< Matthew 13 >

1 On that day Jesus went out of the house and sat by the seaside.
Whisiku lila u Yesu asogoye munyumba na khale hunshenje yibahavi.
2 Great multitudes gathered to him, so that he entered into a boat and sat; and all the multitude stood on the beach.
Empoga ingosi yiwongene whahu zyongole, ahinjiye mkasi yitoli nakhale mhati yakwe. Empoga yonti yahemeleye hunshenje yibahari.
3 He spoke to them many things in parables, saying, “Behold, a farmer went out to sow.
Tena u Yesu ayanjile amazu aminji hushifwani, ayanjile, “Enya, utote abhalile atote.
4 As he sowed, some seeds fell by the roadside, and the birds came and devoured them.
Lwatotaga baadhi yimbeyu zyagwiye hunshenje yidala ni nyonyi zyahenzele zyajobile.
5 Others fell on rocky ground, where they didn’t have much soil, and immediately they sprang up, because they had no depth of earth.
Imbeyu izyamwawo zyagwiye pamwanya yipakhome, ambazyo saga zyapatile ilongo lyakwelane. Gafla zyamelile afwatanaje ilongo sagalya li nishimo.
6 When the sun had risen, they were scorched. Because they had no root, they withered away.
Tena isenya lwalyatukula zyapembwilwe kwa sababu sagazuali namazi zyahoma.
7 Others fell among thorns. The thorns grew up and choked them.
Imbeyu izyamwawo zyagwiye muhati yimakwi gimivwa. Amakwi gimivwa gatalimpine humwanya gaziziba.
8 Others fell on good soil and yielded fruit: some one hundred times as much, some sixty, and some thirty.
Imbeyu izyamwawo zyagwiye mwilongo ilinza na pape imbeyu, zimo mara mia moja hani, zimo sitini ni zyamwawo thelasini.
9 He who has ears to hear, let him hear.”
Wali namakutu ayevwaje.
10 The disciples came, and said to him, “Why do you speak to them in parables?”
Abhanafunzi bhahenzele nahumozye u Yesu, “Yenu uyanga numukutano hushifwani?”
11 He answered them, “To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them.
U Yesu abhajibu abhawozya, “Mupewilwe uganilizi wa manye isiri ziumwene wahumwanya, ila humwao sagabhapewilwe.
12 For whoever has, to him will be given, and he will have abundance; but whoever doesn’t have, from him will be taken away even that which he has.
Ila wowonti walinasho, whamwene anzahonjezewe hani, na ayipata ifaida ingosi. Ila wasagaalinasho hata shila shali nasho ayifyolwa.
13 Therefore I speak to them in parables, because seeing they don’t see, and hearing, they don’t hear, neither do they understand.
Esho alihizya anawo hushifwani husababu hata bhalola, sagabhalola lyoli. Na hata bhahevwa sagabhahevwa wala ahelewe.
14 In them the prophecy of Isaiah is fulfilled, which says, ‘By hearing you will hear, and will in no way understand; Seeing you will see, and will in no way perceive;
Ukwe wa Isaya wutimiye humwawo, wula wuwuyanga, “Iwamuhevwa sagamuhevwa, ila hunamuna yoyonti ela sagamumanya.
15 for this people’s heart has grown callous, their ears are dull of hearing, and they have closed their eyes; or else perhaps they might perceive with their eyes, hear with their ears, understand with their heart, and would turn again, and I would heal them.’
Na moyo gabhantu ebha galihisi, shikhome ahevwe, na bhagubishe amaso gawo, ili bhasawezye alole humaso gawo, au ahovwe humakutu gawo, au amanye humoyo gawo, esho bhangewushilaga tena, nenzagahubhaponyle.'
16 “But blessed are your eyes, for they see; and your ears, for they hear.
Ila amambo genyu gasayiwilwe, afwatanaje galola, namakutu genyu afwatanaje gawhevwa.
17 For most certainly I tell you that many prophets and righteous men desired to see the things which you see, and didn’t see them; and to hear the things which you hear, and didn’t hear them.
Lyoli iwhumbawozya akuwe abhinji na bhantu bhihaki bhali ni hamu yalole amambo gala gamuhu galola, sagabhawezizye hugalole. Bhasongwelwe awhevwe amambo gula gamuhugevwa, sagabhagevwelwe.
18 “Hear, then, the parable of the farmer.
Eshi tejelezi umufano gwatote.
19 When anyone hears the word of the Kingdom and doesn’t understand it, the evil one comes and snatches away that which has been sown in his heart. This is what was sown by the roadside.
Isala yeyonti lwahevwa izu liumwene na asalyelewe, epo umibhi awhenza nahushifwampe shishi malishe atotwe muhati yimoyo gwakwe. Ene mbeyu ela yitotilwe hunshenje yidala.
20 What was sown on the rocky places, this is he who hears the word and immediately with joy receives it;
Uwene watolile mukhome yoyola ahulyevwa izu na huliposhele whadigane hulusongo.
21 yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.
Bado sagaalinamazi muhati yakwe, ila ajimbilila humuda ufupi uwakati amashida au mayemba lwagafumila kwa sababu yizu abomela gafla.
22 What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful. (aiōn g165)
Watotile mhati yimivwa, ono yoyola wahevwa izu ila amatatizo gense nu gobezi wi utabhazi guhulifuniha lila izu lisahapape amatunda. (aiōn g165)
23 What was sown on the good ground, this is he who hears the word and understands it, who most certainly bears fruit and produces, some one hundred times as much, some sixty, and some thirty.”
Watotilwe mwilongo ilinza, ono yoyola wahulyevwa izu na hulyelewe ono yoyola wapapa amatunda na whendelele apape lyeka hani yimala mia, ilyamwowo sitini, iyamwawo thelathini.”
24 He set another parable before them, saying, “The Kingdom of Heaven is like a man who sowed good seed in his field,
U Yesu abhapiye usifwani ishamwawo. Ayanga, “Umwene wa humwanya ulenganiswa nu muntu watotile imbeyu inyinza mugonda gwakwe.
25 but while people slept, his enemy came and sowed darnel weeds also among the wheat, and went away.
Ila abhantu lwabhasinzila, umibhi wakwe ayenza nape atota amagogo mhati yingano tena abhala mweene.
26 But when the blade sprang up and produced grain, then the darnel weeds appeared also.
Pamande ingano lwayamela na fumye amazawo gakwe, nape amagogo gajitokezyezye.
27 The servants of the householder came and said to him, ‘Sir, didn’t you sow good seed in your field? Where did these darnel weeds come from?’
Na awombi bhamwenesho gonda bhahenza bhamozya, 'Gosi, sagawatotile imbeyu inyinza mogonda gwaho? Iliwele eshi lili namagogo?
28 “He said to them, ‘An enemy has done this.’ “The servants asked him, ‘Do you want us to go and gather them up?’
Abhawozya, umibhi awombile eli.' Awombi bhamozezye, “Eshi uwhanzaje tibhale tigasenye?”
29 “But he said, ‘No, lest perhaps while you gather up the darnel weeds, you root up the wheat with them.
We gonda ayanjile, 'Ndadi, umuda gwamusenya amagogo munzasenye pamo ni ngano.
30 Let both grow together until the harvest, and in the harvest time I will tell the reapers, “First, gather up the darnel weeds, and bind them in bundles to burn them; but gather the wheat into my barn.”’”
Galeshi gakule pamo hadi umuda gwa vune. Isala zimavuno nayiyanga whavunaji, 'Kwanza senyi amagogo nagapinyi mpoga mpoga nahugapembe, ila kusanyi ingano mwighala lyane.”
31 He set another parable before them, saying, “The Kingdom of Heaven is like a grain of mustard seed which a man took, and sowed in his field,
Tena u Yesu abhafumizizye ishifani ishawawo. Ayanga, uwumwene wa humwanya ulengene ni mbeyu yiharadali ambayo umuntu ahejile na huyitote mogonda gwakwe.
32 which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs and becomes a tree, so that the birds of the air come and lodge in its branches.”
Imbeyu ene huwuhakika ndodo ashile imbeyu izyamwawo zyonti. Ila nkayamela ibha ngosi ashile amakwi gonti gamubustani, libha likwi, ikiasi aje inyonyi zya humwanya ziwhenza na zenje vitenjeli mmatawi gakwe.”
33 He spoke another parable to them. “The Kingdom of Heaven is like yeast which a woman took and hid in three measures of meal, until it was all leavened.”
Abhawozya ishifani ishamwawo tena, “Uwumwene wahumwanya hansi usafu wula yiyegwiwilwe noshe nahuyisanganye huvipimilo vitatu huwusu hadi vitute.
34 Jesus spoke all these things in parables to the multitudes; and without a parable, he didn’t speak to them,
Ego gonti u Yesu gayanjile whempoga yabhantu hushifwani. Na nila shifwani sagayanjile shoshonti humwawo.
35 that it might be fulfilled which was spoken through the prophet, saying, “I will open my mouth in parables; I will utter things hidden from the foundation of the world.”
Eli lyali aje shila shashamalishe ayangwe ashilile akuwe shiwezye atimile, pala payangaga, “Nayiwhasama ilomu lyane hushifwani. Nayiyanga amambo gala gagaleho gafisiwilwe afume umusingi gwense.”
36 Then Jesus sent the multitudes away, and went into the house. His disciples came to him, saying, “Explain to us the parable of the darnel weeds of the field.”
Tena u Yesu abhaleshile amakutano na bhale kukhaya. Abhanafunzi bhakwe bhamaliye nayanje, “Tifafabulile ishifani shimagogo gahugonda.”
37 He answered them, “He who sows the good seed is the Son of Man,
U Yesu ajibu nayanje, “Watolile imbeyu inyinza yumwana wa Adamu.
38 the field is the world, the good seeds are the children of the Kingdom, and the darnel weeds are the children of the evil one.
Ugonda anse; ni mbeyu inyinza, ebha bhana bhiemwene. Amagogo bhana bhola umibhi, numibhi wazitotile yusetano.
39 The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. (aiōn g165)
Na mavuno mwisho wense, na wavunaji yuntumi. (aiōn g165)
40 As therefore the darnel weeds are gathered up and burned with fire; so will it be at the end of this age. (aiōn g165)
Hansi shila amagogo shagakusanywa na pembwe mmoto, asho shesho shayayibha pamwisho wense. (aiōn g165)
41 The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling and those who do iniquity,
Umwana wa Adamu ayihusontelezya untumi wakwe, na wonganye afume umwene wakwe amambo gonti gagasababisizye imbibhi na bhala bhabha womba imbibhi.
42 and will cast them into the furnace of fire. There will be weeping and gnashing of teeth.
Bhayihubhataga wonti mwitanulu li moto, ambaho whayibha iholo nasye amino.
43 Then the righteous will shine like the sun in the Kingdom of their Father. He who has ears to hear, let him hear.
Epo abhantu bhi haki lwabha yizelupa hansi isenya mwiwumwene wa Baba wawo. Umwene wali namakutu na ayevwaje.
44 “Again, the Kingdom of Heaven is like treasure hidden in the field, which a man found and hid. In his joy, he goes and sells all that he has and buys that field.
Umwene wahumwanya ulihansi ihazina yifisiwilwe mugonda. Umuntu ayilola nahuyifise. Katika ulusongo lwakwe abhala akazye vyonti vyalinavyo nakale ogonda.
45 “Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls,
Tena, uwumwene wa humwanya uli hansi umuntu wawomba ibiashara ahanza ilulu yi thamani.
46 who having found one pearl of great price, he went and sold all that he had and bought it.
Umuda gwayilola ela yi thamani, abhala akazya kila hantu shali nasho na huyikale.
47 “Again, the Kingdom of Heaven is like a dragnet that was cast into the sea and gathered some fish of every kind,
Uwomwene wa humwanya ulihansi ulwego wauli muhati yibahari, naluwonganya iviwumbe vinamuna yonti.
48 which, when it was filled, fishermen drew up on the beach. They sat down and gathered the good into containers, but the bad they threw away.
Lwalwamema ulwego bhaluvutiye pamwanya. Tena bhakhala pansi bhawonganya ivintu ivinza muhati yivyombo, ila vyasaga vili ni thamani vyatagwilwe uhutali.
49 So it will be in the end of the world. The angels will come and separate the wicked from among the righteous, (aiōn g165)
Yayibha inamuna ene humwisho wense. Antumi bhayihenza nahubhatenje abhantu abhabhibhi afume mu myongoni mubhihaki. (aiōn g165)
50 and will cast them into the furnace of fire. There will be weeping and gnashing of teeth.”
Na tagwe muhati yitanuli limoto, uho whayibha akhole nasye amino.
51 Jesus said to them, “Have you understood all these things?” They answered him, “Yes, Lord.”
Mumenye amambo gonti ega? Bhanafunzi bhajibule, “Ee.”
52 He said to them, “Therefore every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things.”
Tena u Yesu abhawozya, “Kila simbi wali mwanafunzi wiwumwene alengene numwenebho nyumba wafumya muhazina yakwe ivintu ivipya nivihale.”
53 When Jesus had finished these parables, he departed from there.
Baada ya Yesu lwamala amifano gonti ego, asogola isehemu eyo.
54 Coming into his own country, he taught them in their synagogue, so that they were astonished and said, “Where did this man get this wisdom and these mighty works?
Tena u Yesu afiha humukowa gwakwe nahubhafundizye abhantu mwishibhanza. Amatokeo gajwe bhaswijile nayanje, “Hoshi umuntu ono whapatile injele ene na mayele ega?
55 Isn’t this the carpenter’s son? Isn’t his mother called Mary, and his brothers James, Joses, Simon, and Judas?
Umuntu ono saga mwana wa Seremala? Umariamu saga mayewakwe? Na aholo bhakwe saga yu Yakobo, Yusufu, Simoni nu Yuda?
56 Aren’t all of his sisters with us? Where then did this man get all of these things?”
Na ayilombo bhakwe filinabho penepa pamwetu? Eshi umuntu ono agaje whi ega gonti?”.
57 They were offended by him. But Jesus said to them, “A prophet is not without honor, except in his own country and in his own house.”
Abhavisizye, ila u Yesu abhawozezye, “Ukuwe sagakosa abhe ninshinshi ila humwawo na honse yawo.
58 He didn’t do many mighty works there because of their unbelief.
Na sagawezizye awombe amayele aminji kwa sababu sagabhali nolweteho anawo.

< Matthew 13 >