimes offering, the which never can clear away sins;
12 Nawe Kristo ejile akasosha echogo lugendo lumwi kulwe ebhibhibhi kajanende kona, enyanjile mukubhoko kwe bhulyo okwa Nyamuanga,
But this priest, having offered one sacrifice for sins evermore, sat down on the right hand of God:
13 nalinndilila okukinga abhasoko bheswe bhatulwe ansi bhakolwe bhitebhe ku lwamagulu gae.
As for the rest, waiting—until his foes be made his footstool;
14 Kulwokubha kwa injila yo kusosibhwa lumwi abhakumisishe kajanende bhanu bhauhywe ku Nyamuanga.
For, by one offering, hath he perfected for evermore, them who are being made holy.
15 Na Mwoyo Mwelu ona kachibhambalila kwiswe. Kulwokubha aikile okwamba ati,
But even the Holy Spirit beareth us witness; for, after having said—
16 “Linu nilagano linu nilikola amwi nabho jikalabha jinsiku ejo; kaika Latabhugenyi: enitamo ebhilagilo bhyani mumioyo jebhwe, na nilijandika mubhwenge bhwebhwe”.
This is the covenant which I will covenant unto them after these days, saith the Lord, —Giving my laws upon their hearts, upon their understandings also, will I inscribe them,
17 Niwo neya naikati, “Bhatalijuka lindi ebhibhibhi bhyebhwe nebhikolwa bhyebhwe ebhifuye”.
[He] also [saith] —of their sins, and of their lawlessnesses, I will in nowise be mindful any more.
18 Woli olubhaju lunu luli no kwiswalililwa kubhanu, gutalio lindi echogo chona chona kulwe ebhibhibhi.
But, wherever a remission of these is, there is, no further, offering, for sins.
19 Kulwejo, bhana bhasu, chitana ebhasi lyo kwingila olubhaju olwelu muno kwa manyinga ga Yesu.
Having therefore, brethren, freedom of speech for the entrance through the Holy place, by the blood of Jesus,
20 Inu ninjila inu aiguye ingulu yeswe kwa injila yo mubhili b gwae, muyaya nagunu gulamile okulabhila mwi pajiya.
Which entrance he hath consecrated for us, as a way recent and living, through the veil, that is, his flesh, —
21 Na kwainsonga eyo chinage omugabhisi mukulu munyumba ya Nyamuanga,
And having a great priest over the house of God,
22 na chimufogelele kwo mwoyo gwe chimali mubhulengelesi bhwechimali mulikilisha chili ne mioyo jinu jilijakisi okusoka mubhujabhi mumitima ne mibhili jeswe jinu josibhwe kwa manji ganu gali gakisi.
Let us approach with a genuine heart, in full assurance of faith, having been sprinkled, as to our hearts, from an evil conscience, and bathed, as to our bodies, with pure water;
23 Mbe chigwatilile kwo kwigumisilisha mukuta kwa libhasi kwo kwiikanya kweswe, obhutainduka, kulwokubha Nyamuanga unu alagile ni mwiikanyibhwa.
Let us hold fast the confession of the hope without wavering, —for, faithful, is he that hath promised;
24 Na chibhe bhokwiganilisha abhenela chikomeshanyega bhuli umwi ende ebhikolwa bhyo bhwana.
And let us attentively consider one another, to provoke unto love and noble works, —
25 Na chitasigaga okwikumanya amwi, lwakutyo abhakola abhandi. Nchikomeshana bhuli umwi lindi na lindi, lwakutyo omulola olusiku lweiliye.
Not forsaking the assembling of ourselves together, according to the custom of some, but exhorting, and by so much the more as this, by as much as ye behold, the day, drawing near.
26 Labha chikakolela chigundu okugendelela okukola ebhibhibhi chamalile okulamila obhwengeso bhwe chimali, Echogo echindi che bhibhibhi itakusigalao lindi.
For, if, by choice, we be sinning, after the receiving of the full-knowledge of the truth, no longer, for sins, is there left over, a sacrifice,
27 Ikamala, yasigaewo okulindilila indamu yo kubhaisha, no bhululu bhwo mulilo gunu gulibhasingalisha abhasoko bha Nyamuanga.
But some fearful reception of judgment and fiery jealousy, about to devour the opposers.
28 Wona wona unu alemele ebhilagilo bhya Musa kafwa atana chigongo imbele yo bhubhambasi bhwabhanu bhabhili nolo bhasatu.
Any one having set aside a law of Moses, apart from compassions, upon [the testimony of] two or three witnesses, dieth:
29 ndengoki okukila eyo eyalisungu chimwiile bhuli umwi unu agaile omwana wa Nyamuanga, wona wona unu aikolee insagama ya indagano kuti chinu chinu chitali chelu, insagama eyo kwiyo aitee ku Nyamuanga- wona wona unu amufumile Omwoyo we chigongo?
Of how much sorer punishment, suppose ye, shall he be accounted worthy, who hath trampled underfoot the Son of God, and, the blood of the covenant, hath esteemed, a profane thing, by which he had been made holy, and, unto the Spirit of favour, hath offered wanton insult?
30 Kulwokubha echimenya oumwi unu aikile ati,”Okusubhya jinsili ni kwani, eniliya”. Nalindi, “Latabhugenyi alibhalamula abhanu bhae”.
For we know him that hath said—To me, belongeth avenging, I, will recompense; and again—The Lord will judge his people.
31 Ni musango gwo kubhaisha omunu okugwila mumabhoko ga Nyamuanga unu alamile!
A fearful thing [it is] to fall into the hands of a Living God!
32 Nawe ichuka jinsiku jinu jalabhile, wejile mwatulwako kwimwe obhwelu, nikutiki kutyo mwatulile okwikomesha obhusasi bhamfu.
But be calling to mind the former days, in which, once ye were illuminated, a great combat of sufferings, ye endured; —
33 Mwaliga mutehye abhwelu mukufumwa nokujimibhwa no kunyansibhwa, na aliga muli bhasangisi amwi nabhanu bhabhwene okunyansibhwa kama kutyo.
Partly, indeed, because, both with reproaches and tribulations, ye were being made a spectacle, but, partly, because, into fellowship with them who were so involved, ye were brought; —
34 Kulwokubha aliga muli no mwoyo gwe chigongo kubhanu bhaliga bhabhoelwe, na mwalamiye kwa likondelewe okunyansibhwa kwo mwandu gwemwe, mumenyati emwona abhene mwaliga muli bhali bhwo mwandu gwo kulama kajanende.
For, even with them who were in bonds, ye sympathised, and, unto the seizure of your goods, with joy, ye bade welcome, —knowing that ye have yourselves, for a better possession and an abiding.
35 Kulwejo musige kwesa libhasi lyemwe, bhunu bhuli nebhiyanwa bhyamfu.
Do not, then, cast away your freedom of speech, —the which hath a great recompense.
36 Kulwokubha omwenda okwigumilisha, koleleki mubhone okulamila chinu Nyamuanga alagile, ejile amala okukola elyenda lyae.
For, of endurance, ye have need, in order that, the will of God having done, Ye may bear away, the promise.
37 Kulwokubha guchalio omwanya mutoto, oumwi unu kaja, kaja chimali na atakukola.
For, yet a little while, how short! how short! The Coming One will be here, and will not tarry;
38 Omulengelesi wani kalama kwe likisha. Labha akasubha inyuma, nitakukondelelwa nage.” Nawe eswe chitali kama lwabhanu abhasubha inyuma kwo kusimagila.
But, my righteous one, by faith, shall live, and, if he draw back, my soul delighteth not in him.
39 Nawe eswe, chili amwi ya bhaliya bhanu chili ne likilisha no kujilinda emitima jeswe
We, however, are not of a drawing back unto destruction, but, of faith, unto an acquisition of life.
