Mark 12
1 And Jhesus bigan to speke to hem in parablis. A man plauntide a vynyerd, and sette an hegge aboute it, and dalf a lake, and bildide a toure, and hiryde it to tilieris, and wente forth in pilgrimage.
A AP kotin tapiada padaki irail ni karaseras akan: Aramas amen me padukedi mat en krep eu o kele pena, ap weirada deun wungit krep eu, o kauada im en silasil eu, ap mueidalang saumat akai, ap momaitelang nan wai.
2 And he sente to the erthe tilieris in tyme a seruaunt, to resseyue of the erthe tilieris of the fruyt of the vynyerd.
Kadekadeo ansaun rak, a ap kadaralang saumat oko ladu amen, pwen ale ren saumat oko kisan wan matuel o.
3 And thei token hym, and beeten, and leften hym voide.
Re ap saikidi, kame o ari, kadarala kaip.
4 And eftsoone he sente to hem anothir seruaunt, and thei woundiden hym in the heed, and turmentiden hym.
A ap pil kadaralang irail amen ladu, re ap kate, pwalang ong monga, ap kadarala i kasaroela.
5 And eftsoone he sente another, and thei slowen hym, and othir mo, betynge summe, and sleynge othere.
A ap pil kadarala amen; re ap kamela; pil me toto re woki akai, a re kamela akai.
6 But yit he hadde a moost derworth sone, and he sente hym last to hem, and seide, Perauenture thei schulen drede my sone.
Ari, na ieros eu, me a pokepoke, i me a kadarala ikmuri, a masani: Re pan wauneki nai ol.
7 But the erthetilieris seiden togidere, This is the eire; come ye, sle we hym, and the eritage schal be ourun.
A saumat pukat inda pena nan pung arail: Seri en soso met; na, kitail en kamela! Ari, kitail ap pan id aneki soso o;
8 And thei tokun hym, and killiden, and castiden out without the vynyerd.
Re ap ale, kamela, kasewei sang nan mat en krep.
9 Thanne what schal the lord of the vynyerd do? He schal come, and lese the tilieris, and yyue the vynyerd to othere.
Ari, da me saumas en mat o pan wia? A pan kodo, kamela saumat oko; a ap pan mueid ong akai matuel o.
10 Whether ye han not red this scripture, The stoon which the bilderis han disspisid, this is maad in to the heed of the corner?
Komail sota wadoker kisin likau et: Takai, me sause kan kasapokelar ap id wialar takai en pukakaim?
11 This thing is doon of the Lord, and is wondirful in oure iyen.
Mepukat wiauier ren Kaun o, men kapuriamui patail.
12 And thei souyten to holde hym, and thei dredden the puple; for thei knewen that to hem he seide this parable; and thei leften hym,
Irail ari sosong pwen saikidi i, a re masak aramas akan, pwe re asa, me a karaserase kin irail. Irail ari kokola sang re a.
13 and thei wenten awei. And thei senten to hym summe of the Farisees and Erodians, to take hym in word.
Irail ap kadaralang re a Parisär o iang en Erodes akai, pwen kasapunge i sang ni a masan.
14 Whiche camen, and seien to hym, Maistir, we witen that thou art sothfast, and reckist not of ony man; for nethir thou biholdist in to the face of man, but thou techist the weie of God in treuthe. Is it leeueful that tribute be youun to the emperoure, or we schulen not yyue?
Ari, ni ar kodo, re potoan ong i: Saunpadak, se asa, me komui me melel o sota insenoki meamen. Pwe komui sota lipilipil mas en aramas, a kom kaukawewe al en Kot ni me pung. Me pung, en nopweiki moni ong nanmarki de so? Se en kida, de se ender kida?
15 Which witynge her pryuei falsnesse, seide to hem, What tempten ye me? brynge ye to me a peny, that Y se.
A a kotin mangi ar malaun masani ong irail: Menda komail songesong ia? Wa dong ia eu denar en, pwe I en kilang.
16 And thei brouyten to hym. And he seide to hem, Whos is this ymage, and the writyng? Thei seien to him, The emperouris.
Irail ap wado. A ap kotin masani ong irail: Mom o inting en is met akan? Irail potoan ong i: En nanmarki.
17 And Jhesus answeride and seide to hem, Thanne yelde ye to the emperour tho thingis that ben of the emperours; and to God tho thingis that ben of God.
Iesus ap kotin sapeng, masani ong irail: Ari, komail ki ong nanmarki me nain nanmarki, o ong Kot me sapwilim en Kot. Re ap puriamui kila i.
18 And thei wondriden of hym. And Saduces, that seien that ther is no ressurreccioun, camen to hym, and axeden hym,
Sadusär akai ap ko dong re a, me kin inda me dene sota me pan maureda sang mela. Re ap peidok re a indada:
19 and seiden, Maister, Moyses wroot to vs, that if the brother of a man were deed, and lefte his wijf, and haue no sones, his brother take his wijf, and reise vp seed to his brother.
Saunpadak, Moses intinge dong kit er, ma ri en ol amen mela, kidi a paud, sota na seri ko, a ri a ol ap pan id ale a paud, pwen wiada kadaudok a ong ri a ol o.
20 Thanne seuene britheren ther weren; and the firste took a wijf, and diede, and lefte no seed.
Ari pirien, ol isimen mia. Men mas re’rail paude kida li amen ap melar, sota kadaudok a.
21 And the secounde took hir, and he diede, and nether this lefte seed.
Men muri ap id ale, ap melar, pil sota kadaudok a. A kasilimen pil dueta.
22 And the thridde also. And in lijk manere the seuene token hir, and leften not seed. And the womman the laste of alle `is deed.
A irail isimen oko paude kida i, sota kadaudok a. Ari, murin karos li o ari pil melar.
23 Thanne in the resurreccioun, whanne thei schulen rise ayen, whos wijf of these schal sche be? for seuene hadden hir to wijf.
Ran en iasada ni ar pan maureda, is me pan paudeki i re’rail, pwe irail isimen oko paudekier i?
24 And Jhesus answeride, and seide to hem, Whether ye erren not therfor, that ye knowe not scripturis, nethir the vertu of God?
Iesus ap kotin sapeng, masani ong irail: Omail sota lelapokki kisin likau kan o roson en Kot, kaidik iei me kareda omail sas kida?
25 For whanne thei schulen rise ayen fro deeth, nether thei schulen wedde, nethir schulen be weddid, but thei schulen be as aungels of God in heuenes.
Pwe irail pan lao maureda sang ren me melar akan, re sola pan papaud de kapapaud. A re pan duela tounlang kan me mimi nanlang.
26 And of deed men, that thei risen ayen, han ye not red in the book of Moises, on the buysch, hou God spak to hym, and seide, Y am God of Abraham, and God of Isaac, and God of Jacob?
Ari, duen me melar akan ar pan maureda, komail sota wadoker nan puk en Moses, duen Kot a kotin masani ong i nan wel en tuka o: Ngai Kot en Apraain, o Kot en Isaak, o Kot en Iakop!
27 He is not God of deed men, but of lyuynge men; therfor ye erren myche.
Kaidin i Kot en me melar akan, pwe Kot en memaureta! Iei, me komail sas kida kaualap.
28 And oon of the scribis, that hadde herde hem dispuytynge togidir, cam nyy, and saiy that Jhesus had wel answeride hem, and axide hym, which was the firste maundement of alle.
Ari, amen ren saunkawewe kan ap potodo, me ronger duen ar kapakaparok pena, ap kasauiada, me a pasapeng me inen, ap idok re a: Ia mo en kusoned karos?
29 And Jhesus answeride to him, that the firste maundement of alle is, Here thou, Israel, thi Lord God is o God;
Iesus ari masani ong i: Iet mo en kusoned akan: Rong Israel! Kaun patail Kot me Kaun me ta men.
30 and thou schalt loue thi Lord God of al thin herte, and of al thi soule, and of al thi mynde, and of al thi myyt.
Ari, koe en poke ki ong Kaun, om Kot, mongiong om unsok, o ngen om unsok, o om lamelam unsok, o om kel unsok! Iei met me mo en kusoned akan.
31 This is the firste maundement. And the secounde is lijk to this, Thou schalt loue thi neiybore as thi silf. Ther is noon other maundement gretter than these.
A kariau me dueta. Iet et: Koe en pok ong men imp om due pein koe! Sota eu kusoned me lapasang mepukat.
32 And the scribe seide to hym, Maister, in treuthe thou hast wel seid; for o God is, and ther is noon other, outakun hym;
Saunkawewe ap potoan ong i: Me mau Saunpadak! Melel me kom masani en! Pwe i me ta men, a sota pil amen, pwe i eta!
33 that he be loued of al the herte, and of al the mynde, and of al the vndurstondynge, and of al the soule, and of al strengthe, and to loue the neiybore as hym silf, is gretter than alle brent offryngis and sacrifices.
O poke ki ong i mongiong unsok, o lamelam unsok, o ngen unsok, o kel unsok, o pok, ong men impa due pein i, mau sang mairong isis o mairong tei kan.
34 And Jhesus seynge that he hadde answerid wiseli, seide to hym, Thou art not fer fro the kyngdom of God.
Ni en Iesus a kotin masani a pasapeng a inen, a ap masani ong i: Kom sota doo sang wein Kot. Ari, ap solar, me men pil idok re a meakot.
35 And thanne no man durste axe hym no more ony thing. And Jhesus answeride and seide, techynge in the temple, Hou seien scribis, that Crist is the sone of Dauid?
Iesus ap pil kotin sapeng masani ni a kotin kaukawewe nan im en kaudok o: Da me saunkawewe kan indaki, me Kristus nain Dawid?
36 For Dauid hym silf seide in the Hooli Goost, the Lord seide to my lord, Sitte on my riythalf, til Y putte thin enemyes the stool of thi feet.
Pwe pein Dawid masaniki ren Ngen saraui: Kaun o kotin masani ong ai Kaun: Kom kotidi ong pali maun i, I lao wia kida wutipan aluwilu omui om imwintiti kan!
37 Thanne Dauid hym silf clepith him lord, hou thanne is he his sone? And myche puple gladli herde hym.
Ari, Dawid pein kaadaneki i Kaun; a daduen a wia na? Aramas akan ap mauki a padak.
38 And he seide to hem in his techyng, Be ye war of scribis, that wolen wandre in stolis,
A ap kotin masani ong irail ni a padak: Kalaka saunkawewe kan, me mauki mi nan likau reirei o men, re en ranmaui ir nan wasan net.
39 and be salutid in chepyng, and sitte in synagogis in the firste chaieris, and the firste sittyng placis in soperis;
O men mod leppantam nan sinakoke kan o kamadip.
40 whiche deuouren the housis of widewis vndur colour of long preier; thei schulen take the longer doom.
O ngoper sang li odi im ar, ap liliasos kapakap reirei. Irail pan lodi ong kadeik lapalap.
41 And Jhesus sittynge ayens the tresorie, bihelde hou the puple castide monei in to the tresorie; and many riche men castiden many thingis.
Iesus ap kotikot sal ong deun moni en mairong, ap mamasani, en aramas ar kasedi ong moni nan deu o. A me toto, me kapwapwa, kasedi ong me toto.
42 But whanne a pore widewe was comun, sche keste two mynutis, that is, a ferthing.
Li odi samama ap kodo o kasedi ong kisin moni riakis, me wiada kwadrans eu.
43 And he clepide togidere hise disciplis, and seide to hem, Treuli Y seie to you, that this pore widewe keste more thanne alle, that kesten in to the tresorie.
A ap kotin molipedo sapwilim a tounpadak kan, masani ong ir: Melel I indai ong komail, me li odi samama men et kasedi ong me laude sang irail karos, me pil kasedi ong nan deun moni o.
44 For alle kesten of that thing that thei hadden plente of; but this of her pouert keste alle thingis that sche hadde, al hir lyuelode.
Pwe karos kasedi ong sang ni ar pai. A i me kasedi ong sang ni a samama, karos me a, i eta a manga.
