Titus 1
1 Poul, the seruaunt of God, and apostle of Jhesu Crist, bi the feith of the chosun of God, and bi the knowing of the treuthe, whiche is aftir pitee,
PAULUS ladun Kot o wanporon en Iesus Kristus amen, duen poson en me pilipildar en Kot akan o duen erpit en melel ong pai ren Kot;
2 in to the hope of euerlastinge lijf, which lijf God that lieth not, bihiyte bifore tymes of the world; (aiōnios g166)
O kaporoporeki maur soutuk, me Kot so likam inaukidar mon tapin kaua. (aiōnios g166)
3 but he hath schewid in hise tymes his word in preching, that is bitakun to me bi the comaundement of `God oure sauyour,
A ni a ansau a kotin kasansaledar a masan ki padak, me ko ong ia, duen kusoned en Kot atail Saunkamaur.
4 to Tite, most dereworthe sone bi the comyn feith, grace and pees of God the fadir, and of Crist Jhesu, oure sauyour.
Ong Titus nai seri melel ni ata poson ta ieu: Mak o popol sang ren Kot Sam o Kristus Iesus atail Saunkamaur en mi re om!
5 For cause of this thing Y lefte thee at Crete, that thou amende tho thingis that failen, and ordeyne preestis bi citees, as also Y disposide to thee.
Iet karepen ai kamodang uk edi Kreta, pwe koe en kapwaiada, me kaikenta wiauier o kasapwilada saunkoa kan ni kanim karos, due i kakaliki ong uk.
6 If ony man is withoute cryme, an hosebonde of o wijf, and hath feithful sones, not in accusacioun of letcherie, or not suget.
Saunkoa amen en indand mau, o warok en li ta men, o me na seri kan posonla, o so kaindandeki, me re kamom de sopeik.
7 For it bihoueth a bischop to be without cryme, a dispendour of God, not proud, not wrathful, not drunkelew, not smytere, not coueytouse of foul wynnyng;
Pwe pisop en pungla, duen saunkoa en Kot amen, der katiwo, der purianikom, der kamom wain, der pamara, der norok moni.
8 but holdinge hospitalite, benygne, prudent, sobre, iust,
A ren apwali men kairu o pok ong me mau, o kanongama, o pung, o saraui, o makelekel.
9 hooli, contynent, takinge that trewe word, that is aftir doctryn; that he be miyti to amoneste in hoolsum techyng, and to repreue hem that ayenseien.
Kolekoleta masan, me udan pung o koiok ong padak, pwen kak ong panauiki padak en kamaur o kapung ong me katiwo kan.
10 For ther ben many vnobedient, and veyn spekeris, and disseyueris, moost thei that ben of circumcisyoun,
Pwe ir me toto me malaun o kapei lokaia o me kaweid sapung, iet eten, kisan men sirkomsais.
11 whiche it bihoueth to be repreued; whiche subuerten alle housis, techinge whiche thingis it bihoueth not, for the loue of foul wynnyng.
Me mau ong au ar en pinapinla, pwe re kin kawukila toun im toto, o me kin padapadaki, me sota mau, pweki moni.
12 And oon of hem, her propre profete, seide, Men of Crete ben euere more lyeris, yuele beestis, of slowe wombe.
Amen irail, pein arail saukop amen inda: Men Kreta me kalap likam, man sued o laualo, nain manga.
13 This witnessyng is trewe. For what cause blame hem sore, that thei be hool in feith,
Kadede pot et me melel. Ari, i me koe en kapung kelail ong irail, pwe ren kelailada ni poson.
14 not yyuynge tent to fablis of Jewis, and to maundementis of men, that turnen awei hem fro treuthe.
O ren der insenoki en Sus oko ar kasoi mal akan o kusoned en aramas akan, me muei sang melel.
15 And alle thingis ben clene to clene men; but to vnclene men and to vnfeithful no thing is clene, for the soule and conscience of hem ben maad vnclene.
Karos me kon ong makelekel akan, a sota me kon ong me samin o so poson akan, pwe arail lamelame o pil insen arail me samin.
16 Thei knoulechen that thei knowen God, but bi dedis thei denyen; whanne thei ben abhominable, and vnbileueful, and repreuable to al good werk.
Re kin inda, me re asa Kot, a ni ar wiawia kan re kin ponsasa i. Irail meid sued, o sopeik, o so koiok ong song en wiawia mau karos.
