Προς Κορινθιους Α΄ 1

1 παυλοσ κλητοσ αποστολοσ ιησου χριστου δια θεληματοσ θεου και σωσθενησ ο αδελφοσ

Paul a called apostle of Christ Jesus through [the] will of God and Sosthenes the brother

2 τη εκκλησια του θεου τη ουση εν κορινθω ηγιασμενοισ εν χριστω ιησου κλητοισ αγιοισ συν πασιν τοισ επικαλουμενοισ το ονομα του κυριου ημων ιησου χριστου εν παντι τοπω αυτων τε και ημων

To the church of God which is being in Corinth, sanctified in Christ Jesus called holy, together with all those calling on the name of the Lord of us Jesus Christ in every place, both theirs (then *k*) and ours:

3 χαρισ υμιν και ειρηνη απο θεου πατροσ ημων και κυριου ιησου χριστου

Grace to you and peace from God Father of us and [the] Lord Jesus Christ.

4 ευχαριστω τω θεω μου παντοτε περι υμων επι τη χαριτι του θεου τη δοθειση υμιν εν χριστω ιησου

I thank the God of mine always concerning you for the grace of God which having been given you in Christ Jesus

5 οτι εν παντι επλουτισθητε εν αυτω εν παντι λογω και παση γνωσει

for in everything you have been enriched in Him in all speech and in all knowledge,

6 καθωσ το μαρτυριον του χριστου εβεβαιωθη εν υμιν

even as the testimony about Christ was confirmed in you,

7 ωστε υμασ μη υστερεισθαι εν μηδενι χαρισματι απεκδεχομενουσ την αποκαλυψιν του κυριου ημων ιησου χριστου

so as for you not to be lacking in not one gift eagerly awaiting the revelation of the Lord of us Jesus Christ;

8 οσ και βεβαιωσει υμασ εωσ τελουσ ανεγκλητουσ εν τη ημερα του κυριου ημων ιησου χριστου

who also will sustain you to [the] end blameless in the day of the Lord of us Jesus Christ.

9 πιστοσ ο θεοσ δι ου εκληθητε εισ κοινωνιαν του υιου αυτου ιησου χριστου του κυριου ημων

Faithful [is] God, through whom you were called into fellowship with the Son of Him Jesus Christ the Lord of us.

10 παρακαλω δε υμασ αδελφοι δια του ονοματοσ του κυριου ημων ιησου χριστου ινα το αυτο λεγητε παντεσ και μη η εν υμιν σχισματα ητε δε κατηρτισμενοι εν τω αυτω νοι και εν τη αυτη γνωμη

I exhort now you, brothers, through the name of the Lord of us Jesus Christ that the same thing you may speak all and not there may be among you divisions, you may be however knit together in the same mind and in the same judgment.

11 εδηλωθη γαρ μοι περι υμων αδελφοι μου υπο των χλοησ οτι εριδεσ εν υμιν εισιν

It was shown for to me concerning you, brothers of mine, by those of Chloe that quarrels among you there are.

12 λεγω δε τουτο οτι εκαστοσ υμων λεγει εγω μεν ειμι παυλου εγω δε απολλω εγω δε κηφα εγω δε χριστου

I mean now this, that each of you says; I myself indeed am of Paul, I myself however of Apollos, I myself however of Cephas, I myself however of Christ.

13 μεμερισται ο χριστοσ μη παυλοσ εσταυρωθη υπερ υμων η εισ το ονομα παυλου εβαπτισθητε

Has been divided Christ? Surely not Paul was crucified for you? Or into the name of Paul were you baptized?

14 ευχαριστω τω θεω οτι ουδενα υμων εβαπτισα ει μη κρισπον και γαιον

I thank God that no [one] of you I baptized only except Crispus and Gaius,

15 ινα μη τισ ειπη οτι εισ το εμον ονομα εβαπτισα

so that not anyone may say that into my name (you were baptized. *N(K)O*)

16 εβαπτισα δε και τον στεφανα οικον λοιπον ουκ οιδα ει τινα αλλον εβαπτισα

I baptized now also the of Stephanas household; as to the rest not I know whether any other I baptized.

17 ου γαρ απεστειλεν με χριστοσ βαπτιζειν αλλ ευαγγελιζεσθαι ουκ εν σοφια λογου ινα μη κενωθη ο σταυροσ του χριστου

Not for sent me Christ to baptize but to evangelise; not in wisdom of discourse, that not may be emptied of power the cross of the Christ.

18 ο λογοσ γαρ ο του σταυρου τοισ μεν απολλυμενοισ μωρια εστιν τοισ δε σωζομενοισ ημιν δυναμισ θεου εστιν

The message for of the cross to those indeed perishing foolishness is, to those however being saved to us power of God it is.

19 γεγραπται γαρ απολω την σοφιαν των σοφων και την συνεσιν των συνετων αθετησω

It has been written for: I will destroy the wisdom of the wise, and the intelligence of the intelligent I will frustrate.

20 που σοφοσ που γραμματευσ που συζητητησ του αιωνοσ τουτου ουχι εμωρανεν ο θεοσ την σοφιαν του κοσμου τουτου (aiōn g165)

Where [is the] wise? Where [the] scribe? Where [the] debater of the age this? Surely has made foolish God the wisdom of the world (this? *k*) (aiōn g165)

21 επειδη γαρ εν τη σοφια του θεου ουκ εγνω ο κοσμοσ δια τησ σοφιασ τον θεον ευδοκησεν ο θεοσ δια τησ μωριασ του κηρυγματοσ σωσαι τουσ πιστευοντασ

Since for in the wisdom of God not knew the world through the wisdom God, was pleased God through the foolishness of the proclamation to save those believing;

22 επειδη και ιουδαιοι σημειον αιτουσιν και ελληνεσ σοφιαν ζητουσιν

Seeing that both Jews (signs *N(K)O*) ask for and Greeks wisdom seek,

23 ημεισ δε κηρυσσομεν χριστον εσταυρωμενον ιουδαιοισ μεν σκανδαλον ελλησιν δε μωριαν

we ourselves however preach Christ crucified, to [the] Jews indeed a stumbling block (to Gentiles *N(K)O*) however foolishness

24 αυτοισ δε τοισ κλητοισ ιουδαιοισ τε και ελλησιν χριστον θεου δυναμιν και θεου σοφιαν

to them however to those called, Jews both and to Greeks, Christ of God [the] power and of God [the] wisdom.

25 οτι το μωρον του θεου σοφωτερον των ανθρωπων εστιν και το ασθενεσ του θεου ισχυροτερον των ανθρωπων εστιν

For the foolishness of God wiser than men is and the weakness of God stronger than men (is. *k*)

26 βλεπετε γαρ την κλησιν υμων αδελφοι οτι ου πολλοι σοφοι κατα σαρκα ου πολλοι δυνατοι ου πολλοι ευγενεισ

Consider for the calling of you, brothers, that not many wise according to flesh [were], not many powerful, not many of noble birth,

27 αλλα τα μωρα του κοσμου εξελεξατο ο θεοσ ινα τουσ σοφουσ καταισχυνη και τα ασθενη του κοσμου εξελεξατο ο θεοσ ινα καταισχυνη τα ισχυρα

But the foolish things of the world has chosen God that He may shame the wise and the weak things of the world chose God that He may shame the strong,

28 και τα αγενη του κοσμου και τα εξουθενημενα εξελεξατο ο θεοσ και τα μη οντα ινα τα οντα καταργηση

and the low-born of the world and the [things] despised chose God, (and *ko*) the [things] not being, that the [things] being He may annul,

29 οπωσ μη καυχησηται πασα σαρξ ενωπιον του θεου

so that not may boast all flesh before (God. *N(K)O*)

30 εξ αυτου δε υμεισ εστε εν χριστω ιησου οσ εγενηθη ημιν σοφια απο θεου δικαιοσυνη τε και αγιασμοσ και απολυτρωσισ

Out of Him however you yourselves are in Christ Jesus, who has been made wisdom unto us from God, righteousness and also sanctification and redemption,

31 ινα καθωσ γεγραπται ο καυχωμενοσ εν κυριω καυχασθω

in order that even as it has been written: The [one] boasting in [the] Lord he should boast.