John 3
1 And there was a man of the Farisees, Nychodeme bi name, a prince of the Jewis.
ARAMAS amen mia, kisan Parsär akan, me mar a Nikodemus, me saumas amen ren Sus akan,
2 And he cam to Jhesu bi niyt, and seide to hym, Rabi, we witen, that thou art comun fro God maister; for no man may do these signes, that thou doist, but God be with hym.
Me poto dong i ni pong o, katiti ong i: Rapi, se asa, me komui saunpadak amen, me tapido sang ren Kot, pwe sota, me kak wia kilel akan due me komui kotin wiada, ma Kot so iang.
3 Jhesus answerde, and seide to hym, Treuli, treuli, Y seie to thee, but a man be borun ayen, he may not se the kyngdom of God.
Iesus kotin sapeng masani ong i: Melel, melel I indai ong uk, meamen so ipwi sapal, sota pan kak kilang wein Kot.
4 Nychodeme seide to hym, Hou may a man be borun, whanne he is eeld? whether he may entre ayen in to his modris wombe, and be borun ayen?
Nikodemus potoan ong i: Iaduen aramas laud pan kak ipwidi? A pan kak pur ong nan kaped en in a, ipwidi sang?
5 Jhesus answeride, Treuli, treuli, Y seie to thee, but a man be borun ayen of watir, and of the Hooli Goost, he may not entre in to the kyngdom of God.
Iesus kotin sapeng: Melel, melel I indai ong uk, meamen so ipwiki pil o ngen, a sota kak pedelong ong nan wein Kot!
6 `That that is borun of the fleisch, is fleisch; and `that that is borun of spirit, is spirit.
Me ipwiki uduk, iei uduk, a me ipwiki Ngen, iei ngen.
7 Wondre thou not, for Y seide to thee, It bihoueth you to be borun ayen.
Koe der puriamuiki, me I katitiki ong uk: Komail en ipwi sapal.
8 The spirit brethith where he wole, and thou herist his vois, but thou wost not, fro whennus he cometh, ne whidir he goith; so is ech man that is borun of the spirit.
Ang kin pein ipip sili, o koe kin rong ngil a, a koe sasa, wasa a tapi sang ia o wasa a ko ong ia; iduen amen amen, me ipwiki Ngen.
9 Nychodeme answeride, and seide to hym, Hou moun these thingis be don?
Nikodemus sapeng indai ong i: Iaduen mepukat kak wiaui?
10 Jhesus answeride, and seide to hym, Thou art a maister in Israel, and knowist not these thingis?
Iesus kotin sapeng masani ong i: Saunpadak en Israel amen koe, a koe sasa duen mepukat?
11 Treuli, treuli, Y seie to thee, for we speken that that we witen, and we witnessen that that we han seyn, and ye taken not oure witnessyng.
Melel, melel I indai ong uk, me se asadar, iei me se kin indada, o me se kilanger, iei me se katitiki, a komail sota kin kamelele at kadede.
12 If Y haue seid to you ertheli thingis, and ye bileuen not, hou if Y seie to you heueneli thingis, schulen ye bileue?
Ma I katitiki ong komail men pa, a komail ap sota kamelele, a iaduen, komail pan kamelele, ma I katitiki ong komail men nanlang?
13 And no man stieth in to heuene, but he that cam doun fro heuene, mannys sone that is in heuene.
Sota meamen, me kodala nanlang, i eta, me kodido sang nanlang, Nain aramas, me kin mimieta nanlang.
14 And as Moises areride a serpent in desert, so it bihoueth mannys sone to be reisid,
Duen Moses me kauadar serpent amen nan sap tan, iduen Nain aramas pan kakauda.
Pwe meamen posonla i, sota pan lokidokila, a en aneki maur soutuk. (aiōnios g166)
16 For God louede so the world, that he yaf his `oon bigetun sone, that ech man that bileueth in him perische not, but haue euerlastynge lijf. (aiōnios g166)
Pwe iet duen Kot kotin kupura sappa, me a kotikidoki sapwilim a Ieros, pwe karos, me posonla i, ender salongala, a en aneki maur soutuk. (aiōnios g166)
17 For God sente not his sone in to the world, that he iuge the world, but that the world be saued bi him.
Pwe Kot me kotin porone dong sappa sapwilim a Ol, kaidin en kadeikada sappa, a pwe sappa en kamauri kila i.
18 He that bileueth in hym, is not demed; but he that bileueth not, is now demed, for he bileueth not in the name of the `oon bigetun sone of God.
Me poson i, sota pan pakadeikada, a me so poson i, iei pakadeikadar, pweki a sota poson mar en sapwilim en Kot ieros.
19 And this is the dom, for liyt cam in to the world, and men loueden more derknessis than liyt; for her werkes weren yuele.
A iet kadeik o, marain pwara dong sappa, a aramas pok ong rotorot mon marain, pweki ar wiawia kan me sued.
20 For ech man that doith yuele, hatith the liyt; and he cometh not to the liyt, that hise werkis be not repreued.
Pwe amen amen, me wiawia sued, kin kailongki marain, o sota kin pwara dong marain, pwe a wiawia kan de sansaleda.
21 But he that doith treuthe, cometh to the liyt, that hise werkis be schewid, that thei ben don in God.
A me wiawia melel, kin ko dong marain, pwe a wiawia kan en sansaleda, me re tapi sang ren Kot.
22 Aftir these thingis Jhesus cam, and hise disciplis, in to the loond of Judee, and there he dwellide with hem, and baptiside.
Murin mepukat Iesus o sapwilim a tounpadak kan kotilang sap en Iudäa ap kotikot ia wia paptais.
23 And Joon was baptisinge in Ennon, bisidis Salym, for many watris weren there; and thei camen, and weren baptisid.
A Ioanes pil wia paptais Enon koren iong Salim, aki pil toto mi wasa o, irail ari koieila paptaisela.
24 And Joon was not yit sent in to prisoun.
Pwe Ioanes saikenta lokidokilar nan imateng.
25 Therfor a questioun was maad of Jonys disciplis with the Jewis, of the purificacioun.
En Ioanes a tounpadak kan o ol en Sus amen ap akamaiki pena duen kamakelekel.
26 And thei camen to Joon, and seiden `to hym, Maister, he that was with thee biyonde Jordan, to whom thou hast borun witnessyng, lo! he baptisith, and alle men comen to hym.
Irail ari ko dong ren Ioanes indang i: Rapi, me kot re omui palilan Iordan, me komui kin kadede, masani, a kin wia paptais o karos kin pwarala re a.
27 Joon answerde, and seide, A man may not take ony thing, but it be youun to hym fro heuene.
Ioanes sapeng masani: Aramas amen sota kak aneki meakot, ma a so aneki sang nanlang.
28 Ye you silf beren witnessyng to me, that Y seide, Y am not Crist, but that Y am sent bifore hym.
Komail pein kadede kin ia, me i indada: Kaidin Kristus ngai, pwe ngai me pakatarador mo a.
29 He that hath a wijf, is the hosebonde; but the freend of the spouse that stondith, and herith hym, ioieth with ioye, for the vois of the spouse. Therfor in this thing my ioye is fulfillid.
Me li amen kisin nin ong, iei ol kamod. A kompoke pan ol kamod kin u rongerong perenki ngil en ol kamod; ari, iei ai peren unsokala.
30 It bihoueth hym to wexe, but me to be maad lesse.
I en kakairida, a ngai en kakairidi.
31 He that cam from aboue, is aboue alle; he that is of the erthe, spekith of the erthe; he that cometh from heuene, is aboue alle.
Me kotido sang poa, i me poedi karos, a me kisan sappa, iei men sappa, o a kin kasokasoia duen sappa. A me kotido sang nanlang, me poedi karos,
32 And he witnessith that thing that he hath seie, and herde, and no man takith his witnessing.
O me a kilangada o rongada, iei me a kin kadedeki, a sota me kamelele a kadede.
33 But he that takith his witnessyng, hath confermyd that God is sothefast.
A me kamelele a kadede, kin kadede, me Kot me melel.
34 But he whom God hath sent, spekith the wordis of God; for not to mesure God yyueth the spirit.
Pwe i, me Kot kotin poronedor, kin kida en Kot a masan, pwe Kot sota kotikida Ngen ki men song.
35 The fadir loueth the sone, and he hath youun alle thingis in his hoond.
Sam me kotin kupura sapwilim a Ol o kotiki onger ni lim a meakaros.
36 He that bileueth in the sone, hath euerlastynge lijf; but he that is vnbileueful to the sone, schal not se euerlastynge lijf, but the wraththe of God dwellith on hym. (aiōnios g166)
Me poson sapwilim a Ol, aneki maur soutuk. A me sota poson sapwilim a Ol, sota pan kilang maur, a ongiong en Kot pan mimieta re a. (aiōnios g166)
