Matthew 13
1 On that day Jesus went out of the house and sat by the seaside.
He galaskka Yesusay kethafe kare kezidi abba achan utidess.
2 Great multitudes gathered to him, so that he entered into a boat and sat; and all the multitude stood on the beach.
Daro derey iza yuyi adhidi gidothida gish asa aba gaxan agidi wogolo gido geli utidi,
3 He spoke to them many things in parables, saying, “Behold, a farmer went out to sow.
Daro yo lemusora hizgi yotidess “issi goshanchay zereth zeranas kezidess
4 As he sowed, some seeds fell by the roadside, and the birds came and devoured them.
Izi zerishin issi issi zerethi ooge achan wodhiin kafoti yidi maxi mida.
5 Others fell on rocky ground, where they didn’t have much soil, and immediately they sprang up, because they had no depth of earth.
Issi issi zerethi melane shuchatiza bitta bolla wodhin bittay mela bitta gidida gish elele caarides.
6 When the sun had risen, they were scorched. Because they had no root, they withered away.
Gido atin away awin shulidine xapho yedonta agida gish melidess.
7 Others fell among thorns. The thorns grew up and choked them.
Issi issi zerethay aguntha gidon wodhidess, agunthaykka dicidi carecha culidess.
8 Others fell on good soil and yielded fruit: some one hundred times as much, some sixty, and some thirty.
Hara zerethikka loo7o orde bittan wodhidi ayfekka ayfidess, issay xetu, issay usupun tamu issay hezu tamu ayfe immidess.
9 He who has ears to hear, let him hear.”
Siyiza haythi diza uray siyo.
10 The disciples came, and said to him, “Why do you speak to them in parables?”
Hessafe iza kalizayti izakko shiqidi aazas lemusora yotay gida.
11 He answered them, “To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them.
Izikka istas hizgidees “Salo kawotetha xuuray intes imitidess istas gidikko immetibeyna.
12 For whoever has, to him will be given, and he will have abundance; but whoever doesn’t have, from him will be taken away even that which he has.
Dizades dizaysa bolla gujistanane darana shin bayndadafe hina dizarakka ekista gidana.
13 Therefore I speak to them in parables, because seeing they don’t see, and hearing, they don’t hear, neither do they understand.
Ta hayssatho lemusora yotizay isti siyshe ezigonta gishine xeelishe deemonta gishasa.
14 In them the prophecy of Isaiah is fulfilled, which says, ‘By hearing you will hear, and will in no way understand; Seeing you will see, and will in no way perceive;
Isayasay “Inte sisa siyanashin yushi qopekista, xeelo xeelana shin wozinan wothekista, dereza wozinay mumides, ista haythaykka siyena, xelonta mala ba ayfe qili7imida, hesi bayndakko issti ba ayfera beydine ba haythara siyidi ba wozinan yushi qopidi taakko ha simin ta issta pathana shin” gida tinbite qalay istan poletidess.
15 for this people’s heart has grown callous, their ears are dull of hearing, and they have closed their eyes; or else perhaps they might perceive with their eyes, hear with their ears, understand with their heart, and would turn again, and I would heal them.’
16 “But blessed are your eyes, for they see; and your ears, for they hear.
Inte ayfey xeliza gishine inte haythati siyiza gish inte anjetidayta.
17 For most certainly I tell you that many prophets and righteous men desired to see the things which you see, and didn’t see them; and to hear the things which you hear, and didn’t hear them.
Ta intes tumu gays daro nabetine daro xillo asati ha7i inte beyzaysa beyanasine ha7i inte siyzaysa siyanas amotida shin istas hanibeyna.
18 “Hear, then, the parable of the farmer.
Histikko ha7i zeretha lemusoza birshech siyite
19 When anyone hears the word of the Kingdom and doesn’t understand it, the evil one comes and snatches away that which has been sown in his heart. This is what was sown by the roadside.
Kawotetha qaala siyidi yushi qoponta ay asa wozinappekka Xla7ey yiidi zaretida zeretha bogi ekki gidana. Hessikka ogge bolla wodhida zeretha.
20 What was sown on the rocky places, this is he who hears the word and immediately with joy receives it;
Shucha bolla zaretidaysi qaala siyda mala ufaysan siyidi herakka ufaysan ekizade milates.
21 yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.
Gido atin xapho yedanas danda7onta agida gish daro gam7onta qaalla gedon metoyne godetethi yiza wode eleli dhuphetes.
22 What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful. (aiōn g165)
Aguntha gidon zaretida zerethay qaala siyidi hayssa ha alamezas daro metotethane duretetha qofan baletidine culetidi ayfe immonta asa mala. (aiōn g165)
23 What was sown on the good ground, this is he who hears the word and understands it, who most certainly bears fruit and produces, some one hundred times as much, some sixty, and some thirty.”
Lo7o bitan zaretida zerethay qasse qaala siyidi yushi qopizade milates tuma ayfe ayfes, isay xetu issay usupun tamu issay hezu tamu ayfe imidess.
24 He set another parable before them, saying, “The Kingdom of Heaven is like a man who sowed good seed in his field,
Yesusay hara lemiso istas hizgi yotidess; salo kawotethi ba gosha bittan lo7o zereth zeridade milates.
25 but while people slept, his enemy came and sowed darnel weeds also among the wheat, and went away.
Gido atin assi wuri zin7ida wode iza morkey yidi gisteza gidon lesho zeridi bidess.
26 But when the blade sprang up and produced grain, then the darnel weeds appeared also.
Gisitezi dicidi ayfe ayfiza wode leshoykka izara issippe betidess.
27 The servants of the householder came and said to him, ‘Sir, didn’t you sow good seed in your field? Where did these darnel weeds come from?’
kaththa goda ashikarati godakko shiqidi “godo, ne goshan lo7o zereth zerabeykki? Haysi leshoy awappe yide. gida.
28 “He said to them, ‘An enemy has done this.’ “The servants asked him, ‘Do you want us to go and gather them up?’
Izikka istas hessa morkey othidess gidess. Ashikatatikka nu bidi leshoza harumana mala koyiza gi oychida.
29 “But he said, ‘No, lest perhaps while you gather up the darnel weeds, you root up the wheat with them.
Izikka istas, akay hanena gasoykka inte leshoza harumishe gistezara gathi shodana,
30 Let both grow together until the harvest, and in the harvest time I will tell the reapers, “First, gather up the darnel weeds, and bind them in bundles to burn them; but gather the wheat into my barn.”’”
aagite maxa wodey gakanas issippe dico. He wode maxizayti leshoza kasetidi qori maxidi taman xuganas miirqen miirqen qachite, gisteza qasse shishidi gotaran/ pedhen/ gelthite gada ta intes yotan gidess.
31 He set another parable before them, saying, “The Kingdom of Heaven is like a grain of mustard seed which a man took, and sowed in his field,
Hara lemuso istas hizgides “salo kawotethi issi uray ba gade gidon zerida etha ayfe mala.
32 which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs and becomes a tree, so that the birds of the air come and lodge in its branches.”
Etha ayfey hara miththa ayfe wursoppe daro lafa gidikkokka dicada miththa wursoppe gitta gidaysu. Salo kafotikka izi hange bolla keexidi deyana gakanas gita mith gidaysu.
33 He spoke another parable to them. “The Kingdom of Heaven is like yeast which a woman took and hid in three measures of meal, until it was all leavened.”
Ha7ikka hara lemuso istas hiz gi yotides salo kawotethi macashi liixxey dendanamala liixxe gidon gujida gutha irsho milataysu.
34 Jesus spoke all these things in parables to the multitudes; and without a parable, he didn’t speak to them,
Yesusay hayssa wursi asas lemusora yotidess. Lemusoy baynda issinokka yotibeyna.
35 that it might be fulfilled which was spoken through the prophet, saying, “I will open my mouth in parables; I will utter things hidden from the foundation of the world.”
Hessankka kasse nabe donan “ta duna ta lemuson doyana; alamey medhetosoppe ha simin qotetidaysa ta hasa7ana” geteti yotetidaysi poletidess.
36 Then Jesus sent the multitudes away, and went into the house. His disciples came to him, saying, “Explain to us the parable of the darnel weeds of the field.”
Hessappe asa agidi keth gelidess. Iza kalizayti izakko shiqidi kaththa gidon diza leshoza gish ne yotida lemusoza birshech nus yota dida.
37 He answered them, “He who sows the good seed is the Son of Man,
Izikka istas zaridi lo7o zereth zeriday asa na
38 the field is the world, the good seeds are the children of the Kingdom, and the darnel weeds are the children of the evil one.
Gosahy hayssa alameza, lo7o zerethay kawotetha nayta gididaysa besess, leshoy qasse Xal7e nayta.
39 The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. (aiōn g165)
Leshoza zeridi bida morkey dabilosa. Maxxa wodey alame wursethi gidishin maxxizayti Xoossa kiitanchata. (aiōn g165)
40 As therefore the darnel weeds are gathered up and burned with fire; so will it be at the end of this age. (aiōn g165)
Leshoy qoretidi taman xugetizaysa mala alame wursethan hessaththo hanana. (aiōn g165)
41 The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling and those who do iniquity,
Asa nay ba kitanchata kittana istikka nagaras gaso gididaytane iita ochizayta iza kawotetha garsappe wursi qori kessana.
42 and will cast them into the furnace of fire. There will be weeping and gnashing of teeth.
Yeehoy dizasone ache garcizaso daro wolqamma taman ista yegana.
43 Then the righteous will shine like the sun in the Kingdom of their Father. He who has ears to hear, let him hear.
Hessa wode xilloti ba aawa kawotethan awa arshe mala po7ana. Siyiza haythi diza uray siyo.
44 “Again, the Kingdom of Heaven is like treasure hidden in the field, which a man found and hid. In his joy, he goes and sells all that he has and buys that field.
Salo kawotethi gade gidon qotetida mishe milates. Issi uray he mishiyo demidi zari qotidess. Ufaysafe dendidaysan bidi bess dizaz wursi bayzidi he mishiya diza biitta shamidees.
45 “Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls,
Hessathokka salo kawotethi al7o worqa koyza zal7ancha milatess.
46 who having found one pearl of great price, he went and sold all that he had and bought it.
Daro al7o gidida inqo giza shucha demida mala bidi bess dizaz wursi bayzidi shamidess.
47 “Again, the Kingdom of Heaven is like a dragnet that was cast into the sea and gathered some fish of every kind,
Qassekka salo kawotethi abba gidon yegetidi dumma dumma mole oykidda mole gitte milates.
48 which, when it was filled, fishermen drew up on the beach. They sat down and gathered the good into containers, but the bad they threw away.
mole oykizayti gittey kumiza wode gochidi abba mata kessida. Hen utidi lo7o lo7o mole qoridi keechen gujida. Iitta molista wora yegida.
49 So it will be in the end of the world. The angels will come and separate the wicked from among the righteous, (aiōn g165)
Alame wursethan hessaththo hanana. kitanchati yidi nagaranchata xilotappe shakidi yekizasone ache garcizaso gede to7onta taman yegana. (aiōn g165)
50 and will cast them into the furnace of fire. There will be weeping and gnashing of teeth.”
51 Jesus said to them, “Have you understood all these things?” They answered him, “Yes, Lord.”
Yesuay ista haysi wuri intess gelide? gidess. Istika E gida.
52 He said to them, “Therefore every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things.”
Izikka zaridi “hessa gish salo kawotetha xuuray gelida Musse woga tamarsizadey oonikka izas miniji wothida al7o mishappe oorathane kasse ceega miish kessizade milates” gidess.
53 When Jesus had finished these parables, he departed from there.
Yesusay hayssa lemusota yoti wursidi heppe haraso bidess.
54 Coming into his own country, he taught them in their synagogue, so that they were astonished and said, “Where did this man get this wisdom and these mighty works?
Gede ba dere biidi ista mukuraben asa tamarso oykidess. Istika malaletidi haysi adezi hayssa eratethane hayta maalatata oothana wolqa awappe demide?
55 Isn’t this the carpenter’s son? Isn’t his mother called Mary, and his brothers James, Joses, Simon, and Judas?
Haysi anaxeza na dene? iza ayeyi sunthi Maramo dene? Iza ishati Yaqobene Yosefone Simonane Yihuda gidetene?
56 Aren’t all of his sisters with us? Where then did this man get all of these things?”
Micheti nunara dizayta gidetene? Histin haysi adezi hayssa wursi awappe ekide? gida.
57 They were offended by him. But Jesus said to them, “A prophet is not without honor, except in his own country and in his own house.”
Hesa gish isti izi gizaysa ekkibeytena. Yesusay istas “nabey ba derenine ba kethan bonchetena atin harason bonchetes” gidess.
58 He didn’t do many mighty works there because of their unbelief.
Isti amanonta agida gish daro malatata hen othibeyna.
