Romans 2
1 Wherfor thou art vnexcusable, ech man that demest, for in what thing thou demest anothir man, thou condempnest thi silf; for thou doist the same thingis whiche thou demest.
NAN i sota pakid pa om, aramas amen koe, amen amen me kin kadeikada, pwe ni om kadeikada amen, pein koe me koe kin kariala, pwe koe, me kin kadeikada, kin wiawia me dueta.
2 And we witen, that the doom of God is aftir treuthe ayens hem, that don siche thingis.
A kitail asaer, me kadeik en Kot me melel ong ir, me kin wiada mepukat.
3 But gessist thou, man, that demest hem that doen siche thingis, and thou doist tho thingis, that thou schalt ascape the doom of God?
A dadue aramas amen koe, me kin kadeikada, me kin wiewia mepukat, ap wiada dueta, koe kiki ong, me koe pan piti sang kadeik en Kot?
4 Whether `dispisist thou the richessis of his goodnesse, and the pacience, and the long abidyng? Knowist thou not, that the benygnyte of God ledith thee to forthenkyng?
De koe mamaleki kalangan en Kot sapan, o a kanongama o papadake; koe sota asa, me kalangan en Kot kamaterok uk alang kalula?
5 But aftir thin hardnesse and vnrepentaunt herte, thou tresorist to thee wraththe in the dai of wraththe and of schewyng of the riytful doom of God,
A koe ni mongiong om me katiwo o kakaluak, me koe ki penang uk ongiong ong ni ran en ongiong o kasansal pan kadeik pung en Kot,
6 that schal yelde to ech man aftir his werkis;
Me pan kotin depuk ong amen amen duen a wiawia kan.
7 sotheli to hem that ben bi pacience of good werk, glorie, and onour, and vncorrupcioun, to hem that seken euerlastynge lijf; (aiōnios g166)
Irail me kin dadaurata ni ar wiawia mau kan o lingan, o indand, o me so kin mor pasang, maur soutuk. (aiōnios g166)
8 but to hem that ben of strijf, and that assenten not to treuthe, but bileuen to wickidnesse, wraththe and indignacioun, tribulacioun and angwisch,
A kamekam o wairok ong irail me katiwo o so oke melel, a me kin oke sapung.
9 in to ech soule of man that worchith yuel, to the Jew first, and to the Greke;
O kanaudok o kalokolok ong aramas karos, me wiadar sued, mas ong Sus akan ap lel ong men Krik.
10 but glorie, and honour, and pees, to ech man that worchith good thing, to the Jew first, and to the Greke.
A lingan, o wau, o popol ong amen amen, me kin wia mau, mas ong Sus akan o pil ong men Krik.
11 For accepcioun of persones is not anentis God.
Pwe Kot sota kin lipilipil aramas amen.
12 For who euere han synned without the lawe, schulen perische withouten the lawe; and who euere han synned in the lawe, thei schulen be demyd bi the lawe.
Pwe karos me wiada dip likin kapung, pan lokidokila likin kapung, pil karos, me asa kapung, ap wiada dip, pan pakadeikada pan kapung.
13 For the hereris of lawe ben not iust anentis God, but the doeris of the lawe schulen be maad iust.
Pwe kaidin me rongerong kapung kan pan pung kila mon Kot, a me kin angada kapung pan pung kila.
14 For whanne hethene men that han not lawe, don kyndli tho thingis that ben of the lawe, thei not hauynge suche manere lawe, ben lawe to hem silf,
Pwe ma men liki, me sota arail kapung, ap pil wiawia tiak en kapung sang nan pein irail, iei me irail, me sota arail kapung pein kapung parail.
15 that schewen the werk of the lawe writun in her hertis. For the conscience of hem yeldith to hem a witnessyng bytwixe hem silf of thouytis that ben accusynge or defendynge,
Me kin kasansaleda wiawia en kapung me intingidier nan mongiong arail, i me insen arail pil kadedeki o ar lamalam, me irail sakara kida de kalole mau ki nan pung arail.
16 in the dai whanne God schal deme the priuy thingis of men aftir my gospel, bi Jhesu Crist.
Lao ran o, me Kot pan kotiki ong Iesus en kadeikada dip okiok kan ren aramas akan, duen ai rongamau.
17 But if thou art named a Jew, and restist in the lawe, and hast glorie in God,
A ma koe adaneki Sus amen, me kin liki kapung o suaiki Kot,
18 and hast knowe his wille, and thou lerud bi lawe preuest the more profitable thingis,
O asada kupur a, o koe pung kila lamalam, ni om padapadaki sang nan kapung,
19 and tristist thi silf to be a ledere of blynde men, the liyt of hem that ben in derknessis,
Koe me lameda, me koe itar ong, en kalua wei me maskun akan, o kamarain pan me rotorot akan,
20 a techere of vnwise men, a maistir of yonge children, that hast the foorme of kunnyng and of treuthe in the lawe;
O saunkaian pan me lampon kan, o saunpadak en kisin seri kan, me asa tiak en lolekong o melel en kapung.
21 what thanne techist thou another, and techist not thi silf? Thou that prechist that me schal not stele, stelist?
Ari, koe kin kawewe ong amen, ap sota kin kawewe ong pein uk, o koe kin padaki me ren der pirap, a koe kin pirap;
22 Thou that techist that me schal `do no letcherie, doist letcherie? Thou that wlatist maumetis, doist sacrilegie?
Koe kin inda, me aramas ender kamal, a koe kin kamal? Koe kin suedeki dikedik en ani mal akan, a koe kin pirap me sapwilim en Kot?
23 Thou that hast glorie in the lawe, vnworschipist God bi brekyng of the lawe?
Koe kin suaiki kapung, a koe kin kisang Kot waui ni om tiakedi kapung?
24 For the name of God is blasfemed bi you among hethene men, as is writun.
Pwe mar en Kot kin mamale kila komail ren men liki kan, duen a intingidier.
25 For circumcisioun profitith, if thou kepe the lawe; but if thou be a trespassour ayens the lawe, thi circumsicioun is maad prepucie.
Pwe sirkomsais me mau, ma koe angeda kapung; a ma koe tiakedi kapung, om sirkomsais pan sosirkomsais.
26 Therfor if prepucie kepe the riytwisnessis of the lawe, whethir his prepucie schal not be arettid in to circumcisioun?
Nan i, me sosirkomsais, angada pung en kapung, daduen a sosirkomsais so pan wadok ong i sirkomsais?
27 And the prepucie of kynde that fulfillith the lawe, schal deme thee, that bi lettre and circumcisioun art trespassour ayens the lawe.
Ari, ma me udan sosirkomsais akan pan kapwaiada kapung, re sota pan kadeik uk ada? Pwe koe kin mi pan kisin likau o sirkomsais, ap tiakedi kapung o.
28 For he that is in opene is not a Jew, nether it is circumsicioun that is openli in the fleisch;
Pwe kaidin i Sus amen, ma pali liki ta, o pil kaidin i sirkomsais, me sirkomsais liki nan uduk eta.
29 but he that is a Jew in hid, and the circumcisioun of herte, in spirit, not bi the lettre, whos preisyng is not of men, but of God.
A i Sus amen, me Sus en lole, o i sirkomsais, me mi nan mongiong i, ni ngen e, a kaidin ni inting; me a kapingepa sota mi ren aramas akan pwe ren Kot.
