James 2
1 My brethren, you must not make distinctions between one man and another while you are striving to maintain faith in the Lord Jesus Christ, who is our glory.
Ene anayeác, eztuçuela Iesus Christ gure Iaun gloriazcoaren fedea, personén acceptionerequin.
2 For suppose a man comes into one of your meetings wearing gold rings and fine clothes, and there also comes in a poor man wearing shabby clothes,
Ecen baldin sar badadi çuen congregationera guiçon-bat vrrhezco erhaztun-bat duela, preciosqui veztituric: eta sar dadin halaber edocein paubre charqui veztituric,
3 and you pay court to the one who wears the fine clothes, and say, "Sit here; this is a good place;" while to the poor man you say, "Stand there, or sit on the floor at my feet;"
Eta ikartze duçuen preciosqui veztitua denagana, eta erran dieçoçuen hari, Hi iar adi hemen honestqui: eta paubreari derroçuen, Hi ago çutic han, edo iar adi hemen ene scabella azpian:
4 is it not plain that in your hearts you have little faith, seeing that you have become judges full of wrong thoughts?
Eztuçue differentia eguin vkan ceuroc baithan, eta eguin içan baitzarete pensamendu gaichtoezco iuge?
5 Listen, my dearly-loved brethren. Has not God chosen those whom the world regards as poor to be rich in faith and heirs of the Kingdom which He has promised to those that love Him?
Ençuçue, ene anaye maiteác, eztitu Iaincoac elegitu mundu hunetaco paubreac fedez abrats içateco, eta hura maite duteney promettatu drauen resumaco heredero?
6 But you have put dishonour upon the poor man. Yet is it not the rich who grind you down? Are not they the very people who drag you into the Law courts? --
Baina çuec desohoratu vkan duçue paubrea. Ala abratsec etzaituztez tyrannizatzen, eta etzaituztez gortetara erekarten?
7 and the very people who speak evil of the noble Name by which you are called?
Eztute hec blasphematzen çuen gainean inuocatu içan den Icen ona?
8 If, however, you are keeping the Law as supreme, in obedience to the Commandment which says "You are to love your fellow man just as you love yourself," you are acting rightly.
Badaric-ere baldin Legue reala complitzen baduçue Scripturaren araura, cein baita, On eritziren draucac eure hurcoari eure buruäri beçala, vngui eguiten duçue:
9 But if you are making distinctions between one man and another, you are guilty of sin, and are convicted by the Law as offenders.
Baina baldin personén acceptioneric baduçue, bekatu eguiten duçue, eta reprehenditzen çarete Legueaz transgrediçale beçala.
10 A man who has kept the Law as a whole, but has failed to keep some one command, has become guilty of violating all.
Ecen norc-ere Legue gucia beguiraturen baitu, eta punctu batetan faltaturen, gucietan hoguendun da.
11 For He who said, "Do not commit adultery," also said, "Do not commit murder," and if you are a murderer, although not an adulterer, you have become an offender against the Law.
Ecen erran duenac, Eztuc adulteraturen, erran du halaber, Eztuc hilen. Bada baldin adulteratzen ezpaduc, baina hiltzen bay, Leguearen transgrediçale eguin aiz.
12 Speak and act as those should who are expecting to be judged by the Law of freedom.
Hala minça çaitezte eta hala eguiçue nola libertatezco Legueaz iugeatu behar diradenéc.
13 For he who shows no mercy will have judgement given against him without mercy; but mercy triumphs over judgement.
Ecen condemnatione misericordia gabe eguinen çayó misericordia eguin eztuqueenari: eta gloriatzen da misericordia condemnationearen contra.
14 What good is it, my brethren, if a man professes to have faith, and yet his actions do not correspond? Can such faith save him?
Ene anayeác, cer probetchu, baldin norbeitec badarra fede baduela, eta obrác eztituén? ala fede harc hura salua ahal deçaque?
15 Suppose a Christian brother or sister is poorly clad or lacks daily food,
Eta baldin anayea edo arrebá billuciac badirade, eta peitu eguneco vitançaren:
16 and one of you says to them, "I wish you well; keep yourselves warm and well fed," and yet you do not give them what they need; what is the use of that?
Eta çuetaric cembeitec hæy erran diecén, Çoazte baquerequin, bero çaitezte eta asse çaitezte: eta eztinguzteçuen gorputzaren necessario diraden gauçác, cer probetchu duqueite?
17 So also faith, if it is unaccompanied by obedience, has no life in it--so long as it stands alone.
Hala fedea-ere, baldin obrác ezpaditu, hila da bere berez.
18 Nay, some one will say, "You have faith, I have actions: prove to me your faith apart from corresponding actions and I will prove mine to you by my actions.
Baina are erranén du edoceinec, Hic fedea duc, eta nic obrác citiat, eracuts ieçadac eure fedea eure obrác gabe, eta nic eracutsiren drauat hiri neure obretaric neure fedea.
19 You believe that God is one, and you are quite right: evil spirits also believe this, and shudder."
Hic sinhesten duc ecen Iaincobat dela: vngui eguiten duc: deabruec-ere sinhesten dié, eta ikara diabiltzac.
20 But, idle boaster, are you willing to be taught how it is that faith apart from obedience is worthless? Take the case of Abraham our forefather.
Baina nahi duc iaquin, o guiçon vanoá, ecen fedea obrác gabe hila dela?
21 Was it, or was it not, because of his actions that he was declared to be righteous as the result of his having offered up his son Isaac upon the altar?
Gure aita Abraham ezta obretaric iustificatu içan, Isaac bere semea aldare gainean offrendatu çuenean?
22 You notice that his faith was co-operating with his actions, and that by his actions his faith was perfected;
Badacussac nola fedeac obratzen çuen haren obretan, eta obretaric fedea acabatu içan dela?
23 and the Scripture was fulfilled which says, "And Abraham believed God, and his faith was placed to his credit as righteousness," and he received the name of 'God's friend.'
Eta complitu içan dela Scripturá dioela, Sinhetsi vkan du Abrahamec Iaincoa, eta imputatu içan çayó iustitiatara, eta Iaincoaren adisquide deithu içan da.
24 You all see that it is because of actions that a man is pronounced righteous, and not simply because of faith.
Badacussaçue bada ecen obretaric iustificatzen dela guiçona, eta ez fedetic solament?
25 In the same way also was not the notorious sinner Rahab declared to be righteous because of her actions when she welcomed the spies and hurriedly helped them to escape another way?
Halaber Rahab paillarda-ere ala ezta obretaric iustificatu içan, recebitu cituenean mandatariac, eta berce bidez idoqui cituenean?
26 For just as a human body without a spirit is lifeless, so also faith is lifeless if it is unaccompanied by obedience.
Ecen nola gorputza spiritu gabe hila baita, hala fedea-ere obrác gabe hila da.
