Matthew 10
1 And having called to him his twelve disciples, he gave to them power over unclean spirits, so as to be casting them out, and to be healing every sickness, and every malady.
Et convocatis duodecim discipulis suis, dedit illis potestatem spirituum immundorum, ut eiicerent eos, et curarent omnem languorem, et omnem infirmitatem.
2 And of the twelve apostles the names are these: first, Simon, who is called Peter, and Andrew his brother; James of Zebedee, and John his brother;
Duodecim autem Apostolorum nomina sunt hæc. Primus: Simon, qui dicitur Petrus, et Andreas frater eius,
3 Philip, and Bartholomew; Thomas, and Matthew the tax-gatherer; James of Alpheus, and Lebbeus who was surnamed Thaddeus;
Iacobus Zebedæi, et Ioannes frater eius, Philippus, et Bartholomæus, Thomas, et Matthæus publicanus, Iacobus Alphæi, et Thaddæus,
4 Simon the Cananite, and Judas Iscariot, who did also deliver him up.
Simon Chananæus, et Iudas Iscariotes, qui et tradidit eum.
5 These twelve did Jesus send forth, having given command to them, saying, 'To the way of the nations go not away, and into a city of the Samaritans go not in,
Hos duodecim misit Iesus: præcipiens eis, dicens: In viam gentium ne abieritis, et in civitates Samaritanorum ne intraveritis:
6 and be going rather unto the lost sheep of the house of Israel.
sed potius ite ad oves quæ perierunt domus Israel.
7 'And, going on, proclaim saying that, the reign of the heavens hath come nigh;
Euntes autem prædicate, dicentes: Quia appropinquavit regnum cælorum.
8 infirm ones be healing, lepers be cleansing, dead be raising, demons be casting out — freely ye did receive, freely give.
Infirmos curate, mortuos suscitate, leprosos mundate, dæmones eiicite: gratis accepistis, gratis date.
9 'Provide not gold, nor silver, nor brass in your girdles,
Nolite possidere aurum, neque argentum, neque pecuniam in zonis vestris:
10 nor scrip for the way, nor two coats, nor sandals, nor staff — for the workman is worthy of his nourishment.
non peram in via, neque duas tunicas, neque calceamenta, neque virgam: dignus enim est operarius cibo suo.
11 'And into whatever city or village ye may enter, inquire ye who in it is worthy, and there abide, till ye may go forth.
In quamcumque autem civitatem, aut castellum intraveritis, interrogate, quis in ea dignus sit: et ibi manete donec exeatis.
12 And coming to the house salute it,
Intrantes autem in domum, salutate eam, dicentes: Pax huic domui.
13 and if indeed the house be worthy, let your peace come upon it; and if it be not worthy, let your peace turn back to you.
Et si quidem fuerit domus illa digna, veniet pax vestra super eam: si autem non fuerit digna, pax vestra revertetur ad vos.
14 'And whoever may not receive you nor hear your words, coming forth from that house or city, shake off the dust of your feet,
Et quicumque non receperit vos, neque audierit sermones vestros: exeunte foras de domo, vel civitate, excutite pulverem de pedibus vestris.
15 verily I say to you, It shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.
Amen dico vobis: Tolerabilius erit terræ Sodomorum, et Gomorrhæorum in die iudicii, quam illi civitati.
16 'Lo, I do send you forth as sheep in the midst of wolves, be ye therefore wise as the serpents, and simple as the doves.
Ecce ego mitto vos sicut oves in medio luporum. Estote ergo prudentes sicut serpentes, et simplices sicut columbæ.
17 And, take ye heed of men, for they will give you up to sanhedrims, and in their synagogues they will scourge you,
Cavete autem ab hominibus. Tradent enim vos in conciliis, et in synagogis suis flagellabunt vos:
18 and before governors and kings ye shall be brought for my sake, for a testimony to them and to the nations.
et ad præsides, et ad reges ducemini propter me in testimonium illis, et gentibus.
19 'And whenever they may deliver you up, be not anxious how or what ye may speak, for it shall be given you in that hour what ye shall speak;
Cum autem tradent vos, nolite cogitare quomodo, aut quid loquamini: dabitur enim vobis in illa hora, quid loquamini.
20 for ye are not the speakers, but the Spirit of your Father that is speaking in you.
non enim vos estis qui loquimini, sed Spiritus Patris vestri, qui loquitur in vobis.
21 'And brother shall deliver up brother to death, and father child, and children shall rise up against parents, and shall put them to death,
Tradet autem frater fratrem in mortem, et pater filium: et insurgent filii in parentes, et morte eos afficient:
22 and ye shall be hated by all because of my name, but he who hath endured to the end, he shall be saved.
et eritis odio omnibus propter nomen meum: qui autem perseveraverit usque in finem, hic salvus erit.
23 'And whenever they may persecute you in this city, flee to the other, for verily I say to you, ye may not have completed the cities of Israel till the Son of Man may come.
Cum autem persequentur vos in civitate ista, fugite in aliam. Amen dico vobis, non consummabitis civitates Israel, donec veniat Filius hominis.
24 'A disciple is not above the teacher, nor a servant above his lord;
Non est discipulus super magistrum, nec servus super dominum suum.
25 sufficient to the disciple that he may be as his teacher, and the servant as his lord; if the master of the house they did call Beelzeboul, how much more those of his household?
sufficit discipulo, ut sit sicut magister eius: et servo, sicut dominus eius. Si Patrem familias Beelzebub vocaverunt: quanto magis domesticos eius?
26 'Ye may not, therefore, fear them, for there is nothing covered, that shall not be revealed, and hid, that shall not be known;
Ne ergo timueritis eos: Nihil enim est opertum, quod non revelabitur: et occultum, quod non scietur.
27 that which I tell you in the darkness, speak in the light, and that which you hear at the ear, proclaim on the house-tops.
Quod dico vobis in tenebris, dicite in lumine: et quod in aure auditis, prædicate super tecta.
28 'And be not afraid of those killing the body, and are not able to kill the soul, but fear rather Him who is able both soul and body to destroy in gehenna. (Geenna g1067)
Et nolite timere eos, qui occidunt corpus, animam autem non possunt occidere: sed potius timete eum, qui potest et animam, et corpus perdere in gehennam. (Geenna g1067)
29 'Are not two sparrows sold for an assar? and one of them shall not fall on the ground without your Father;
Nonne duo passeres asse væneunt? et unus ex illis non cadet super terram sine patre vestro?
30 and of you — even the hairs of the head are all numbered;
Vestri autem capilli capitis omnes numerati sunt.
31 be not therefore afraid, than many sparrows ye are better.
Nolite ergo timere: multis passeribus meliores estis vos.
32 'Every one, therefore, who shall confess in me before men, I also will confess in him before my Father who is in the heavens;
Omnis ergo, qui confitebitur me coram hominibus, confitebor et ego eum coram Patre meo, qui in cælis est:
33 and whoever shall deny me before men, I also will deny him before my Father who is in the heavens.
qui autem negaverit me coram hominibus, negabo et ego eum coram Patre meo, qui in cælis est.
34 'Ye may not suppose that I came to put peace on the earth; I did not come to put peace, but a sword;
Nolite arbitrari quia pacem venerim mittere in terram: non veni pacem mittere, sed gladium.
35 for I came to set a man at variance against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law,
veni enim separare hominem adversus patrem suum, et filiam adversus matrem suam, et nurum adversus socrum suam:
36 and the enemies of a man are those of his household.
et inimici hominis, domestici eius.
37 'He who is loving father or mother above me, is not worthy of me, and he who is loving son or daughter above me, is not worthy of me,
Qui amat patrem, aut matrem plus quam me, non est me dignus. et qui amat filium, aut filiam super me, non est me dignus.
38 and whoever doth not receive his cross and follow after me, is not worthy of me.
Et qui non accipit crucem suam, et sequitur me, non est me dignus.
39 'He who found his life shall lose it, and he who lost his life for my sake shall find it.
Qui invenit animam suam, perdet illam: et qui perdiderit animan suam propter me, inveniet eam.
40 'He who is receiving you doth receive me, and he who is receiving me doth receive Him who sent me,
Qui recipit vos, me recipit: et qui me recipit, recipit eum, qui me misit.
41 he who is receiving a prophet in the name of a prophet, shall receive a prophet's reward, and he who is receiving a righteous man in the name of a righteous man, shall receive a righteous man's reward,
Qui recipit prophetam in nomine prophetæ, mercedem prophetæ accipiet: et qui recipit iustum in nomine iusti, mercedem iusti accipiet.
42 and whoever may give to drink to one of these little ones a cup of cold water only in the name of a disciple, verily I say to you, he may not lose his reward.'
Et quicumque potum dederit uni ex minimis istis calicem aquæ frigidæ tantum in nomine discipuli: amen dico vobis, non perdet mercedem suam.
