マルコの福音書 12
1 イエズス、喩を以て彼等に語出で給ひけるは、或人葡萄畑を造りて、籬を環らし、酒醡を堀り、物見台を設け之を小作人に貸して遠方へ旅立ちしが、
AND he began to speak to them in parables. A man planted a vineyard, and set a hedge around it, and digged a wine-press, and built a tower, and let it out to husbandmen, and went abroad.
2 季節に至り、小作人より葡萄畑の果を受取らしめんとて、一人の僕を彼等に遣はししに、
And in the season he sent a servant to the husbandmen, that he might receive from the husbandmen of the fruit of the vineyard.
3 小作人等之を捕へて打ち、空手にて逐歸せり。
But they took him, and beat him, and sent him away empty.
4 再他の僕を遣はししに、彼等又其頭を傷け、大に之を辱めたり。
And again he sent unto them another servant; and they cut the account short with him, by stoning him, and sent him away shamefully treated.
5 更に他の僕を遣はししに、彼等之をも殺し、尚其他數人の[使]をも、或は打ち或は殺せり。
And again he sent another; and him, they slew; and many others, some of whom they beat, and others they killed.
6 爰に尚一人の最愛の子ありければ、彼等我子をば敬ふならん、とて最後に之をも遣はししに、
Now he had yet one son, his beloved, and he sent him unto them last, saying, They will reverence my son.
7 小作人等語合ひけるは、是相続人なり、いざ來れかし彼を殺さん、然らば家督は我等の有と成るべし、と。
But these husbandmen said to each other, This is the heir; come, let us kill him, and the inheritance will be our own.
8 乃ち捕へて之を殺し、葡萄畑の外に擲てり。
And they took him, and killed him, and cast him out of the vineyard.
9 然れば葡萄畑の主如何に之を處分せんか。彼は當に來りて、小作人等を打亡ぼし、葡萄畑を他人に貸與ふべし。
What then will the lord of the vineyard do? He will come and destroy these husbandmen, and give his vineyard to others.
10 汝等未此[聖]書を読まざるか、即「家を建つる人々の棄てし石は、隅の首石と為られたり。
Have ye never read this scripture? “The stone which the builders rejected, the same is become the head of the corner:
11 是は主の手に為されし事にて、我等の目には不思議なり」とあるなり、と。
this was the Lord’s doing, and it is marvellous in our eyes.”
12 司祭長律法學士等は、イエズスが己等を斥して此喩を語り給ひし事を悟りたれば、之を捕へんと謀りたりしも、群衆を懼れたり。斯て遂に彼を舍きて去りしが、
And they sought to seize him, and were afraid of the people: for they knew that he had spoken this parable against them: and leaving him, they departed.
13 言質を捉へん為に、ファリザイ人とヘロデの徒との中より、或人々をイエズスの許に遣はししに、彼等至りて是に云ひけるは、師よ、汝が眞實にして誰をも憚らざることは我等之を知る、其は人の面を見ず、眞理によりて神の道を教へ給へばなり。
And they sent unto him certain of the Pharisees and of the Herodians, that they might entrap him in discourse.
14 セザルには税を納むべきか、又は之を納めざるべきか、と。
And they come and say to him, Master, we know that thou art true, and carest not for any man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to pay tribute to Caesar, or not?
15 イエズス彼等の狡猾を知りて、汝等何ぞ我を試むるや。デナリオを持來りて我に見せよ、と曰ひしかば、
shall we pay, or shall we not pay it? but he, perceiving their hypocrisy, said unto them, Why tempt ye me? bring me a denarius, that I may see it.
16 彼等之を齎せり。然て曰ひけるは、此像と銘とは誰のなるぞ、と。彼等セザルのなりと云ひしに、
And they brought it. And he said unto them, Whose figure and inscription is this? they say unto him, Caesar’s.
17 イエズス答へて、然らばセザルの物はセザルに還し、神の物は神に還せ、と曰ひしかば、彼等大いにイエズスを感歎し居たり。
And Jesus addressing them, said, Render the things which are Caesar’s, to Caesar; and what belongs to God, to God. And they marvelled at him.
18 復活なしと主張せるサドカイ人等、イエズスの許に至り、問ひて云ひけるは、
And the Sadducees come to him, who say that there is no resurrection; and they put a question to him, saying,
19 師よ、モイゼの我等に書殘しし所によれば、若人の兄弟死して妻を後に遺し、子を遺さざる時は、其兄弟彼が妻を娶りて兄弟の為に子を挙ぐべし、とあり。
Master, Moses left it in writing for us, that if a man’s brother die, and leave a wife, and leave no children; that his brother should take his wife, and raise up seed for his brother.
20 然るに兄弟七人ありて、兄妻を娶り子を遺さずして死し、
Now there were seven brothers; and the first took a wife, and dying left no issue:
21 其次の者之を娶りて亦子を遺さずして死し、第三の者も亦斯の如くにして、
and the second took her, and died, and neither did he leave issue; and the third in like manner.
22 七人同じ様に之を娶りしかど、子を遺さず、最後に婦も亦死せり。
And the seven had her, and left no issue. Last of all died also the wife.
23 斯て復活の時彼等復活せば、彼婦は誰の妻となるべきか、其は七人皆之を娶りたればなり、と。
In the resurrection therefore, when they shall rise, whose wife of them shall she be? for the seven had the very same wife.
24 イエズス答へて曰ひけるは、汝等は聖書をも神の能力をも知らざるが故に誤れるに非ずや。
And Jesus answering said unto them, Do ye not therefore err, from not knowing the scriptures, and the power of God?
25 蓋死者の中より復活したらん時には、娶らず嫁がず天に於る天使等の如し。
For when they rise from the dead, they will neither marry, nor be given in marriage; but they are as the angels which are in heaven.
26 汝等死者の復活する事に就きては、モイゼの書中、荊棘の篇に神が彼に曰ひし所を読まざりしか、即曰へらく「我はアブラハムの神、イザアクの神ヤコブの神なり」と、
But concerning the dead, that they do rise; have ye not read in the book of Moses, how God spake to him at the bush, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
27 死者の神には非ず、生者の神にて在す。然れば汝等大いに誤れり、と。
He is not the God of the dead, but the God of the living. Ye are therefore vastly erroneous.
28 一人の律法學士は、サドカイ人等の論じ合へるを聞き、イエズスの善く彼等に答へ給ひしを見て、是に近づき、凡ての掟の中、第一なるものは孰ぞ、と問ひしに、
And one of the scribes coming, and hearing them questioning him, perceiving that he had answered them admirably, asked him, Which is the first commandment of all?
29 イエズス答へて曰ひけるは、凡ての掟の中第一なるものは即、「イスラエルよ聴け、主なる汝の神は唯一の神なり。
Then Jesus replied to him, The first of all the commandments is, Hear O Israel; the Lord thy God is one Lord:
30 汝の心を盡し、魂を盡し、意を盡し、盡して能力を盡して、主なる汝の神を愛すべし」と、是第一の掟なり。
and thou shalt love the Lord thy God, with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength. This is the first commandment.
31 第二も是に同じく、「汝の近き者を己の如く愛すべし」と是なり。是等より大いなる掟は他に在る事なし、と。
And the second, like it, is this; Thou shalt love thy neighbour as thyself: there is no greater commandment than these.
32 律法學士云ひけるは、善し、師よ、汝の曰へる所は眞なり。實に神は唯一にして、彼の外他の[神]なし。
And the scribe said unto him, Admirably, Master! thou hast spoken the very truth: for there is one God; and there is no other besides him:
33 又心を盡し、智恵を盡し、魂を盡し、力を盡して之を愛すべし、又近き者を己の如く愛するは、凡ての燔祭及犠牲に優れり、と。
and to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength; and to love his neighbour as himself, is better than all burnt offerings, and sacrifices.
34 イエズス彼が賢く答へしを見て、汝は神の國に遠からず、と曰ひしが、此後敢てイエズスに問ふ者なかりき。
And Jesus perceiving that he had answered as a man of intelligence, said to him, Thou art not far from the kingdom of God. And no man thenceforth presumed to question him.
35 イエズス[神]殿に於て教へつつ居給ひし時、答へて曰ひけるは、律法學士等は如何ぞキリストをダヴィドの子なりと云ふや。
And Jesus addressing them said, as he taught in the temple, How say the scribes that the Messiah is the Son of David?
36 蓋ダヴィド聖霊によりて自ら曰く「主我主に曰へらく、我汝の敵を汝の足台と為すまで、我右に坐せよ」と。
for David himself saith by the Spirit, The Lord said to my Lord, Sit thou at my right hand, until I make thy enemies the foot-stool for thy feet.
37 斯くダヴィド自らキリストを主と稱ふるに、是如何にして其子ならんや、と。夥しき群衆、欣びて之を聞けり。
David himself therefore calleth him Lord; and whence then is he his son? And a vast multitude heard him with delight.
38 イエズス教を説きて人々に曰ひけるは、律法學士等に用心せよ、彼等は長き袍を着歩く事、衢にて敬禮せらるる事、
And he spake to them in the course of his teaching, Beware of the scribes, who love to go about in trailing robes, and like salutations in the places of concourse,
39 會堂にて上座を占むる事、宴席にて上席に着く事を好み、
and the principal seats in the synagogues, and the first couch at suppers:
40 長き祈に託けて寡婦等の家を食盡すなり。彼等は一入長き審判を受くべし、と。
who devour widows’ houses, and in pretence make long prayers: such shall receive greater damnation.
41 イエズス、賽銭箱の向に坐して、群衆の銭を投入るる状を眺め居給へるに、富者の多くは多分に投入れたりしが、
And as Jesus was sitting opposite the treasury, he saw a multitude casting money into the treasury: and many who were rich cast in many pieces.
42 一人の貧しき寡婦來りて、二ミスタ即三厘計を入れしかば、
And one poor widow coming, cast in two mites, which is a farthing.
43 イエズス弟子等を呼集めて曰ひけるは、我誠に汝等に告ぐ、此貧しき寡婦は、賽銭箱に投入れたる凡ての人よりも多く入れたり。
And having called his disciples, he said unto them, I tell you truly, that this poor widow hath cast in more than all who have cast into the treasury:
44 其は凡ての人は、其餘れる中より入れしに、此婦は其乏しき中より、総て有てる物、己が生計の料を悉く入れたればなり、と。
for all they have cast in of their superfluities; but she from her indigence hath cast in all that she had, even her whole substance.
