Hebrews 9
1 And the former testament hadde iustefiyngis of worschip, and hooli thing duringe for a tyme.
Hiche Pathen le Israelte kikah akitepna masa a chu leiset chunga Ama houna mun le Ama houna chondanho uma ahi.
2 For the tabernacle was maad first, in which weren candilstikis, and boord, and setting forth of looues, which is seid hooli.
Hiche houbuh chu dannia kihom khena ahi. Dan masa sunga chu thaomeikhom khat, dokhang khat, chule dokhang chunga chu changlhah theng pheng ni uma ahi. Hiche dan hi “Muntheng” kitia ahi.
3 And after the veil, the secounde tabernacle, that is seid sancta sanctorum, that is, hooli of hooli thingis;
Abanah pondal khat aumin, chule hiche pondal nung lama adan sung nung um chu “Muntheng” pena kitin ahi.
4 hauynge a goldun cenrer, and the arke of the testament, keuered aboute on ech side with gold, in which was a pot of gold hauynge manna, and the yerde of Aaron that florischide, and the tablis of the testament;
Hiche dan sunga chun Sana maicham kihal namtui aumin chule thinga kisem thingkonglen Kitepna Thingkong chu aninglia sana jenga kitoma ahi. Thingkong sunga chun sana a kisem bel khat aumin, belsunga chun-Manna, Aaron Tenggol hungpah ado um chule Kitepna Songpheng teni jong aume.
5 on whiche thingis weren cherubyns of glorie, ouerschadewinge the propiciatorie; of whiche thingis it is not now to seie bi alle.
Chule Kitepna Thingkong chunga chun Pathen loupina Cherub ni aumin, alhaving teni chun Kitepna kong chung, lhatdohna mun, chu atomkhum jengin. Hinla hitiho jouse hi tun achen achaiyin ihilchen joupouve.
6 But whanne these weren maad thus togidere, preestis entriden eueremore in the formere tabernacle, doynge the offices of sacrifices; but in the secounde tabernacle,
Hicheho jouse amun akigontup chun, thempuho chu indan masa pena chu aniseh a lut uva kilhaina natoh ho chu atoh jingu ahi.
7 the bischop entride onys in the yeer, not without blood, which he offride for his ignoraunce and the puplis.
Hinlah Thempu chungnung bou chu Muntheng pena chu lutthei, chule kumkhat'a khatvei bou galut thei ahi. Ama chun ama le amiten hetlouva chonset abol dohhouva kilhaina a thisan chukoma akat ji ahi.
8 For the Hooli Goost signefiede this thing, that not yit the weie of seyntis was openyd, while the formere tabernacle hadde staat.
Hiche chonnaho Lhagao Thengin aphondoh chu ahileh Muntheng pen a luttheina chu Houbuh le chuchea kimanchahna dan ho manchah ahilai sung sen gahmohlut ahithei poi tihi ahi.
9 Which parable is of this present tyme, bi which also yiftis and sacrifices ben offrid, whiche moun not make a man seruynge perfit bi conscience, oneli in metis,
Hiche hi tuphat umdol vetsahna khat hiya ahi. Ijeh inem itileh thilpeh le kilhainaho thempuhon akatdoh u chun thilto ding hinchoi ho dingin selepha hetna alungthimu chu athensah joupoi.
10 and drynkis, and dyuerse waischingis, and riytwisnessis of fleisch, that weren sett to the tyme of correccioun.
Ajeh chu chonna lui hoa neh le don chule kisuhthengna gotchom chom, tahsa thila juiding chonna anaumho chu aphajo chonna ahung umdoh kahsea ding bou ahije.
11 But Crist beynge a bischop of goodis to comynge, entride bi a largere and perfitere tabernacle, not maad bi hoond, that is to seye,
Hiti chun tun Christa hi ahungding thilpha jousea dinga Thempu Chungnunga hung panga ahitai. Ama alenjo, achamkimjoa Van mun'a houbuh a chu lut'ah ahitan, hichu mihem khut in asah hitalou vannoi kisemna a jong jaotha louva ahiye.
12 not of this makyng, nether bi blood of goot buckis, or of calues, but bi his owne blood, entride onys in to the hooli thingis, that weren foundun bi an euerlastinge redempcioun. (aiōnios g166)
Kelchal hole bongnou hoa hitalouvin, Ama thisan a chu Ama Munthengpen tah'a chu khatveiya chule a-itih a dinga eiho lhatdohna chu asemdoh ahitai. (aiōnios g166)
13 For if the blood of gootbuckis, and of boolis, and the aische of a cow calf spreynd, halewith vnclene men to the clensing of fleisch,
Chonna luiya chu kelchal ho le bongchal ho chule bongnou kihalvamna vut a chu chonna ngaidol thenlouna hoa kona kisutheng thei ahiuve.
14 hou myche more the blood of Crist, which bi the Hooli Goost offride hym silf vnwemmyd to God, schal clense oure conscience fro deed werkis, to serue God that lyueth? (aiōnios g166)
Ngaito le chun, ichan geiya Christa thisan chun chonset natohnaa kona selepha hetna chu gamchenga asuhthenga Pathen hing chu ihou thei dingu asodoh hitam. Ijeh ham itileh tonsot Lhagao thaneina a kona Christa Amatah chu ichonset jal uva Pathen a kikatdoh a ahitai. (aiōnios g166)
15 And therfor he is a mediatour of the newe testament, that bi deth fallinge bitwixe, in to redempcioun of tho trespassyngis that weren vndur the formere testament, thei that ben clepid take the biheest of euerlastinge eritage. (aiōnios g166)
Hijeh a chu Ama Pathen le mipite kikah a palaiya panga Pathen in athutep ho dinga tonsot'a alodingu chu akouho chun akisan theiyu ahitai. Ijeh ham itileh kitepna masaa chonset aboljeh'uva thiho chu lhatdoh dinga Christa chu hungthia ahitai. (aiōnios g166)
16 For where a testament is, it is nede, that the deth of the testament makere come bitwixe.
Tun, koiham khat chun kitepna aneiya ahileh aphotchenna a kitepna bolpa chu athi angaiyin ahi.
17 For a testament is confermed in deed men; ellis it is not worthe, while he lyueth, that made the testament.
Kitepna chu akitem pa thitengle bou kisudet'a ahi. Kitepna bolpa chu ahinlaisea kitepna chu kisudet louva ahi.
18 Wherfor nether the firste testament was halewid without blood.
Hijeh achu kitepna masa jong chu gancha khat thisan a kitahsoa ahi.
19 For whanne ech maundement of the lawe was red of Moises to al the puple, he took the blood of calues, and of buckis of geet, with watir, and reed wolle, and ysope, and bispreynde bothe thilke book and al the puple,
Ijeh ham itileh Mosen Pathen thupeh ho chu khat khata mijouse masanga asimdoh jou chun, aman bongnou le kelchal thisan ho chu alan, twitoh alahthan, Pathen Danbu le mihonpi chu hyssop thingbahho mangchan a samul sandup jong chu athekhum ahi.
20 and seide, This is the blood of the testament, that God comaundide to you.
Chuin aman, “Hiche thisan hin Pathen in kitepna nangho toh asem chu aphudet ahi,” ati.
21 Also he spreynde with blood the tabernacle, and alle the vessels of the seruyce in lijk maner.
Chule hitima chun, aman houbuh chule Pathen houna'a kimang jouse chunga chun thisan athekhum in ahi.
22 And almest alle thingis ben clensid in blood bi the lawe; and without scheding of blood remyssioun of synnes is not maad.
Tahbeh in, Mose Danbu dungjuia imajouse chu thisanin athensah ji ahi. Ijeh inem itileh thisan kisolouna a chu chonset ngaidam channa umlou ahi.
23 Therfor it is nede, that the saumpleris of heuenli thingis be clensid with these thingis; but thilke heuenli thingis with betere sacrificis than these.
Hiche jeh a chu Houbuh le asunga umjouse chu, van'a um thil ho vetsahna ahin, gancha ho thisan a suhtheng ngai ahi. Hinla atahbeh van'a um chu gancha ho thisan sanga phajo chun asuhtheng ngai ahi.
24 For Jhesus entride not in to hooli thingis maad bi hoondis, that ben saumpleris of very thingis, but in to heuene it silf, that he appere now to the cheer of God for vs;
Ijeh ham itileh mihem khut a kisa muntheng chu, vana atahbehpa gongso ahibouvin, hichea chun Christa agalutpoi. Ama chu vana alut in Pathen angsungah eiho thalhengin agakilah in ahi.
25 nether that he offre him silf ofte, as the bischop entride in to hooli thingis bi alle yeeris in alien blood,
Chule Ama van'a agalut hi thempu chungnung hiche leiset chunga muntheng pena ganthisan choiya agalut tobanga chu avel vel'a akikatdohna dinga galut'ah ahitapoi.
26 ellis it bihofte hym to suffre ofte fro the bigynnyng of the world; but now onys in the ending of worldis, to distruccioun of synne bi his sacrifice he apperide. (aiōn g165)
Hichu ngaikhoh ahileh Christa chu vannoi kiphudoh a pat a avel vel'a hung thiding ahitai. Hinla tun, khang kichaikon lama hi chonset suhbeina dinga Amatah hung kilah a khatveiya a-itih a dinga kikatdoh a thia ahitai. (aiōn g165)
27 And as it is ordeynede to men, onys to die, but aftir this is the dom,
Chule amichang cheh hi khat vei thidinga gonsa ahi chujoutahle thutanna hunglhung ding ahi.
28 so Crist was offrid onys, to auoyde the synnes of many men; the secounde tyme he schal appere with outen synne to men that abiden him in to heelthe.
Hitobanga chu Christa hi mitampi chonsetna lamang dinga khatvei thia ahi. Ama ichonset u chungchang thutan dinga hilouva, Ama ngahjinga umho jouse huhhing dinga hungkit ding joh ahi.
