ルカの福音書 6
1 過越祭の二日目の後、初の安息日に、イエズス麦畑を過り給ふ時、弟子等穂を摘み、手に揉みて食しければ、
Now it came to pass on a sabbath, that he was going through the grainfields; and his disciples plucked the ears, and did eat, rubbing them in their hands.
2 ファリザイの或人々彼等に云ひけるは、何ぞ安息日に為すべからざる事を為せるや。
But certain of the Pharisees said, Why do ye that which it is not lawful to do on the sabbath day?
3 イエズス答へて曰ひけるは、ダヴィドが己及伴へる人々の飢ゑし時為しし事を、汝等読まざりしか。
And Jesus answering them said, Have ye not read even this, what David did, when he was hungry, he, and they that were with him;
4 即彼神の家に入り、司祭等の外は食すべからざる供の麪を取りて食し、伴へる人々にも與へしなり、と。
how he entered into the house of God, and took and ate the showbread, and gave also to them that were with him; which it is not lawful to eat save for the priests alone?
5 又彼等に曰ひけるは、人の子は亦安息日の主たるなり、と。
And he said unto them, The Son of man is lord of the sabbath.
6 又他の安息日に當り、イエズス會堂に入りて教へ給へるに、右の手萎えたる人其處に居りければ、
And it came to pass on another sabbath, that he entered into the synagogue and taught: and there was a man there, and his right hand was withered.
7 律法學士、ファリザイ人等、イエズスを訟ふる廉を見出さん為に、彼安息日に醫すやと窺ひ居りしが、
And the scribes and the Pharisees watched him, whether he would heal on the sabbath; that they might find how to accuse him.
8 イエズス其心を知りて、手萎えたる人に、起きて眞中に立て、と曰ひければ、彼起きて立てり。
But he knew their thoughts; and he said to the man that had his hand withered, Rise up, and stand forth in the midst. And he arose and stood forth.
9 イエズス彼等に向ひ、我汝等に問はん、安息日に許さるるは善を為す事か、惡を為す事か、生命を救ふ事か、之を亡ぼす事か、と曰ひて、
And Jesus said unto them, I ask you, Is it lawful on the sabbath to do good, or to do harm? to save a life, or to destroy it?
10 一同を見廻らし給ひ、彼人に、手を伸べよ、と曰ひしかば、彼伸べて其手痊えたり。
And he looked round about on them all, and said unto him, Stretch forth thy hand. And he did [so]: and his hand was restored.
11 然るに彼等が愚を極めたるや、如何にしてイエズスを處分せんかと語合ひ居たり。
But they were filled with madness; and communed one with another what they might do to Jesus.
12 第二款 十二使徒選定後の事實 其頃イエズス祈らんとて山に登り、終夜祈祷し居給ひしが、
And it came to pass in these days, that he went out into the mountain to pray; and he continued all night in prayer to God.
13 天明に至りて弟子等を招び、其中より十二人を選みて、更に之を使徒と名け給へり。
And when it was day, he called his disciples; and he chose from them twelve, whom also he named apostles:
14 即ちペトロと名け給へるシモンと其兄弟アンデレア、ヤコボとヨハネ、フィリッポとバルトロメオ、
Simon, whom he also named Peter, and Andrew his brother, and James and John, and Philip and Bartholomew,
15 マテオとトマ、アルフェオの子ヤコボとゼロテと云へるシモン、
and Matthew and Thomas, and James [the son] of Alphæus, and Simon who was called the Zealot,
16 ヤコボの兄弟ユダと謀叛人となりしイスカリオテのユダとなり。
and Judas [the son] of James, and Judas Iscariot, who became a traitor;
17 イエズス、是等と共に下りて平かなる處に立ち給ひしが、弟子の一群と共に又夥しき群衆あり。是イエズスに聴き且病を醫されんとて、ユデアの全地方、エルザレム及びチロとシドンとの湖辺より來れるものなり。
and he came down with them, and stood on a level place, and a great multitude of his disciples, and a great number of the people from all Judæa and Jerusalem, and the sea coast of Tyre and Sidon, who came to hear him, and to be healed of their diseases;
18 斯て汚鬼に悩まさるる人々醫され、
and they that were troubled with unclean spirits were healed.
19 群衆皆イエズスに触れんと力め居たり、其は霊能彼の身より出でて、凡ての人を醫せばなり。
And all the multitude sought to touch him; for power came forth from him, and healed [them] all.
20 イエズス弟子等の方に目を翹げて曰ひけるは、福なる哉汝等貧しき人、其は神の國は汝等の有なればなり。
And he lifted up his eyes on his disciples, and said, Blessed [are] ye poor: for yours is the kingdom of God.
21 福なる哉汝等今飢うる人、其は飽かさるべければなり。福なる哉汝等今泣く人、其は笑ふべければなり。
Blessed [are] ye that hunger now: for ye shall be filled. Blessed [are] ye that weep now: for ye shall laugh.
22 福なる哉汝等、人の子の為に憎まれ、遠ざけられ、罵られ、其名は惡しとして排斥せらるる時、
Blessed are ye, when men shall hate you, and when they shall separate you [from their company], and reproach you, and cast out your name as evil, for the Son of man’s sake.
23 其日には歓び躍れ、其は汝等の報天に於て大いなればなり。即ち彼等の先祖は預言者等に斯く為したりき。
Rejoice in that day, and leap [for joy]: for behold, your reward is great in heaven; for in the same manner did their fathers unto the prophets.
24 然れども、汝等富める人は禍なる哉、其は今己が慰を有すればなり。
But woe unto you that are rich! for ye have received your consolation.
25 汝等飽足れる人は禍なる哉、其は飢うべければなり。汝等今笑ふ人は禍なる哉、其は嘆き且泣くべければなり。
Woe unto you, ye that are full now! for ye shall hunger. Woe [unto you], ye that laugh now! for ye shall mourn and weep.
26 汝等人々に祝せらるる時は禍なる哉、即ち彼等の先祖は僞預言者等に斯く為したりき。
Woe [unto you], when all men shall speak well of you! for in the same manner did their fathers to the false prophets.
27 然れば我、聴聞する汝等に告ぐ、汝等の敵を愛し、汝等を憎む人を恵み、
But I say unto you that hear, Love your enemies, do good to them that hate you,
28 汝等を詛ふ人を祝し、汝等を讒する人の為に祈れ、
bless them that curse you, pray for them that despitefully use you.
29 人汝の頬を打たば、是に他の頬をも向けよ。又汝の上衣を奪ふ人には、下衣をも拒むこと勿れ。
To him that smiteth thee on the [one] cheek offer also the other; and from him that taketh away thy cloak withhold not thy coat also.
30 総て汝に求むる人に與へよ、又汝の物を奪ふ人より取戻すこと勿れ。
Give to every one that asketh thee; and of him that taketh away thy goods ask them not again.
31 汝等が人に為られんと欲する所を、汝等も其儘人に行へ、
And as ye would that men should do to you, do ye also to them likewise.
32 己を愛する人を愛すればとて、汝等に何の酬かあらん、蓋罪人も猶己を愛する人を愛するなり。
And if ye love them that love you, what thank have ye? for even sinners love those that love them.
33 又汝等に恵む人を恵めばとて、汝等に何の酬かあらん、蓋罪人も猶之を為すなり。
And if ye do good to them that do good to you, what thank have ye? for even sinners do the same.
34 又受くる所あらんことを期して人に貸せばとて、汝等に何の酬かあらん、蓋罪人も猶均しき物を受けんとて、罪人に貸すなり。
And if ye lend to them of whom ye hope to receive, what thank have ye? even sinners lend to sinners, to receive again as much.
35 然れど汝等は己が敵を愛し、又報を望まずして貸し、且恵め、然らば汝等の報大いにして、最高き者の子たるべし、其は恩を知らざる者、惡き者の上にも仁慈に在せばなり。
But love your enemies, and do [them] good, and lend, never despairing; and your reward shall be great, and ye shall be sons of the Most High: for he is kind toward the unthankful and evil.
36 然れば汝等も亦慈悲あること、汝等の父の慈悲に在す如くなれ。
Be ye merciful, even as your Father is merciful.
37 人を是非すること勿れ、然らば汝等も是非せられじ。人を罪すること勿れ、然らば汝等も罪せられじ。宥せ、然らば汝等も宥されん。
And judge not, and ye shall not be judged: and condemn not, and ye shall not be condemned: release, and ye shall be released:
38 與へよ、然らば汝等も與へられん。即ち量を善くし、壓入れ、揺入れ、溢るる迄にして、汝等の懐に入れられん。其は己が量りたる所の量にて、己も亦量らるべければなり。
give, and it shall be given unto you; good measure, pressed down, shaken together, running over, shall they give into your bosom. For with what measure ye mete it shall be measured to you again.
39 然てイエズス喩を彼等に語り給ひけるは、瞽者は瞽者を導き得るか、二人ながら坑に陥るに非ずや。
And he spake also a parable unto them, Can the blind guide the blind? shall they not both fall into a pit?
40 弟子は師に優らず、誰にもあれ、己が師の如くならば完全なるべし。
The disciple is not above his teacher: but every one when he is perfected shall be as his teacher.
41 汝何ぞ兄弟の目に塵を見詰めて、己が目に在る梁を省みざる、
And why beholdest thou the mote that is in thy brother’s eye, but considerest not the beam that is in thine own eye?
42 又己が目の梁を見ずして、争でか兄弟に向ひて、兄弟よ、我をして汝の目より塵を除かしめよ、と言ふを得んや。僞善者よ、先己が目より梁を除け、然らば目明にして、兄弟の目より塵を除くを得べし。
Or how canst thou say to thy brother, Brother, let me cast out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to cast out the mote that is in thy brother’s eye.
43 惡き果を結ぶは善き樹に非ず、又善き果を結ぶは惡き樹に非ず、
For there is no good tree that bringeth forth corrupt fruit; nor again a corrupt tree that bringeth forth good fruit.
44 即ち樹は各其果によりて知らる。茨より無花果を採らず、藪覆盆子より葡萄を取らざるなり。
For each tree is known by its own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
45 善き人は其心の善き庫より善き物を出し、惡き人は惡き庫より惡き物を出す。口に語るは心に溢れたる所より出づればなり。
The good man out of the good treasure of his heart bringeth forth that which is good; and the evil [man] out of the evil [treasure] bringeth forth that which is evil: for out of the abundance of the heart his mouth speaketh.
46 汝等、主よ主よ、と呼びつつ、我が言ふ事を行はざるは何ぞや。
And why call ye me, Lord, Lord, and do not the things which I say?
47 総て我に來りて、我言を聞き且行ふ人の誰に似たるかを汝等に示さん。
Every one that cometh unto me, and heareth my words, and doeth them, I will show you to whom he is like:
48 即ち彼は家を建つるに地を深く掘りて基礎を岩の上に据ゑたる人の如し。洪水起りて激流其家を衝けども、之を動かす能はず、其は岩の上に基したればなり。
he is like a man building a house, who digged and went deep, and laid a foundation upon the rock: and when a flood arose, the stream brake against that house, and could not shake it: because it had been well builded.
49 然れど聞きて行はざる人は、基礎なくして土の上に家を建てたる人の如し、激流之を衝けば、直に倒れて其家の壊甚し、と。
But he that heareth, and doeth not, is like a man that built a house upon the earth without a foundation; against which the stream brake, and straightway it fell in; and the ruin of that house was great.
