Προς Ρωμαιους 11
1 λεγω ουν μη απωσατο ο θεοσ τον λαον αυτου μη γενοιτο και γαρ εγω ισραηλιτησ ειμι εκ σπερματοσ αβρααμ φυλησ βενιαμιν
I ask then; not did reject God the people of Him? Never would it be! Also for I myself an Israelite am, of [the] seed of Abraham, of [the] tribe of Benjamin.
2 ουκ απωσατο ο θεοσ τον λαον αυτου ον προεγνω η ουκ οιδατε εν ηλια τι λεγει η γραφη ωσ εντυγχανει τω θεω κατα του ισραηλ λεγων
Not did reject God the people of Him whom He foreknew. Or not know you in Elijah what says the Scripture, how he pleads with God against Israel (saying *k*)
3 κυριε τουσ προφητασ σου απεκτειναν και τα θυσιαστηρια σου κατεσκαψαν καγω υπελειφθην μονοσ και ζητουσιν την ψυχην μου
Lord, the prophets of You they have killed, (and *k*) the altars of You they have torn down, and I myself and I myself were left alone, and they are seeking the life of me.
4 αλλα τι λεγει αυτω ο χρηματισμοσ κατελιπον εμαυτω επτακισχιλιουσ ανδρασ οιτινεσ ουκ εκαμψαν γονυ τη βααλ
But what [was] spoken to him the divine answer? I have left to Myself seven thousand men who not bowed [the] knee to Baal.
5 ουτωσ ουν και εν τω νυν καιρω λειμμα κατ εκλογην χαριτοσ γεγονεν
Thus then also in the present time a remnant according to [the] election of grace there has been.
6 ει δε χαριτι ουκετι εξ εργων επει η χαρισ ουκετι γινεται χαρισ ει δε εξ εργων ουκετι εστιν χαρισ επει το εργον ουκετι εστιν εργον
If now by grace no longer no longer from works, otherwise grace no longer no longer would be grace (if *KO*) (now from works no longer no longer is grace since the work no longer no longer is work. *K*)
7 τι ουν ο επιζητει ισραηλ τουτο ουκ επετυχεν η δε εκλογη επετυχεν οι δε λοιποι επωρωθησαν
What then? What is seeking Israel, (this *N(k)O*) not it has obtained, but the elect obtained [it]; The now rest were hardened
8 καθωσ γεγραπται εδωκεν αυτοισ ο θεοσ πνευμα κατανυξεωσ οφθαλμουσ του μη βλεπειν και ωτα του μη ακουειν εωσ τησ σημερον ημερασ
(even as *NK(o)*) it has been written: Gave to them God a spirit of stupor, eyes not to see and ears not to hear unto the today day.
9 και δαυιδ λεγει γενηθητω η τραπεζα αυτων εισ παγιδα και εισ θηραν και εισ σκανδαλον και εισ ανταποδομα αυτοισ
And David says: should be the table of them for a snare and for a trap and for a stumbling block and for a retribution to them;
10 σκοτισθητωσαν οι οφθαλμοι αυτων του μη βλεπειν και τον νωτον αυτων δια παντοσ συγκαμψον
should be darkened the eyes of them not to see, and the backs of them (for *N(K)O*) (all [times] *N(k)O*) do bend over.
11 λεγω ουν μη επταισαν ινα πεσωσιν μη γενοιτο αλλα τω αυτων παραπτωματι η σωτηρια τοισ εθνεσιν εισ το παραζηλωσαι αυτουσ
I say then, surely not they did stumble so that they may fall? Never would it be! But in the of them trespass [is] salvation to the Gentiles so as to provoke to jealousy them.
12 ει δε το παραπτωμα αυτων πλουτοσ κοσμου και το ηττημα αυτων πλουτοσ εθνων ποσω μαλλον το πληρωμα αυτων
If however the trespass of them [is] riches of [the] world and the failure of them [is the] riches of [the] Gentiles, how much more the fullness of them?
13 υμιν γαρ λεγω τοισ εθνεσιν εφ οσον μεν ειμι εγω εθνων αποστολοσ την διακονιαν μου δοξαζω
To you (now *N(k)O*) I am speaking Gentiles; Upon as much as indeed (therefore *NO*) am I myself of [the] Gentiles apostle, the ministry of mine I magnify,
14 ει πωσ παραζηλωσω μου την σαρκα και σωσω τινασ εξ αυτων
if at all I will provoke to jealousy of me the flesh and will save some of them.
15 ει γαρ η αποβολη αυτων καταλλαγη κοσμου τισ η προσληψισ ει μη ζωη εκ νεκρων
If for the rejection of them [is the] reconciliation of [the] world, what [will be] the acceptance only except life out from [the] dead?
16 ει δε η απαρχη αγια και το φυραμα και ει η ριζα αγια και οι κλαδοι
If now the firstfruit [is] holy, also the lump; and if the root [is] holy, also the branches.
17 ει δε τινεσ των κλαδων εξεκλασθησαν συ δε αγριελαιοσ ων ενεκεντρισθησ εν αυτοισ και συγκοινωνοσ τησ ριζησ και τησ πιοτητοσ τησ ελαιασ εγενου
If however some of the branches were broken off, you yourself now a wild olive tree being you were grafted in among them and a fellow-partaker of the root (and *ko*) of the fatness of the olive tree you have become,
18 μη κατακαυχω των κλαδων ει δε κατακαυχασαι ου συ την ριζαν βασταζεισ αλλ η ριζα σε
not do boast over the branches; If now you boast against [them], not you yourself the root support but the root you.
19 ερεισ ουν εξεκλασθησαν κλαδοι ινα εγω εγκεντρισθω
You will say then; Were broken off (*k*) branches that I myself may be grafted in.
20 καλωσ τη απιστια εξεκλασθησαν συ δε τη πιστει εστηκασ μη υψηλοφρονει αλλα φοβου
Rightly so; by the unbelief they were broken off, you yourself however by faith have stood. Not high do be minded but do be afraid;
21 ει γαρ ο θεοσ των κατα φυσιν κλαδων ουκ εφεισατο μηπωσ ουδε σου φεισεται
If for God the according to nature branches not spared, surely (perhaps *NK*) neither you (will He spare. *N(k)O*)
22 ιδε ουν χρηστοτητα και αποτομιαν θεου επι μεν τουσ πεσοντασ αποτομιαν επι δε σε χρηστοτητα εαν επιμεινησ τη χρηστοτητι επει και συ εκκοπηση
Behold therefore [the] kindness and severity of God; upon indeed those having fallen (severity, *N(k)O*) toward however you (kindness *N(k)O*) (of God, *NO*) if (you shall continue in *NK(O)*) the kindness; otherwise also you yourself will be cut off.
23 και εκεινοι δε εαν μη επιμεινωσιν τη απιστια εγκεντρισθησονται δυνατοσ γαρ ο θεοσ εστιν παλιν εγκεντρισαι αυτουσ
And they And they now only unless (they shall continue *N(k)O*) in unbelief, [then] they will be grafted in; able for is God again to graft in them;
24 ει γαρ συ εκ τησ κατα φυσιν εξεκοπησ αγριελαιου και παρα φυσιν ενεκεντρισθησ εισ καλλιελαιον ποσω μαλλον ουτοι οι κατα φυσιν εγκεντρισθησονται τη ιδια ελαια
If for you yourself out of the according to nature were cut off a wild olive tree and contrary to nature were grafted into a cultivated olive tree, how much more these who according to nature [are] will be grafted into their own olive tree?
25 ου γαρ θελω υμασ αγνοειν αδελφοι το μυστηριον τουτο ινα μη ητε παρ εαυτοισ φρονιμοι οτι πωρωσισ απο μερουσ τω ισραηλ γεγονεν αχρι ου το πληρωμα των εθνων εισελθη
Not for I want you to be ignorant, brothers, of the mystery this, that not you may be (beside *NK(o)*) yourselves wise, that a hardening in part to Israel has happened until that the fullness of the Gentiles may come in,
26 και ουτωσ πασ ισραηλ σωθησεται καθωσ γεγραπται ηξει εκ σιων ο ρυομενοσ και αποστρεψει ασεβειασ απο ιακωβ
and so all Israel will be saved even as it has been written: Will come out of Zion the [One] Delivering, (and *k*) He will remove ungodliness from Jacob;
27 και αυτη αυτοισ η παρ εμου διαθηκη οταν αφελωμαι τασ αμαρτιασ αυτων
And this [is] to them the from Me covenant, when I may take away the sins of them.
28 κατα μεν το ευαγγελιον εχθροι δι υμασ κατα δε την εκλογην αγαπητοι δια τουσ πατερασ
As regards indeed the gospel [they are] enemies on account of you As regards however the election beloved on account of the patriarchs;
29 αμεταμελητα γαρ τα χαρισματα και η κλησισ του θεου
Irrevocable for [are] the gifts and the calling of God.
30 ωσπερ γαρ και υμεισ ποτε ηπειθησατε τω θεω νυν δε ηλεηθητε τη τουτων απειθεια
Just as for (and *k*) you yourselves once were disobedient to God now however were shown mercy to them through their disobedience,
31 ουτωσ και ουτοι νυν ηπειθησαν τω υμετερω ελεει ινα και αυτοι ελεηθωσιν
so also these now were disobedient to your mercy so that also they themselves (now *NO*) may have mercy shown [them].
Has bound up for God all in disobedience that all He may show mercy to. (eleēsē g1653)
33 ω βαθοσ πλουτου και σοφιασ και γνωσεωσ θεου ωσ ανεξερευνητα τα κριματα αυτου και ανεξιχνιαστοι αι οδοι αυτου
O [the] depth of riches both of wisdom and knowledge of God! How unsearchable the judgments of Him and untraceable the ways of Him!
34 τισ γαρ εγνω νουν κυριου η τισ συμβουλοσ αυτου εγενετο
Who for has known [the] mind of [the] Lord? or who counselor of Him has been?
35 η τισ προεδωκεν αυτω και ανταποδοθησεται αυτω
Or who has first given to Him, and it will be recompensed to him?
