Romans 3
1 What preferment then hath the Iewe? other what a vauntageth circumcision?
apara ncha yihUdinaH kiM shreShThatvaM? tathA tvakChedasya vA kiM phalaM?
2 Surely very moche. Fyrst vnto them was committed the worde of God
sarvvathA bahUni phalAni santi, visheShata Ishvarasya shAstraM tebhyo. adIyata|
3 What then though some of them did not beleve? shall their vnbeleve make the promes of god with out effecte?
kaishchid avishvasane kR^ite teShAm avishvasanAt kim Ishvarasya vishvAsyatAyA hAnirutpatsyate?
4 God forbid. Let god be true and all men lyars as it is written: That thou myghtest be iustifyed in thy sayinge and shuldest overcome when thou arte iudged.
kenApi prakAreNa nahi| yadyapi sarvve manuShyA mithyAvAdinastathApIshvaraH satyavAdI| shAstre yathA likhitamAste, atastvantu svavAkyena nirddoSho hi bhaviShyasi| vichAre chaiva niShpApo bhaviShyasi na saMshayaH|
5 Yf oure vnrightewesnes make the rightewesnes of God more excellent: what shall we saye? Is God vnrighteous which taketh vengeauce? I speake after the maner of me.
asmAkam anyAyena yadIshvarasya nyAyaH prakAshate tarhi kiM vadiShyAmaH? ahaM mAnuShANAM kathAmiva kathAM kathayAmi, IshvaraH samuchitaM daNDaM dattvA kim anyAyI bhaviShyati?
6 God forbid. For how then shall God iudge the worlde?
itthaM na bhavatu, tathA satIshvaraH kathaM jagato vichArayitA bhaviShyati?
7 Yf the veritie of God appere moare excellent thorow my lye vnto his prayse why am I hence forth iudged as a synner?
mama mithyAvAkyavadanAd yadIshvarasya satyatvena tasya mahimA varddhate tarhi kasmAdahaM vichAre. aparAdhitvena gaNyo bhavAmi?
8 and saye not rather (as men evyll speake of vs and as some affirme that we saye) let vs do evyll that good maye come therof. Whose damnacion is iuste.
ma NgalArthaM pApamapi karaNIyamiti vAkyaM tvayA kuto nochyate? kintu yairuchyate te nitAntaM daNDasya pAtrANi bhavanti; tathApi tadvAkyam asmAbhirapyuchyata ityasmAkaM glAniM kurvvantaH kiyanto lokA vadanti|
9 What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne
anyalokebhyo vayaM kiM shreShThAH? kadAchana nahi yato yihUdino. anyadeshinashcha sarvvaeva pApasyAyattA ityasya pramANaM vayaM pUrvvam adadAma|
10 as it is writte: There is none righteous no not one:
lipi ryathAste, naikopi dhArmmiko janaH|
11 There is none that vnderstondith there is none yt seketh after God
tathA j nAnIshvaraj nAnI mAnavaH kopi nAsti hi|
12 they are all gone out of ye waye they are all made vnprofytable ther is none that doeth good no not one.
vimArgagAminaH sarvve sarvve duShkarmmakAriNaH| eko janopi no teShAM sAdhukarmma karoti cha|
13 Their throte is an open sepulchre with their tounges they have disceaved: the poyson of Aspes is vnder their lippes.
tathA teShAntu vai kaNThA anAvR^itashmashAnavat| stutivAdaM prakurvvanti jihvAbhiste tu kevalaM| teShAmoShThasya nimne tu viShaM tiShThati sarppavat|
14 Whose mouthes are full of coursynge and bitternes.
mukhaM teShAM hi shApena kapaTena cha pUryyate|
15 Their fete are swyfte to sheed bloud.
raktapAtAya teShAM tu padAni kShipragAni cha|
16 Destruccion and wretchednes are in their wayes.
pathi teShAM manuShyANAM nAshaH kleshashcha kevalaH|
17 And the waye of peace they have not knowen.
te janA nahi jAnanti panthAnaM sukhadAyinaM|
18 There is no feare of God before their eyes.
parameshAd bhayaM yattat tachchakShuShoragocharaM|
19 Ye and we knowe that whatsoever ye lawe sayth he sayth it to them which are vnder the lawe. That all mouthes maye be stopped and all the worlde be subdued to god
vyavasthAyAM yadyallikhati tad vyavasthAdhInAn lokAn uddishya likhatIti vayaM jAnImaH| tato manuShyamAtro niruttaraH san Ishvarasya sAkShAd aparAdhI bhavati|
20 because that by ye dedes of the lawe shall no flesshe be iustified in the sight of God. For by the lawe commeth the knowledge of synne.
ataeva vyavasthAnurUpaiH karmmabhiH kashchidapi prANIshvarasya sAkShAt sapuNyIkR^ito bhavituM na shakShyati yato vyavasthayA pApaj nAnamAtraM jAyate|
21 Now verely is ye rigtewesnes that cometh of God declared without the fulfillinge of ye lawe havinge witnes yet of ye lawe and of the Prophetes.
kintu vyavasthAyAH pR^ithag IshvareNa deyaM yat puNyaM tad vyavasthAyA bhaviShyadvAdigaNasya cha vachanaiH pramANIkR^itaM sad idAnIM prakAshate|
22 The rightewesnes no dout which is good before God cometh by ye fayth of Iesus Christ vnto all and vpon all that beleve. Ther is no differece:
yIshukhrIShTe vishvAsakaraNAd IshvareNa dattaM tat puNyaM sakaleShu prakAshitaM sat sarvvAn vishvAsinaH prati varttate|
23 for all have synned and lacke the prayse yt is of valoure before God:
teShAM kopi prabhedo nAsti, yataH sarvvaeva pApina IshvarIyatejohInAshcha jAtAH|
24 but are iustified frely by his grace through the redemcion that is in Christ Iesu
ta IshvarasyAnugrahAd mUlyaM vinA khrIShTakR^itena paritrANena sapuNyIkR^itA bhavanti|
25 whom God hath made a seate of mercy thorow faith in his bloud to shewe ye rightewesnes which before him is of valoure in yt he forgeveth ye synnes yt are passed which God dyd suffre
yasmAt svashoNitena vishvAsAt pApanAshako balI bhavituM sa eva pUrvvam IshvareNa nishchitaH, ittham IshvarIyasahiShNutvAt purAkR^itapApAnAM mArjjanakaraNe svIyayAthArthyaM tena prakAshyate,
26 to shewe at this tyme ye rightewesnes yt is alowed of him yt he myght be couted iuste and a iustifiar of him which belevith on Iesus.
varttamAnakAlIyamapi svayAthArthyaM tena prakAshyate, aparaM yIshau vishvAsinaM sapuNyIkurvvannapi sa yAthArthikastiShThati|
27 Where is then thy reioysinge? It is excluded. By what lawe? by ye lawe of workes? Naye: but by the lawe of fayth.
tarhi kutrAtmashlAghA? sA dUrIkR^itA; kayA vyavasthayA? kiM kriyArUpavyavasthayA? itthaM nahi kintu tat kevalavishvAsarUpayA vyavasthayaiva bhavati|
28 For we suppose that a man is iustified by fayth without the dedes of ye lawe.
ataeva vyavasthAnurUpAH kriyA vinA kevalena vishvAsena mAnavaH sapuNyIkR^ito bhavituM shaknotItyasya rAddhAntaM darshayAmaH|
29 Is he the God of the Iewes only? Is he not also the God of the Gentyls? Yes eve of the Gentyles also.
sa kiM kevalayihUdinAm Ishvaro bhavati? bhinnadeshinAm Ishvaro na bhavati? bhinnadeshinAmapi bhavati;
30 For it is God only which iustifieth circumcision which is of fayth and vncircumcision thorow fayth.
yasmAd eka Ishvaro vishvAsAt tvakChedino vishvAsenAtvakChedinashcha sapuNyIkariShyati|
31 Do we then destroye the lawe thorow fayth? God forbid. But we rather mayntayne the lawe.
tarhi vishvAsena vayaM kiM vyavasthAM lumpAma? itthaM na bhavatu vayaM vyavasthAM saMsthApayAma eva|
