Luke 14
1 And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath, that they watched him.
Jek savato avilo o Isus ando ćher ke jek vođa e farisejengo te hal lesa. Okola save sas okote lačhe lenas sama pe leste so ćerela.
2 And, behold, there was a certain man before him who had the dropsy.
Kaj pojavisajlo anglo Isus varesavo manuš savo sas nasvalo gajda kaj sas les paj thaj šuljolas lestar.
3 And Jesus answering spoke to the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath?
Pe godova o Isus phučla e sikavne e Mojsiješće zakonestar thaj e farisejen: “Dali si muklino prema e Mojsijesko zakono te savatone sastarelpe o manuš ili naj?”
4 And they held their peace. And he took him, and healed him, and let him go;
A von khanči či phendine. Askal o Isus čhuta pire vas po nasvalo manuš, sastardale thaj phendas lešće kaj šaj džaltar.
5 And answered them, saying, Which of you shall have a donkey or an ox fallen into a pit, and will not immediately pull him out on the sabbath day?
A o Isus phendas: “Ko tumendar savatone či ćerel bući? Ako varekašće tumendar o čhavro ili o guruv perel ande haing, zar či odma inkalena les?”
6 And they could not answer him again to these things.
Pe godova naslen so te phenen.
7 And he put forth a parable to those who were invited, when he marked how they chose out the best places; saying to them,
Kana o Isus dikhlas sar okola kaj si akharde pe gozba len pešće prve thana te bešen, phendas lenđe e usporedba:
8 When thou art invited by any man to a wedding, sit not down in the best place; lest a more honourable man than thou be invited by him;
“Kana vareko akharel tut pe svaturja, na beš po prvo than kaj so ako si akhardo vareko ko si majvažno tutar?
9 And he that invited thee and him shall come and say to thee, Give this man place; and thou begin with shame to take the lowest place.
Te či o domaćino savo akhardas tut thaj vi les phenela tuće: ‘Ušti thaj de o than okole manušešće.’ Askal ladžavoja, ušteja thaj bešeja po paluno than.
10 But when thou art invited, go and sit down in the lowest place; that when he that invited thee cometh, he may say to thee, Friend, go up higher: then shalt thou have honour in the presence of them that sit eating with thee.
Nego kana vareko akharel tut dža thaj beš pe paluno than, thaj kana avela okova kaj akharda tut, phenel tuće: ‘Drugarina pripremisardem tuće majlačho than!’ Askal aveja počastime angle sa save si akharde.
11 For whoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.
Kaj, svako ko korkoro pes uzvisil, avela ponizime, a ko korkoro pes ponizil, avela uzvisime.”
12 Then said he also to him that invited him, When thou givest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.
A askal o Isus bolda pes ko domaćino thaj phendas lešće: “Kana ćeres habe ili večera, na akhar ćire drugaren, ni ćire phralen, ni ćire familija, ni ćire barvale komšijen, te či vi von možda tut akhardinesas thaj pe akava način boldinesas tuće.
13 But when thou givest a feast, call the poor, the maimed, the lame, the blind:
Nego kana ćeres gozba akhar e čoren, sakaten, banđen, thaj koren.
14 And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
Kaj len naj sova te bolden tuće. Gajda aveja blagoslovime kaj o Del pale godova nagradila tut kana vo vaskrsnila e pravedne manušen andar e mule.”
15 And when one of them that sat eating with him heard these things, he said to him, Blessed is he that shall eat bread in the kingdom of God.
Kana godova ašunda jek katar e manuša pale sinija, phendas e Isusešće: “Blago okolešće savo hala ande Devlesko carstvo!”
16 Then said he to him, A certain man gave a great supper, and invited many:
A o Isus phendas lešće: “Varesosko manuš ćerda bari večera thaj akhardas e but e themes.
17 And sent his servant at supper time to say to them that were invited, Come; for all things are now ready.
Kana e večera sas gata, bičhaldas e sluga te phenel e gostonenđe: ‘Sa si gata. Aven!’
18 And they all with one consent began to make excuse. The first said to him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.
A von jek pale avreste phendine kaj naštik te aven. O prvo phendas lešće: ‘Ćindem njiva thaj trubul te džav te dikhavla. Moliv tut, jartosar man ke godova manuš.’
19 And another said, I have bought five yoke of oxen, and I go to try them out: I pray thee have me excused.
Aver phendas: ‘Ćindem deš guruva, thaj trubul te džav te isprobiv len dali si lačhe. Moliv tut, jartosar man ke godova manuš.’
20 And another said, I have married a wife, and therefore I cannot come.
O trito phendas: ‘Upravo ženisajlem thaj zato naštik te avav.’
21 So that servant came, and showed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in here the poor, and the maimed, and the lame, and the blind.
O sluga boldape thaj javisarda godova pire gospodarešće. Askal o gospodari holjajlo thaj phendas e slugašće: ‘Inklji brzo pe sokača e gavešće thaj an akaring e čoren, sakaten, koren thaj e banđen.’
22 And the servant said, Lord, it is done as thou hast commanded, and yet there is room.
Kana o sluga gajda ćerdas, javisardas e Gospodarešće: ‘Gospodarina, ćerdo si so phendan thaj još si than.’
23 And the lord said to the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.
O gospodari phendas e slugašće: ‘Inklji pe droma avrajl o gav thaj trade len te aven te pherdol mungro ćhere e themesa.
24 For I say to you, That none of those men who were invited shall taste my supper.
Kaj phenav tumenđe: Ni jek katar okola manuša save sas majsigo akharde či hana ni zalogaj katar e gozba savi ćerdem.’”
25 And there went great multitudes with him: and he turned, and said to them,
E Isuseja putuilas o silno them. O Isus boldape thaj phendas lenđe:
26 If any man cometh to me, and hateth not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
“Ako vareko kamel te avel mungro učeniko, moraš te volil man majbut nego pire dade, deja, romnja, čhavren, phralen, phejen, pa majbut vi katar piro trajo. Inače naštik avel mungro učeniko!
27 And whoever doth not bear his cross, and come after me, cannot be my disciple.
Ko či lel piro trušul thaj či džal pale mande thaj naj spremno te merel pale mande, naštik avel mungro učeniko!
28 For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he hath sufficient to finish it?
Kaj khonik tumendar, kana kamel te sagradil e kula, či prvo bešel thaj proračunil e troškurja te dićhel dali si les sova te završil.
29 Lest perhaps, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,
Inače, šaj dogodisajlo sas lešće te uspil samo te čhol o temelji thaj naj les dosta love te završil, a askal savora save godova dikhlinesas mardinesas muj lestar
30 Saying, This man began to build, and was not able to finish.
thaj phenena: ‘Akava manuš počnisarda te gradil, a naštik završil!’
31 Or what king, going to make war against another king, sitteth not down first, and consulteth whether he is able with ten thousand to meet him that cometh against him with twenty thousand?
Ili savo caro teljardasas ando rato aver caronenca, a te majsigo či bešel thaj gndil dali šaj pire deš milje vojnikonenca te svladil okoles savo avel pe leste pire biš milje vojnikonenca?
32 Or else, while the other is yet a great way off, he sendeth a delegation, and desireth conditions of peace.
Ako procenil kaj naštik te svladil len, bičhalela pire manušen te roden miro dok si lenđe protivnikurja još dur po drom.
33 So likewise, whoever he is of you that forsaketh not all that he hath, he cannot be my disciple.
Zato khonikal naštik postanil mungro učeniko savo či mućel sa so si les zbog mande.”
34 Salt is good: but if the salt hath lost its savour, how shall it be seasoned?
Askal o Isus još phendas lenđe: “O lon si lačho. Ali ako o lon naj londo, sova askal lonđarelape?
35 It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.
O bilondo lon naj lačho ni pale phuv, ni palo gnoište, nego samo te čhudel pes. Ašunen kana već situmen kan!”
