Ilu 17
1 Ọ ka mma ịta iberibe achịcha kpọrọ nkụ ma ịnọ nʼudo adị ya, karịa nʼụlọ jupụtara nʼoke oriri na ịlụ ọgụ.
It is better to have quiet with a dry morsel of bread than a house full of feasting with strife.
2 Ohu nwere uche ga-achị nwa nna ya ukwu na-eweta ihere ma ketakwa oke nʼihe nketa dịka otu nʼime ndị ezinaụlọ ahụ.
A wise servant will rule over a son who acts shamefully and will share the inheritance as one of the brothers.
3 Ite eji anụcha ihe dịrị ọlaọcha, oke ọkụ dịkwara ọlaedo ma Onyenwe anyị na-anwale obi.
The crucible is for silver and the furnace is for gold, but Yahweh refines hearts.
4 Ajọ mmadụ na-aṅa ntị nʼegbugbere ọnụ na-eduhie, onye ụgha na-aṅakwa ntị nye ire na-ekwu okwu ịla nʼiyi.
The evildoer pays attention to wicked lips; a liar gives ear to a destructive tongue.
5 Onye ọbụla na-akwa ogbenye emo ọ bụ Chineke kere ha ka ọ na-elelị anya. Ndị niile na-aṅụrị ọṅụ nʼihi ihe ike dakwasịrị ha aghaghị ịta ahụhụ.
Whoever mocks the poor insults his Maker and the one who rejoices at misfortune will not go unpunished.
6 Ụmụ ụmụ bụ okpueze ndị okenye. Nne na nna bụ ịnya isi nke ụmụ ha.
Grandchildren are the crown of the aged and parents bring honor to their children.
7 Egbugbere ọnụ na-ekwu okwu dị mma abụghị nke onye nzuzu, otu a kwa, egbugbere ọnụ na-agha ụgha ekwesighị ịbụ nke onye na-achị achị.
Eloquent speech is not suitable for a fool; much less are lying lips suitable for royalty.
8 Nʼanya onye na-enye ngarị ọ na-ahụta ya dịka ọgwụ ịrata mmadụ, ha na-eche nʼebe ọbụla ha chere ihu ihe ga-aga nke ọma.
A bribe is like a magic stone to the one who gives it; wherever he turns, he succeeds.
9 Onye ọbụla na-akwado ịhụnanya na-ekpuchi njehie, ma onye na-ekwu ihe mere mgbe na mgbe na-ekewa ezi enyi.
Whoever overlooks an offense seeks love, but the one who repeats a matter alienates close friends.
10 Ịba mba ntakịrị a baara onye nwere nghọta bara uru karịa narị ụtarị nke a pịara onye nzuzu.
A rebuke goes deeper into a person who has understanding than a hundred blows go into a fool.
11 Onye ọjọọ na-ebi naanị ndụ nnupu isi megide Chineke. Ọ bụkwa onyeozi nke ọnwụ ka a ga-eziga imegide ya.
An evil person only seeks rebellion, so a cruel messenger will be sent against him.
12 Ọ ka mma izute nne Bịa a napụrụ ụmụ ya karịa izute onye nzuzu uche ya gbagọrọ agbagọ.
It is better to meet a bear robbed of her cubs than to meet a fool in his foolishness.
13 Ọ bụrụ na i jiri ihe ọjọọ kwụọ ụgwọ ihe ọma, ọbụbụ ọnụ dịrị ezinaụlọ gị.
When someone returns evil for good, evil will never leave his house.
14 Esemokwu malite ọ na-esi ike imedo ya, nʼihi ya ekwela ka ọ malite.
The beginning of conflict is like one who releases water everywhere, so walk away from the dispute before it has broken out.
15 Onye na-asị onye ikpe maara na ikpe amaghị ya na-amakwa onye aka ya dị ọcha ikpe, Onyenwe anyị na-akpọ omume abụọ a asị.
The person who acquits the wicked person and the person who condemns the righteous person— both are an abomination to Yahweh.
16 Uru gịnị ka ego bara nʼaka onye nzuzu; ebe ọ bụ na o nweghị ike ịchọ amamihe.
Why should a fool pay money to learn about wisdom, when he has no ability to learn it?
17 Ezi enyi na-egosi ịhụnanya ya nʼoge ọbụla. Otu a kwa, nwanne na-aba uru nʼoge mkpa.
A friend is loving at all times and a brother is born for times of trouble.
18 Ọ bụ uche ezughị oke ịnara ụgwọ onye ọzọ ji, si otu a ghọọ onye ji ụgwọ.
A man having no sense makes binding promises and becomes responsible for his neighbor's debts.
19 Onye na-ahụ esemokwu nʼanya hụrụ mmehie nʼanya. Onye na-ewuli ọnụ ụzọ ama ya elu na-akpọ ntipịa oku.
Whoever loves conflict loves sin; the one who makes the threshold of his door too high causes bones to be broken.
20 Ọ dịghị aga nʼihu bụ onye obi ya gbagọrọ agbagọ. Onye nwere ire nrafu ga-adanye na nsogbu.
A person who has a crooked heart finds nothing that is good; the one who has a perverse tongue falls into calamity.
21 Ọ bụ naanị iru ụjụ na obi ọjọọ dịịrị nna nke nwa ya na-eme ihe nzuzu.
Whoever is the parent of a fool brings grief to himself; and the father of a fool has no joy.
22 Obi nke na-aṅụrị ọṅụ na-eme ka ahụ sie ike, ma mmụọ na-eru ụjụ oge niile na-akpata ọrịa.
A cheerful heart is good medicine, but a broken spirit dries up the bones.
23 Onye ajọ omume na-anara ihe ngarị na nzuzo ka ọ sụgharịa ikpe ziri ezi isi.
A wicked man accepts a secret bribe to pervert the ways of justice.
24 Onye nwere nghọta na-eche uche amamihe nʼihe ọ na-eme, ma anya onye nzuzu na-elegharị ruo na nsọtụ nke ụwa.
The one who has understanding sets his face toward wisdom, but the eyes of a fool are set on the ends of the earth.
25 Nwa dị nzuzu na-ewetara nna ya mwute, bụrụkwa nne mụrụ ya ihe ilu.
A foolish son is a grief to his father and bitterness to the woman who bore him.
26 Ọ bụrụ na ịra onye ezi omume nra adịghị mma, nʼezie, ịpịa ndị ọrụ ihe nʼihi ezi ọrụ ha ezighị ezi.
Also, it is never good to punish the righteous person; neither is it good to flog noble men who have integrity.
27 Nwoke ahụ na-adịghị ekwu ọtụtụ okwu bụ onye maara ihe, onye mmụọ ya dịkwa jụụ bụ onye nwere nghọta.
One who has knowledge uses few words and one with understanding is even-tempered.
28 A ga-agụ onye nzuzu nʼonye maara ihe ma ọ bụrụ na ha gba nkịtị, gụọkwa ha na ndị nwere nghọta ma ọ bụrụ na ha e jide ire ha.
Even a fool is thought to be wise if he keeps silent; when he keeps his mouth shut, he is considered to be intelligent.
