マルコの福音書 12
1 イエズス、喩を以て彼等に語出で給ひけるは、或人葡萄畑を造りて、籬を環らし、酒醡を堀り、物見台を設け之を小作人に貸して遠方へ旅立ちしが、
And he began to speak unto them in parables. A man planted a vineyard, and set a hedge about it, and digged a pit for the winepress, and built a tower, and let it out to husbandmen, and went into another country.
2 季節に至り、小作人より葡萄畑の果を受取らしめんとて、一人の僕を彼等に遣はししに、
And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruits of the vineyard.
3 小作人等之を捕へて打ち、空手にて逐歸せり。
And they took him, and beat him, and sent him away empty.
4 再他の僕を遣はししに、彼等又其頭を傷け、大に之を辱めたり。
And again he sent unto them another servant; and him they wounded in the head, and handled shamefully.
5 更に他の僕を遣はししに、彼等之をも殺し、尚其他數人の[使]をも、或は打ち或は殺せり。
And he sent another; and him they killed: and many others; beating some, and killing some.
6 爰に尚一人の最愛の子ありければ、彼等我子をば敬ふならん、とて最後に之をも遣はししに、
He had yet one, a beloved son: he sent him last unto them, saying, They will reverence my son.
7 小作人等語合ひけるは、是相続人なり、いざ來れかし彼を殺さん、然らば家督は我等の有と成るべし、と。
But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.
8 乃ち捕へて之を殺し、葡萄畑の外に擲てり。
And they took him, and killed him, and cast him forth out of the vineyard.
9 然れば葡萄畑の主如何に之を處分せんか。彼は當に來りて、小作人等を打亡ぼし、葡萄畑を他人に貸與ふべし。
What therefore will the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.
10 汝等未此[聖]書を読まざるか、即「家を建つる人々の棄てし石は、隅の首石と為られたり。
Have ye not read even this scripture: The stone which the builders rejected, The same was made the head of the corner;
11 是は主の手に為されし事にて、我等の目には不思議なり」とあるなり、と。
This was from the Lord, And it is marvellous in our eyes?
12 司祭長律法學士等は、イエズスが己等を斥して此喩を語り給ひし事を悟りたれば、之を捕へんと謀りたりしも、群衆を懼れたり。斯て遂に彼を舍きて去りしが、
And they sought to lay hold on him; and they feared the multitude; for they perceived that he spake the parable against them: and they left him, and went away.
13 言質を捉へん為に、ファリザイ人とヘロデの徒との中より、或人々をイエズスの許に遣はししに、彼等至りて是に云ひけるは、師よ、汝が眞實にして誰をも憚らざることは我等之を知る、其は人の面を見ず、眞理によりて神の道を教へ給へばなり。
And they send unto him certain of the Pharisees and of the Herodians, that they might catch him in talk.
14 セザルには税を納むべきか、又は之を納めざるべきか、と。
And when they were come, they say unto him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not the person of men, but of a truth teachest the way of God: Is it lawful to give tribute unto Cæsar, or not?
15 イエズス彼等の狡猾を知りて、汝等何ぞ我を試むるや。デナリオを持來りて我に見せよ、と曰ひしかば、
Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why make ye trial of me? bring me a denarius, that I may see it.
16 彼等之を齎せり。然て曰ひけるは、此像と銘とは誰のなるぞ、と。彼等セザルのなりと云ひしに、
And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Cæsar’s.
17 イエズス答へて、然らばセザルの物はセザルに還し、神の物は神に還せ、と曰ひしかば、彼等大いにイエズスを感歎し居たり。
And Jesus said unto them, Render unto Cæsar the things that are Cæsar’s, and unto God the things that are God’s. And they marvelled greatly at him.
18 復活なしと主張せるサドカイ人等、イエズスの許に至り、問ひて云ひけるは、
And there come unto him Sadducees, who say that there is no resurrection; and they asked him, saying,
19 師よ、モイゼの我等に書殘しし所によれば、若人の兄弟死して妻を後に遺し、子を遺さざる時は、其兄弟彼が妻を娶りて兄弟の為に子を挙ぐべし、とあり。
Teacher, Moses wrote unto us, If a man’s brother die, and leave a wife behind him, and leave no child, that his brother should take his wife, and raise up seed unto his brother.
20 然るに兄弟七人ありて、兄妻を娶り子を遺さずして死し、
There were seven brethren: and the first took a wife, and dying left no seed;
21 其次の者之を娶りて亦子を遺さずして死し、第三の者も亦斯の如くにして、
and the second took her, and died, leaving no seed behind him; and the third likewise:
22 七人同じ様に之を娶りしかど、子を遺さず、最後に婦も亦死せり。
and the seven left no seed. Last of all the woman also died.
23 斯て復活の時彼等復活せば、彼婦は誰の妻となるべきか、其は七人皆之を娶りたればなり、と。
In the resurrection whose wife shall she be of them? for the seven had her to wife.
24 イエズス答へて曰ひけるは、汝等は聖書をも神の能力をも知らざるが故に誤れるに非ずや。
Jesus said unto them, Is it not for this cause that ye err, that ye know not the scriptures, nor the power of God?
25 蓋死者の中より復活したらん時には、娶らず嫁がず天に於る天使等の如し。
For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as angels in heaven.
26 汝等死者の復活する事に就きては、モイゼの書中、荊棘の篇に神が彼に曰ひし所を読まざりしか、即曰へらく「我はアブラハムの神、イザアクの神ヤコブの神なり」と、
But as touching the dead, that they are raised; have ye not read in the book of Moses, in [the place concerning] the Bush, how God spake unto him, saying, I [am] the God of Abraham, and the God of Isaac, and the God of Jacob?
27 死者の神には非ず、生者の神にて在す。然れば汝等大いに誤れり、と。
He is not the God of the dead, but of the living: ye do greatly err.
28 一人の律法學士は、サドカイ人等の論じ合へるを聞き、イエズスの善く彼等に答へ給ひしを見て、是に近づき、凡ての掟の中、第一なるものは孰ぞ、と問ひしに、
And one of the scribes came, and heard them questioning together, and knowing that he had answered them well, asked him, What commandment is the first of all?
29 イエズス答へて曰ひけるは、凡ての掟の中第一なるものは即、「イスラエルよ聴け、主なる汝の神は唯一の神なり。
Jesus answered, The first is, Hear, O Israel; The Lord our God, the Lord is one:
30 汝の心を盡し、魂を盡し、意を盡し、盡して能力を盡して、主なる汝の神を愛すべし」と、是第一の掟なり。
and thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.
31 第二も是に同じく、「汝の近き者を己の如く愛すべし」と是なり。是等より大いなる掟は他に在る事なし、と。
The second is this, Thou shalt love thy neighbor as thyself. There is none other commandment greater than these.
32 律法學士云ひけるは、善し、師よ、汝の曰へる所は眞なり。實に神は唯一にして、彼の外他の[神]なし。
And the scribe said unto him, Of a truth, Teacher, thou hast well said that he is one; and there is none other but he:
33 又心を盡し、智恵を盡し、魂を盡し、力を盡して之を愛すべし、又近き者を己の如く愛するは、凡ての燔祭及犠牲に優れり、と。
and to love him with all the heart, and with all the understanding, and with all the strength, and to love his neighbor as himself, is much more than all whole burnt-offerings and sacrifices.
34 イエズス彼が賢く答へしを見て、汝は神の國に遠からず、と曰ひしが、此後敢てイエズスに問ふ者なかりき。
And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.
35 イエズス[神]殿に於て教へつつ居給ひし時、答へて曰ひけるは、律法學士等は如何ぞキリストをダヴィドの子なりと云ふや。
And Jesus answered and said, as he taught in the temple, How say the scribes that the Christ is the son of David?
36 蓋ダヴィド聖霊によりて自ら曰く「主我主に曰へらく、我汝の敵を汝の足台と為すまで、我右に坐せよ」と。
David himself said in the Holy Spirit, The Lord said unto my Lord, Sit thou on my right hand, Till I make thine enemies the footstool of thy feet.
37 斯くダヴィド自らキリストを主と稱ふるに、是如何にして其子ならんや、と。夥しき群衆、欣びて之を聞けり。
David himself calleth him Lord; and whence is he his son? And the common people heard him gladly.
38 イエズス教を説きて人々に曰ひけるは、律法學士等に用心せよ、彼等は長き袍を着歩く事、衢にて敬禮せらるる事、
And in his teaching he said, Beware of the scribes, who desire to walk in long robes, and [to have] salutations in the marketplaces,
39 會堂にて上座を占むる事、宴席にて上席に着く事を好み、
and chief seats in the synagogues, and chief places at feasts:
40 長き祈に託けて寡婦等の家を食盡すなり。彼等は一入長き審判を受くべし、と。
they that devour widows’ houses, and for a pretence make long prayers; these shall receive greater condemnation.
41 イエズス、賽銭箱の向に坐して、群衆の銭を投入るる状を眺め居給へるに、富者の多くは多分に投入れたりしが、
And he sat down over against the treasury, and beheld how the multitude cast money into the treasury: and many that were rich cast in much.
42 一人の貧しき寡婦來りて、二ミスタ即三厘計を入れしかば、
And there came a poor widow, and she cast in two mites, which make a farthing.
43 イエズス弟子等を呼集めて曰ひけるは、我誠に汝等に告ぐ、此貧しき寡婦は、賽銭箱に投入れたる凡ての人よりも多く入れたり。
And he called unto him his disciples, and said unto them, Verily I say unto you, This poor widow cast in more than all they that are casting into the treasury:
44 其は凡ての人は、其餘れる中より入れしに、此婦は其乏しき中より、総て有てる物、己が生計の料を悉く入れたればなり、と。
for they all did cast in of their superfluity; but she of her want did cast in all that she had, [even] all her living.
