Hebrews 11
1 But feith is the substaunce of thingis that ben to be hopid, and an argument of thingis not apperynge.
Tahsan kiti hi ikinepnau khat atahbeh a hung sohding ahi tia lunggila kisonna ahi; hichun imulouvu thil hoa lungmonna eipeuvin ahi.
2 And in this feith elde men han gete witnessyng.
Atahsan jal uvin malai mi hon min phatna akimu uvin ahi.
3 Bi feith we vndurstonden that the worldis weren maad bi Goddis word, that visible thingis weren maad of vnuysible thingis. (aiōn g165)
Tahsan jal in vannoi pumpi hi Pathen thupeh a kisem ahi ti iheuvin, tua imu hou hi akimuthei thil hoa kona kisema ahipoi ti iheuve. (aiōn g165)
4 Bi feith Abel offride a myche more sacrifice than Caym to God, bi which he gat witnessyng to be iust, for God bar witnessyng to hise yiftis; and bi that feith he deed spekith yit.
Tahsan jal'in Abel chun Cain sangin kilhaina thilto santhei aboldoh in ahi. Abel kilhaina thilto chun ama michonpha ahi ti atahlang in, chule Pathen in athilto chu asange ti akihen ahi. Abel chu athina asotlheh tah vang'in, aman vetjuithei atahsanna jal'a kon chun thu eiseipeh nalaiyun ahi.
5 Bi feith Ennok was translatid, that he schulde not se deth; and he was not foundun, for the Lord translatide him. For bifore translacioun he hadde witnessing that he pleside God.
Tahsan jal'in Enoch chun thina tohlouvin vana lahtouvin aumtai–“Ama akimutapoi, ajeh chu Pathen in alah ahitai.” Ijeh inem itileh ama lahtouva aum masang chun, Pathen sulunglhai mi ahi tin anakihen ahi.
6 And it is impossible to plese God without feith. For it bihoueth that a man comynge to God, bileue that he is, and that he is rewardere to men that seken hym.
Chule tahsanna pang louva Pathen suh lunglhai kiti hi thil hithei hoi ahipoi. Chule koi hileh Ama henga hungnom chan chun Pathen aumin chule lungdihpua Ama hol ho chu tohphatman apei, kiti hi atahsan ding ahi.
7 Bi feith Noe dredde, thorouy answere takun of these thingis that yit weren not seyn, and schapide a schip in to the helthe of his hous; bi which he dampnede the world, and is ordeyned eir of riytwisnesse, which is bi feith.
Tahsan jal in Noah chun twisanglet'a kona ama insung huhdohna dingin kong lentah asemin ahi. Aman tumasanga anasoh khalou thudol hoa chun Pathen in agihna chu sei angaiyin ahi. Atahsan jal'in Noah in vannoi mitin themmo achan'in chule aman tahsan jal'a chonphatna chu akisantan ahi.
8 By feith he that is clepid Abraham, obeiede to go out in to a place, whiche he schulde take in to eritage; and he wente out, not witinge whidur he schulde go.
Tahsan jal'in Abraham chu Pathen in a'in dalha dinga akouva chule gouva alodinga ateppehna gam'a che dinga akou chun thun ananung'e. Aman hoilama ache ding jong kihetlouvin anapotdoh jenge.
9 Bi feith he dwelte in the loond of biheest, as in an alien loond, dwellynge in litle housis with Ysaac and Jacob, euene heiris of the same biheest.
Chule Pathen in ateppeh gam alhun jengin jong tahsan jal'in chua chun achengin ahi-ijeh ham itileh ama gampam mi bangin ponbuh in achengin ahi. Chule Isaac le Jacob thutep chang gel teni jong hitima chun aumlhon e.
10 For he abood a citee hauynge foundementis, whos crafti man and maker is God.
Abraham chun malam a kinepna neitah a tonsot'a abul kiphutdoh khopi, Pathen in agontoh le asahdoh khopi, chu avetjing ahi.
11 Bi feith also the ilke Sara bareyn, took vertu in consceyuyng of seed, yhe, ayen the tyme of age; for sche bileuede hym trewe, that hadde bihiyte.
Tahsan jal'in Sarah jeng jong chu aching'ah ahia chule atehlheh tah vang chun cha aneitheiye. Amanu hin Pathen in akitepna asuhbulhit ding ahi ti atahsanin ahi.
12 For which thing of oon, and yit nyy deed, ther ben borun as sterris of heuene in multitude, and as grauel that is at the see side out of noumbre.
Chuti chun nampumpi khat chu athisa tobang mikhat a kon mi atama tam, vana ahsi ho jat le twikhanglen panga neldijat, hung hidoh ahiuve, asimje jong umlou ahiuve.
13 Bi feith alle these ben deed, whanne the biheestis weren not takun, but thei bihelden hem afer, and gretynge hem wel, and knoulechide that thei weren pilgryms, and herboryd men on the erthe.
Hiche mite jouse hi Pathen in ateppeh u chu tahsanpumin athigam tauve. Amaho hi thutep chu achangpouvin, hinla gamla tah a konin agaldot'un chule alemuvin ahi. Amahon leiset chunga hi maljin le khopemle kahi ti anomuve.
14 And thei that sayn these thingis, signifien that thei sechen a cuntre.
Ahimongin hitia sei hohin gamkhat, hichu amahoa ahimong nai tia kou ding, agaldot'u ahi.
15 `If thei hadden hadde mynde of the ilke, of which thei wenten out, thei hadden tyme of turnyng ayen;
Amahon ahung potdohnau gam chu nung ngaichatkit leu, ana kilekit thei mama ahiuve.
16 but now thei desiren a betere, that is to seie, heuenli. Therfor God is not confoundid to be clepid the God of hem; for he made redi to hem a citee.
Hinlah amaho hin mun phajo agaldot'u ahi, hichu van gam ahi. Hijeh a chu Pathen chu a Pathen'u tia kikou ding jahchalou ahi, ijeh ham itileh amaho ding khopi khat asem ahi.
17 Bi feith Abraham offride Ysaac, whanne he was temptid; and he offride the oon bigetun, whych had takun the biheestis;
Tahsan jal'in Abraham Pathen in apatep chun Isaac chu akatdoh jengin ahi. Pathen thutep ho changpa, Abraham, chun achapa changkhat “Isaac chu katdoh dingin kigosademin aumin ahi,
18 to whom it was seid, For in Ysaac the seed schal be clepid to thee.
Pathen in Isaac a kona nachilhah kisim ding ahi,” tia anaseipehsa ahijeng vang chun.
19 For he demyde, that God is myyti to reise hym, yhe, fro deth; wherfor he took hym also in to a parable.
Abraham chun Isaac chu athitah jongleh Pathen in ahinsah kitthei ahi tin agelin ahi. Chuleh atahbeh in, Abraham chun achapa chu athia kona akilemu kit tobanga lahthei ahitai.
20 Bi feith also of thingis to comynge, Ysaac blesside Jacob and Esau.
Isaac in achateni, Jacob le Esau, khonunga phattheina ateppeh chu tahsan jal ahi.
21 Bi feith Jacob diynge blesside alle the sones of Joseph, and onouride the hiynesse of his yerde.
Tahsan jal'in Jacob chu ateh a chule athikonin, Joseph chateni chu phatthei aboh in chule atenggol chunga akingaiyin, akunin Pathen ahoutai.
22 Bi feith Joseph dyynge hadde mynde of the passyng forth of the children of Israel, and comaundide of hise boonys.
Tahsan jal'in Joseph chu athi konin, lung ngamtah in Israel mipite chun Egypt adalhah dingu thu aseiye. Aman amaho chun Egypt adalhah tengu jongleh agu-achangho chu apoh dinguvin thu apen ahi.
23 Bi feith Moyses borun, was hid thre monethis of his fadir and modir, for that thei seiyen the yonge child fair; and thei dredden not the maundement of the king.
Tahsan jal'in Mose nulepa chun apen'in lha thum jen asel lhonin ahi. Pathen in cha lamdang tahkhat apeh lhon ahi chu ahelhon in, chuti chun lengpa thupeh thua nunlou ding jong chu akichalhon pon ahi.
24 Bi feith Moises was maad greet, and denyede that he was the sone of Faraos douytir,
Tahsan jal'in Mose chu ahung kikhanlhit phat in, Pharaoh-chanu chapa kitiding anom tapon ahi.
25 and chees more to be turmentid with the puple of God, than to haue myrthe of temporal synne;
Ama chonset nopsahna a umsang chun Pathen mite kibol hesohna chu thohkhompi ding alheng jotan ahi.
26 demynge the repreef of Crist more richessis than the tresours of Egipcians; for he bihelde in to the rewarding.
Aman Christa jal'a thoh hahsa thoh chu Egypt gouloding sanga chungnungjon agel'e, ijeh ham itileh ama chun kipaman lentah chan ding chu agaldot ahi.
27 Bi feith he forsook Egipt, and dredde not the hardynesse of the king; for he abood, as seinge hym that was vnuysible.
Tahsan jal'in Mose chun Lengpa lunghan ding jong chu akichapon Egypt gam adalha jengin ahi. Aman muthei loupa lam chu amit'a vejing ahijeh'in amason jom jingin ahi.
28 Bi feith he halewide pask, and the scheding out of blood, that he that distriede the firste thingis of Egipcians, schulde not touche hem.
Tahsan jal'in Mosen Israel mipite chu Kalchuh Kut mang jing dingin thupeh apen chule mithat vantil chun chapa peng masapen ho athalouna dingin thisan chu kotbul ah athekhumin ahi.
29 Bi feith thei passiden the reed see, as bi drye lond, which thing Egipcians asaiynge weren deuourid.
Tahsan jal'in Israel chate chun Twipisan chu tolgolai lamjot bangin ajot galkaiyun ahi. Hinlah Egypt miten ajuigotna lamuvin abonchauvin twi lah'a alhalut gamtauve.
30 Bi feith the wallis of Jerico felden doun, bi cumpassyng of seuene daies.
Tahsan jal'in Israel mite chun Jericho kulpi chu ni sagi avelun, chule kulpi bangho chu achim in ajal lhatai.
31 Bi feith Raab hoor resseyuede the aspieris with pees, and perischide not with vnbileueful men.
Tahsan jal'in notinu Rahab chu ama chenna khopi mite Pathen sei ngailou ho tochun amantha tapoi. Ijeh ham itileh aman gamvelhi ho chu phatechan analamdot in ahi.
32 And what yit schal Y seie? For tyme schal faile to me tellynge of Gedeon, Barak, Sampson, Jepte, Dauid, and Samuel, and of othere prophetis;
Ipi ijat kaseibe nahlai ding ham? Tahsan neiho–Gideon, Barak, Samson, Jepthah, David, Samuel, chule themgao ho jouse thudol velsei chu saoval ding ahi.
33 whiche bi feith ouercamen rewmes, wrouyten riytwisnesse, gaten repromyssiouns; thei stoppiden the mouthis of liouns,
Tahsan jal'in amaho hin lenggam ho alehkhup uvin, thudih in vai ahomun, chule Pathen in ateppeh houchu achangtauve. Keipiho kam asippeh uvin,
34 thei quenchiden the feersnesse of fier, thei dryueden awei the egge of swerd, thei coueriden of sijknesse, thei weren maad strong in batel, thei turneden the oostis of aliens.
meikou achendaiyun, chemjam hema konin thinaa asohchauve. Athalhomnau chu thahatna asohdoh in ahi. Amaho galsatna a ahat un chule sepai jouse chu gal asatsah uve.
35 Wymmen resseyueden her deed children fro deth to lijf; but othere weren holdun forth, not takinge redempcioun, that thei schulden fynde a betere ayenrising.
Numei hon jong angailut hou chu athinauva konin ahingin akimu kit un ahi. Hinlah midang phabep chu gimbol hesoh athoh un, chamlhat ding deina a Pathen nungat anomdeh pouve. Amahon thokitna ahunglhun jouva hinkho phajo chu akineppiu ahi.
36 And othere asaieden scornyngis and betingis, more ouer and boondis and prisouns.
Mi phabep chu nuisat achangun, chule atungtunu chu jepna mahaho jeh in atan chetchut'e. Adangho chu songkul sunga thihkhaova hen ahiuve.
37 Thei weren stoned, thei weren sawid, thei weren temptid, thei weren deed in sleyng of swerd. Thei wenten aboute in broc skynnes, and in skynnes of geet, nedi, angwischid, turmentid;
Phabep chu songa aseplih un, phabepma thing atna ah akehso un, chule mi phabep chu chemjam a athat un ahi. Phabep jen chu kelngoivun le kelchavun kiahpumin, lhasam le engsetah in abol'un, chule abolseuvin ahi.
38 to whiche the world was not worthi. Thei erriden in wildernessis, in mounteynes and dennes, and caues of the erthe.
Amaho hiche vannoi ding hin apha behseh un ahi, gamthipho le molchunga avahvei leuvin, leikole songko hoa akiseluvin ahi.
39 And alle these, preued bi witnessing of feith, token not repromyssioun;
Amaho jouse hin atahsan jal uvin minphatna akilodoh tauve, ahijeng vang'in amaho khatbeh in jong Pathen in athuteppeh jouseu chu achangdeh pouve.
40 for God purueiede sum betere thing for vs, that thei schulden not be maad perfit with outen vs.
Ijeh ham itileh Pathen in eiho dinga thilphajo akheh ahin, hitia chu eiho louva amaho chamkimna changlou ding ahiuve.
A Dove is Sent Forth from the Ark
