Luke 16
1 He seide also to hise disciplis, Ther was a riche man, that hadde a baili; and this was defamed to him, as he hadde wastid his goodis.
A PIL kotin masani ong tounpadak kan: Ol kapwapwa men mia, me a saunkoa men indandeki, a peitlakit a koa kapwa kan.
2 And he clepide hym, and seide to hym, What here Y this thing of thee? yelde reckynyng of thi baili, for thou miyte not now be baili.
I ari eker dong i indang i: Iaduen ai rongadar duen koe? Kaineneta noum kisin likau duen om dodok! Pwe koe solar kak saunkoa.
3 And the baili seide with ynne him silf, What schal Y do, for my lord takith awei fro me the baili? delfe mai Y not, I schame to begge.
Saunkoa ap madamadaua indada: Da me i en wia, pwe ai monsap pan ki sang ia ai koa, nan i sota kak weweir, a poekipoeki me i namenokki.
4 Y woot what Y schal do, that whanne Y am remeued fro the baili, thei resseyue me in to her hous.
I ap asada, me i pan wia, i lao sapwilidi sang ai koa, pwe irail en kasamo ia long ong nan im ar akan.
5 Therfor whanne alle the dettours of his lord weren clepid togider, he seide to the firste, Hou myche owist thou to my lord?
I ari ekeredo me pwaipwand ong a monsap, ap idok ren men mas: Da me om pwaipwand ong ai monsap?
6 And he seide, An hundrid barelis of oyle. And he seide to hym, Take thi caucioun, and sitte soone, and write fifti.
A inda: Potel en le epuki. A indai ong i: Ale noum puk mondi pitipit intingiedi me limeisok!
7 Aftirward he seide to another, And hou myche owist thou? Which answerde, An hundrid coris of whete. And he seide to hym, Take thi lettris, and write foure scoore.
Ap pil indai ong amen: A koe, da me om pwaipwand? A inda: Kopa en wan korn epuki. A indang i: Ale noum puk intingiedi me waleisok!
8 And the lord preiside the baili of wickydnesse, for he hadde do prudentli; for the sones of this world ben more prudent in her generacioun than the sones of liyt. (aiōn g165)
Monsap ap kapinga saunkoa sapung, pweki a dodok lolekong. Pwe seri en sappa kan me lolekong ni song ar sang seri en marain akan. (aiōn g165)
9 And Y seie to you, make ye to you freendis of the ritchesse of wickidnesse, that whanne ye schulen fayle, thei resseyue you in to euerlastynge tabernaclis. (aiōnios g166)
I ap indai ong komail, komail wia kompoke pamail ki mamon sapung pwe komail lao samamalar, ren kasamolong ong nan deu potopot. (aiōnios g166)
10 He that is trewe in the leeste thing, is trewe also in the more; and he that is wickid in a litil thing, is wickid also in the more.
Meamen apwali mau me tikitik o, nan i me pil kin apwali mau me lapalap. A me kin sapung ni me tikitik o, nan i me pil sapung ni me toto.
11 Therfor if ye weren not trewe in the wickid thing of ritchesse, who schal bitake to you that that is verry?
Ma komail sota apwali mau pai pali pa, is me pan liki ong komail pai pali poa?
12 And if ye weren not trewe in othere mennus thing, who schal yyue to you that that is youre?
O ma komail sota apwali mau en amen a kapwa, is me pan liki ong komail me udan omail?
13 No seruaunt may serue to twei lordis; for ether he schal hate `the toon, and loue the tothir; ethir he schal drawe to `the toon, and schal dispise the tothir. Ye moun not serue to God and to ritchesse.
Sota ladu men me pan kak papa saumas riamen; pwe a pan kailongki amen o pok ong me teio. De kasampwaleki amen o mamaleki me teio. Komail sota pan kak pariai pena Kot o mamon.
14 But the Farisees, that weren coueytous, herden alle these thingis, and thei scorneden hym.
Parisär akan, me kin pok ong moni, pil rongadar mepukat, ap kaurureki i.
15 And he seide to hem, Ye it ben, that iustifien you bifor men; but God hath knowun youre hertis, for that that is hiy to men, is abhomynacioun bifor God.
A kotin masani ong irail: Nan komail me kin akapungki pein komail ren aramas, a Kot kin mangi nan mongiong omail. Pwe me kasampwal ren aramas, kin me mal ren Kot.
16 The lawe and prophetis til to Joon; fro that tyme the rewme of God is euangelisid, and ech man doith violence in to it.
Kapung o saukop akan kokoper lel ni muein Ioanes. A sang ni ansau o rongamau en wein Kot kin lolok sili, a karos kin pedelongki manaman.
17 Forsothe it is liyter heuene and erthe to passe, than that o titil falle fro the lawe.
Nan me mongai, lang o sappa pan sorela, sang ekis kisan kapung en lokidokila.
18 Euery man that forsakith his wijf, and weddith an other, doith letcherie; and he that weddith the wijf forsakun of the hosebonde, doith auowtrie.
Meamen kasela a paud, ap paudeki amen li, nan i me kamal, o meamen me paudekida me lokidokila sang ren ol amen, nan i me kamal.
19 There was a riche man, and was clothid in purpur, and whit silk, and eete euery dai schynyngli.
Ol kapwapwa men mia, me a likau waitata o materok o a kin kamadip o peren ni ran karos.
20 And there was a begger, Lazarus bi name, that lai at his yate ful of bilis,
O pil amen ol me samama, ad a Lasarus, me kin wonon pan wanim en ol kapwapwa o; a kensela kili karos.
21 and coueitide to be fulfillid of the crummes, that fellen doun fro the riche mannus boord, and no man yaf to hym; but houndis camen, and lickiden hise bilis.
Ap men tungole maremor akan, me kin pupedi ni tepel en me kapwapwa; a kidi kan kin tamotamo a kens akan.
22 And it was don, that the begger diede, and was borun of aungels in to Abrahams bosum. And the riche man was deed also,
A kadekadeo me samama o mela o tounlang kai ap wadala pon kapa en Apraam. A me kapwapwa o pil mela o saredier.
23 and was biried in helle. And he reiside hise iyen, whanne he was in turmentis, and say Abraham afer, and Lazarus in his bosum. (Hadēs g86)
Ni a mi nan pweleko, wasan waiwairok, ap sarada, udial Apraam ni wasa doo o Lasarus mondi pon kapa, (Hadēs g86)
24 And he criede, and seide, Fadir Abraham, haue merci on me, and sende Lazarus, that he dippe the ende of his fyngur in watir, to kele my tunge; for Y am turmentid in this flawme.
Ap likwirda indada: Sam (ai) Apraam, kom kotin kupura ia, poronedo Lasarus en kaduedi sondin pa a nan pil, ki ong pon lo i, pwe i kin waiwairok nani iai wet.
25 And Abraham seide to hym, Sone, haue mynde, for thou hast resseyued good thingis in thi lijf, and Lazarus also yuel thingis; but he is now coumfortid, and thou art turmentid.
A Apraam kotin masani: Nai, tamanda, me koe tungoler om mau kan karos ni maur om, a Lasarus a me sued akan; ari a pan pereperenta, a koe pan kalokolok.
26 And in alle these thingis a greet derk place is stablischid betwixe vs and you; that thei that wolen fro hennus passe to you, moun not, nethir fro thennus passe ouer hidur.
A pil eu me kawela, wau kalaimun eu mi nan pung atail, pwe ma amen kit men sapale wong re omail, a sota pan kak, pil sota amen komail pan kakedo.
27 And he seide, Thanne Y preie thee, fadir, that thou sende hym in to the hous of my fadir.
A ap inda: I ap men poeki, sam ai, komui en kotin poronelang Lasarus nan im en sam ai.
28 For Y haue fyue britheren, that he witnesse to hem, lest also thei come in to this place of turmentis.
Pwe ri ai ol me limen, me a pan kaasaki irail; pwe ren de lel ong wasa apwal wet!
29 And Abraham seide to him, Thei han Moyses and the prophetis; here thei hem.
A Apraam masani ong i: Moses o saukop akan mi re’rail, ren nok rong irail.
30 And he seide, Nay, fadir Abraham, but if ony of deed men go to hem, thei schulen do penaunce.
A ol o potoan ong: Kaidin sam (ai) Apraam, a ma amen sang ren me melar akan pan pwara dong irail, rap pan kalula.
31 And he seide to hym, If thei heren not Moises and prophetis, nethir if ony of deed men rise ayen, thei schulen bileue to hym.
A ap masani ong i: Ma re sota pan rong Moses o saukop akan, re pil sota pan poson la, ma amen pan maureda sang ren me melar akan.
