Προς Ρωμαιους 9
1 αληθειαν λεγω εν χριστω ου ψευδομαι συμμαρτυρουσησ μοι τησ συνειδησεωσ μου εν πνευματι αγιω
[The] truth I speak in Christ, Not I am lying, while is bearing witness with me the conscience of mine in [the] Spirit Holy,
2 οτι λυπη μοι εστιν μεγαλη και αδιαλειπτοσ οδυνη τη καρδια μου
that grief to me is great and unceasing sorrow in the heart of me.
3 ευχομην γαρ αυτοσ εγω αναθεμα ειναι απο του χριστου υπερ των αδελφων μου των συγγενων μου κατα σαρκα
was wishing for a curse to be [my]self I myself separated from Christ for the brothers of mine the kinsmen of mine according to [the] flesh;
4 οιτινεσ εισιν ισραηλιται ων η υιοθεσια και η δοξα και αι διαθηκαι και η νομοθεσια και η λατρεια και αι επαγγελιαι
who are Israelites, whose [is] the divine adoption as sons and the glory and the covenants and the lawgiving and the service and the promises,
5 ων οι πατερεσ και εξ ων ο χριστοσ το κατα σαρκα ο ων επι παντων θεοσ ευλογητοσ εισ τουσ αιωνασ αμην (aiōn g165)
whose [are] the patriarchs and from whom [is] Christ according to the flesh, who is being over all God blessed to the ages, Amen. (aiōn g165)
6 ουχ οιον δε οτι εκπεπτωκεν ο λογοσ του θεου ου γαρ παντεσ οι εξ ισραηλ ουτοι ισραηλ
[It is] not as however that has failed the word of God. Not for all who [are] of Israel [are] these Israel;
7 ουδ οτι εισιν σπερμα αβρααμ παντεσ τεκνα αλλ εν ισαακ κληθησεται σοι σπερμα
Nor because they are seed of Abraham [are] all children, rather In Isaac will be named to you offspring.
8 τουτ εστιν ου τα τεκνα τησ σαρκοσ ταυτα τεκνα του θεου αλλα τα τεκνα τησ επαγγελιασ λογιζεται εισ σπερμα
That is not the children of the flesh these [are] children of God, but the children of the promise are regarded as offspring.
9 επαγγελιασ γαρ ο λογοσ ουτοσ κατα τον καιρον τουτον ελευσομαι και εσται τη σαρρα υιοσ
Of [the] promise for the word [is] this: At time this I will come and there will be to Sarah a son.
10 ου μονον δε αλλα και ρεβεκκα εξ ενοσ κοιτην εχουσα ισαακ του πατροσ ημων
Not only then, but also Rebecca by one conception having Isaac the father of us;
11 μηπω γαρ γεννηθεντων μηδε πραξαντων τι αγαθον η κακον ινα η κατ εκλογην προθεσισ του θεου μενη ουκ εξ εργων αλλ εκ του καλουντοσ
not yet not yet for having been born nor having done anything good or (evil, *N+kO) so that the according to election purpose of God may stand, not of works but of the [One] calling,
12 ερρηθη αυτη οτι ο μειζων δουλευσει τω ελασσονι
it was said to her that The older will serve the younger;
13 καθωσ γεγραπται τον ιακωβ ηγαπησα τον δε ησαυ εμισησα
(Even as *NK+o) it has been written: Jacob I loved, but Esau I hated.
14 τι ουν ερουμεν μη αδικια παρα τω θεω μη γενοιτο
What then will we say? Not injustice with God [is there]? Never would it be!
15 τω γαρ μωυση λεγει ελεησω ον αν ελεω και οικτειρησω ον αν οικτειρω
To Moses for He says: I will show mercy to whom maybe I may show mercy and I will have compassion on whom maybe I may have compassion.
16 αρα ουν ου του θελοντοσ ουδε του τρεχοντοσ αλλα του ελεουντοσ θεου
So then [it is] not of the [one who is] willing nor of the [one who is] running but of the [one who is] showing mercy of God.
17 λεγει γαρ η γραφη τω φαραω οτι εισ αυτο τουτο εξηγειρα σε οπωσ ενδειξωμαι εν σοι την δυναμιν μου και οπωσ διαγγελη το ονομα μου εν παση τη γη
Says for the Scripture to Pharaoh that For this very therefore I have raised up you so that I may show in you the power of Mine and that may be declared the name of Me in all the earth.
18 αρα ουν ον θελει ελεει ον δε θελει σκληρυνει
So then to whom He wants He shows mercy, whom now He wants He hardens.
19 ερεισ ουν μοι τι ετι μεμφεται τω γαρ βουληματι αυτου τισ ανθεστηκεν
You will say to me then: Why (then *NO) still does He find fault? The for purpose of Him who has been resisting?
20 μενουνγε ω ανθρωπε συ τισ ει ο ανταποκρινομενοσ τω θεω μη ερει το πλασμα τω πλασαντι τι με εποιησασ ουτωσ
O man, but rather, you yourself who are who is answering against to God? Not will say the thing formed to the [One] having formed [it]; Why me did you make like this?
21 η ουκ εχει εξουσιαν ο κεραμευσ του πηλου εκ του αυτου φυραματοσ ποιησαι ο μεν εισ τιμην σκευοσ ο δε εισ ατιμιαν
Or not has authority the potter over the clay out of the same lump to make one indeed unto honor vessel one however unto dishonor?
22 ει δε θελων ο θεοσ ενδειξασθαι την οργην και γνωρισαι το δυνατον αυτου ηνεγκεν εν πολλη μακροθυμια σκευη οργησ κατηρτισμενα εισ απωλειαν
What if now desiring God to show the wrath and to make known the power of Him bore with much patience [the] vessels of wrath fitted for destruction,
23 και ινα γνωριση τον πλουτον τησ δοξησ αυτου επι σκευη ελεουσ α προητοιμασεν εισ δοξαν
also that He may make known the riches of the glory of Him upon [the] vessels of mercy which He prepared beforehand for glory?
24 ουσ και εκαλεσεν ημασ ου μονον εξ ιουδαιων αλλα και εξ εθνων
whom even He has called us not only out from [the] Jews but also out from [the] Gentiles,
25 ωσ και εν τω ωσηε λεγει καλεσω τον ου λαον μου λαον μου και την ουκ ηγαπημενην ηγαπημενην
As also in Hosea He says: I will call that which [is] not people of Mine people of Mine and her who not loved loved.
26 και εσται εν τω τοπω ου ερρηθη αυτοισ ου λαοσ μου υμεισ εκει κληθησονται υιοι θεου ζωντοσ
and It will happen that in the place where it was said to them; Not people of Mine [are] You yourselves, there they will be called sons of God [the] living.
27 ησαιασ δε κραζει υπερ του ισραηλ εαν η ο αριθμοσ των υιων ισραηλ ωσ η αμμοσ τησ θαλασσησ το καταλειμμα σωθησεται
Isaiah also cries out concerning Israel: Though shall be the number of the sons of Israel as the sand of the sea, [only] the (vestige *N+kO) will be saved;
28 λογον γαρ συντελων και συντεμνων εν δικαιοσυνη οτι λογον συντετμημενον ποιησει κυριοσ επι τησ γησ
[The] sentence for concluding and bringing swiftly (in righteousness for word brought swiftly *K) will perform [the] Lord upon the earth.
29 και καθωσ προειρηκεν ησαιασ ει μη κυριοσ σαβαωθ εγκατελιπεν ημιν σπερμα ωσ σοδομα αν εγενηθημεν και ωσ γομορρα αν ωμοιωθημεν
And even as has foretold Isaiah: only unless [the] Lord of Hosts had left us descendants, like Sodom then we should have become and like Gomorrah then would we have been made.
30 τι ουν ερουμεν οτι εθνη τα μη διωκοντα δικαιοσυνην κατελαβεν δικαιοσυνην δικαιοσυνην δε την εκ πιστεωσ
What then will we say? That Gentiles not pursuing righteousness have grasped righteousness, righteousness now that [is] by faith;
31 ισραηλ δε διωκων νομον δικαιοσυνησ εισ νομον δικαιοσυνησ ουκ εφθασεν
Israel however pursuing a law of righteousness to [that] law (righteousness *k) not did attain.
32 δια τι οτι ουκ εκ πιστεωσ αλλ ωσ εξ εργων νομου προσεκοψαν γαρ τω λιθω του προσκομματοσ
Because of why? Because [it was] not by faith but as by works (of law; *K) They stumbled (for *k) over the stone of stumbling
33 καθωσ γεγραπται ιδου τιθημι εν σιων λιθον προσκομματοσ και πετραν σκανδαλου και πασ ο πιστευων επ αυτω ου καταισχυνθησεται
even as it has been written: Behold I lay in Zion a stone of stumbling and a rock of offense, and (everyone *K) who is believing on Him never will be put to shame.
