Acts 10
1 A man was in Cesarie, Cornelie bi name, a centurien of the cumpanye of knyytis, that is seid of Italie;
OL amen mi Säsarea ad a Kornelius, me saumas en pwin en saunpei eu, me ad a men Italien,
2 a religious man, and dredinge the Lord, with al his meyne; doynge many almessis to the puple, and preynge the Lord euere more.
Me lelapok o masak Kot iangaki toun im a karos, me poden kisakis ong aramas, o kapakap ong Kot ansau karos.
3 This say in a visioun opinli, as in the nynthe oure of the dai, an aungel of God entringe in to hym, and seiynge to hym, Cornelie.
A masani ni kasansal eu tounlang en Kot amen, me pwara dong i ni klok silu, masani ong i: Kornelius!
4 And he bihelde hym, and was a dred, and seide, Who art thou, Lord? And he seide to hym, Thi preieris and thin almesdedis han stied vp in to mynde, in the siyt of the Lord.
A kangkakil i o masakadar, potoan ong: Maing, dakot? A kotin masani ong i: Om kapakap akan o koleir leler wasailen Kot.
5 And now sende thou men in to Joppe, and clepe oon Symount, that is named Petre.
Koe ari kadar wong Iope ol akai, ukedo Simon, me pil ad a Petrus,
6 This is herborid at a man Symount, curiour, whos hous is bisidis the see. This schal seie to thee, what it bihoueth thee to do.
Me kin kairu ren Simon saun wia kil en man, me im a sal ong sed;
7 And whanne the aungel that spak to hym, was gon awei, he clepide twei men of his hous, and a knyyt that dredde the Lord, whiche weren at his bidding.
A tounlang o, me kotin mamasani ong i, lao kotilar, ap ekeredo na ladu riamen o saunpei lelapok amen, me kin mi re a ansau karos.
8 And whanne he hadde told hem alle these thingis, he sente hem in to Joppe.
A lao masani ong irail mepukat karos, ap kadar ir alang Iope.
9 And on the dai suynge, while thei maden iournei, and neiyeden to the citee, Petre wente vp in to the hiest place of the hous to preie, aboute the sixte our.
A mandan ran o ni ar sapasapalwei o koren iong kanim o, Petrus ap kotila pon im o, pwen kapakap impan klok eisokriau.
10 And whanne he was hungrid, he wolde haue ete. But while thei maden redi, a rauysching of spirit felde on hym;
Ap men sakadar o a pan sak. A ni ar kaonopadang i, ap masani kasansal eu:
11 and he say heuene openyd, and a vessel comynge doun, as a greet scheet with foure corneris, to be lette doun fro heuene in to erthe,
A kilanger nanlang a ritidar o ed eu likamata tein pwainok kalaimun kokodi, me imwi kan pukopuk pena o pwilidi ong nani pwel.
12 in which weren alle foure footid beestis, and crepinge of the erthe, and volatilis of heuene.
Song en man en sappa karos mi lole, me kin aluki pa, o me laualo, o man korop kai, o manpir en pan lang.
13 And a vois was maad to hym, Rise thou, Petre, and sle, and ete.
O ngil eu peidi dong i masanier: Petrus, paurida, kamela o manga!
14 And Petre seide, Lord, forbede, for Y neuer ete ony comun thing and vnclene.
A Petrus potoan ong: Kaidin Maing, pwe i kaikenta manga me mal kot, de me samin.
15 And eft the secounde tyme the vois was maad to him, That thing that God hath clensid, seye thou not vnclene.
A ngil o masani ong i kariapak: Meakot, me Kot kamakelekeladar koe der mamaleki!
16 And this thing was don bi thries; and anoon the vessel was resseyued ayen.
Mepukat wiauier pan silepak! Ed o ap kapuredalang nanlang.
17 And while that Petre doutide with ynne hym silf, what the visioun was that he say, lo! the men, that weren sent fro Corneli, souyten the hous of Symount, and stoden at the yate.
A Petrus ni a kotin ponepon kidar wewe en kasansal o, me a masanier, kilang, ol oko me pakadarado sang ren Kornelius, ap rapaki im en Simon o uda pan wanim o,
18 And whanne thei hadden clepid, thei axiden if Symount, that is named Petre, hadde there herbore.
O likilikwir pepeidok, ma Simon, me pil mar a Petrus kotikot wasa o.
19 And while Petre thouyte on the visioun, the spirit seide to hym, Lo! thre men seken thee.
A Petrus ni a kotin madamadaua duen kasansal o, Ngen ap kotin masani ong i: Kilang ol silimen raparapa kin uk.
20 Therfor ryse thou, and go doun, and go with hem, and doute thou no thing, for Y sente hem.
Uda o kodiwei iang irail o so peikasal, pwe Ngai me kadar irail do.
21 And Petre cam doun to the men, and seide, Lo! Y am, whom ye seken; what is the cause, for which ye ben come?
Petrus ap kodilang ren ol oko, masani: Kilang, iet ngai, me komail raparapaki. Da karepen omail kodo?
22 And thei seiden, Cornelie, the centurien, a iust man, and dredinge God, and hath good witnessyng of alle the folc of Jewis, took aunswere of an hooli aungel, to clepe thee in to his hous, and to here wordis of thee.
Irail inda: Kornelius saumas en saunpei amen, ol pung amen, me masak Kot, o kalok mau ren Sus akan karos, me mangier sang ren tounlang saraui en Kot amen, en poron dong komui, en kotido nan tanpas a, pwen mangi sang komui masan akan.
23 Therfor he ledde hem inne, and resseyuede in herbore; and that nyyt thei dwelliden with hym. And in the dai suynge he roos, and wente forth with hem; and sum of the britheren folewiden hym fro Joppe, that thei be witnessis to Petre.
I ari kasamo ir long o kinte kin irail er. A mandan ran o a kotin iang ir wei; o saulang en Iope kai pil iang i.
24 And the other dai he entride in to Cesarie. And Cornelie abood hem, with hise cousyns, and necessarie freendis, that weren clepid togidere.
A mandan ran o re leler Säsarea. A Kornelius kapokon pena sau i o kompokepa kan ap auiaui irail.
25 And it was don, whanne Petre was come ynne, Corneli cam metynge hym, and felle doun at hise feet, and worschipide him.
A Petrus lao pedelong ong, Kornelius ap tu ong i o pupedi ong ni aluwilu a o kaudok ong i.
26 But Petre reiside hym, and seide, Aryse thou, also Y my silf am a man, as thou.
A Petrus kauada i indada: Uda, pwe ngai pil aramas amen.
27 And he spak with hym, and wente in, and foonde many that weren come togidere.
A ni ara masan pena, ap pedelong ong, diaradar me toto momod pena.
28 And he seide to hem, Ye witen, how abhomynable it is to a Jewe, to be ioyned ether to come to an alien; but God schewide to me, that no man seye a man comyn, ethir vnclene.
I ari masani ong irail: Komail asa, me a sota inen, ol en Sus amen en pat ong men liki amen de kola re a. A Kot kotin kasale ong ia, i ender mamaleki de sauteki amen aramas.
29 For which thing Y cam, whanne Y was clepid, with out douting. Therfor Y axe you, for what cause han ye clepid me?
I me i koki do o so peikasal ni ar idok ia. Ari, i men kalelapok, da karep en omail eker ia do?
30 And Cornelie seide, To dai foure daies in to this our, Y was preiynge and fastynge in the nynthe our in myn hous. And lo! a man stood bifore me in a whijt cloth, and seide,
Kornelius ap masaniada: Mon pong pa pong ngai kaisesol lel auer wet. A ni klok duau i kapakap nan im ai. A kilang, ol amen me kot mo i, mi nan likau lingaling,
31 Cornelie, thi preier is herd, and thin almesdedis ben in mynde in the siyt of God.
O masani: Kornelius, om kapakap me pwaida, o om koleir leler kupur en Kot.
32 Therfor sende thou in to Joppe, and clepe Symount, that is named Petre; this is herborid in the hous of Symount coriour, bisidis the see. This, whanne he schal come, schal speke to thee.
Ari, ilakilang Iope, pwe Simon me pil ad a Petrus, en kodo. A kakairu nan im en Simon saun wia kil en man, me sal ong sed. A lao pwarado, a pan padapadaki uk.
33 Therfor anoon Y sente to thee, and thou didist wel in comynge to vs. `Now therfor we alle ben present in thi siyt, to here the wordis, what euer ben comaundid to thee of the Lord.
Ngai ari pitipit ilakilang komui, a meid mau omui pwarador. Ari iet kit karos sansal mon Kot, pwe sen rong meakan, me Kot masani ong komui.
34 And Petre openyde his mouth, and seide, In trewthe Y haue foundun, that God is no acceptor of persoones;
Petrus ap kotiki pasang silang i indada: Melel, i asaer, me Kot sota kin kotin lipilipiliki aramas,
35 but in eche folk he that dredith God, and worchith riytwisnesse, is accept to hym.
A nan sap karos meamen masak i o wiawia me pung, nan i me konekon re a.
36 God sente a word to the children of Israel, schewinge pees bi Jhesu Crist; this is Lord of alle thingis.
Masan o me a kotin kadara dong men Israel, en kaire kin irail popol ren Iesus Kristus. (Nan i me Kaun pan meakaros).
37 Ye witen the word that is maad thorou al Judee, and bigan at Galile, aftir the baptym that Joon prechide, Jhesu of Nazareth;
Komail asa masan me kalok sili me tapidar nan Kaliläa lel Iudäa pon murin paptais, me Ioanes wiada padak due.
38 hou God anoyntide hym with the Hooli Goost, and vertu; which passide forth in doynge wel, and heelynge alle men oppressid of the deuel, for God was with hym.
Duen en Kot a kotin keiekier Iesus en Nasaret Ngen saraui o manaman, me kotin kakan sili wiawia mau o kakeladar me tanwar en tewil, pwe Kot kotin ieiang i.
39 And we ben witnessis of alle thingis, whiche he dide in the cuntrei of Jewis, and of Jerusalem; whom thei slowen, hangynge in a tre.
A kit karos me saunkadede en meakaros, me a kotin wiadar nan sap en Sus akan o pil Ierusalem, me re pasuredi ong nin tuka o kamatalar.
40 And God reiside this in the thridde dai, and yaf hym to be maad knowun,
Nan i me Kot kotin kaiasadar ni ran kasilu o kasaleda i.
41 not to al puple, but to witnessis bifor ordeyned of God; to vs that eeten and drunken with hym, after that he roos ayen fro deth.
Kaidin ong aramas karos, pwe ong saunkadede kai, me pilipildar ren Kot, kit me iang i sak o urak murin a iasadar sang ren me melar akan.
42 And he comaundide to vs to preche to the puple, and to witnesse, that he it is, that is ordeyned of God domesman of the quyk and of deede.
I ari masani ong kit, sen padapadak ong aramas o kadede melel, me i, me Kot kotin piladar, pwen Saunkapung pan me maur o me melar akan.
43 To this alle prophetis beren witnessing, that alle men that bileuen in hym, schulen resseyue remyssioun of synnes bi his name.
A saukop karos kin kadede duen i, me dip en ir karos, me poson i, pan lapwada pweki mar a.
44 And yit while that Petre spak these wordis, the Hooli Goost felde on alle that herden the word.
A ni Petrus kotikida masan pukat Ngen saraui ap moredi pon karos, me rongerong padak o.
45 And the feithful men of circumcisioun, that camen with Petre, wondriden, that also in to naciouns the grace of the Hooli Goost is sched out.
A me poson akan, kisan sirkomsais, karos me iang Petrus pwarador, puriamuiki, me Ngen saraui pil moredi pon men liki kan.
46 For thei herden hem spekynge in langagis, and magnyfiynge God.
Pwe re rongadar ar lokaia kida ngil toror kapinga Kot. Petrus ap masanier:
47 Thanne Petre answeride, Whether ony man may forbede watir, that these ben not baptisid, that han also resseyued the Hooli Goost as we?
Is me pan inapwiedi pil, me mepukat ender paptaisela, pwe re aleer Ngen saraui dueta kitail?
48 And he comaundide hem to be baptisid in the name of the Lord Jhesu Crist. Thanne thei preieden hym, that he schulde dwelle with hem sum daies.
I ari masani, me ren paptaisela ni mar en Iesus Kristus. Irail ap poeki, a en mimieta re’rail ran akai.
